\r蜜佗僧\pj425.bmp\r
味咸辛,气平。有小毒。原产波斯胡国,其名盖本胡言。今各处铜银冶中,尽识明
煎炼灰脚。故凡卖者,又谓灰坏。近道俱多,至贱易得。体坚重如龙齿妙,凡击碎有金色佳
。绝细研成,多入膏药。禁久痢且治五痔,除白瘢尤疗诸疮。
\r峡州朴硝\pj426.bmp\r
\r硝石\pj426a.bmp\r
\r芒硝\pj426a1.bmp\r
味苦、辛、咸,气寒。降也,阴也。无毒。一云有毒。(丹溪云∶《本经》言无毒,
误也。能化七十二种石,不毒而能之乎。)生益州山谷,有咸水之阳。初采其苗,淋水取汁
。一煎成滓,乃名朴硝。色青白者为佳,兼黄赤者勿服。(黄者伤人,赤者杀人。)诸石药毒
能化,六腑积聚堪驱。润燥粪推陈致新,消痈肿排脓散毒。却天行疫痢,破留血闭藏。伤寒
发
狂,停痰作痞。凡百实热,悉可泻除。又善堕胎,孕妇忌用。 芒硝因再煎炼,倾入
盆内结
芒。上有廉棱,名故改唤。甚消痰癖,更通月经。延发漆疮可敷,难产子胞可下。洗心肝
明目,涤肠胃止疼。经云∶热淫于内,治以咸寒,佐以苦寒。古方因之,每用大黄、芒硝,
相须而为使也。又称英硝者,因形与白石英相同。又曰马牙硝者,因形与马牙无
异。实即芒
硝一种,无过因形异名。《本经》各开,此则并附。 硝石在盆硝底结,烧之有火焰上
腾。
由质坚凝,特称石类。所恶须记三药,苦参苦菜曾青。总味辛能润燥,咸能软坚,苦能泻火
。但力较前二硝略少缓尔。 仍两品尤妙,亦朴硝制成。冬天苎布袋满盛,挂檐端质渐变白
,此风化硝,取轻而不降,乃膏粱家易化顽痰捷方;腊月萝卜水同煮,露天底味竟去
咸,号
玄明粉。因阴中有阳,诚老弱人微驱虚热妙剂。临服之际,惟忌苦参。(制玄明粉法∶用朴
硝十斤,水一桶,同入锅内溶化。掠去面上油腻,其水将细布并好纸沪去渣滓。仍用萝卜十
斤,冬瓜五斤,豆腐三斤,俱切浓片,同硝水入锅内,煮沸六七次,捞去萝卜等物。又掠去
油腻,将细布好纸再滤过,务令渣滓去净,然后放入瓦盆,置诸星月之下,自然生出硝芽片
子。取出放于棹面上,任其风干。将原水又煎沸一次,入瓦盆内,令其再生。如是者数次,
以水内无硝片为度。将前风干硝芽,用泥裹罐子,装盛按实,碎炭周遭不走火气,如法煎炼
,候水干尽,仍听罐内硝汁不响,复如法固封罐口,再加猛顶火, 炼一昼夜,玄明粉成矣
。待冷取出,着净地上,以新瓦盆一个覆之,以去火毒。后研为末,每斤加生熟甘草各一两
,和匀。初服一袋,渐加二袋,四时服食,各有饮引。春养肝,川芎黄 芍药汤下。夏养
心,茯苓汤下。秋养肺,茯苓桔梗
汤下。冬养肾,肉苁蓉乌头汤下。四季养脾,人参白术汤下。朴硝咸物也。萝卜性温,与冬
瓜、豆腐俱能夺咸味,用之修制,使去其咸,故曰阴中药也。)
(谟)按∶七硝气味相同,俱善消化驱逐。但朴硝力紧,芒硝、英硝、马牙硝力缓。硝
石、风
化硝、玄明粉,缓而又缓也。以之治病致用,病退即已。《本经》载∶能炼服补益,岂理也
耶?若孕妇有可下证,用之必兼大黄引导,使之直入大肠,润燥泻热,子母均安。经曰∶
有故无殒。亦无殒也。此之谓欤。
蜜佗僧
味咸、辛,气平。有小毒。原产于波斯胡国,其名称大概源自胡语。如今各地的铜银冶炼中,都能识别这种明煎炼后的灰脚。所以凡是售卖的人,又称之为“灰坏”。近处道路产地都很多,价格极低且容易得到。质地坚硬沉重如同龙齿般美妙,凡击碎后带有金色者为佳。研磨得极细后,多用于制作膏药。可禁止久痢并治疗五种痔疮,去除白斑尤其能治疗各种疮疡。
峡州朴硝
硝石
芒硝
味苦、辛、咸,气寒。性质沉降,属阴。无毒。另一种说法认为有毒。(朱丹溪说:《神农本草经》说无毒,是错误的。它能化解七十二种石头,若无毒性怎能做到呢?)产于益州山谷中有咸水阳光照射的地方。最初采集其苗,淋水取汁。经过一次煎煮成为渣滓,这就名叫朴硝(粗制硝石)。颜色青白者为佳,兼有黄赤色的不要服用。(黄色的伤人,红色的杀人。)能化解各种石药之毒,能驱除六腑的积聚。润燥通便,推陈出新,消除痈肿,排脓散毒。抵御天行疫痢,破除留滞的血瘀和闭藏之症。治疗伤寒发狂,消除停聚的痰饮导致的心下痞满。所有的实热证,都可以泻除。又善于堕胎,孕妇忌用。芒硝因为再次煎炼,倾入盆内结成芒状晶体。上面有棱角,因此改称为芒硝。更能消除痰癖,更通调月经。引发漆疮时可外敷,难产及死胎胞衣不下时可催下。清洗心肝以明目,涤荡肠胃以止痛。经文说:热邪淫盛于体内,用咸寒之品治疗,辅以苦寒之品。古方沿袭此法,常使用大黄与芒硝,二者相须为用作为使药。又称英硝,是因为形状与白石英相同。又叫马牙硝,是因为形状与马牙无异。实际上就是芒硝这一种,不过是因形状不同而得名。《神农本草经》分别列出,这里一并附注。硝石在盆底硝石凝结而成,烧之有火焰上腾。由于质地坚硬凝固,特别称为石类。所忌讳的药物需记住三种:苦参、苦菜、曾青。总体味道辛能润燥,咸能软坚,苦能泻火。但药力较前两种硝略少且缓和。这两种(指风化硝和玄明粉)尤为奇妙,也是由朴硝制成。冬天用苎布袋装满,挂在屋檐端,质地逐渐变白,这叫风化硝,取其轻扬而不沉降的特性,是富贵人家化解顽痰的快捷方;腊月用萝卜水同煮,露天放置到底部味道竟去除了咸味,号称玄明粉。因为阴中有阳,确实是老弱之人微驱虚热的妙剂。临服之际,只忌苦参。(制作玄明粉的方法:用朴硝十斤,水一桶,一同放入锅内溶化。撇去面上的油腻,其水用细布和好纸过滤去掉渣滓。再用萝卜十斤,冬瓜五斤,豆腐三斤,都切成厚片,同硝水放入锅内,煮沸六七次,捞去萝卜等物。再撇去油腻,将细布好纸再次过滤,务必令渣滓去净,然后放入瓦盆,置于星月之下,自然生出硝芽片子。取出放在桌面上,任其自然风干。将原来的水再次煮沸一次,放入瓦盆内,令其再生。像这样数次,直到水中没有硝片为止。将前面风干的硝芽,用泥裹住罐子,装盛按实,四周用碎炭封住不走火气,依法煎炼,等到水干尽,仍听罐内硝汁不响,再依法固封罐口,再加猛火顶炼一昼夜,玄明粉就形成了。待冷却取出,放在干净的地上,用一个新瓦盆覆盖它,以去除火毒。后来研为粉末,每斤加入生甘草和熟甘草各一两,混合均匀。初服一袋,逐渐加到二袋,四季服用,各有药引送服。春季养肝,用川芎、黄芩、芍药汤送下。夏季养心,用茯苓汤送下。秋季养肺,用茯苓、桔梗汤送下。冬季养肾,用肉苁蓉、乌头汤送下。四季养脾,用人参、白术汤送下。朴硝是咸味之物。萝卜性温,与冬瓜、豆腐都能夺取咸味,用它们来修制,使其去除咸味,所以说它是阴中之阳的药。)
(陈嘉谟)按:七种硝气味相同,都善于消化驱逐。但朴硝药力峻急,芒硝、英硝、马牙硝药力缓和。硝石、风化硝、玄明粉,药力更加缓和。用它们治病致用,病退即止。《神农本草经》记载:能炼制服用以补益,这符合道理吗?如果孕妇有可下的证候,使用它必须兼用大黄引导,使之直入大肠,润燥泻热,母子均安。经文说:有病则无伤。也没有伤害。说的就是这个吧。
Mi Tuo Seng (Borax, specifically refined borax from ancient sources)
Taste: Salty, Pungent. Nature: Neutral. Slightly toxic. Originally produced in the barbarian country of Persia; its name is likely derived from a foreign language. Currently, in copper and silver smelting works everywhere, people recognize this "ash foot" (precipitate/residue from refining). Therefore, sellers also refer to it as "broken ash." It is abundant in nearby regions, extremely cheap, and easy to obtain. Its texture is hard and heavy, resembling Long Chi (Dragon Teeth), which is considered excellent. When crushed, those with a golden hue are superior. Ground into an extremely fine powder, it is mostly used in plasters (Gao Yao). It is contraindicated for chronic dysentery and treats the five types of hemorrhoids (Wu Zhi); it removes white patches (Bai Ban) and is particularly effective for various sores and ulcers.
Xia Zhou Pu Xiao (Raw Glauber's Salt from Xia Prefecture)
Xiao Shi (Niter/Potassium Nitrate)
Mang Xiao (Refined Glauber's Salt)
Taste: Bitter, Pungent, Salty. Nature: Cold. Action: Descending. Attribute: Yin. Non-toxic. Another view states it is toxic. (Zhu Danxi said: The *Shennong Bencao Jing* records it as non-toxic, which is incorrect. It can dissolve seventy-two kinds of stones; how could it do so without toxicity?) It grows in the valleys of Yi Province, on sunny slopes near saline water. Initially, its seedlings are harvested, water is poured over them to extract the juice. After one boiling process, it becomes dregs, which is named Pu Xiao (Raw Glauber's Salt). Those with a bluish-white color are superior; those mixed with yellow or red should not be taken. (Yellow ones harm the body, red ones kill.) It can dissolve various mineral drug poisons and expel accumulations in the Six Fu Organs. It moistens dryness, promotes bowel movements, eliminates the old and generates the new, dissipates carbuncles and swellings, discharges pus, and scatters toxins. It counters epidemic dysentery (Tian Xing Yi Li) and breaks stagnant blood and closure syndromes. It treats mania caused by Shang Han (Cold Damage) and resolves phlegm stagnation causing epigastric fullness (Pi). All excess heat conditions can be purged by it. It is also effective at inducing abortion and is contraindicated for pregnant women. Mang Xiao is obtained by re-boiling Pu Xiao and pouring it into basins to crystallize into芒 (sharp crystals/prisms). Because it has edges and corners, it is renamed Mang Xiao. It more effectively eliminates phlegm masses (Tan Pi) and regulates menstruation. Applied externally, it treats poison ivy dermatitis (Qi Chuang); internally, it helps deliver retained placenta in difficult labor. Washing with it benefits the Heart and Liver to brighten the eyes; cleansing the intestines and stomach stops pain. The Classic states: "When heat invades internally, treat with salty-cold agents, assisted by bitter-cold agents." Ancient formulas follow this, often using Da Huang (Rhubarb) and Mang Xiao together, acting synergistically as primary agents. It is also called Ying Xiao because its shape resembles Bai Shi Ying (White Quartz). It is also called Ma Ya Xiao because its shape is indistinguishable from horse teeth. In reality, it is the same substance as Mang Xiao, merely named differently due to shape variations. The *Shennong Bencao Jing* lists them separately, while here they are attached together. Xiao Shi (Niter) crystallizes at the bottom of the basin residue; when burned, flames rise upward. Due to its hard and solid nature, it is specifically classified as a stone category. Three herbs to avoid with it are Ku Shen (Sophora Root), Ku Cai (Bitter Vegetable), and Ceng Qing (Azurite). Generally, pungent flavors moisten dryness, salty flavors soften hardness, and bitter flavors purge fire. However, its potency is slightly weaker and slower compared to the previous two types of Xiao (Pu Xiao and Mang Xiao). These two products (Feng Hua Xiao and Xuan Ming Fen) are particularly exquisite and are also processed from Pu Xiao. In winter, fill a ramie cloth bag completely, hang it at the eaves; the texture gradually turns white. This is Feng Hua Xiao (Weathered Glauber's Salt). Its light and non-descending property makes it a quick remedy for wealthy families to resolve stubborn phlegm. In the twelfth lunar month, boil it with radish water and leave it outdoors until the bottom loses its salty taste; this is known as Xuan Ming Fen (Mirabilite/Rinse Salt). Because it contains Yang within Yin, it is indeed a wonderful agent for the elderly and weak to gently dispel deficient heat. When taking it, Ku Shen must be avoided. (Method for preparing Xuan Ming Fen: Use 10 jin of Pu Xiao and one bucket of water, melt them together in a pot. Skim off the grease on the surface. Filter the water through fine cloth and good paper to remove dregs. Add 10 jin of radish, 5 jin of winter melon, and 3 jin of tofu, all cut into thick slices, into the nitre water in the pot. Boil six or seven times, then remove the radish and other items. Skim off the grease again, and filter through fine cloth and good paper once more, ensuring all dregs are removed. Then place it in a clay basin, set under the stars and moon, allowing natural nitre crystal sheets to form. Take them out and place them on a table to air-dry naturally. Boil the original water again, put it in a clay basin to regenerate crystals. Repeat this several times until no more nitre crystals appear in the water. Wrap the previously air-dried nitre crystals in mud inside a jar, pack tightly, surround with crushed charcoal to prevent heat loss, and refine according to method. Wait until the water is completely dry and the nitre juice in the jar no longer sizzles. Seal the jar mouth properly, then apply intense fire for a day and night. Xuan Ming Fen is formed. Let it cool, take it out, place it on clean ground, and cover it with a new clay basin to remove fire toxicity. Later, grind it into powder. For every jin, add 1 liang each of raw Gan Cao (Licorice) and cooked Gan Cao, mix evenly. Initial dose: one bag; gradually increase to two bags. Taken in four seasons, each with a specific vehicle/decoction: Spring nourishes the Liver, taken with Chuan Xiong Huang Qin Shao Yao Tang (Ligusticum, Scutellaria, and Peony Decoction). Summer nourishes the Heart, taken with Fu Ling Tang (Poria Decoction). Autumn nourishes the Lungs, taken with Fu Ling Jie Geng Tang (Poria and Platycodon Decoction). Winter nourishes the Kidneys, taken with Rou Cong Rong Wu Tou Tang (Cistanche and Aconite Decoction). Four Seasons nourish the Spleen, taken with Ren Shen Bai Zhu Tang (Ginseng and Atractylodes Macrocephala Decoction). Pu Xiao is a salty substance. Radish is warm-natured; along with winter melon and tofu, it can extract the salty taste. Using them in processing removes the salinity, hence it is called a "Yin-Medium Drug.")
(Chen Jiamo) Commentary: The seven types of Xiao have similar tastes and properties, all being good at digestion and expulsion. However, Pu Xiao has strong and urgent action; Mang Xiao, Ying Xiao, and Ma Ya Xiao have mild action. Xiao Shi, Feng Hua Xiao, and Xuan Ming Fen have even milder action. When used to treat diseases, stop once the illness recedes. The *Shennong Bencao Jing* records that refined Xiao can be taken for tonification; is this logical? If a pregnant woman has indications for purgation, it must be used with Da Huang as a guide to enter the Large Intestine directly, moistening dryness and purging heat, ensuring safety for both mother and child. The Classic says: "If there is a pathological cause, there will be no destruction [of the fetus]; thus, there is no destruction [to the mother]." This is what is meant.