众人皆醒我独醉，众人皆醒我独睡。讵知非睡亦非醒，目睫一交永幽闭。忽闻客自远方来，手攀上睑向明开。
宁愿能开不能闭，定睛看杀可憎才。
此症视目内如常，自觉亦无恙，只上下左右两睑，日夜长闭而不能开，攀开而不能眨，理有不解。尝见患者，
一行一动，以手拈起眼皮方能视。针药无凭，以此传老。愚意两胞丝脉之间为邪所中，血气不相荣卫，麻木不仁
而作此状。与风中肢体同出一辙。人谓除夹以外无治法，是或一道。有初生小儿，十数日不开眼者，此由产母过
食辛热，散其胎气，或本儿脾倦所致，乳哺充足弗药而愈。然终始娇怯，不易成人。若睑外 头微现眵泪，此脾
肺虚而有湿痰。以清空膏滴入目内。更煎人参、贝母、麦冬、云红、夏枯草，尽一小酒杯立开。
六气中人风独酷，最轻亦自伤口目。 斜对客实羞惭，便面好将纨扇覆。
此症睛珠自然欹侧，而腮唇亦歪在一边。医家皆呼口眼 斜，一曰唇睑相邀。盖风本湿土二气为厉，本脏素
虚，故尔引渠卒中。中则血脉涣散， 斜不遂。斜而能正，正而复斜， 而能合，合而复 者，正容汤、加味地
黄饮子、省风汤可治。若已定性，不分久暂，丑态终身矣。《灵枢》言，
足阳明之脉，其病颊筋，有寒则急引颊移口。热则筋弛不能收，故僻僻者偏也。亦以真气为邪所陷，上不得出，
下不泄，则偏引于一边。左寒右热偏于右，右寒左热偏于左。法当灸地仓、承泣。不效，灸人迎。经曰陷下则灸
之是也。一说谓湿淫所胜偏于左，风淫所胜偏于右，皆有微理，务宜参详。倘任意从事，将不利于斯人。
众人都在清醒，唯独我沉醉；众人都在清醒，唯独我沉睡。哪里知道这既不是睡眠也不是清醒，眼睑一合便永远陷入黑暗。忽然听说有客人从远方而来，手攀着上眼睑向光亮处撑开。宁愿能睁开却不能闭合，定睛细看那令人憎恶的家伙。
此症观察眼睛内部如同常人，自觉也没有不适，只是上下左右两个眼睑，日夜长久闭合而不能睁开，用手撑开后也不能眨眼，道理上令人费解。曾见过患者，一举一动，都要用手捏起眼皮才能视物。针灸药物都无凭据，因此流传下来让老辈人知晓。我的意思是两胞（眼睑）丝脉之间被邪气所中，血气不能相互荣养护卫，导致麻木不仁而呈现这种状态。这与风邪侵袭肢体出自同一根源。人们说除了夹治法以外没有治疗方法，这也算是一种途径。有刚出生的婴儿，十几天不睁眼的，这是由产母过食辛辣热性食物，散失了胎气，或者是婴儿本身脾虚疲倦所致，只要乳哺充足，不服药也能痊愈。然而终究娇弱怯懦，不容易长大成人。如果眼睑外部稍微出现眼屎眼泪，这是脾肺虚弱而有湿痰。用清空膏滴入眼中。再煎煮人参、贝母、麦冬、云红、夏枯草，喝完一小酒杯的药液立刻就能睁开。
六气中人，风邪最为酷烈，最轻也会损伤口目。面瘫对着客人实在羞愧惭愧，只好用纨扇遮住脸面。
此症眼球自然歪斜，腮帮和嘴唇也歪向一边。医家都称之为口眼歪斜，一说为唇睑相牵。因为风邪与湿土二气为害，本脏素来虚弱，所以引致邪气卒中。中邪后血脉涣散，导致歪斜且活动不利。歪斜后能恢复端正，端正后又歪斜，歪斜后能闭合，闭合后又歪斜的，可以用正容汤、加味地黄饮子、省风汤治疗。如果已经定型，不分时间长短，丑陋的姿态将伴随终身了。《灵枢》说，足阳明经脉，其病在颊筋，受寒则筋脉拘急牵引脸颊使口歪斜。受热则筋脉弛缓不能收缩，所以偏斜。所谓“僻”就是偏的意思。也是因为真气被邪气陷遏，向上不能外出，向下不能宣泄，所以偏引到一边。左边寒右边热则偏于右侧，右边寒左边热则偏于左侧。治法应当灸地仓穴、承泣穴。如果不效，灸人迎穴。经书说“下陷的就要灸它”，正是这个意思。另一种说法认为湿淫胜则偏于左，风淫胜则偏于右，都有微小的道理，务必详细参详。如果任意行事，将对这个人不利。
Everyone else is awake, but I alone am drunk; everyone else is awake, but I alone am asleep. Little do they know that this is neither sleep nor wakefulness; once the eyelids meet, one is forever shut in darkness. Suddenly, a guest arrives from afar, hand climbing the upper eyelid to open it towards the light. I would rather be able to open my eyes but not close them, staring intently until I kill that detestable creature.
In this condition, the interior of the eye appears normal, and the patient feels no discomfort internally. Only the upper and lower eyelids remain tightly closed day and night without opening; even when pulled open by hand, they cannot blink. The rationale for this is incomprehensible. I have seen patients who, with every movement, must use their fingers to lift their eyelids in order to see. Neither acupuncture nor herbal medicine offers a reliable basis, so this has been passed down to elders for reference. My opinion is that between the meridians and vessels of the two eyelid sacs (eyelids), evil qi strikes, causing blood and qi to fail to mutually nourish and defend, resulting in numbness and insensibility, thus producing this state. This shares the same root as wind striking the limbs. Some say there is no treatment method other than "clamping" therapy, which may be one approach. For newborn infants who do not open their eyes for ten or more days, this is due to the mother consuming excessive spicy and hot foods during pregnancy, dispersing the fetal qi, or the infant's own spleen deficiency and fatigue. If milk and feeding are sufficient, recovery occurs without medication. However, such children remain delicate and weak throughout, making it difficult for them to grow up healthy. If slight discharge (eye boogers) and tears appear on the exterior of the eyelids, this indicates spleen and lung deficiency with damp-phlegm. Apply Qingkong Gao (Clear Sky Ointment) into the eye. Additionally, decoct Ren Shen (Ginseng Radix et Rhizoma), Bei Mu (Fritillariae Bulbus), Mai Dong (Ophiopogonis Radix), Yun Hong (likely referring to a specific preparation or herb, possibly Paeoniae Radix Rubra or similar contextually), and Xia Ku Cao (Prunellae Spica). Drinking a small cupful will cause immediate opening.
Among the Six Qi (Six Excesses), wind is the most severe; even at its mildest, it damages the mouth and eyes. Paralysis facing guests brings shame and embarrassment, so one often uses a silk fan to cover the face.
In this condition, the eyeball naturally tilts, and the cheek and lips also deviate to one side. Physicians generally call this deviation of the mouth and eye (facial paralysis), or sometimes describe it as the lip and eyelid pulling each other. This occurs because wind and damp-earth qi act pathogenically; since the internal organs are inherently deficient, they invite the pathogen to strike suddenly. Upon striking, the blood vessels become dispersed, leading to deviation and motor impairment. If the deviation can correct itself, then revert to deviation, or if closure can occur then revert again, Zheng Rong Tang (Correct Contour Decoction), Jia Wei Di Huang Yin Zi (Modified Rehmannia Decoction), and Sheng Feng Tang (Extinguish Wind Decoction) can be used for treatment. However, if the condition has become fixed, regardless of duration, the disfigured appearance will persist for life. The *Ling Shu* states: regarding the Foot-Yangming Meridian, disease affects the facial tendons; cold causes tension and pulls the cheek, displacing the mouth. Heat causes flaccidity and inability to contract, resulting in deviation. "Pi" (deviation) means leaning to one side. This is also because true qi is trapped by evil qi, unable to ascend outward or descend outward, thus being pulled to one side. Cold on the left and heat on the right leads to deviation on the right; cold on the right and heat on the left leads to deviation on the left. The method should involve moxibustion at Dicang (ST4) and Chengqi (ST1). If ineffective, moxa at Renying (ST9). The Classic says, "For sunken conditions, apply moxibustion," which is precisely this principle. Another theory suggests that excess dampness causes left-sided deviation, while excess wind causes right-sided deviation; both have subtle validity and require careful consideration. Acting arbitrarily will harm the patient.