脉细沉数病为在里不可发汗。
脉微者。不可发汗。尺脉微弱涩者。便不可下。
麻黄附子细辛汤。
体沉加防己。 苍术。 乃胜湿也。
体轻加石膏。 知母。乃胜热也。
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假令脾肺虚。则补其母。谓肺病而补其脾也。则肾自平矣。假令脾肺实。则泻其子。谓脾
病而
泻其肺也。则心自平矣。难经云。从前来者为实邪。从后来者为虚邪。从所不胜来者为贼邪
。从所胜来者为微邪。自病者为正邪。
假令心病中风得之为虚邪。伤暑得之为正邪。饮食劳倦得之为实邪。伤寒得之为微邪。
中湿得之为贼邪。
假令心病得脾脉。土在火之分也。克火之水退而不敢至。火独旺于南方。是从前来者为
实邪也。
假令心病得肝脉。木在火之分也。土退而不敢至土退而不至则克火之水。随木而至是从
后来者为虚邪也。
假令脾肺虚。脾母能令肺子虚也。用理中汤。非补脾也。脾中补肺也。故曰虚则补其母
。以其脾为生肺之本也。则用人参白术之类。大经曰滋苗者必固其根此之谓也。
假令脾肺实。
肺子能令脾母实也用泻黄散。非泻脾也。脾中泻肺也。故曰实则泻其子。以其脾为生肺之上
源。则用栀子石膏之类。大经曰。伐下者必枯其上此之谓也。
天和六脉六甲。旺脉四时。平脉合而用之则天地人三才之道备矣。
脉象细、沉且数，病位在里，不可使用发汗法。
脉象微弱的，不可使用发汗法。尺部脉象微弱且涩的，则不可使用泻下法。
麻黄附子细辛汤。
身体沉重者加防己、苍术，这是为了胜湿（祛除湿气）。
身体轻浮者加石膏、知母，这是为了胜热（清除热邪）。
前后虚实图
假设脾肺两脏虚弱，则补益其母脏。即肺病时补脾，这样肾气自然平和。假设脾肺两脏实证，则泻其子脏。即脾病时泻肺，这样心气自然平和。《难经》说：从母脏传来的为实邪，从子脏传来的为虚邪，从所不胜（克我）之脏传来的为贼邪，从所胜（我克）之脏传来的为微邪，本脏自病的为正邪。
假设心病因中风而得，此为虚邪；因伤暑而得，此为正邪；因饮食劳倦而得，此为实邪；因伤寒而得，此为微邪；因中湿而得，此为贼邪。
假设心病出现脾脉，土位于火的分野，克制火的水气退去而不敢至，火独旺于南方，这是从前来者为实邪。
假设心病出现肝脉，木位于火的分野，土气退去而不敢至，土气不至则克制火的水气，随着木气而至，这是从后来者为虚邪。
假设脾肺虚弱，脾（母）能导致肺（子）虚。使用理中汤，并非直接补脾，而是在脾中补肺。所以说“虚则补其母”，因为脾是生成肺的根本。所以用人参、白术之类药物。大经曰：“滋苗者必固其根”，说的就是这个道理。
假设脾肺实证，肺（子）能导致脾（母）实。使用泻黄散，并非直接泻脾，而是在脾中泻肺。所以说“实则泻其子”，因为脾是生成肺的上源。所以用栀子、石膏之类药物。大经曰：“伐下者必枯其上”，说的就是这个道理。
天和六脉与六甲相合，旺脉应四时，平脉相合运用，则天地人三才之道完备了。
A pulse that is fine, deep, and rapid indicates the disease is in the interior; sweating therapy should not be used.
If the pulse is faint (Wei), sweating therapy should not be used. If the Cun Kou pulse at the Chi position is faint, weak, and choppy, purgative therapy should not be used.
Mahuang Fuzi Xixin Tang (Ephedra, Aconite, and Asarum Decoction).
If the body feels heavy, add Fangji (Stephaniae Tetrandrae Rhizoma) and Cangzhu (Atractylodis Rhizoma); this is to overcome dampness.
If the body feels light, add Shigao (Gypsum Fibrosum) and Zhimu (Anemarrhenae Rhizoma); this is to overcome heat.
Diagram of Anterior-Posterior Deficiency and Excess
Suppose the Spleen and Lung are deficient, then tonify their Mother organ. That is, when there is a Lung disease, tonify the Spleen, so that the Kidney will naturally become balanced. Suppose the Spleen and Lung are in an excess state, then drain their Child organ. That is, when there is a Spleen disease, drain the Lung, so that the Heart will naturally become balanced. The Nan Jing (Classic of Difficult Issues) states: What comes from the Mother is Excess Evil (Shi Xie); what comes from the Child is Deficiency Evil (Xu Xie); what comes from the organ that does not overcome me (Ke Wo) is Robber Evil (Ze Xie); what comes from the organ that I overcome (Wo Ke) is Minor Evil (Wei Xie); what arises from the organ's own pathology is Correct Evil (Zheng Xie).
Suppose Heart disease is caused by Wind Strike, it is Deficiency Evil; caused by Summerheat Injury, it is Correct Evil; caused by dietary irregularities and fatigue, it is Excess Evil; caused by Cold Damage, it is Minor Evil; caused by Dampness Invasion, it is Robber Evil.
Suppose Heart disease presents with a Spleen pulse. Earth resides in the Fire sector. The Water that overcomes Fire retreats and dares not arrive; Fire alone flares up in the South. This is "what comes from before," constituting Excess Evil.
Suppose Heart disease presents with a Liver pulse. Wood resides in the Fire sector. Earth retreats and dares not arrive; since Earth does not arrive, the Water that overcomes Fire, following Wood, arrives. This is "what comes from after," constituting Deficiency Evil.
Suppose the Spleen and Lung are deficient. The Spleen (Mother) can cause the Lung (Child) to be deficient. Use Lizhong Tang (Regulate the Middle Decoction); this is not directly tonifying the Spleen, but rather tonifying the Lung within the Spleen. Thus it is said, "When deficient, tonify the Mother," because the Spleen is the root that generates the Lung. Therefore, use herbs such as Renshen (Ginseng Radix et Rhizoma) and Baizhu (Atractylodis Macrocephalae Rhizoma). The Great Classic states: "To nourish the seedling, one must surely consolidate the root." This refers to this principle.
Suppose the Spleen and Lung are in an excess state. The Lung (Child) can cause the Spleen (Mother) to be in excess. Use Xiehuang San (Drain Yellow Powder); this is not directly draining the Spleen, but rather draining the Lung within the Spleen. Thus it is said, "When in excess, drain the Child," because the Spleen is the upper source that generates the Lung. Therefore, use herbs such as Zhizi (Gardeniae Fructus) and Shigao (Gypsum Fibrosum). The Great Classic states: "To cut down below, one must surely wither above." This refers to this principle.
The Tianhe Six Pulses combined with the Six Jia cycles, the Prosperous Pulses corresponding to the Four Seasons, and the Balanced Pulses applied together, complete the Way of Heaven, Earth, and Humanity (San Cai).