内经曰肾者至阴也至阴者盛水也肺者太阴也少阴者冬脉也故其本在肾其末在肺皆积水也
帝曰
肾何以能聚水而生病岐伯曰肾者胃之关也关门不利故聚水而从其类也上下溢于皮肤故为 肿
肿者聚水而生病也故水病下为 肿大腹上为喘呼不得卧者标本俱病故肺为喘呼肾为水肿肺
为逆不得卧 下焦溢为水王注曰下焦为分注之所气窒不泻则溢而为水 肺移寒于肾名曰涌水
(云云证见后葶苈丸方下)
诸有水气者微肿先见于目下也
针经曰水始起也目窠上微肿如新卧起之状其颈脉动时咳阴股间寒足颈肿腹乃大其水已成
矣以
手按其腹随手而起如裹水之状此其候也 肢胫者人之管以趋翔也茎垂者身中之机阴精之候津
液之道也故饮食不节喜怒不时津液内溢乃下流于睾血道不通日大不休俯仰不便趋翔不能此病
荣然有水不上不下也
谨按内经论诸水气皆诸脏本病也针经所引则又主饮食及七情等因皆能致之可见病机之微
矣但
有湿肿气肿初皆颇相似然以手按之成凹不即起者湿也湿与水有微甚之意况有气肿及诸水形证
不同要在临证详审也
病有风水有皮水有正水有石水 寸口脉沉滑者中有水气面目肿大有热或身体反重而酸或
恶风
一身悉肿脉浮不渴续自汗出而无大热者皆为风水 皮水其脉亦浮外证 肿按之汲指不恶风其
腹如鼓不渴当发其汗皮水之为病四肢肿水气在皮肤中四肢聂聂动者防己茯苓汤主之 正水其
脉沉迟外证自喘 石水其脉自沉外证腹满不喘 黄汗风水其脉自浮外证骨节疼痛恶风 心水
者其身重而少气不得卧烦而燥其阴大肿 肝水者其腹大不能自转侧胁下腹中痛时时津液生小
便续通 肺水者其身肿小便难时时鸭溏 脾水者其腹大四肢苦重津液不生但苦少气小便难
肾水者其腹大脐肿腰痛不得溺阴下湿如牛鼻上汗其
足逆冷面又瘦 里水者一身面目黄肿其脉沉小便不利故令病水也 诸有水者腰以下肿当利小
便腰以上肿当发汗乃愈
按以上论五脏所主见证与诸经论根本不同详见后神金散下宜并详审
《黄帝内经》说:肾属于至阴,至阴则盛藏水气;肺属于太阴;少阴是冬季的脉象。所以水肿病的根本在肾,标末在肺,都是由于水液积聚所致。
黄帝问:肾脏为什么能够聚积水气而引发疾病?岐伯回答说:肾是胃的关口,如果这个关口功能不利,就会导致水液聚积并顺着同类属性泛滥,上下溢于皮肤,从而形成水肿。
所谓水肿,就是聚积水气而引发的疾病。因此,水病在下表现为腹部肿大,在上表现为气喘、呼吸急促、不能平卧,这是标本俱病。所以,肺病表现为气喘、呼吸急促、不能平卧;肾病表现为水肿。
下焦溢出化为水。王冰注解说:下焦是水液分流排泄的场所,如果气机窒塞不能排泄,就会溢出而化为水。
肺将寒邪转移给肾,这种病症称为涌水。(相关症状详见后文葶苈丸方之下)。
《灵枢·针经》说:水病刚开始发生时,眼睑上方微微肿胀,像刚睡醒时的样子;颈部人迎脉搏动,时常咳嗽,大腿内侧发凉,足胫部肿胀,腹部胀大,这说明水病已经形成。用手按压腹部,手松开后凹陷随即弹起,像包裹着水袋一样的状态,这就是水病的征候。
小腿胫部是人的支柱,用来行走奔跑;阴茎和阴囊是身体的枢纽,是阴精的表现,也是津液通行的道路。所以,如果饮食不节制,喜怒情绪没有调节好,津液就会在内溢出,进而向下流注到睾丸,导致血道不通,日久不停顿地肿大,俯仰不便,行走困难。这种病是由于营卫之气运行受阻,水液停滞,不上不下所致。
谨按:《内经》论述各种水气病,都是各脏腑的本脏病变。《针经》所引用的,则主要强调饮食及七情等因素都能导致此病。由此可见病机的微妙之处。但是,湿肿和气肿在初期颇为相似,然而用手按压后,凹陷不能立即恢复的是湿肿。湿与水有轻重程度的区别,况且还有气肿以及各种水病的形态证候不同,关键在于临证时详细审察。
寸口脉沉滑的,说明体内有水气,面目肿大,伴有发热,或者身体反而沉重酸痛,或者恶风,全身都浮肿,脉浮但不口渴,持续自汗出而没有大热,这些都属于风水。
皮水的脉象也浮,外证表现为浮肿,按压后手指离开即起(指凹陷迅速恢复,或指紧实感,此处依原文“汲指”理解为按之紧实或即时回弹之意,通常皮水按之没指不起,但原文语境对比风水,此处需忠实翻译原文描述),不恶风,腹部像鼓一样胀满,口不渴,应当用发汗法治疗。皮水这种病,四肢浮肿,水气停留在皮肤中,四肢肌肉微微跳动,用防己茯苓汤主治。
正水的脉象沉迟,外证表现为自然气喘。
石水的脉象自然沉,外证表现为腹部胀满而不气喘。
肝水病患者,腹部胀大,不能自行翻身转侧,胁下和腹部疼痛,时常口中生津,小便断续通畅。
脾水病患者,腹部胀大,四肢感到沉重苦楚,津液不生,只感觉气短,小便困难。
肾水病患者,腹部胀大,肚脐肿胀,腰痛,不能排尿,阴部潮湿像牛鼻上的汗水,双脚逆冷,面部消瘦。
里水病患者,全身面目发黄且浮肿,脉象沉,小便不利,因此导致水病。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: The Kidney belongs to the Supreme Yin (Zhi Yin), and the Supreme Yin stores abundant water. The Lung belongs to the Great Yin (Tai Yin). Shaoyin is the pulse of winter. Therefore, the root of edema lies in the Kidney, while its branch lies in the Lung; both are caused by the accumulation of fluid.
The Yellow Emperor asked: Why can the Kidney accumulate fluid and cause disease? Qibo replied: The Kidney is the gate of the Stomach. If this gate is obstructed, fluid will accumulate and spread according to its nature, overflowing upwards and downwards onto the skin, thus causing edema.
Edema refers to disease caused by the accumulation of fluid. Therefore, in water diseases, lower manifestations include abdominal distension and swelling, while upper manifestations include asthma, dyspnea, and inability to lie flat. This indicates that both the root (Kidney) and the branch (Lung) are diseased. Thus, Lung disease manifests as asthma, dyspnea, and inability to lie flat, while Kidney disease manifests as edema.
Fluid overflows from the Lower Jiao (Lower Burner) to become water. Wang Bing commented: The Lower Jiao is the site where fluids are distributed and excreted. If Qi stagnation prevents excretion, it overflows and becomes water.
When the Lung transfers cold to the Kidney, this condition is called Yong Shui (Surging Water). (See symptoms below under the formula Tingli Wan).
In all cases of water qi disease, slight swelling first appears under the eyes.
The *Ling Shu: Zhen Jing* (Needling Classic) states: When water disease begins, there is slight swelling above the eye sockets, resembling the appearance after just waking up. The carotid pulse at the neck throbs, there is occasional coughing, coldness between the thighs, and swelling of the ankles and calves. When the abdomen becomes large, the water disease is established. Pressing the abdomen with the hand causes the indentation to rise immediately upon release, resembling a bag filled with water. This is the sign of water disease.
The legs and shins are the pillars of the human body, used for walking and running. The penis and scrotum are the mechanisms of the body, indicators of Yin essence, and pathways for Jin Ye (Body Fluids). Therefore, if dietary habits are irregular and emotions like joy and anger are not regulated in time, Jin Ye will overflow internally and flow downward into the testicles. This leads to obstruction in the blood channels, resulting in continuous enlargement. Bending and stretching become inconvenient, and walking becomes difficult. This disease is caused by Ying Wei (Nutritive and Defensive Qi) stagnation with water retention, neither ascending nor descending.
Respectfully noted: The *Neijing* discusses various water qi diseases as primary diseases of the respective Zang organs. The citations from the *Zhen Jing* emphasize that diet and Seven Emotions (Qi Qing) can also cause such diseases. This reveals the subtlety of pathogenesis. However, dampness edema and Qi edema are initially quite similar. Yet, pressing with the hand leaves an indentation that does not immediately recover in dampness edema. Dampness and water differ in severity. Moreover, Qi edema and various forms of water disease have different morphological signs. The key lies in careful examination during clinical practice.
Diseases include Feng Shui (Wind Water), Pi Shui (Skin Water), Zheng Shui (Regular Water), and Shi Shui (Stone Water).
If the Cun Kou (Radial artery at the wrist) pulse is deep and slippery, it indicates internal water qi. Symptoms include swollen face and eyes, fever, or heavy and achy body, or aversion to wind, with generalized swelling. If the pulse is floating, there is no thirst, continuous spontaneous sweating occurs without significant heat, these all belong to Feng Shui.
Pi Shui has a floating pulse. External signs include swelling; pressing the area yields resistance or immediate rebound (as per "Ji Zhi"), there is no aversion to wind, the abdomen is drum-like, and there is no thirst. Sweating therapy should be employed. For Pi Shui characterized by four-limb edema and water qi residing in the skin, with slight trembling movements in the limbs, Fangji Fuling Tang (Acanthopanacis Senticosi and Poria Decoction) is the primary treatment.
Zheng Shui has a deep and slow pulse. External signs include spontaneous asthma.
Shi Shui has a naturally deep pulse. External signs include abdominal fullness without asthma.
Huang Han (Yellow Sweat) combined with Feng Shui has a naturally floating pulse. External signs include joint pain and aversion to wind.
Xin Shui (Heart Water) patients have a heavy body, shortness of breath, inability to lie flat, irritability, dryness, and significant swelling of the genitalia.
Gan Shui (Liver Water) patients have abdominal distension, inability to turn over independently, pain in the hypochondrium and abdomen, frequent production of saliva, and intermittent urination.
Fei Shui (Lung Water) patients have bodily swelling, difficulty in urination, and frequent loose stools resembling duck feces.
Pi Shui (Spleen Water) patients have abdominal distension, heavy and painful limbs, lack of Jin Ye generation, only feeling short of breath, and difficulty in urination.
Shen Shui (Kidney Water) patients have abdominal distension, umbilical swelling, lower back pain, inability to urinate, dampness in the genitalia resembling sweat on a bull's nose, cold feet, and a thin face.
Li Shui (Interior Water) patients have yellowish and swollen face and body, a deep pulse, and unfavorable urination, which leads to water disease.
For all water diseases, if swelling is below the waist, diuresis (promoting urination) should be used; if swelling is above the waist, sweating therapy should be used. Only then will the patient recover.
Note: The above discussion on the signs and symptoms governed by the five Zang organs differs fundamentally from discussions in other classics. See details below under Shenjin San. Careful examination is required.