(寓类、怪类共八种)
(《证类》)
【释名】沐猴(《史记》)、为猴(《说文》)
马留(《倦游录》)、狙。时珍曰∶按班固《白虎通》云∶猴,候也。见人设食伏机,则凭高
四望,善于候者也。猴好拭面如沐,故谓之沐,而后人讹沐为母,又讹母为猕,愈讹愈失矣。
《说文》云∶为字象母猴之形。即沐猴也,非牝也。猴形似胡人,故曰胡孙。《庄子》谓之
狙。养马者厩中畜之,能辟马病,胡俗称马留云。《梵书》谓之摩斯 。
【集解】慎微曰∶猕猴有数种,总名禺属。取色黄、面赤、尾长者。用人家养者不主病,
为其食杂物、违本性也。按《抱朴子》云∶猴八百岁变为猿,猿五百岁变为 , 千岁变为
蟾蜍。时珍曰∶猴,处处深山有之。状似人,眼如愁胡,而颊陷有 。 音歉,藏食处也。
腹无脾以行消食,尻无毛而尾短。手足如人,亦能竖行。声嗝嗝若咳。孕五月而生子,生子
多浴于涧。其性躁动害物,畜之者使坐 上,鞭掊旬月乃驯也。其类有数种∶小而尾短者,
猴也;似猴而多髯者, 也;似猴而大者, 也;大而尾长赤目者,禺也;小而尾长仰鼻者,
也;似 而大者,果然也;似 而小者,蒙颂也;似 而善跃越者, 也;似猴而长臂
者,猿也;似猿而金尾者,狨也;似猿而大,能食猿、猴者,独也。不主病者,并各以类附
之。
【附录】 (音却) 时珍曰∶ ,老猴也。生蜀西徼外山中。似猴而大,色苍黑,能
人
行。善攫持人物,又善顾盼,故谓之 。纯牡无牝,故又名 父,亦曰 。善摄人妇女为
偶,生子。又《神异经》云∶西方有兽名KT ,大如驴,状如猴,善缘木。纯牝无牡,群
居要路,执男子合之而孕。此亦 类,而牝牡相反者。
(音据) 按郭璞云∶建平山中有之。大如狗,状如猴,黄黑色,多髯鬣。好奋头举
石掷人。《西山经》云∶崇吾之山有兽焉,状如禺而长臂善投,名曰举父。即此也。
肉
【气味】酸,平,无毒。
【主治】诸风劳,酿酒弥佳。作脯食,治久疟(慎微)。食之,辟瘴疫(时珍)。
【发明】时珍曰∶《异物志》言∶南方以猕猴头为 。《临海志》言∶粤民喜啖猴头羹。
又巴徼人捕猴,盐藏,火熏食,云甚美。
头骨
【主治】瘴疟。作汤,浴小儿惊痫,鬼魅寒热(慎微)。
【附方】旧一。
鬼疟进退不定∶用胡孙头骨一枚,烧研。空心温酒服一钱,临发再服。(《圣惠方》)
手
【主治】小儿惊痫口噤(慎微)。
屎
【主治】涂蜘蛛咬(慎微)。小儿脐风撮口,及急惊风,烧末,和生蜜少许灌之(时珍。
出《心鉴》及《卫生方》)。
皮
慎微曰∶治马疫气。
时珍曰∶《马经》言∶马厩畜母猴,辟马瘟疫。逐月有天癸流草上,马食之,永无疾病
矣。
(寓类、怪类共八种)
(《证类本草》)
【释名】沐猴(出自《史记》)、为猴(出自《说文解字》)、马留(出自《倦游录》)、狙。李时珍说:据班固《白虎通义》记载:猴,是“候”的意思。看见人设置食物并埋伏机关,它就凭借高处向四周张望,善于窥伺等待。猴子喜欢擦拭面部如同沐浴,所以称为沐猴,后来的人将“沐”误传为“母”,又将“母”误传为“猕”,越错越偏离原意了。《说文解字》说:“为”字的字形像母猴的形状。就是沐猴,并非指雌性。猴子外形像胡人,所以叫胡孙。《庄子》中称它为狙。养马的人在马厩中饲养它,能预防马病,胡地俗称为马留。《梵书》中称之为摩斯。
【集解】慎微说:猕猴有好几种,总称为禺属。选取毛色黄、脸红、尾巴长的。用人家饲养的猴子不作为药用主材,因为它们吃杂食,违背了本性。据《抱朴子》记载:猴子活到八百岁变成猿,猿活到五百岁变成玃(jué,一种大猴),一千岁变成蟾蜍。李时珍说:猴子,到处深山都有。形状像人,眼睛像忧愁的胡人,脸颊凹陷有颊囊。音qiàn,是储存食物的地方。腹部没有脾脏来协助消化食物,屁股没有毛而尾巴短。手脚像人,也能直立行走。叫声格格像咳嗽。怀孕五个月生子,生下幼崽多在溪涧中洗浴。其性情躁动且伤害物品,饲养的人让它坐在笼架上,鞭打几十天才能驯服。它的种类有好几种:体型小尾巴短的,是猴;像猴但胡须多的,是玃;像猴但体型大的,是狖(yòu);体型大尾巴长眼睛红的,是禺;体型小尾巴长仰着鼻子的,是?(原文此处可能有缺字或异体字,依文意推测为某种特定猴类,此处暂译作“某猴”);像?但体型大的,是果然;像?但体型小的,是蒙颂;像?但善于跳跃的,是?;像猴但手臂长的,是猿;像猿但尾巴金色的,是狨;像猿但体型大,能吃掉猿和猴的,是独。不作为药用的,都分别附在各类之后。
【附录】 ?(音què)。李时珍说:?,是老猴。生长在蜀地西境外的山中。像猴但体型大,颜色苍黑,能像人一样行走。擅长抓取人物,又善于回头看,所以称为?。纯雄性无雌性,所以又叫?父,也称?。擅长掳掠妇女作为配偶,生子。另外《神异经》记载:西方有一种兽名叫KT,大如驴,形状像猴,善于爬树。纯雌性无雄性,群居在道路上,抓住男子与之交合而受孕。这也是?类,但雌雄相反的情况。
?(音jù)。据郭璞记载:建平山中有这种动物。大如狗,形状像猴,黄黑色,胡须鬃毛多。喜欢甩头举石扔人。《西山经》说:崇吾山有一种野兽,形状像禺但手臂长善于投掷,名叫举父。就是这种动物。
肉
【气味】酸,平,无毒。
【主治】各种风劳病,酿酒更好。做成肉干食用,治疗久疟(慎微)。食用它,能辟除瘴气疫病(李时珍)。
头骨
【主治】瘴疟。煮汤,给小儿惊痫、鬼魅寒热洗澡(慎微)。
【附方】旧有一方。
鬼疟进退不定:用胡孙头骨一枚,烧成灰研末。空腹用温酒送服一钱,发作时再服一次。(《圣惠方》)
手
【主治】小儿惊痫口噤(慎微)。
屎
【主治】涂抹蜘蛛咬伤(慎微)。小儿脐风撮口,以及急惊风,烧成末,调和少许生蜜灌服(李时珍。出自《心鉴》及《卫生方》)。
皮
慎微说:治疗马疫气。
李时珍说:《马经》记载:马厩中饲养母猴,能辟除马瘟疫。每月有天癸(月经)流在草上,马吃了这些草,就永远没有疾病了。
(There are eight species in the categories of "Residing Species" and "Strange Species")
(From *Zhenglei Bencao*)
[Names] Mu Hou (from *Shiji*), Wei Hou (from *Shuowen Jiezi*), Ma Liu (from *Juanyou Lu*), Ju. Li Shizhen states: According to Ban Gu's *Baihu Tongyi*, "Hou" (monkey) is derived from "Hou" (to wait/observe). When it sees humans setting out food with hidden traps, it climbs to a high place and looks around, being adept at observing and waiting. Monkeys like to wipe their faces as if bathing, hence called "Mu Hou". Later generations mispronounced "Mu" as "Mu" (mother), and then "Mu" (mother) as "Mi", leading to further deviation from the original meaning. *Shuowen Jiezi* states that the character "Wei" resembles the shape of a female monkey. It refers to Mu Hou, not specifically females. The monkey's appearance resembles Hu people (people from the northwest), hence called "Hu Sun". *Zhuangzi* calls it "Ju". Horse breeders keep them in stables to prevent horse diseases; they are commonly known as "Ma Liu" in Hu regions. *Fan Shu* calls it "Mo Si".
[Collection and Explanation] Shen Wei says: There are several types of macaques, collectively referred to as the *Yu* genus. Those selected for use should have yellow fur, red faces, and long tails. Macaques kept by households are not primarily used for medicine because they eat miscellaneous foods and violate their natural nature. According to *Baopuzi*: A monkey becomes a Yuan (ape-like monkey) after 800 years, a Yuan becomes a Jue (a large monkey) after 500 years, and a Jue becomes a toad after 1,000 years. Li Shizhen states: Monkeys are found in deep mountains everywhere. They resemble humans, with eyes like sorrowful Hu people, and hollowed cheeks containing cheek pouches. The sound is 'qian', referring to the storage place for food. Their abdomens lack spleens to assist digestion, and their rumps are hairless with short tails. Their hands and feet resemble humans, and they can walk upright. Their voice sounds like hacking coughs. They gestate for five months before giving birth, often bathing newborns in streams. Their nature is restless and destructive. To tame them, keepers place them on perches and whip them for dozens of days until they submit. There are several subtypes: Small with short tails are monkeys; resembling monkeys but with more beard hair are Jue; larger than monkeys are You; large with long tails and red eyes are Yu; small with long tails and upturned noses are [unclear character]; larger than [unclear] are Guoran; smaller than [unclear] are Mengsong; resembling [unclear] but good at leaping are [unclear]; resembling monkeys but with long arms are apes; resembling apes but with golden tails are langurs (Rong); resembling apes but larger, capable of eating apes and monkeys, are Du. Those not used for medicine are attached to their respective categories.
[Appendix] Que (sound 'que'). Li Shizhen states: Que is an old monkey. It lives in the mountains beyond the western borders of Shu. It resembles a monkey but is larger, with dark blackish-grey fur, and can walk like a human. It is skilled at grabbing people and objects, and looking back, hence called Que. It is purely male without females, hence also called Que Fu or simply Que. It abducts women as mates and produces offspring. Additionally, *Shenyi Jing* records: In the west, there is a beast named KT, as large as a donkey, shaped like a monkey, skilled at climbing trees. It is purely female without males, living in groups along roads, capturing men to mate and become pregnant. This is also a type of Que, but with reversed sexes.
Ju (sound 'ju'). According to Guo Pu: Found in Pingjian Mountains. As large as a dog, shaped like a monkey, yellow-black in color, with abundant beard and mane. It likes to shake its head, lift stones, and throw them at people. *Xishan Jing* states: On Chongwu Mountain, there is a beast resembling Yu but with long arms skilled at throwing, named Jufu. This is it.
Meat
[Properties and Flavor] Sour, neutral, non-toxic.
[Indications] Various wind-lao conditions; excellent for brewing wine. Eaten as jerky, it treats chronic malaria (Shen Wei). Consuming it wards off miasma and epidemics (Li Shizhen).
Skull Bone
[Indications] Malaria caused by miasma. Decocted for bathing children suffering from infantile convulsions, ghost-induced cold and fever (Shen Wei).
[Attached Prescriptions] One old prescription.
Ghost malaria with unpredictable progression and regression: Use one skull bone of a Hu Sun (macaque), burn it to ash and grind into powder. Take one qian with warm wine on an empty stomach, and take another dose just before an attack occurs. (*Shenghui Fang*)
Hands
[Indications] Infantile convulsions with locked jaw (Shen Wei).
Feces
[Indications] Applied topically for spider bites (Shen Wei). For infantile umbilical tetanus (mouth closing) and acute infantile convulsions, burn to ash, mix with a small amount of raw honey, and administer orally (Li Shizhen. From *Xin Jian* and *Weisheng Fang*).
Skin
Shen Wei states: Treats horse epidemic qi.
Li Shizhen states: *Ma Jing* records: Keeping female monkeys in horse stables wards off horse plague. Every month, menstrual blood flows onto the grass; when horses eat this grass, they remain free from disease forever.