一因伤寒之后余毒不解成潮热宜服脱甲散兼小柴胡汤
二因痞气有块阴阳不均成潮热先服梨浆饮次三棱煎丸
三因 积食伤冷滞脾胃不和成潮热先服脱甲次拓气下之后调胃
四因阴阳不和脏腑虚怯成潮热或胃暑湿脾疟成潮热单服煨姜散
五因疮疹后余毒不解成潮热宜服大连翘饮子更与助胃气
议曰潮热谓热来之有期或百一发或两日一发或三日一发不越三日先寒后热正定来者易治
乱日者难理疾起脾
胃即是疟候同出而异名只有单热潮发之作疳长作劳若症积伤冷积滞痞气皆脚冷浑身热若有虫
积其肚亦热如火凡儿有患脚冷肚热者便与下之须量热轻重分数而利有虫多者取之少则安之取
虫宜在于春旺冬实之时其或儿壮虫盛不拘此说
凡小儿患痢之时未热久则气虚其脏腑虚极作热此属恶候才见痢候作热此儿脏腑虚弱同
于虚
热主治其或三焦热引饮不歇四肢浮肿者理宜温补脏腑散除湿气喘则难治凡痢热疳热吐泻热并
不可发散退热不任寒凉药但理其病源调其脏腑和其荣卫主其胃气令进饮食次与痢药服之参酌
赤白多少脓血相杂里急后重用行血浓肠胃和中脘温脏腑其热自然退愈凡儿患痢不问轻重悉禁
荤腥冷热炙爆腌藏应毒之物若恣口腹愈而复作若也求安须用戒绝之矣
议曰幼幼患痢悉由积毒而受虚热而发三焦不和五脏蕴伏冷热相攻阴阳反逆是以作疾肠胃
言正患之时不热稍愈其体温壮众莫能知此等皆由劳其形役其气食其毒触其脏余毒不化所以作
热隐伏于百脉经络之间与由归本若更逐抑何得而安所用正气谓胃智者默而唯然疳痢之热安自
内和若和则上下气相承表里相顺使饮食以自然而然行坐以快乐而乐是谓和矣其或感眉垂首桎
腹操脐撼体拘挛焦唇烦躁皆由不和也所欲和者食饲粳粟药饵参苓葱汤涤卧避风湿仍常以肛调
胃散与服虽疾无加惟热必愈能禁能戒且安且乐而已
一、因伤寒病后余毒未清而形成的潮热,适宜服用脱甲散,并配合小柴胡汤。
二、因痞气(腹部结块)存在导致阴阳失衡而形成的潮热,先服用梨浆饮,随后服用三棱煎丸。
三、因积食受寒停滞于脾胃,导致脾胃不和而形成的潮热,先服用脱甲散,再服用拓气下(行气导滞)的药物,之后调理胃气。
四、因阴阳失调、脏腑虚弱怯懦而形成的潮热,或者是因胃感暑湿、脾患疟疾而形成的潮热,单独服用煨姜散。
五、因疮疹(天花、麻疹等出疹性疾病)后余毒未清而形成的潮热,适宜服用大连翘饮子,同时注重扶助胃气。
议论说:所谓潮热,是指发热有固定的时间规律,有时一天发作一次,有时两天发作一次,有时三天发作一次,不超过三天,通常先恶寒后发热。这种正定规律的潮热容易治疗;若发作时间紊乱则难以调理。疾病起源于脾胃,即是疟疾的征候,名称相同但表现不同。只有单发高热而无寒战的,属于疳积日久转化为劳损的情况。若是症积、伤冷、积滞、痞气所致,通常表现为脚部寒冷而全身发热;若有虫积,腹部也会像火一样灼热。凡是小儿患病出现脚冷、肚热的症状,就应当使用泻下法,必须根据热势的轻重决定药量和剂量进行通利。如果虫多,则驱除寄生虫;如果虫少,则安蛔止痛。驱虫宜选择在春季旺盛、冬季充实的时候进行。但如果小儿体质壮实、虫势盛极,则不拘泥于此说。
凡小儿患痢疾时,起初不发热,时间久了则气虚,导致脏腑极度虚弱而产生内热,这属于不良证候。刚见到痢疾症状就出现发热,说明该小儿脏腑虚弱,同于虚热的主治方法。如果是因为三焦热盛导致饮水不止、四肢浮肿者,理应温补脏腑,散发湿气,如果出现气喘则难以治疗。凡是痢疾发热、疳积发热、吐泻发热,都不可使用发散解表或退热的方法,也不能耐受寒凉药物,只需调理病源,调和脏腑,调和营卫,顾护胃气,使饮食能够进入,然后再给予治疗痢疾的药物。斟酌赤白痢及脓血混杂的情况,采用活血、厚肠胃、和中脘、温脏腑的方法,其热自然消退而痊愈。凡是小儿患痢疾,无论轻重,一律禁止食用荤腥、生冷、炙烤爆炒、腌制储藏以及有毒的食物。如果放纵口腹之欲,病情就会好转后复发。若要求得安宁,必须彻底戒绝这些食物。
议论说:幼儿患痢疾,全是由积毒侵袭、虚热引发。三焦不和,五脏蕴伏冷热相互攻冲,阴阳逆乱,因此发病。在肠胃正患病之时,如果不发热,稍微好转时体温反而升高,众人都不知晓。这些情况都是由形体劳累、气息耗损、摄入毒物、触动内脏,余毒无法化解,所以产生发热,隐伏在百脉经络之间。这与归本(回归本源/根本)的道理相似,如果再加以压制,怎么能得到安宁呢?所谓正气,指的是胃气明智,默默顺应自然。疳痢之热,如何能自行平息?只有内部调和,上下之气相承接,表里之气相顺遂,使饮食自然而然地运行,坐卧行走都快乐舒适,这就叫做“和”。如果感到眉头低垂、腹部拘急、手抓脐部、身体颤抖拘挛、嘴唇焦枯、烦躁不安,这都是由“不和”引起的。想要达到调和的状态,饮食应喂食粳米小米,用药如人参、茯苓、葱汤涤荡,卧床休息,避免风湿。仍常服用肛调胃散,即使疾病也不会加重,唯有发热必定痊愈。若能禁忌并遵守,就能安宁快乐了。
1. For tidal fever (tidal fever) resulting from residual pathogens not cleared after a cold damage disease, it is appropriate to administer Tuojia San (Exfoliation Powder) combined with Xiaochaihu Tang (Minor Bupleurum Decoction).
2. For tidal fever caused by imbalance of Yin and Yang due to the presence of Pi Qi (abdominal masses), first administer Lijiang Yin (Pear Syrup Drink), followed by Sanleng Jian Wan (Curcuma Pill).
3. For tidal fever caused by food accumulation and cold stagnation in the Spleen and Stomach leading to disharmony, first administer Tuojia San, then use Tuoqi Xia (Qi-moving purgatives), and subsequently regulate Stomach Qi.
4. For tidal fever caused by disharmony of Yin and Yang and deficiency/cowardice of the Zang-Fu organs, or for tidal fever caused by Stomach affected by Summer-heat and Dampness, or Spleen affected by Malaria, administer Wei Jiang San (Baked Ginger Powder) alone.
5. For tidal fever resulting from residual pathogens not cleared after Chu Zhen (exanthematous diseases such as smallpox or measles), it is appropriate to administer Da Lianqiao Yin Zi (Large Forsythia Decoction) while simultaneously assisting Stomach Qi.
Discussion states: Tidal fever refers to fever that occurs at regular intervals, either once a day, every two days, or every three days, never exceeding three days. It typically presents with initial chills followed by heat. This type of regular tidal fever is easy to treat; however, if the timing is chaotic, it is difficult to manage. The disease originates in the Spleen and Stomach and manifests as a Malaria pattern; although the name differs, the origin is similar. Only those presenting with isolated high fever without chills belong to the category where Gan accumulation (nutritional deficiency syndrome) progresses into Lao consumption (consumptive disease). If caused by Zheng accumulation, cold injury, food stagnation, or Pi Qi, symptoms usually include cold feet and a hot body. If caused by intestinal parasites, the abdomen may feel hot like fire. For any child presenting with cold feet and a hot abdomen upon illness, purgative methods should be employed. One must assess the severity of the heat to determine dosage and degree of purgation. If there are many parasites, expel them; if few, calm them. Parasite expulsion is best conducted during the prosperous times of Spring or Winter. However, if the child is robust and the parasite infestation is severe, these general rules do not apply.
Whenever children suffer from Dysentery, initially there is no fever. Over time, Qi becomes deficient, leading to extreme deficiency of the Zang-Fu organs and generating internal heat. This is considered an adverse prognosis. If fever appears immediately upon the onset of dysentery symptoms, it indicates that the child's Zang-Fu organs are weak, similar to the treatment principle for Deficiency Heat. If caused by excessive heat in the Triple Burner leading to incessant thirst and edema of the four limbs, one should warm and tonify the Zang-Fu organs and dissipate dampness. If panting occurs, it is difficult to treat. For fever associated with dysentery, Gan accumulation, or vomiting and diarrhea, dispersing methods or antipyretics should not be used, nor should cold-natured drugs be tolerated. Instead, one should address the root cause, harmonize the Zang-Fu organs, harmonize Ying and Wei (Nutritive and Defensive Qi), protect Stomach Qi, promote appetite, and then administer dysentery-specific medications. Depending on whether the stool contains red blood, white mucus, or pus mixed with blood, and accompanied by tenesmus, employ methods to invigorate blood, thicken the intestines and stomach, harmonize the Middle Jiao, and warm the Zang-Fu organs. The fever will naturally subside, and recovery will ensue. Regardless of severity, all children with dysentery must strictly avoid meat, raw/cold foods, roasted/fried items, pickled/preserved foods, and toxic substances. Indulging in diet will cause relapse after improvement. To seek peace and health, these dietary restrictions must be strictly observed.
Discussion states: Pediatric dysentery is entirely caused by the invasion of accumulated toxins and triggered by deficiency heat. Disharmony of the Triple Burner, latent cold and heat in the Five Zang organs clashing against each other, and reversal of Yin and Yang lead to disease. During the acute phase of intestinal and stomach pathology, if there is no fever, but the body temperature rises slightly upon apparent improvement, this phenomenon is often misunderstood by laypeople. These situations arise from physical fatigue, Qi depletion, ingestion of toxins, and irritation of the viscera, causing residual pathogens to fail to transform, thus generating heat that hides within the hundred vessels and meridians. This aligns with the principle of returning to the root; further suppression cannot bring peace. True "Zheng Qi" (Upright Qi) implies that the Stomach Qi is wise and silently complies with nature. How can the heat of Gan-dysentery settle on its own? Only through internal harmony, where Qi flows continuously between upper and lower parts, and interior and exterior are smooth, allowing food and drink to process naturally, and movement and rest to be joyful. This state is called "Harmony." Signs of disharmony include drooping brows, abdominal stiffness, grasping the navel, body tremors and spasms, dry lips, and irritability. To achieve harmony, diet should consist of rice and millet, medicinals such as Ginseng and Poria, and Scallion Soup for cleansing. Rest in bed and avoid wind and dampness. Continuously administer Gangtiaowei San (Intestine-Stomach Harmonizing Powder). Even if the disease persists, it will not worsen, and the fever will surely heal. By observing these prohibitions and regulations, one can achieve peace and joy.