\r赤柽木\ph379.bmp\r,文具柳华条下。
\r桐\ph380.bmp\r,生桐柏山谷,今处处有之。其类有四种∶旧注云∶青桐,枝叶俱
青而无子;梧桐,皮白
,叶青而有子,子肥美可食;白桐,有华与子,其华二月舒,黄紫色,一名椅桐,又名黄桐
,则药中所用华叶者是也;岗桐,似白桐,惟无子,即是作琴瑟者。陆机《草木疏》云∶白
桐宜为琴瑟。云南 人,绩以为布,似毛布。是作琴瑟宜岗桐,白桐二种也。又曰∶梓实
桐皮曰椅,今人云梧桐也。《尔雅》谓之榇,又谓之荣。是白桐、梧桐二种,俱有椅名也。
或曰梧桐以知日月正闰。生十二叶,一边有六叶,从下数一叶为一月,至上十二叶。有闰十
三叶,小余者。视之,则知闰何月也。故曰梧桐不生则九州异。或云今南人作油者,乃岗桐
也,此桐亦有子,颇大于梧子耳。江南有 桐,秋开红花,无实。有紫桐,花如百合,实堪
糖煮以啖。岭南有刺桐,叶如梧桐,花侧敷如掌,枝干有刺,花色深红。主金疮止血殊效。
又梧桐白皮,亦主痔。删繁方疗肠中生痔,肛门边有核者,猪悬蹄、青龙五生膏中用之,其
膏傅疮并酒服之。
\r梓白皮\ph381.bmp\r,生河内山谷,今近道皆有之。木似桐而叶小,花紫。《尔雅》
云∶椅,梓。郭璞注
云∶即楸也。《诗· 风》云∶椅、桐、梓、漆。陆机云∶梓者楸之疏理白色而生子者为梓
。梓实桐皮曰椅,大同而小别也。又一种鼠梓,一名 ,亦楸之属也。江东人胃之虎椅。《诗
·小雅》云∶北山有 。陆机云∶其枝叶木理如楸,山楸之异
者。今人谓之苦楸是也。鼠李一名鼠梓,或云即此也。然鼠李花之实,都不相类,恐别一物
,而名同也。梓之入药,当用有子者为使。楸、梓,宫寺及人家园亭多植之。崔元亮《集验
方》∶疗毒肿,不问硬软,取楸叶十重,薄肿上,即以旧帛裹之,日三易,当重重有毒瓦斯为
水,流在叶中。如冬月取干叶,盐水浸良久用之。或取根皮,锉烂,捣傅之,皆效。又疗上
气咳嗽,腹满羸顿者。楸叶三斗,以水三斗,煮三十沸,去滓,煎堪丸如枣大。以竹筒内下
部中,立愈。《箧中方》∶楸叶一味为煎,疗瘰 疮神方。秋分前后,平旦,令人持囊袋
,枝上旋摘叶,内袋中。秆取十五斤,水一石,净釜中煎取三斗,又别换锅煎取七、八升,
又换锅煎取二升,即成煎,内不津器中。凡患者,先取麻油半合,蜡一分,酥一栗子许,同
消如面脂。又取杏仁七粒,生姜少许,同研令细,米粉二钱,同入膏中搅令匀。先涂疮上,
经
二日来乃拭却,即以篦子匀涂楸煎满疮上,仍用软帛裹却,二日一度,拭却,更上新药。不
过五、六上,已作头,便生肌平复。未穴者,即内消。瘥后须将慎半年以来。采叶及煎合时
,禁孝子、妇女、僧人、鸡、犬见之。
赤柽木,其内容记载于《柳华条》之下。
桐,生长在桐柏山谷,如今各地都有。它的种类有四种:旧注说:青桐,枝叶都是青色且没有果实;梧桐,树皮白色,叶子青色且有果实,果实肥大美味可以食用;白桐,有花和果实,它的花在二月开放,呈黄紫色,一名椅桐,又名黄桐,这就是药物中所用的花叶来源;岗桐,像白桐,只是没有果实,就是制作琴瑟的材料。陆机《草木疏》说:白桐适宜做琴瑟。云南人,绩(人名或地名,此处疑为衍文或特定称谓,依原文直译)用它织成布,类似毛布。所以制作琴瑟适宜用岗桐、白桐这两种。又说:梓实桐皮叫做椅,现在的人称为梧桐。《尔雅》称它为榇,又称它为荣。所以白桐、梧桐两种,都有“椅”这个名字。有人说梧桐能知晓日月正闰。生十二片叶子,一边六片,从下数一片代表一个月,到上面第十二片叶子。如果有闰月则多十三片叶子,小余的部分。看它,就知道是哪个月份闰月。所以说梧桐不生则九州不同。有人说现在南方人用来榨油的是岗桐,这种桐也有果实,比梧子稍大而已。江南有 桐,秋天开红花,没有果实。有紫桐,花像百合,果实可以加糖煮着吃。岭南有刺桐,叶子像梧桐,花朵侧面展开如手掌,枝干有刺,花色深红。主治金疮止血效果显著。另外梧桐白皮,也主治痔疮。删繁方治疗肠道中生痔,肛门边有肿块的情况,在猪悬蹄、青龙五生膏中使用,该膏外敷疮口并配合酒服。
梓白皮,生长在河内山谷,如今近道都有。木头像桐但叶子小,花紫色。《尔雅》说:椅,梓。郭璞注说:就是楸树。《诗经·国风》说:椅、桐、梓、漆。陆机说:梓是楸树中纹理疏松、白色且结子的叫梓。梓实桐皮叫做椅,大同而小别。又一种鼠梓,一名 ,也是楸属。江东人称它为虎椅。《诗经·小雅》说:北山有 。陆机说:它的枝叶木质纹理像楸,是山楸的变异者。现在的人称为苦楸。鼠李一名鼠梓,有人说就是此物。然而鼠李的花果,完全不像,恐怕是另一种东西,名字相同罢了。梓入药,应当用有子者为使药。楸、梓,宫寺及人家园亭多种植。崔元亮《集验方》:治疗毒肿,不问硬软,取楸叶十层,薄贴肿处,即用旧帛包裹,每天换三次,应当层层有毒瓦斯化为水,流在叶中。如果冬天取干叶,盐水浸泡很久使用。或者取根皮,锉烂,捣碎外敷,都有效。又治疗上气咳嗽,腹满消瘦者。楸叶三斗,用水三斗,煮三十沸,去渣,煎至可制成丸如枣大。用竹筒纳入下部中,立即痊愈。《箧中方》:楸叶一味制成煎剂,治疗瘰疬疮的神方。秋分前后,清晨,让人拿着囊袋,在树枝上旋转摘叶,放入袋中。秆取十五斤,水一石,在干净的锅中煎取三斗,又另换锅煎取七、八升,再换锅煎取二升,即成煎剂,装入不漏的容器中。凡是患者,先取麻油半合,蜡一分,酥一栗子许,一同熔化如面脂。又取杏仁七粒,生姜少许,一同研细,米粉二钱,一同加入膏中搅匀。先涂在疮上,经过两天后来擦拭掉,即用篦子均匀涂抹楸煎满疮上,仍用软帛包裹,两天一次,擦拭掉,更上新药。不超过五六次,已经作头,便生肌平复。未溃破者,即内消。病愈后须将慎半年以来。采叶及煎合时,禁止孝子、妇女、僧人、鸡、犬见之。
Chengmu (Red Tamarisk), its content is recorded under the section of Liuhua (Willow Flower).
Tong (Paulownia), grows in the valleys of Tongbai Mountain, and is now available everywhere. Its species include four types: Old annotations state: Qingtong (Green Paulownia), with both branches and leaves green and bearing no fruit; Wutong (Chinese Parasol Tree), with white bark, green leaves, and bearing fruit, the fruit being plump, delicious, and edible; Baitong (White Paulownia), bearing flowers and fruit, its flowers opening in February, yellowish-purple in color, also known as Yitong or Huangtong, which are the source of the flowers and leaves used in medicine; Gangtong, resembling Baitong but bearing no fruit, this is the type used for making qin and se instruments. Lu Ji's "Caomu Shu" states: Baitong is suitable for making qin and se. People in Yunnan weave it into cloth, similar to woolen cloth. Therefore, Gangtong and Baitong are suitable for making qin and se. It is also said: When Zi bears fruit and Tong has skin, it is called Yi; nowadays people call it Wutong. The "Erya" refers to it as Chen, and also as Rong. Thus, both Baitong and Wutong share the name Yi. Some say Wutong can indicate the intercalary months of the sun and moon calendar. It grows twelve leaves on one side, six on each side; counting from the bottom, one leaf represents one month, up to the twelfth leaf at the top. If there is an intercalary month, a thirteenth leaf appears, with minor remnants. Observing it reveals which month is intercalated. Hence it is said: If Wutong does not grow, the Nine Provinces differ. Some say that the tree currently used by people in the South for oil production is Gangtong; this Tong also bears fruit, slightly larger than Wutong seeds. In Jiangnan, there is [missing character] Tong, which blooms red flowers in autumn but bears no fruit. There is Zitong, with flowers like lilies, and fruits that can be boiled with sugar for consumption. In Lingnan, there is Citong (Coral Tree), with leaves like Wutong, flowers spreading sideways like a palm, branches and trunks with thorns, and deep red flowers. It is primarily effective for stopping bleeding from metal wounds. Additionally, the white bark of Wutong also treats hemorrhoids. The Shanfan Formula treats internal hemorrhoids generated in the intestines, with nodules around the anus, using it in the Zhuxuantí (Pig Suspended Hoof) and Qinglong Wusheng Gao (Blue Dragon Five Raw Ointment); the ointment is applied externally to sores and taken internally with wine.
Zibai pi (Bark of Catalpa), grows in the valleys of Henei, and is now common along nearby roads. The wood resembles Paulownia but has smaller leaves and purple flowers. The "Erya" states: Yi, Zi. Guo Pu's annotation says: It is Qiu (Goldenrain Tree). The "Shijing · Feng" states: Yi, Tong, Zi, Qi. Lu Ji says: Zi is the variety of Qiu with loose texture, white color, and bearing fruit, called Zi. When Zi bears fruit and Tong has skin, it is called Yi; they are largely similar with slight differences. Another type is Shuzi, also known as [missing character], belonging to the Qiu category. People in Jiangdong call it Huyi. The "Shijing · Xiaoya" states: There is [missing character] in the North Mountain. Lu Ji says: Its branches, leaves, and wood grain resemble Qiu, being a variant of Shanqiu (Wild Goldenrain). Nowadays people call it Kuqiu (Bitter Goldenrain). Shuli (Rhamnus) is also named Shuzi; some say it is this plant. However, the flowers and fruits of Shuli do not resemble them at all, suggesting it might be a different object with the same name. For medicinal use of Zi, the variety bearing fruit should be used as the guiding herb. Qiu and Zi are widely planted in palaces, temples, and private gardens. Cui Yuanliang's "Jiyan Fang": To treat toxic swelling, regardless of hardness or softness, take ten layers of Qiu leaves, apply thinly over the swelling, wrap with old silk, change three times daily; the toxic vapors should transform into water within the leaves. If dry leaves are taken in winter, soak them in salt water for a long time before use. Alternatively, take the root bark, chop finely, crush, and apply externally; all methods are effective. Also treats upper qi cough and abdominal fullness with emaciation. Take three dou of Qiu leaves, boil in three dou of water for thirty boils, remove dregs, decoct until pills the size of dates can be formed. Insert into the lower part using a bamboo tube for immediate cure. The "Qiezhong Fang": Decoct single-ingredient Qiu leaves as a miraculous formula for scrofula sores. Around the Autumn Equinox, at dawn, have someone hold a pouch, rotate and pick leaves from branches into the pouch. Take fifteen jin of stalks, one shi of water, decoct in a clean pot to obtain three dou; then transfer to another pot to decoct to seven or eight sheng; finally transfer to a third pot to decoct to two sheng, yielding the decoction. Store in a non-leaking vessel. For patients, first take half he of sesame oil, one fen of wax, and a piece of butter the size of a chestnut, melt together like facial cream. Then take seven almonds and a little ginger, grind finely, add two qian of rice flour, mix evenly into the ointment. Apply to the sore first; after two days, wipe off, then evenly spread the Qiu decoction over the sore with a comb, wrap with soft silk. Change every two days, wipe off, and apply new medicine. Within five or six applications, if a head forms, muscle regeneration and healing will occur. If not ulcerated, it will resolve internally. After recovery, observe dietary and lifestyle restrictions for half a year. During leaf harvesting and decoction preparation, forbid filial sons, women, monks, chickens, and dogs from witnessing it.