味甘,性平,偏温,无毒。
潜阳、益人。补五脏,理虚劳。润毛发,消瘿气。
吴鞠通先生于小定风珠方解中曾云∶“淡菜生于咸水之中而能淡,外偶内奇,有坎卦之
象,能补阴中之真阳,其形翕
阖,故又能潜真阳之上动。”李时珍《本草纲目》引阮氏云∶“淡菜生海藻上,故治瘿与海藻
同功。”
本品与冬瓜同煮食,味尤美。
味甘,性温,无毒。
煮软作羹汤,补虚主冷痢。去胸中邪热烦闷,治妇人产后虚损。
商品俗称蛏干,作汤颇为鲜美,寓药于食,能消疾病于无形。
蛏壳∶置瓦上,日晒夜露,待色转白,漂净为末,同冰片成散吹咽中,治喉风急症。
味咸,性寒,有小毒。畏紫苏、大蒜、木香。忌柿。
和经脉而散恶血,清热结而续筋骨。合小儿之囟,解漆毒之疮。
性寒,能发风,能薄药力。孕妇不宜食。爪能坠胎。
1.葛 粉
即葛根中之淀粉。味甘,性平,无毒。入胃经。为止渴生津之食疗佳品。宋·寇宗 谓∶
“
冬月取生葛,捣烂入水中,揉出粉,澄成垛。入沸汤中良久,色如胶,其体甚韧,以蜜拌食
”。查葛根制为粉食,由来已久,唐·陈藏器即谓∶“作粉尤妙”;宋·苏颂亦谓∶“今人
多作粉食”。风药多燥,唯葛根独润,作粉则性更和缓。《食医心鉴》治烦躁热渴,即以葛
粉与粟米同煮食;又治小儿壮热呕吐,亦以葛粉水调,糜饮和食。余家治诸般咽喉症,每嘱
患者食此,少加糖或蜜调服,味甚甘美。可起清热、止痛、止呕之作用。余曾用葛粉作赋形
剂,将锁匙散制成含片,有易于结合及崩解之特点,颇便于应用。
2.藕 粉
《宦游笔记》谓∶“淮以南,皆泽国。居人莳藕滤为粉,淘汰既净,去其渣滓,存其甘
液,
风吹日曝,渐成碎珠,以汤沃而食之,别有风味,亦野物之可尚者矣。尤著名者曰片粉,择
藕之极佳者淘晒,人工十倍寻常,及其既成,则如白雪片片,纤尘不染,味亦绝胜”。明·
朱权( 仙)云∶“藕捣浸澄粉,服食轻身益年”。《本草纲目拾遗》谓其“味甘气芬芳性平
。调中开胃,补髓益血,通气分,清表热。常食安神生智慧,解暑生津,解渴止泻”。藕节
也可以捣澄取粉,《本草纲目拾遗》谓其“味甘微带苦,性平。开膈,补腰肾,和血脉,散
一切瘀血,生一切新血。产后及吐血者,食之尤佳”。藕粉质滑易于下咽,又能止血养阴,
开胃生津,故用于喉证最宜。其果实莲子研磨成粉即为莲子粉。味甘性平无毒,入心、脾、
肾三经。《本草经》谓其“补中养神,益气力,除百疾”。《日华诸家本草》谓其“多食令
人欢喜”。《新修本草》谓其“轻身益气,令人强健”。《本草蒙筌》谓其“安靖上下君相
之火邪”。明·李时珍谓其“交心肾,浓肠胃,固精气,利耳目”。根据以上诸说,虚损喉
症,如咽喉结核等,或兼神志之病,用之均宜。一般咽喉病而兼心、肾、脾、胃不足者,用
之亦颇为适合。
3.荸 荠 粉
荸荠载于《名医别录》,原名“乌芋”。以其根如芋而色乌也。《尔雅》名之为“凫茈”,
以凫喜食之也。又以音近而转为“凫茨”、“ 脐”宋·郑樵《通志》则作“地栗”,盖亦
取其形似也。其地下块茎淘制成粉则为荸荠粉。味甘性微寒,质滑无毒,能入肺、胃、肠诸
经。为清热化痰之品。唐·孟诜谓其“除胸中实热气”;苏颂谓其“浓人肠胃,不饥,能解
毒”。《食规》谓可治“伤风失声”。余家治咽痛失音,用荸荠粉加糖,开水冲调频服。咽
喉及食道肿瘤,汤水难下,调粉食之,可以易下;咽喉腐块难退,或角化如珠,难以剥脱者
,可用荸荠粉伍硼砂等作吹药。本品又是眼科去翳之妙品。
4.菱 粉
即菱肉所制之粉也。朱权云∶“捣烂澄粉食,补中延年”。《本草纲目拾遗》谓“能补脾
胃
,益气健力,耐饥行水,祛暑解毒,强脚膝”。余家遇老年而患慢性咽喉病,出现衰弱症状
者,每劝其间服菱粉,确具有强健之功。
5.芡 粉
即芡实所制之粉也。唐·苏敬谓“作粉食益人,胜于菱也”。《养余月令》谓其“益精气,
强智力,灵耳目,固精添髓”。余家治喉症之慢性而兼虚损者,如便溏、遗精、带下等,每
赏用之。喉蛾又兼关节疼痛,屡屡发作者亦宜之。《孙升谈圃》谓“人之食芡,必咀嚼之……
能使华液流通,转相灌溉,其功甚于乳石也”。余每遇咽痛口干之患者,多使其嚼之,能
令满口津生。庚子,余于役酒泉,每晚必嚼服十数粒,觉其确有殊功。
6.山 药 粉
山药原名薯蓣,后因唐代宗名预,避讳改为薯药;至宋英宗名署,遂又改为山药。味甘
性平
无毒(《本草经》则谓其小温),入心、脾、肾三经。为补益脾肾药,亦可补心安神。研磨成
粉,调成糊状,加糖食之。余家每用此于喉症之调理善后。单用而量大,其力更专,其效更
显。山药藤上所结之珠芽,名零余子。味甘性温无毒,入心、脾、肾诸经。为强壮补肾药。
陈藏器谓其“益肾,强腰脚,补虚损,食之不饥”。李时珍则谓其“胜于山药,美于芋子”
。研磨成粉,可供食疗。余家经验,山药重在补脾,此物重在补肾,故肾虚所致之头眩耳鸣
,腰酸脚弱,或兼有咽痛者,则必用之。
7.百 合 粉
由百合研磨而成。味甘性平无毒,入心、肺二经。能滋养五脏,益阴安神,润肺止咳,
除热
利尿。举凡心虚少寐,精神不宁;肺虚干咳,甚或吐血;阴虚热渴及脾肾失健,浮肿,小便
不利等,用之均有益。《名医别录》曾谓其“治喉痹”,盖指后期而言。《随息居饮食谱》
谓其“上理咽喉”。余家于喉痹、喉痈、白喉、喉痧等病后阴虚,或兼神志欠宁,咳嗽浮肿
者,均用之。每仿《金匮要略》百合病诸方,依其需要,适当加入地黄、知母、滑石等,或
伍以玉竹、天冬、麦冬、石斛等。山丹即百合之开红花者,主治略同,但其补力稍逊,以之
入喉科方,亦甚相宜。《随息居饮食谱》云∶“清营涤暑,润燥通肠,或蒸或煮,亦可澄粉
,益人”。注∶第二行之喉痹,应作急症关下喉痹。
8.橡 子 粉
由橡子研磨而成。味苦性微温无毒,入脾、胃、肾诸经。是代食品,也是收涩药。《列
子·
说符》有“夏食菱芰,冬食橡栗”之记载。唐代大诗人杜甫在《干元中寓居同谷县作歌七首
》中也提到“拾橡栗”。唐·孙思邈谓其“非果非谷,而最益人……令人强健不饥”。《日
华本草》谓其“煮食止饥,御歉岁”。李时珍谓其“如老莲肉,山人俭岁采以为饭,或捣浸
取粉食”。以上均是代食之记载。至于如何食法,应当以水多次泡浸,淘去其涩味,蒸熟食
之;或磨粉食之;亦有磨成浆汁,过滤后取其沉淀,晒干成粉应用者,其未沉淀部分,还可
以做凉粉,或类似豆腐的食品。在治疗方面,概括言之,涩肠止泻,兼可固精。咽痛而伴有
慢性腹泻的患者,温燥非其所宜,以橡子粉加糖冲调服用,平易而效宏。又咽喉结核与肠结
核并见,且兼遗泄或带下者,亦宜用之。
以上所举粉类食品,合而言之,均能治疗咽喉诸症;析而言之,则又有所区别∶大抵葛
粉走
表;荸荠粉清痰;藕粉和中;菱粉、莲子粉、百合粉、山药粉、零余粉均可补中,然又各有
侧重;藕粉、莲子粉、百合粉、山药粉均能调和情志,然藕可除烦,莲令人喜,百合定惊,
山药安神;芡粉、橡子粉虽均达下焦而起收涩作用,然芡之重点在前阴,橡之重点在后阴。
若依病期而言,则葛粉宜于早期,发热或呕吐者非但不忌,且宜频服,后期口渴者,用之亦
无忤;荸荠粉亦宜于早期,后期痰热仍重者,用亦无妨;山药粉、百合粉均宜于后期;菱粉
则宜于后期及慢性病患者;莲子粉、芡粉、零余粉并宜于病后;橡子粉则宜于慢性病而肠滑
者;藕粉则先后咸宜,乃通用之品。
味甘,性平,偏温,无毒。
潜阳(使上浮之阳气下潜)、益人。补五脏,理虚劳(因虚损导致的劳伤)。润毛发,消瘿气(消除颈部肿块之气)。
吴鞠通先生在小定风珠方解中曾说:“淡菜生于咸水之中而能味淡,外形偶数内里奇数,有坎卦(《易经》卦象,象征水与真阳)之象,能补阴中之真阳,其形体开合,故又能潜降真阳之上动。”李时珍《本草纲目》引用阮氏的话说:“淡菜生长在海藻上,所以治疗瘿瘤的功效与海藻相同。”
本品与冬瓜同煮食用,味道尤其鲜美。
味甘,性温,无毒。
煮软后做羹汤,是补虚寒、主治冷痢(虚寒性痢疾)的主药。去除胸中的邪热烦闷,治疗妇人产后虚损。
商品俗称蛏干,做汤颇为鲜美,寓药于食,能在无形中消除疾病。
蛏壳:放在瓦片上,日晒夜露,待颜色变白,漂洗干净后研成粉末,与冰片混合成散剂吹入咽喉中,治疗喉风急症(急性咽喉肿痛呼吸困难)。
味咸,性寒,有小毒。畏紫苏、大蒜、木香。忌与柿子同食。
调和经脉而消散恶血,清热结而续接筋骨。闭合小儿囟门(婴儿头顶骨未合缝处),解除漆毒引起的疮疡。
性寒,容易引发风邪,容易削弱药力。孕妇不宜食用。爪能导致堕胎。
1. 葛粉
即葛根中的淀粉。味甘,性平,无毒。入胃经。是止渴生津的食疗佳品。宋代·寇宗奭曾说:“冬季取生葛根,捣烂放入水中,揉搓出粉,沉淀成堆。放入沸汤中很久,颜色像胶一样,质地很有韧性,用蜂蜜拌着吃。”查考葛根制成粉食用,由来已久,唐代·陈藏器就说:“做成粉特别妙”;宋代·苏颂也说:“现在的人多做成粉食用。”风药大多燥烈,唯独葛根独润,做成粉则性质更加和缓。《食医心鉴》治疗烦躁热渴,就用葛粉与粟米同煮食用;又治疗小儿高热呕吐,也用葛粉用水调匀,糜粥饮食配合服用。我家治疗各种咽喉病症,常嘱咐患者食用此物,少加糖或蜜调服,味道非常甘美。可起到清热、止痛、止呕的作用。我曾曾用葛粉作为赋形剂,将锁匙散制成含片,具有易于结合及崩解的特点,颇便于应用。
2. 藕粉
《宦游笔记》说:“淮河以南,都是水乡泽国。居民种植莲藕过滤成粉,淘洗既干净,去掉渣滓,保留甘甜汁液,风吹日晒,渐渐成为碎珠状,用热水冲沃食用,别有风味,也是值得推崇的野味。尤其著名的是片粉,选择极好的莲藕淘洗晾晒,人工十倍于寻常,等到制成后,就像白雪片片,纤尘不染,味道也绝胜。”明代·朱权(朱仙)说:“莲藕捣碎浸泡沉淀取粉,服用可轻身延年。”《本草纲目拾遗》说它“味甘气芬芳性平。调中开胃,补髓益血,通气分,清表热。常食安神生智慧,解暑生津,解渴止泻”。藕节也可以捣碎沉淀取粉,《本草纲目拾遗》说它“味甘微带苦,性平。开膈,补腰肾,和血脉,散一切瘀血,生一切新血。产后及吐血者,食用尤其好”。藕粉质滑易于下咽,又能止血养阴,开胃生津,所以用于喉证最合适。其果实莲子研磨成粉即为莲子粉。味甘性平无毒,入心、脾、肾三经。《本草经》说它“补中养神,益气力,除百疾”。《日华诸家本草》说它“多食令人欢喜”。《新修本草》说它“轻身益气,令人强健”。《本草蒙筌》说它“安靖上下君相之火邪”。明代·李时珍说它“交心肾,浓肠胃,固精气,利耳目”。根据以上种种说法,虚损喉症,如咽喉结核等,或兼有神志方面的病,使用都适宜。一般咽喉病而兼有心、肾、脾、胃不足者,使用也颇为适合。
3. 荸荠粉
荸荠记载于《名医别录》,原名“乌芋”。因为它的根像芋头而颜色黑。《尔雅》叫它“凫茈”,因为野鸭喜欢吃它。又因为音近而转为“凫茨”、“脐”。宋代·郑樵《通志》则作“地栗”,大概也是取其形状相似。其地下块茎淘制加工成粉就是荸荠粉。味甘性微寒,质滑无毒,能入肺、胃、肠诸经。是清热化痰的药物。唐代·孟诜说它“除胸中实热气”;苏颂说它“浓人肠胃,不饥,能解毒”。《食规》说可治“伤风失声”。我家治疗咽痛失音,用荸荠粉加糖,开水冲调频服。咽喉及食道肿瘤,汤水难以下咽,调粉食用,可以容易吞咽;咽喉腐块难退,或角化如珠,难以剥脱者,可用荸荠粉配伍硼砂等做吹药。本品又是眼科去翳(角膜云翳)的妙品。
4. 菱粉
即菱肉所制的粉。朱权说:“捣烂沉淀取粉食用,补中延年。”《本草纲目拾遗》说“能补脾胃,益气健力,耐饥行水,祛暑解毒,强脚膝”。我家遇到老年而患慢性咽喉病,出现衰弱症状者,常劝其间断服用菱粉,确实具有强健之功。
5. 芡粉
即芡实所制的粉。唐代·苏敬说“做成粉食用有益人,胜于菱”。《养余月令》说它“益精气,强智力,灵耳目,固精添髓”。我家治疗喉症之慢性而兼虚损者,如便溏、遗精、带下等,常常赏用之。喉蛾(扁桃体炎)又兼关节疼痛,屡屡发作者也适宜。《孙升谈圃》说“人吃芡实,必须咀嚼……能使津液流通,互相灌溉,其功效甚于乳石”。我每当遇到咽痛口干的患者,多让他们咀嚼,能令满口津液产生。庚子年,我在酒泉服役,每晚必嚼服十数粒,觉得它确实有殊效。
6. 山药粉
山药原名薯蓣,后因唐代宗名预,避讳改为薯药;至宋英宗名署,遂又改为山药。味甘性平无毒(《本草经》则谓其小温),入心、脾、肾三经。为补益脾肾药,亦可补心安神。研磨成粉,调成糊状,加糖食用。我家每用此于喉症的调理善后。单用而量大,其力更专,其效更显。山药藤上所结的珠芽,名零余子。味甘性温无毒,入心、脾、肾诸经。为强壮补肾药。陈藏器说它“益肾,强腰脚,补虚损,食之不饥”。李时珍则说它“胜于山药,美于芋子”。研磨成粉,可供食疗。我家经验,山药重在补脾,此物重在补肾,所以肾虚所致的头眩耳鸣,腰酸脚弱,或兼有咽痛者,则必用之。
7. 百合粉
由百合研磨而成。味甘性平无毒,入心、肺二经。能滋养五脏,益阴安神,润肺止咳,除热利尿。举凡心虚少寐,精神不宁;肺虚干咳,甚或吐血;阴虚热渴及脾肾失健,浮肿,小便不利等,使用均有益。《名医别录》曾谓其“治喉痹”,大概指后期而言。《随息居饮食谱》说其“上理咽喉”。我家于喉痹、喉痈、白喉、喉痧等病后阴虚,或兼神志欠宁,咳嗽浮肿者,均用之。每仿《金匮要略》百合病诸方,依其需要,适当加入地黄、知母、滑石等,或配伍玉竹、天冬、麦冬、石斛等。山丹即百合之开红花者,主治略同,但其补力稍逊,以之入喉科方,亦甚相宜。《随息居饮食谱》说:“清营涤暑,润燥通肠,或蒸或煮,亦可澄粉,益人”。注:第二行的喉痹,应作急症关下喉痹。
8. 橡子粉
由橡子研磨而成。味苦性微温无毒,入脾、胃、肾诸经。是代食品,也是收涩药。《列子·说符》有“夏食菱芰,冬食橡栗”的记载。唐代大诗人杜甫在《干元中寓居同谷县作歌七首》中也提到“拾橡栗”。唐代·孙思邈说它“非果非谷,而最益人……令人强健不饥”。《日华本草》说它“煮食止饥,御歉岁”。李时珍说它“如老莲肉,山人俭岁采以为饭,或捣浸取粉食用”。以上均是代食的记载。至于如何食用,应当以水多次泡浸,淘去其涩味,蒸熟食用;或磨粉食用;亦有磨成浆汁,过滤后取其沉淀,晒干成粉应用的,其未沉淀部分,还可以做凉粉,或类似豆腐的食品。在治疗方面,概括言之,涩肠止泻,兼可固精。咽痛而伴有慢性腹泻的患者,温燥非其所宜,以橡子粉加糖冲调服用,平易而效宏。又咽喉结核与肠结核并见,且兼遗泄或带下者,也适宜用之。
以上所列举的粉类食品,合而言之,均能治疗咽喉诸症;析而言之,则又有所区别:大抵葛粉走表;荸荠粉清痰;藕粉和中;菱粉、莲子粉、百合粉、山药粉、零余粉均可补中,然又各有侧重;藕粉、莲子粉、百合粉、山药粉均能调和情志,然藕可除烦,莲令人喜,百合定惊,山药安神;芡粉、橡子粉虽均达下焦而起收涩作用,然芡之重点在前阴,橡之重点在后阴。若依病期而言,则葛粉宜于早期,发热或呕吐者非但不忌,且宜频服,后期口渴者,用之也无妨;荸荠粉亦宜于早期,后期痰热仍重者,用亦无妨;山药粉、百合粉均宜于后期;菱粉则宜于后期及慢性病患者;莲子粉、芡粉、零余粉并宜于病后;橡子粉则宜于慢性病而肠滑者;藕粉则先后咸宜,乃通用之品。
Sweet in taste, neutral in nature, slightly warm, non-toxic.
It subdues floating Yang (subduing the upward-floating Yang energy), benefits people. It tonifies the Five Zang organs and treats deficiency exhaustion (consumptive disease caused by deficiency). It moistens hair and eliminates goiter qi (qi associated with neck masses).
Mr. Wu Jutong stated in his commentary on Xiao Ding Feng Zhu: "Dai Cai grows in salty water but tastes bland; its exterior is even-numbered and interior odd-numbered, resembling the Kan trigram (an I Ching hexagram symbolizing water and true Yang), thus it can tonify the true Yang within Yin. Its form opens and closes, so it can also subdue the hyperactive movement of true Yang." Li Shizhen's *Bencao Gangmu* quotes Ruan: "Dai Cai grows on seaweed, therefore it treats goiters with the same efficacy as seaweed."
Cooking this product with winter melon yields an especially delicious flavor.
Sweet in taste, warm in nature, non-toxic.
When boiled soft and made into soup, it is the primary remedy for tonifying deficiency and treating cold dysentery (dysentery due to deficiency-cold). It removes pathogenic heat and irritability from the chest and treats postpartum deficiency in women.
Commercially known as dried razor clams, they are quite delicious in soup, embodying medicine in food, eliminating diseases imperceptibly.
Razor clam shells: Place on tiles, expose to sun during the day and dew at night until the color turns white, rinse clean, grind into powder, mix with borneol to make a powder, blow into the throat to treat acute wind-throat (acute severe throat swelling and difficulty breathing).
Salty in taste, cold in nature, slightly toxic. Averse to Perilla, garlic, and Costus root. Avoid persimmons.
Harmonizes meridians and dissipates evil blood, clears heat knots and reconnects bones and tendons. Closes the fontanelle in infants, resolves sores caused by lacquer poison.
Cold in nature, it can induce wind, weakens medicinal potency. Pregnant women should not eat it. The claws can cause abortion.
1. Kudzu Starch
This is the starch extracted from Puerariae Radix (Kudzu Root). Sweet in taste, neutral in nature, non-toxic. Enters the Stomach meridian. It is an excellent dietary therapy for stopping thirst and generating fluids. Kou Zongshi of the Song Dynasty said: "In winter, take raw kudzu, crush it, put it in water, rub to extract starch, let it settle into piles. Put it in boiling water for a long time, it becomes like glue, very tough, mix with honey and eat." The practice of making kudzu into starch for food has a long history. Chen Cangqi of the Tang Dynasty said: "Making it into powder is particularly wonderful"; Su Song of the Song Dynasty also said: "People nowadays mostly make it into powder for food." Wind-dispelling drugs are mostly drying, but only kudzu is moistening; when made into powder, its nature becomes even milder. *Shi Yi Xin Jian* treats restlessness, heat, and thirst by cooking kudzu starch with millet; it also treats high fever and vomiting in children by mixing kudzu starch with water and consuming it with porridge. In my family's practice for various throat conditions, we often advise patients to consume this, mixed with a little sugar or honey, which tastes very sweet. It can clear heat, stop pain, and stop vomiting. I once used kudzu starch as an excipient to make Lozenge San (Key Powder) lozenges, which have characteristics of easy binding and disintegration, making them very convenient for application.
2. Lotus Root Starch
*Huanyou Biji* states: "South of the Huai River, there are many wetlands. Residents plant lotus roots, filter them into starch, wash thoroughly, remove dregs, retain the sweet liquid, dry in wind and sun until they become like broken pearls. Pour hot water over them to eat, possessing a unique flavor, worthy of being esteemed among wild foods. Especially famous is 'Pian Fen' (slice starch), selecting the best lotus roots for washing and drying, requiring ten times the labor of ordinary methods. Once made, it looks like flakes of snow, free of dust, and tastes superb." Zhu Quan (Zhu Xian) of the Ming Dynasty said: "Crush lotus root, soak and settle to extract starch; consuming it lightens the body and prolongs life." *Bencao Gangmu Shiyi* states it is "sweet in taste, fragrant in aroma, neutral in nature. Harmonizes the middle, opens the stomach, tonifies marrow and blood, moves Qi in the Qi division, clears superficial heat. Regular consumption calms the spirit, generates wisdom, clears summerheat, generates fluids, stops thirst, and arrests diarrhea." Lotus root nodes can also be crushed and settled to extract starch. *Bencao Gangmu Shiyi* states: "Sweet in taste, slightly bitter, neutral in nature. Opens the diaphragm, tonifies waist and kidneys, harmonizes blood vessels, dissipates all stasis, generates new blood. Especially good for postpartum women and those with hematemesis." Lotus root starch is smooth and easy to swallow, can stop bleeding and nourish Yin, open the stomach and generate fluids, so it is most suitable for throat conditions. The fruit, lotus seeds, ground into powder is Lotus Seed Starch. Sweet in taste, neutral in nature, non-toxic. Enters the Heart, Spleen, and Kidney meridians. *Bencao Jing* states it "tonifies the center, nourishes the spirit, boosts Qi and strength, eliminates hundred diseases." *Rihua Zhujia Bencao* states it "in large quantities makes people joyful." *Xinxiu Bencao* states it "lightens the body, boosts Qi, makes one strong." *Bencao Mengqian* states it "calms the fire pathogens of the ruler and minister above and below." Li Shizhen of the Ming Dynasty said it "connects Heart and Kidney, thickens intestines and stomach, secures essence and Qi, benefits ears and eyes." Based on these statements, deficiency-type throat conditions, such as tuberculous pharyngitis/laryngitis, or those accompanied by mental disorders, are suitable for its use. Generally, throat diseases accompanied by insufficiency of the Heart, Kidney, Spleen, and Stomach are also well-suited for its use.
3. Water Chestnut Starch
Water chestnut is recorded in *Mingyi Bielu*, originally named "Wu Yu" (Black Taro) because its root resembles taro but is black-colored. *Erya* calls it "Fu Zi" because ducks like to eat it. Due to phonetic similarity, it changed to "Fu Ci" and "Qi". Zheng Qiao's *Tongzhi* of the Song Dynasty called it "Di Li" (Earth Chestnut), likely taking its shape as reference. Its underground tuber processed into starch is Water Chestnut Starch. Sweet in taste, slightly cold in nature, smooth and non-toxic, enters the Lung, Stomach, and Intestine meridians. It is a substance that clears heat and transforms phlegm. Meng Shen of the Tang Dynasty said it "removes solid heat qi in the chest"; Su Song said it "thickens intestines and stomach, prevents hunger, can detoxify." *Shi Gui* states it can treat "wind-cold loss of voice". My family treats sore throat and loss of voice using water chestnut starch added with sugar, prepared with boiling water and taken frequently. For tumors of the throat and esophagus where soup and water are difficult to swallow, preparing starch for eating facilitates swallowing; for necrotic masses in the throat that are hard to recede, or keratinized like beads and hard to peel off, water chestnut starch combined with borax can be used as a blowing medicine. This product is also a wonderful item for removing corneal opacity in ophthalmology.
4. Water Caltrop Starch
This is starch made from water caltrop flesh. Zhu Quan said: "Crush, settle, and eat the starch; tonifies the middle and prolongs life." *Bencao Gangmu Shiyi* states it "can tonify Spleen and Stomach, boost Qi and strength, resist hunger and promote water metabolism, dispel summerheat and detoxify, strengthen legs and knees." When encountering elderly patients with chronic throat diseases presenting weakness symptoms, I often advise intermittent consumption of water caltrop starch, which indeed possesses strengthening power.
5. Euryale Starch
This is starch made from Euryale seed (Qian Shi). Su Jing of the Tang Dynasty said "making it into powder for food benefits people, surpassing water caltrop." *Yangyu Yueling* states it "benefits essence and Qi, strengthens intelligence, sharpens ears and eyes, secures essence and adds marrow." In my family's treatment of chronic throat conditions accompanied by deficiency, such as loose stools, spermatorrhea, and leukorrhea, I often recommend its use. It is also suitable for throat polyps (tonsillitis) accompanied by joint pain that recurs frequently. *Sunsheng Tanpu* states "when people eat Euryale seeds, they must chew them... this causes saliva to circulate and irrigate mutually, its merit surpasses mineral drugs." Whenever I encounter patients with sore throat and dry mouth, I often have them chew it, which generates abundant saliva in the mouth. In the Gengzi year, while serving in Jiuquan, I chewed and swallowed ten or more grains every night, feeling it indeed had extraordinary effects.
6. Yam Starch
Yam was originally named Shuyu. Later, to avoid the taboo of Emperor Daizong of Tang's name (Yu), it was changed to Shuyao; upon the reign of Emperor Yingzong of Song whose name was Shu, it was further changed to Shanyao. Sweet in taste, neutral in nature, non-toxic (*Bencao Jing* says slightly warm). Enters the Heart, Spleen, and Kidney meridians. It is a drug that tonifies Spleen and Kidney, and can also tonify the Heart and calm the spirit. Grind into powder, mix into paste, add sugar and eat. My family often uses this for the conditioning and aftercare of throat conditions. Used alone in large doses, its force is more focused and its effect more obvious. The bulbils formed on the yam vine are named Lingyuzi. Sweet in taste, warm in nature, non-toxic. Enters the Heart, Spleen, and Kidney meridians. It is a strengthening and kidney-tonifying drug. Chen Cangqi said it "benefits Kidney, strengthens waist and feet, tonifies deficiency, eating it prevents hunger." Li Shizhen said it "surpasses yam, is more delicious than taro." Grind into powder for dietary therapy. My family's experience is that yam focuses on tonifying Spleen, while this substance focuses on tonifying Kidney. Therefore, for vertigo and tinnitus caused by Kidney deficiency, soreness and weakness of the waist and legs, or accompanied by sore throat, it must be used.
7. Lily Bulb Starch
Made by grinding lily bulbs. Sweet in taste, neutral in nature, non-toxic. Enters the Heart and Lung meridians. It can nourish the Five Zang organs, benefit Yin and calm the spirit, moisten Lungs and stop cough, clear heat and promote urination. It is beneficial for heart deficiency with insomnia and mental unrest; lung deficiency with dry cough, even hemoptysis; Yin deficiency with heat and thirst, Spleen-Kidney dysfunction with edema and difficult urination. *Mingyi Bielu* once stated it "treats throat obstruction," referring generally to the later stage. *Suixiju Yinshi Pu* states it "manages the throat from above." In my family, for Yin deficiency after throat obstruction, throat abscess, diphtheria, and scarlet fever, or accompanied by mental unrest, cough, and edema, we always use it. Often imitating the formulas for Lily Disease in *Jingui Yaolue*, according to needs, appropriately adding Rehmannia, Anemarrhena, Talc, etc., or combining with Polygonatum, Asparagus, Ophiopogon, Dendrobium, etc. Shandan is the red-flowered variety of lily, with similar indications but slightly weaker tonifying power; using it in throat department formulas is also very appropriate. *Suixiju Yinshi Pu* says: "Clears the nutritive level and washes away summerheat, moistens dryness and unblocks intestines; whether steamed or boiled, it can also be settled into powder, benefiting people." Note: The "throat obstruction" in the second line should be read as acute critical throat obstruction.
8. Acorn Starch
Made by grinding acorns. Bitter in taste, slightly warm in nature, non-toxic. Enters the Spleen, Stomach, and Kidney meridians. It is a substitute food and also an astringent drug. *Liezi · Shuofu* records "eating water caltrop and trifoliate orange in summer, oak nuts in winter." The great Tang poet Du Fu also mentioned "gathering oak nuts" in his seven songs written while residing in Tonggu County during the Guangya era. Sun Simiao of the Tang Dynasty said it "is neither fruit nor grain, yet most beneficial to people... makes one strong and resistant to hunger." *Rihua Bencao* states it "boiled food stops hunger, defends against famine years." Li Shizhen said it "like old lotus meat, mountain people in lean years gather it for rice, or crush and soak to extract starch for eating." All the above are records of substitute foods. Regarding how to eat it, it should be soaked multiple times in water to wash away its astringency, then steamed and cooked; or ground into powder for eating; some are ground into slurry, filtered to take the sediment, dried into powder for application. The un-sedimented part can still be used to make jelly or tofu-like foods. In terms of treatment, broadly speaking, it astringes the intestines and stops diarrhea, and can also secure essence. For patients with sore throat accompanied by chronic diarrhea, warming and drying agents are not suitable; preparing acorn starch with sugar and drinking it is mild and highly effective. It is also suitable for cases where throat tuberculosis and intestinal tuberculosis appear together, accompanied by seminal emission or leukorrhea.
The starch foods listed above, collectively, can all treat various throat conditions; analytically, they have distinctions: Generally, Kudzu starch acts on the exterior; Water Chestnut starch clears phlegm; Lotus Root starch harmonizes the middle; Water Caltrop, Lotus Seed, Lily Bulb, Yam, and Lingyuzi starches can all tonify the middle, but each has its focus; Lotus Root, Lotus Seed, Lily Bulb, and Yam starches can all regulate emotions, but Lotus Root removes irritability, Lotus brings joy, Lily settles fright, and Yam calms the spirit; Euryale and Acorn starches both reach the lower Jiao to exert an astringent effect, but Euryale focuses on the anterior orifice, while Acorn focuses on the posterior orifice. If considering the disease stage, Kudzu starch is suitable for the early stage; fever or vomiting does not contraindicate it, and frequent intake is advisable; for thirst in the later stage, its use is also acceptable. Water Chestnut starch is also suitable for the early stage; if phlegm-heat remains heavy in the later stage, its use is also acceptable. Yam starch and Lily Bulb starch are both suitable for the later stage; Water Caltrop starch is suitable for the later stage and chronic patients; Lotus Seed, Euryale, and Lingyuzi starches are both suitable after illness; Acorn starch is suitable for chronic diseases with loose bowels; Lotus Root starch is suitable for both early and late stages, being a general-purpose product.