薛立斋曰∶夫针灸之法,有太乙人神、周身血忌、逐年尻神、逐日人神,而其穴
有禁针禁灸之论,犯之者,其病难瘳,理固然也。但疮疡气血已伤,肌肉已坏,宜
迎而夺之,顺而取之,非平人可比之,此
何忌之有?《外科精义》云∶疮疡之证,毒瓦斯无从而解,脓瘀无从而泄,反攻于内,内
既消败,欲望其生,岂可得乎?危恶之发于致命之所,祸在反掌,腹痈,囊痈,二
便不通,胸腹胀闷,唇疔喉痹,咽喉肿塞,其祸尤速,患者审之。
李东垣曰∶夫疮肿生于外者,由热毒之气蕴结于内也。盖肿于外有生头者,有
漫肿者,有皮浓者,有皮薄者,有毒瓦斯深者,有毒瓦斯浅者,有宜用温药贴 者,有
用凉药贴 者,有可以干换其药者,有可以湿换其药者,深浅不同,用药有异,是
以不可不辨也。若疮肿初生,似有头者,即当贴温药,引出其热毒,乃火就燥之义也。
于四畔赤 处,捣生寒药贴 之,折伏其热势,驱逐其邪恶,扑火之义也。夫生寒
药势气之精全,性味雄健,或有疗者,不本物理,皆用药草膏之类,有势力微,欲
使瘠者,敌其勇夫,不亦难乎!又有粗工不审逆从,便用寒药敷贴,趁逐邪毒,复
入于内,归于心肝,十死八九矣。大抵敷贴之法,欲消肿散,每血脉疏通,寒气逆
从,断其去就焉。慎不可执方无权,安能散其郁结,不成脓乎!其肿皮浓者,以软
布或以棉花纸涂药贴 之,待其药干换;肿皮薄者,即用疏纱或薄纸涂药贴 之,其
药未干,即当换之。若至脓溃之后,即贴温肌生肉膏药,要在逐臭腐,排恶汁,取
死肌,生良肉,全藉温热膏剂之力也。切勿用寒凉之药,水调贴之,夫血脉喜温而
恶寒,若着冷气透里,即血滞难瘥矣。(《十书·贴 法》)
朱丹溪曰∶夫外施敷贴,正与发表之意同。经曰∶发表不远热,大凡气得热则
散,冷则敛,不可不知。
又曰∶敷药之药,此可应酬轻小热证,若不辨阴阳之所由分,妄敷凉药,其祸不
小,此诚不易之论。
戴院使曰∶有不敷药时大痛,敷即不痛,有不敷药不痛,敷之则痛,盖寒热风
湿,并忧怒等气积而内攻则痛不禁,敷药拔出之,故不痛也。死血阴毒在中,愈伏
愈深,愈不觉痛,药发之于外,故反痛也。
汪省之曰∶外施敷药,正是发表之意。经曰∶发表不远热,大凡气得热则散,得
冷则凝,庸工敷贴冷药,岂理也哉!
周文采曰∶敷者,化也,散也,乃化散其毒,不令壅滞也。然疮之缓急,毒之
冷热,则用药亦有寒热之异,如赤肿 甚者,当用寒性药敷之;肉色不变而肿势深
暗者,当用温性药敷之;如不热不凉者,当以冲和膏敷之;根脚走散者,当用铁箍、铁
桶等膏敷之。庶毒不走,易于消散,脓亦易熟也。
蒋示吉曰∶敷药止可围疮之四旁,中空,疮头用白降丹点上,以拔其毒,自无
倒陷之误。(《说约》)
又曰∶溃后若根脚渐大,红肿不散,恶证也。宜用铁箍膏箍之,脓溃犹痛,必有
筋隔住,内脓不得出,用针挑引出之,痈疽脓熟,势盈欲溢,用白降丹点上,半日自溃。
又曰∶制敷围之药,第一要研的极细,敷之则不痛,调敷药之法,必须用抿脚搅
至千余下,敷之方不脱。
临敷之时,敷药必隔水顿温,庶药力易达,敷时中留一孔透气,使毒瓦斯易泄,不
可不知此法。
又曰∶寒凉敷药,如芙蓉散、大黄膏,其患最大。气脉得寒则不行,瘀血得寒则
不散,瘀肉得寒则不溃,新肉得寒则不生。
窦汉卿曰∶凡制围药,宜绝细,则不痛,和围药多加工夫,搅千余下,其药自
稠,则用轻手围之,留孔须如鹅卵形状,敷药之外,须用薄纸贴之,务要扯碎粘贴,免
崩裂疼痛之苦。待围药略干,再用调药余汁润之,以助药力,况药干不能入肌肉,借
湿以通窍耳,宜深详之。
齐·马嗣明治杨遵彦发背,取白麦饭石(即粗理黄石,堪作碓碾,即磨刀粗石,用酽醋淬,猛
火赤淬之,令屑落醋中者良。)为末。醋熬为糊,浓涂立愈。本草曰∶大凡石类多主痈疽,此
石治发背神良。
程山龄曰∶书云∶用膏药贴顶,敷药四边围,凡肿毒之大者,将已成脓,用白
降丹或乌金膏贴疮头上,然后用万全膏盖之,四旁以铁箍、铁桶、芙蓉等膏敷之,贴
膏处取其出脓,敷药处取其消散,并能箍束根脚,不令展开,共作三层敷围法。第
一层用白降丹,或乌金膏贴疮正顶,若漫肿无头,以湿纸粘贴,先干处是头也;第
二层万全膏贴之;第三层以敷药围之。桑皮纸扯碎盖上,如蜜调敷药,则频以蜜水
润之,如醋调敷药,则频以醋汁润之。不特添助药力,亦且敷药不致干憔,然予尝
用万全膏遍覆肿处,连根脚一齐箍住,其中消处自消,溃时自溃,竟收全功,可见此膏之妙也。
《集验》云∶痈疽无头起者,用神豸膏、灵龟膏、拔毒膏、铁箍散贴,即令消退。溃
脓者,用灵龟膏贴之,或用追毒膏去脓,或用筒子吸脓。有头疽疮,每于洗后视赤晕
阔狭,用凉水调大铁箍散成膏,隆冬用温水调如人肉温,贴之;肿赤盛、用生地黄
自然汁调,围贴之法,从四畔红晕处围贴,用桑皮纸掩上,疮有旋生白粒,散漫如米、
如豆者,用银簪脚拨去疮眼,用老皮散敷之,再换新药敷上。凡热多则赤, 肿散
漫,热甚则紫黑,外寒郁亦紫,血虚兼寒则青白,大铁箍散、正铁箍散,乃常用之
药。或因风寒热及秽气厌触等证,四时寒热不同,又宜从权设法。热者,宜三黄散;
热甚,宜三消散;有风者,加羌活、防风;气滞者,加木香;寒郁者,加桂;秽气触
者,宜加香药熏之;肿处脆嫩者,去白芨。去敷药时,看毛下窍中,当有汗珠,此则
血脉疏通,热毒消散,赤晕渐缩,脓溃痛
止,变逆为顺。皮毛润活,要作良肉。但疽顶有些少腐开,不用刀剪。如药下不生
汗珠,腐败必阔必多也。脓后围贴,则收散漫遗毒,尽随脓出,疮口贴拔毒膏药;如
脓出不顺,用追毒膏;恶肉不去,用金宝膏。败肉去后,围贴则气血易活,新肉易
长,疮口用长肉膏敷贴之,药与淋洗并行,同功。
郭氏法云∶如是有头疮疽,就便用朱砂备急膏一丸如黄豆大,安于疮头上,却
用软粘膏药盖护之。其疮必破。如疮晕紫黑色,外用宣毒散,周遭敷住毒瓦斯。如疮
晕赤红色,用水澄膏敷之,次日用坚峻碧云锭子开了疮口,次用紧缓碧霞锭子去其
歹肉,稍净,却用缓慢碧玉锭子生肌,总名青金锭子。不拘日数,直待歹肉去净,单
用膏药贴之。候脓水尽,肌肉平,方许贴生肌敛口之药。若根据此法,免教人受刀剪
针烙之苦。如是无头痈肿,待脓成用针刺破,方以法收功也。
薛立斋说:针灸的方法,有太乙人神、周身血忌、逐年尻神、逐日人神的禁忌,并且穴位有禁针禁灸的说法,触犯这些禁忌的人,病情难以痊愈,道理确实是这样。但是疮疡患者气血已经受损,肌肉已经败坏,适宜迎其病势而夺其实邪,顺其病机而取效,这与健康普通人不可同日而语,这又有什么忌讳呢?《外科精义》说:疮疡的病症,毒气没有途径得以解除,脓液瘀血没有途径得以排泄,反而攻冲于体内,内部既已消败,想要指望他生存,怎么可能呢?危重恶症发于致命之处,灾祸就在转瞬之间,如腹痈、囊痈导致大小便不通,胸腹胀闷,唇疔、喉痹导致咽喉肿塞,其祸害尤其迅速,患者应当审慎对待。
李东垣说:疮肿生于体表的,是由于热毒之气蕴结在体内所致。大概肿胀在体表有生头(局限隆起)的,有漫肿(弥漫肿胀)的,有皮厚的,有皮薄的,有毒气深的,有毒气浅的,有适宜用温药贴敷的,有用凉药贴敷的,有可以干换药物的,有可以湿换药物的,深浅不同,用药各异,因此不可不辨别清楚。如果疮肿初生,似有头的,就应当贴敷温药,引出其中的热毒,这是“火就燥”的道理。在四周发红处,捣碎生寒药贴敷,以折伏热势,驱逐邪恶,这是“扑火”的道理。生寒药气势精纯完整,性味雄健有力;如果有医生治疗时,不根据药理,都使用药草膏之类,势力微弱,想要使瘦弱之敌抵挡勇猛之夫,不是很难吗!又有粗劣的医生不审察逆证从证,便用寒药敷贴,追逐邪毒,反而使其深入体内,归于心肝,十个人中八九个都会死亡。大抵敷贴之法,旨在消肿散结,每使血脉疏通,若寒气逆乱,则断绝了去留之机。切不可固执成方而不知权变,怎能消散郁结,化脓排脓呢!那些皮厚的肿胀,用软布或棉花纸涂药贴敷,待药干后更换;皮薄的肿胀,即用疏纱或薄纸涂药贴敷,药未干时就应当更换。如果到了脓溃之后,就贴敷温肌生肉的膏药,关键在于祛除臭腐,排出恶汁,去除死肌,生长良肉,完全依赖温热膏剂的力量。切勿使用寒凉药物用水调匀贴敷,因为血脉喜温而恶寒,如果冷气透入体内,就会导致血滞难愈。(出自《十书·贴法》)
朱丹溪说:体外施以敷贴,正与发表(发散表邪)的意思相同。经书说:发表不远热,大凡气得到热就会消散,得到冷就会收敛,不可不知道这一点。
又说:敷用的药物,只可应付轻小的热证,如果不辨明阴阳的分别,妄自敷用凉药,其祸害不小,这确实是不可改变的言论。
戴院使说:有不敷药时剧烈疼痛,敷药后就不痛的;有不敷药时不痛,敷药后反而痛的。这是因为寒热风湿,以及忧怒等气积聚内攻而导致疼痛不禁,敷药将其拔出,所以就不痛了。如果是死血阴毒在中,潜伏越深越不觉痛,药力激发于外,所以反而痛了。
汪省之说:体外施以敷药,正是发表的意思。经书说:发表不远热,大凡气得到热就会消散,得到冷就会凝滞,庸医敷贴冷药,难道是合理的吗!
周文采说:敷,就是化散的意思,乃化散其毒气,不让其壅滞。然而疮疡的缓急,毒气的冷热,用药也有寒热的区别,如红肿严重的,应当用寒性药敷之;肉色不变而肿势深暗的,应当用温性药敷之;如不热不凉的,应当以冲和膏敷之;根脚走散的,应当用铁箍、铁桶等膏敷之。这样毒气才不会走散,易于消散,脓也容易成熟。
蒋示吉说:敷药只可围住疮疡的四旁,中间空出,疮头用白降丹点上,以拔除毒气,自然不会有倒陷的错误。(出自《说约》)
又说:溃破后如果根脚逐渐变大,红肿不散,是恶证。宜用铁箍膏箍之,脓溃仍然疼痛,必定有筋隔阻,内部脓液不得排出,用针挑引出来,痈疽脓熟,势头充盈欲溢出,用白降丹点上,半天自然溃破。
又说:制作敷围的药,第一要研磨得极细,敷之则不痛,调制敷药的方法,必须用抿脚搅拌一千多下,敷之才不脱落。
临敷之时,敷药必须隔水加热至温,这样药力容易到达,敷的时候中间留一个孔透气,使毒气容易泄出,不可不知道这个方法。
又说:寒凉敷药,如芙蓉散、大黄膏,其祸患最大。气脉得到寒则不行,瘀血得到寒则不散,瘀肉得到寒则不溃,新肉得到寒则不生。
窦汉卿说:凡是制作围药,应该极其细腻,则不痛,调和围药多下功夫,搅拌一千多下,药自然稠厚,则用轻手围之,留孔须像鹅卵形状,敷药之外,须用薄纸贴之,务必扯碎粘贴,避免崩裂疼痛之苦。待围药略干,再用调药的余汁润之,以助药力,况且药干不能进入肌肉,借湿润以通窍罢了,应当深思详察。
齐朝马嗣明治疗杨遵彦发背,取白麦饭石(即粗理黄石,可做碓碾,即磨刀粗石,用浓醋淬炼,猛火烧红再淬,让屑落入醋中的为好。)为末。用醋熬成糊状,厚涂立即痊愈。本草说:大凡石类多主治痈疽,此石治疗发背神奇灵验。
程山龄说:书上说:用膏药贴顶,敷药四边围,凡肿毒大的,将已成脓的,用白降丹或乌金膏贴疮头上,然后用万全膏盖之,四旁以铁箍、铁桶、芙蓉等膏敷之,贴膏处取其出脓,敷药处取其消散,并能箍束根脚,不让展开,共作三层敷围法。第一层用白降丹,或乌金膏贴疮正顶,若漫肿无头,以湿纸粘贴,先干处即是头也;第二层用万全膏贴之;第三层以敷药围之。桑皮纸扯碎盖上,如果用蜜调敷药,则频繁用蜜水润之,如果用醋调敷药,则频繁用醋汁润之。不仅增添助长药力,而且敷药不至于干枯焦脆,然而我曾试用万全膏遍覆肿处,连根脚一齐箍住,其中消处自然消,溃时自然溃,竟收全功,可见此膏的精妙。
《集验》说:痈疽无头起的,用神豸膏、灵龟膏、拔毒膏、铁箍散贴,即令消退。溃脓的,用灵龟膏贴之,或用追毒膏去脓,或用筒子吸脓。有头疽疮,每次洗后视赤晕阔狭,用凉水调大铁箍散成膏,隆冬用温水调至人肉温度,贴之;肿赤盛,用生地黄自然汁调,围贴之法,从四畔红晕处围贴,用桑皮纸掩上,疮有旋生白粒,散漫如米、如豆的,用银簪脚拨去疮眼,用老皮散敷之,再换新药敷上。凡热多则赤,肿散漫,热甚则紫黑,外寒郁亦紫,血虚兼寒则青白,大铁箍散、正铁箍散,乃常用之药。或因风寒热及秽气厌触等证,四时寒热不同,又宜从权设法。热者,宜三黄散;热甚,宜三消散;有风者,加羌活、防风;气滞者,加木香;寒郁者,加桂;秽气触者,宜加香药熏之;肿处脆嫩者,去白芨。去敷药时,看毛下窍中,当有汗珠,此则血脉疏通,热毒消散,赤晕渐缩,脓溃痛止,变逆为顺。皮毛润活,要作良肉。但疽顶有些少腐开,不用刀剪。如药下不生汗珠,腐败必阔必多也。脓后围贴,则收散漫遗毒,尽随脓出,疮口贴拔毒膏药;如脓出不顺,用追毒膏;恶肉不去,用金宝膏。败肉去后,围贴则气血易活,新肉易长,疮口用长肉膏敷贴之,药与淋洗并行,同功。
郭氏法说:如有头疮疽,就地用朱砂备急膏一丸如黄豆大,安于疮头上,却用软粘膏药盖护之。其疮必破。如疮晕紫黑色,外用宣毒散,周遭敷住毒瓦斯。如疮晕赤红色,用水澄膏敷之,次日用坚峻碧云锭子开了疮口,次用紧缓碧霞锭子去其歹肉,稍净,却用缓慢碧玉锭子生肌,总名青金锭子。不拘日数,直待歹肉去净,单用膏药贴之。候脓水尽,肌肉平,方许贴生肌敛口之药。若根据此法,免教人受刀剪针烙之苦。如是无头痈肿,待脓成用针刺破,方以法收功也。
Xue Lizhai said: The methods of acupuncture and moxibustion include taboos such as Taiyi Renshen (Taiyi Human Spirit), Zhou Shen Xueji (Whole Body Blood Taboo), Zhounian Koushen (Annual Sacral Spirit), and Zhuri Renshen (Daily Human Spirit). There are also discussions on acupoints that are contraindicated for needling or moxibustion. Those who violate these taboos find their conditions difficult to cure, which is indeed the principle. However, in cases of sores and ulcers, the qi and blood are already damaged, and the muscles are already deteriorated. It is appropriate to intercept and drain the pathogenic factors according to the disease's momentum, and to act in accordance with its mechanism. This situation cannot be compared to that of a healthy person; what taboos could there possibly be? *Waike Jingyi* (Essentials of Surgery) states: In sore and ulcer conditions, if toxic heat has no way to resolve and pus and stasis have no way to drain, they will attack inward. Once the interior is depleted and destroyed, how can one hope for survival? Critical and malignant eruptions occurring at vital locations bring disaster within a snap of the fingers. Examples include abdominal carbuncles and scrotal carbuncles causing obstruction of urination and defecation, chest and abdominal distension and fullness, lip carbuncles, and throat bi (obstruction) causing swelling and blockage of the throat. The harm here is particularly rapid; patients should exercise caution.
Li Dongyuan said: Sores and swellings arising externally are caused by the accumulation and knotting of hot toxic qi internally. Generally, external swellings may present with a defined head (localized elevation), diffuse swelling (spreading edema), thick skin, thin skin, deep toxic qi, or shallow toxic qi. Some are suitable for application with warming herbs, others with cooling herbs; some allow for dry dressing changes, others for moist dressing changes. Due to differences in depth, the medications used vary, and thus careful differentiation is essential. If a sore or swelling initially appears with a defined head, it should be treated with warm medicated plasters to draw out the internal hot toxicity, following the principle that "fire tends toward dryness." On the surrounding reddened areas, crushed raw cooling herbs should be applied to subdue the heat and drive away evil pathogens, akin to "extinguishing fire." Raw cooling herbs possess complete and potent energy, with robust nature and flavor. If practitioners do not adhere to pharmacological principles but instead use herbal pastes with weak efficacy, attempting to make the feeble resist the vigorous, is this not difficult? Furthermore, incompetent physicians who fail to distinguish between adverse and favorable patterns may apply cold medicines indiscriminately. This chasing of pathogenic toxins may force them deeper into the body, affecting the heart and liver, leading to death in eight or nine out of ten cases. Generally, the method of application aims to reduce swelling and dissipate stagnation, promoting smooth blood vessels. If cold qi acts reversely, it cuts off the flow and retention. One must not rigidly adhere to fixed formulas without flexibility; otherwise, how can one dissipate depression and generate pus? For swellings with thick skin, apply medicine using soft cloth or cotton paper, changing when dry. For swellings with thin skin, use gauze or thin paper, changing before the medicine dries. After pus rupture, apply warming plasters that nourish muscle and promote flesh regeneration. The key lies in eliminating foul rot, discharging bad fluids, removing dead tissue, and generating healthy flesh, relying entirely on the power of warm ointments. Do not use cold-cooling medicines mixed with water for application, as blood vessels prefer warmth and dislike cold. If cold qi penetrates deeply, blood stasis will occur, making healing difficult. (From *Ten Books · Application Method*)
Zhu Danxi said: External application of plasters aligns with the intent of releasing the exterior (dispersing exterior pathogens). The classics state: "Releasing the exterior does not avoid heat." Generally, qi disperses with heat and condenses with cold; this must be known.
He further stated: Medicines for application are only suitable for mild and minor heat syndromes. If one fails to differentiate yin and yang and recklessly applies cooling medicines, the consequences can be severe. This is indeed an unchangeable truth.
Dai Yuan Shi said: There are cases where pain exists without application but ceases with application, and cases where there is no pain without application but pain arises with it. This is because cold, wind, heat, dampness, and emotional factors like worry and anger accumulate and attack internally, causing uncontrollable pain. Application draws these out, hence the pain stops. Conversely, if dead blood and yin toxins are trapped inside, the deeper they lie, the less pain is felt. When the medicine stimulates them outward, pain may actually increase.
Wang Shengzhi said: External application of medicines is precisely the intent of releasing the exterior. The classics state: "Releasing the exterior does not avoid heat." Generally, qi disperses with heat and coagulates with cold. Is it reasonable for mediocre doctors to apply cold medicines?
Zhou Wencai said: "Fu" (application) means transformation and dispersion, aiming to transform and disperse toxicity without allowing stagnation. However, depending on the urgency of the sore and the cold/heat nature of the toxin, the medication varies. For severe redness and swelling, cold-natured medicines should be applied. For swelling with unchanged skin color but deep, dark intensity, warm-natured medicines should be applied. For cases without heat or cold, Chonghe Gao (Harmonizing Ointment) should be used. For spreading roots, Tiegu Gao (Iron Hoop Ointment) or Tietong Gao (Iron Bucket Ointment) should be applied. This prevents the toxin from spreading, facilitates dissipation, and promotes ripening of pus.
Jiang Shiji said: Application medicines should only surround the four sides of the sore, leaving the center empty. Apply Baijiang Dan (White Reduction Powder) to the sore head to extract toxicity, thereby avoiding the error of inversion. (From *Shuoyue*)
He further stated: If after rupture the root spreads and redness/swelling persists, it is a malignant sign. Use Tiegu Gao to constrict it. If pain persists after pus drainage, there may be tendinous barriers preventing internal pus exit; puncture with a needle to drain it. When a carbuncle is ripe and about to burst, apply Baijiang Dan to the head; it will naturally rupture in half a day.
He also stated: When preparing application medicines, grinding them extremely fine is paramount to ensure painless application. Mixing requires stirring over a thousand times with a spatula to ensure adhesion. Before application, warm the medicine in water to facilitate penetration. Leave a central hole during application to allow toxic gases to escape. This method must be observed.
Furthermore: Cold-cooling applications like Furong San (Hibiscus Powder) and Dahuang Gao (Rhubarb Ointment) carry significant risks. Cold inhibits qi and vessel flow, prevents resolution of blood stasis, hinders suppuration of necrotic tissue, and inhibits growth of new flesh.
Dou Hanqing said: When preparing surrounding medicines, they must be ground very finely to avoid pain. Stirring thoroughly for over a thousand times ensures thickness. Apply gently, leaving a hole shaped like a goose egg. Cover the applied medicine with thin paper, tearing it to fit securely to prevent cracking and pain. As the surrounding medicine dries, re-moisten it with the residual mixing liquid to enhance efficacy, as dry medicine cannot penetrate muscle; moisture aids channel patency. Reflect deeply on this.
Ma Siming of the Qi Dynasty treated Yang Zunyan's back carbuncle using Baimai Fanshi (White Wheat Rice Stone, i.e., coarse yellow stone suitable for grinding, similar to whetstone). Quench it in strong vinegar, heat it red-hot, and quench again until particles fall into the vinegar. Grind into powder, boil with vinegar into a paste, and apply thickly for immediate cure. Materia Medica states: Stones generally treat carbuncles and sores; this stone is miraculous for back carbuncles.
Cheng Shanling said: Texts state: Apply plaster to the apex and surround with application medicine. For large abscesses nearing suppuration, apply Baijiang Dan or Wujin Gao (Black Gold Ointment) to the head, cover with Wanquan Gao (Perfect Safety Ointment), and surround with Tiegu, Tietong, or Furong ointments. The plaster extracts pus, while the surrounding medicine dissipates swelling, constraining the root to prevent spread. This constitutes a three-layer method. Layer 1: Baijiang Dan or Wujin Gao on the apex. For diffuse swelling without a head, stick wet paper; the first dry spot indicates the head. Layer 2: Wanquan Gao. Layer 3: Surrounding application medicine. Cover with torn mulberry bark paper. If mixed with honey, keep moist with honey water; if mixed with vinegar, keep moist with vinegar juice. This enhances efficacy and prevents drying. I once used Wanquan Gao to cover the entire swollen area, including the root, achieving complete resolution or suppuration as needed, demonstrating its efficacy.
*Jiyan* states: For carbuncles/sores without heads, apply Shenzhi Gao, Linggui Gao, Badu Gao, or Tiegu San to cause regression. For suppurating lesions, apply Linggui Gao, or use Zuidu Gao to drain pus, or a suction tube. For furuncles with heads, after washing, assess the width of the erythema. Mix Datiegu San (Great Iron Hoop Powder) with cool water into a paste; in deep winter, use warm water at body temperature. For intense redness/swelling, mix with fresh Rehmannia juice. Surround from the red margin using mulberry bark paper. If white grains appear scattered like rice or beans, remove the pore with a silver hairpin base, apply Laopi San (Old Skin Powder), then replace with fresh medicine. Heat causes redness and diffuse swelling; extreme heat causes purple-black discoloration; external cold constraint also causes purple; blood deficiency with cold causes blue-white. Datiegu San and Zhengtiegu San are commonly used. Adjust for wind-cold-heat and foul odors seasonally. For heat, use Sanhuang San; for extreme heat, use Sansan San. Add Qianghuo and Fangfeng for wind; Muxiang for qi stagnation; Guizhi for cold constraint; aromatic herbs for foul odors; remove Baiji for fragile/swollen areas. Upon removal, check for sweat droplets under hairs, indicating smooth vessels, resolved toxicity, shrinking erythema, cessation of pain upon suppuration, and reversal from adverse to favorable. Moist skin indicates healthy flesh formation. If the carbuncle head slightly opens, do not use knives/scissors. If no sweat forms, necrosis will be extensive. Post-suppuration application collects residual toxins draining with pus; apply Badu Gao to the wound. If pus drainage is poor, use Zuidu Gao; if foul flesh remains, use Jinbao Gao. After removing necrotic tissue, surrounding application revitalizes qi/blood and promotes new flesh growth. Apply Changrou Gao to the wound; combine with washing for synergistic effect.
Guo's Method states: For furuncles/carbuncles with heads, place a pill-sized (soybean size) Zhu Sha Beijij Gao (Cinnabar Emergency Relief Ointment) on the head and cover with soft adhesive plaster. The sore will likely rupture. If the halo is purple-black, surround with Xuandu San to contain toxicity. If red, apply Shui Cheng Gao. Next day, use Jianjun Biyun Ding (Firm Green Cloud Pill) to open the mouth, then Jin Huan Bixia Ding (Tight-Loose Green Rosy Pill) to remove foul flesh. Once clean, use Man Huan Biyu Ding (Slow-Loose Green Jade Pill) to regenerate tissue. Collectively called Qingjin Ding (Blue Gold Pill). Continue until foul flesh is gone, then use plain plaster. Only apply Shengji Liankou Gao (Flesh-Generating Mouth-Closing Ointment) after pus clears and muscle levels. Following this avoids knife/scissor/needle/cautery suffering. For headless abscesses, wait for suppuration, puncture with needle, then proceed with treatment.