\r补骨脂\pj49.bmp\r
(即破故纸。) 味苦、辛,气大温。无毒。生广西诸州,子圆扁而绿。盐酒浸宿,(
浮
酒面者,轻虚去之。)蒸过曝干。又同炒伴乌油麻,炒熟去麻单用;亦为丸捣胡桃肉,再加
杜
仲青盐。(即青娥丸。)治男子劳伤,疗妇人血气。腰膝酸疼神效,骨髓伤败殊功。除囊湿而
缩小便,固精滑以兴阳道。却诸风湿痹,去四肢冷疼。恶甘草须知,忌芸薹羊肉。
\r文州羌活\pj50.bmp\r
\r文州独活\pj51.bmp\r
味苦、甘、辛,气平、微温。气味俱轻,升也,阳也。无毒。多生川蜀,亦产陇西。
得
风不摇,无风自动,因又名独摇草也。本与独滑同种,后人分有二名。紫色节密者为羌,黄
色成块者为独。今医家用羌滑多用鞭节,用独滑多用鬼眼。羌滑则气雄,独滑则香细。气雄
者入足太阳,香细者入足太阴。是知羌滑本手足太阳表里引经之药,而又入足少阴厥阴二经
。
名列君部之中,非此柔懦之主。此诚拨乱反正,大有作为者也。故小无不入,大无不通。能
散肌表入风之邪,善利周身百节之痛。排巨阳肉腐之疽,除新旧风湿之证。须去黑皮腐烂,
煎服方有神功。如若加入芎 ,立止本经头痛。独滑主治较羌稍殊,乃足少阴表里引
经。
专
治痛风与少阴经伏风,而不治太阳经也。故两足湿痹不能动履,非此莫痊,风毒齿痛头眩目
晕,有此堪治。虽治伏风,又资燥湿。经云∶风能胜湿故也。但今卖者,多采土当归假充,
不可不细辩尔。
(谟)按∶《会编》云∶羌滑、独滑《本经》既云同种,再无别条,则非二物可知矣。
后人因
见形色、气味略殊,故立异论。不思物之不齐,物之情也。是以羌滑、独滑虽系一种,而
一
种之中亦有不同,有紧实者,有轻虚者。仲景用独滑治少阴,必紧实者;东垣用羌滑治太阳
,必轻虚者。正如黄芩,取枯飘者名宿芩,用治太阴;取圆实者名子芩,用治阳明义也。况
古方但用独滑,今方既用独滑,又用羌滑,不知病宜两用耶,抑不知未之考耶。
第四卷桑根白皮款后(谟)按,宜参看。
补骨脂(即破故纸。)
味苦、辛,气大温。无毒。产于广西各州,果实圆扁且呈绿色。需用盐酒浸泡过夜,(浮在酒面上的,因质地轻虚而去除。)蒸过后晒干。也可以与炒熟的乌油麻同炒,炒熟后去掉麻单独使用;或者捣碎成丸时加入胡桃肉,再加杜仲和青盐。(即青娥丸。)治疗男子劳损内伤,疗治妇人血气病。对腰膝酸痛有神奇疗效,对骨髓损伤败坏有特殊功效。能消除阴囊潮湿并缩小便次数,固涩精关滑脱并振兴阳道。祛除各种风湿痹证,去除四肢冷痛。厌恶甘草,需知晓此点;忌食芸薹和羊肉。
文州羌活
文州独活
味苦、甘、辛,气平、微温。气味都较轻,主升,属阳。无毒。多产于川蜀地区,陇西也有出产。
遇到风不摇动,无风时自动摆动,因此又被称为独摇草。原本与独活是同一种植物,后人分为两个名称。紫色节密的是羌活,黄色成块状的是独活。现在医家使用羌活多用带鞭节的部位,使用独活多用鬼眼状的部位。羌活气雄烈,独活香气细腻。气雄烈的入足太阳经,香气细腻的入足太阴经。由此可知羌活和独活本是手足太阳经表里引经的药物,而又入足少阴经和厥阴经二经。
名列君部之中,非此柔懦之主。这确实是拨乱反正、大有作为的药物。所以小处无不进入,大处无不通达。能发散肌表侵入的风邪,善于通利周身百节的疼痛。排除巨阳经肌肉腐烂的疽疮,除新旧风湿之证。必须去掉黑皮和腐烂部分,煎服才有神效。如果加入川芎,立即停止本经头痛。独活主治较羌活稍有不同,乃是足少阴经表里引经药。
专门治疗痛风与少阴经伏风,而不治太阳经。所以两脚湿痹不能行动行走,非此药不能痊愈,风毒引起的齿痛、头晕目眩,有此病可治。虽然治疗伏风,又能帮助燥湿。经书说:风能胜湿的缘故。但是如今卖药的,多采集土当归假冒充数,不可不仔细辨别啊。
(陈嘉谟)按语:《会编》说:羌活、独活在《本经》中既然说是同一种,再无其他条目,那么它们不是两种药物是显而易见的。后人因为见到形状颜色、气味略有不同,所以创立了不同的论点。不想想万物不齐,是事物的常情。因此羌活、独活虽然是同一种,但在一种之中也有不同,有紧实的,有轻虚的。张仲景用独活治疗少阴病,必选紧实的;李东垣用羌活治疗太阳病,必选轻虚的。正如黄芩,取枯飘的名为宿芩,用于治疗太阴病;取圆实的名为子芩,用于治疗阳明病,道理是一样的。况且古方只用独活,今方既用独活,又用羌活,不知是病情适宜两用呢,还是不知道去考证呢?
第四卷桑根白皮款后(谟)按,宜参看。
Psoraleae Fructus (i.e., Poguolipi)
Taste: bitter, pungent. Nature: greatly warm. Non-toxic. Produced in various prefectures of Guangxi. The seeds are round and flat, green in color. Soak in salted wine overnight; discard those floating on the surface as they are light and void. Steam them, then dry in the sun. Alternatively, stir-fry together with black sesame seeds until cooked, then remove the sesame and use alone; or crush into pills adding walnut meat, plus Eucommiae Cortex (Duzhong) and blue vitriol salt (Qingyan). (This is Qing'e Wan.) Treats men's consumptive injuries, cures women's blood and qi disorders. Extremely effective for soreness and pain of the waist and knees; remarkable merit for bone marrow damage and degeneration. Eliminates dampness in the scrotum and reduces urination frequency; secures essence against slipping and revitalizes the yang pathway. Dispels various wind-damp bi syndromes; removes cold pain in the four limbs. Dislikes Licorice Root (Gancao); this must be known. Avoids Rapeseed (Yuntai) and mutton.
Wenchuan Notopterygii Rhizoma et Radix (Qianghuo)
Wenchuan Angelicae Pubescentis Radix (Duhuo)
Taste: bitter, sweet, pungent. Nature: neutral, slightly warm. The aroma and taste are both light; ascending, yang. Non-toxic. Mostly produced in Sichuan and Shu regions, also found in Longxi.
It does not sway when there is wind, but moves automatically when there is no wind, hence also named "Duyao Cao" (Swaying Grass). Originally the same species as Duhuo, later divided into two names. Those with purple color and dense nodes are Qianghuo; those yellow and forming blocks are Duhuo. Currently, physicians mostly use the whip-node parts for Qianghuo, and the "ghost eye" parts for Duhuo. Qianghuo has a vigorous qi, while Duhuo has a fine fragrance. The vigorous qi enters the Foot-Taiyang Bladder Channel; the fine fragrance enters the Foot-Taiyin Spleen Channel. Thus it is known that Qianghuo and Duhuo are originally channel-guiding herbs for the exterior and interior of the Hand and Foot-Taiyang channels, and also enter the Foot-Shaoyin Kidney Channel and Foot-Jueyin Liver Channel.
Ranked among the Sovereign herbs, it is not a weak or submissive agent. It truly rectifies chaos and restores order, achieving great things. Therefore, it penetrates everywhere without exception, and unblocks all obstructions. It can disperse wind pathogens invading the muscle and surface, and excels at benefiting pain in all joints of the body. It expels abscesses with muscle rot from the Great Yang (Taiyang), and eliminates old and new wind-damp syndromes. One must remove the black skin and rotten parts; only then will decoction and administration yield miraculous effects. If added Chuanxiong Rhizoma (Chuanxiong), it immediately stops headache in its own channel. Duhuo's main indications differ slightly from Qianghuo; it serves as the channel-guiding herb for the exterior and interior of the Foot-Shaoyin Kidney Channel.
It specifically treats gouty arthritis and latent wind in the Shaoyin channel, but does not treat the Taiyang channel. Therefore, for wet bi syndrome in both legs causing inability to move or walk, no other herb can cure it except this one. For toothache and dizziness caused by wind toxicity, this herb is suitable for treatment. Although it treats latent wind, it also aids in drying dampness. The classics state: "Wind can overcome dampness." However, sellers nowadays often harvest Tu Danggui (Radix Angelici Dahurici var. or similar substitutes) to pass off as genuine, so careful discrimination is necessary.
(Chen Jiamo) Commentary: "Huibian" states that since Qianghuo and Duhuo are described as the same species in the "Shennong Bencao Jing" with no separate entries, it is evident they are not two different substances. Later generations, seeing slight differences in shape, color, and aroma, established divergent theories. They failed to consider that inequality among things is the nature of things. Thus, although Qianghuo and Duhuo are of the same species, within one species there are variations: some are tight and solid, others are light and void. Zhang Zhongjing used Duhuo to treat Shaoyin conditions, selecting only the tight and solid ones; Li Dongyuan used Qianghuo to treat Taiyang conditions, selecting only the light and void ones. This is just like Huangqin (Scutellariae Radix): taking the withered and floating ones named Suqin for treating Taiyin conditions; taking the round and solid ones named Ziqin for treating Yangming conditions, following the same principle. Moreover, ancient formulas used only Duhuo, while modern formulas use both Duhuo and Qianghuo. Is it unknown whether the disease requires both, or is it simply that they have not investigated?
See the commentary after Sanggen Baipi (Morus Albae Cortex) in Volume 4 for reference.