(音毛。《纲目》)
【释名】 牛(音鬣。《尔雅》)、 牛
时珍曰∶ 与旄同。或作毛。《后汉书》云∶冉KT 夷出 牛,一名 牛,重千斤,毛
可为旄。观此则旄牛之名,盖取诸此。颜师古云∶ 牛即 牛也。而叶盛《水东日记》云∶
毛牛与封牛合,则生 牛。亦类毛牛,偏气使然,故谓之 。然则 又毛之遗种耶?
【集解】时珍曰∶ 牛出甘肃临洮,及西南徼外,野牛也,人多畜养之。状如水牛,体
长多力,能载重,迅行如飞,性至粗梗。髀、膝、尾、背、胡下皆有黑毛,长尺许。其尾最
长,大如斗,亦自爱护,草木钩之,则止而不动。古人取为旌旄,今人以为缨帽。毛杂白色
者,以茜染红色。《山海经》云∶潘侯之山有旄牛,状如牛而四足节生毛。即此也。其肉味
美,故《吕氏春秋》云∶肉之美者, 、象之肉也。
喉靥
【主治】项下瘿气(时珍)。
【发明】时珍曰∶ 牛,古方未见用者。近世
亦因类之义也。其方用 牛喉脆骨二寸许一节,连两边扇动脆骨取之,或煮或烧,仰卧顿服。
仍取巧舌(即靥子也),嚼烂噙之,食顷乃咽。病患容貌必瘦减,而瘿自内消矣。不过二服
即愈,云神妙无比也。
(《纲目》)
【集解】时珍曰∶按郭璞云∶野马似马而小,出塞外。今西夏、甘肃及辽东山中亦有之。
取其皮为裘。食其肉,云如家马肉,但落地不沾沙耳。《尔雅》云∶ 如马,一角(似鹿茸)。
不角者,骐也。《山海经》云∶北海有兽,状如马,色青,名
肉
【气味】甘,平,有小毒。
【主治】人病马痫,筋脉不能自收,周痹肌肉不仁(思邈。《心镜》治上证,用肉一斤,
豉汁煮熟,入五味、葱白,作腌腊及羹粥,频食之。白煮亦可)。
阴茎
【气味】酸、咸,温,无毒。
【主治】男子阴痿缩,少精(思邈)。
【发明】时珍曰∶野马,孙思邈《千金方》载有功用,而本草不收,今采补之。
(音同“毛”。出自《本草纲目》)
【释名】 旄牛(音同“鬣”。出自《尔雅》)、野马
李时珍说:旄与“旄”字相同。有的写作“毛”。《后汉书》记载:冉駹夷人出产旄牛,又称犛牛,重达千斤,其尾毛可做旗帜上的装饰物。看这些记载,旄牛这个名字,大概就取自于此。颜师古说:旄牛就是犛牛。而叶盛在《水东日记》中说:毛牛与封牛交配,生下的叫犛牛。这也类似毛牛,是偏性之气所致,所以称为犛牛。那么,犛牛又是毛牛的遗种吗?
【集解】李时珍说:旄牛产于甘肃临洮以及西南边塞之外,属于野牛一类,人们大多饲养它。形状像水牛,身体长且有力,能承载重物,奔跑迅捷如飞,性情非常粗犷梗直。大腿、膝盖、尾巴、背部、下巴下都有黑毛,长约一尺。它的尾巴最长,大如斗,它也自己爱护尾巴,草木钩挂它,它就停止不动。古人采集它的尾毛制作旗帜装饰,今人用来做帽缨。毛中夹杂白色的,用茜草染成红色。《山海经》说:潘侯山有旄牛,形状像牛但四足关节处长有毛。说的就是这种。它的肉味道鲜美,所以《吕氏春秋》说:美味的肉类,是旄牛和象的肉。
喉靥(咽喉处的软骨/赘生物)
【主治】颈部瘿气(李时珍)。
【发明】李时珍说:旄牛,古代方剂中未见使用。近代也因其类比的义理而使用。其用法是取旄牛喉部脆骨约二寸长的一节,连同两边扇动的脆骨一起取出,或者煮或者烧,仰卧着顿服。再取巧舌(即喉靥),嚼烂含在口中,过一会儿才咽下。病人的容貌一定会消瘦减少,而瘿瘤自然从内部消除。不过服用两次就能痊愈,据说神妙无比。
(出自《本草纲目》)
【集解】李时珍说:据郭璞所说:野马像马但较小,产于塞外。如今西夏、甘肃以及辽东山中也产这种动物。人们取其皮制作裘皮。吃它的肉,说是像家马肉,只是落地不沾沙子罢了。《尔雅》说:野马像马,有一只角(类似鹿茸)。没有角的,称为骐。《山海经》说:北海有一种兽,形状像马,颜色青,名叫野马。
肉
【气味】甘,平,有小毒。
【主治】人患马痫病,筋脉不能自主收缩,周身痹痛肌肉麻木(孙思邈。《心镜》治疗上述症状,用肉一斤,豆豉汁煮熟,加入五味子、葱白,做成腌腊或羹粥,经常食用。白煮也可以)。
阴茎
【气味】酸、咸,温,无毒。
【主治】男子阳痿缩阴,精液稀少(孙思邈)。
【发明】李时珍说:野马,孙思邈的《千金方》记载了其功效,但本草书籍未收录,现在采录补充进去。
(Mao, pronounced "mao". From *Bencao Gangmu* [Compendium of Materia Medica])
[Names] Maoniu (Mao, pronounced "lie"; from *Erya*), Yema (Wild Horse)
Li Shizhen stated: "Mao" is identical to the character for plume. Some write it as "Mao". The *Book of Later Han* records that the Ranmang barbarians produce Maoniu, also known as Litniu, weighing up to a thousand jin, whose tail hair can be used for ceremonial plumes. Observing this, the name Maoniu likely derives from this usage. Yan Shigu stated: Maoniu is Litniu. However, Ye Sheng in *Shuidong Riji* said: When Mao Niu mates with Feng Niu, the offspring is called Litniu. This is similar to Mao Niu, resulting from a specific qi nature, hence called Litniu. Then, is Litniu a remnant breed of Mao Niu?
[Collected Explanations] Li Shizhen stated: Maoniu originates from Lintao in Gansu and beyond the southwestern borders; it is a type of wild ox, which people often domesticate. It resembles a water buffalo, has a long body and great strength, can carry heavy loads, runs swiftly like flying, and has a very rough and stiff temperament. Black hair grows on its thighs, knees, tail, back, and under the chin, about one chi long. Its tail is the longest, large as a dou, and it protects it carefully; if hooked by grass or trees, it stops and does not move. In ancient times, its tail hair was collected for banner decorations; nowadays, it is used for hat tassels. Hair mixed with white is dyed red using Qian Cao (Rubia cordifolia). The *Classic of Mountains and Seas* states: On Panhou Mountain there are Maoniu, resembling cattle but with hair growing at the joints of all four legs. This refers to such animals. Its meat tastes delicious, so the *Lüshi Chunqiu* states: Among fine meats are those of Maoniu and elephant.
Throat Cartilage/Yanye
[Indications] Goiter in the neck (Li Shizhen).
[Elucidations] Li Shizhen stated: Maoniu was not used in ancient prescriptions. In recent times, it is used based on analogical reasoning. The method involves taking a segment of cartilage from the throat of a Maoniu, approximately two cun long, including the fan-like cartilages on both sides. It may be boiled or roasted, taken in one dose while lying supine. Additionally, take the Qiaoshe (i.e., Yanye/throat pouch), chew it thoroughly, hold it in the mouth, and swallow after a short while. The patient's appearance will surely become thinner, and the goiter will dissolve internally. Recovery occurs within no more than two doses, described as extraordinarily miraculous.
(From *Bencao Gangmu*)
[Collected Explanations] Li Shizhen stated: According to Guo Pu: The Wild Horse resembles a horse but is smaller, originating beyond the Great Wall. Currently, they are found in Western Xia, Gansu, and the mountains of Liaodong. Their skins are harvested for fur coats. Their meat is eaten, said to resemble domestic horse meat, except that it does not stick to sand when dropped. The *Erya* states: The Wild Horse resembles a horse and has one horn (similar to deer antler). Those without horns are called Qi. The *Classic of Mountains and Seas* states: In the North Sea, there is a beast resembling a horse, green in color, named Wild Horse.
Meat
[Flavor and Nature] Sweet, neutral, slightly toxic.
[Indications] Equine epilepsy in humans, where sinews and vessels cannot contract voluntarily, and generalized bi-syndrome with muscle insensitivity (Sun Simiao. *Xinjing* treats these conditions using one jin of meat, cooked in soybean paste juice, added with five flavors, scallion whites, made into cured meats, soups, or porridges, consumed frequently. Boiled plain is also acceptable).
Penis
[Flavor and Nature] Sour, salty, warm, non-toxic.
[Indications] Male impotence and penile retraction, scanty sperm (Sun Simiao).
[Elucidations] Li Shizhen stated: Sun Simiao's *Qianjin Fang* records the efficacy of the Wild Horse, but it was not included in earlier materia medica texts. I now collect and supplement it here.