地郁在泉五法
一厥阴木在泉巳亥正对同法也上见金运金运下克之木气不发苍埃木气久伏于地次岁过水运其木伏怒气乃发于地与民
为灾其病卒中失音不随筋痿痫厥埃湿乃收甘黄不化大风数举太虚埃昏云雨且息
二君相二火在泉子午寅申正对一法上见水运水运下克之火地令赤气下伏不出经年久隐地中不能出见次岁遇木运火伏
怒气始出与民为灾即颠狂惊痫鼽衄闷乱烦燠小便如血万物焦枯山川干燥
三太阴土在泉丑未正对化同一法上见木运木运下克之土伏地中黄气本色久伏不出次岁遇火运土伏怒气始乃发泄其气
既出民多瘟疠黄胆肿湿胀满大腹足踵餐泄山泽昏翳万物不鲜雨施 昧
四阳明金在泉卯酉正对化同一法上见火运火运克之白气不见火伏在地不能上腾次岁遇土运金伏怒气方始出地与民为
灾病喘咳悲伤洗浙寒热咯血毛焦草木萎枯肃杀春作林木有声
五太阳水在泉辰戌正对化同一法上见土运土运伏之黑气久隐不得彰见次岁遇金运水伏怒气始出于地与民为灾病皆痹
厥骨痿胫寒失溺腰膝弱无力万物花卉皆萎阳光失色也
逆化在泉十二法
一丙子下见辛卯丙辛水运地见阳明在泉阳明金也金生水子居上位父居下位虽然相得名曰逆化逆化亦凶对化之地地化
不专
二丙午下见辛酉丙辛水运地见阳明在泉阳明金也金生水水居上位金居下位子临父位逆逆即凶正化之地凶灾乃小
三丁丑下见壬辰丁壬木运地见太阳在泉太阳水也水生木子木居上父水在下子临父位乃凶逆化也对化之地地令不实
四丁未下见壬戌丁壬木运地见太阳在泉太阳水也水生木子木居上父水在下子临父位乃凶逆化也正化之地地令乃实
五戊寅下见癸巳戊癸火运地见厥阴在泉厥阴木也木生火子火居上父木在下子临父位乃凶逆化也对化之地凶中令别
六戊申下见癸亥戊癸火运地见厥阴在泉厥阴木也木生火子火居上父木在下子临父位乃凶逆化也正化之地有凶乃专
七己酉下见甲子甲己土运地见少阴在泉少阴君火也火生土子土居上父火在下子临父位乃凶逆化地对化之地灾凶令变
八己卯下见甲午甲己土运地见少阴在泉少阴君火也火生土子土居上父火在下子临父位乃凶逆化也正化之地虽凶令专
九庚戌下见乙丑乙庚金运地见太阴在泉太阴土也土生金子金居上父土在下子临父位乃凶逆化也对化之地地凶有变
十庚辰下见乙未乙庚金运地见太阴在泉太阴土也土生金子金居上父土在下子临父位乃凶逆化也正化之地虽令专亦凶
也
十一己巳下见甲申甲己土运地见少阳在泉少阳相火也火生土子土居上父火在下子临父位乃凶逆化也对化之地灾凶令
变
十二己亥下见甲寅甲己土运地见少阳在泉少阳相火也火生土子土居上父火在下子临父位乃凶逆化也正化之地虽凶令
实
顺化在泉十二法
一甲子下见己卯甲己土运地见阳明在泉阳明金也土生金父土下临于子金父临子位顺也对化虽虚地气奉上乃吉
二甲午下见己酉甲己土运地见阳明在泉阳明金也土生金父土下临于子金父临子位顺也正化令专地气奉上乃作嘉祥
三乙丑下见庚辰乙庚金运地见太阳在泉太阳水也金生水父金下临子水父临子位顺也对化虽虚地气奉上乃吉
四乙未下见庚戌乙庚金运地见太阳在泉太阳水也金生水父金下临子水父临子位顺也正化令专地气奉上水泽生瑞也
五丙寅下见辛巳丙辛水运地见厥阴在泉厥阴木也水生木父水下临子木父临子位顺也对化虽虚地气奉运亦应吉祥
六丙申下见辛亥丙辛水运地见厥阴在泉厥阴木也水生木父水下临子木父临子位顺也正化令专地气奉运乃生灵芝嘉禾
之瑞青霞数举
七丁酉下见壬子丁壬木运地见少阴在泉少阴君火也木生火父木下临子火父临子位顺也对化虽虚地气奉上亦生汤泉醴
水
八丁卯下见壬午丁壬木运地见少阴在泉少阴君火也木生火父木下临子火父临子位顺也正化令实地气奉上乃生朱草食
之延年
九戊戌下见癸丑戊癸火运地见太阴在泉太阴土也火生土父火下临子土父临子位顺也对化虽虚地气奉运浊水还清
十戊辰下见癸未戊癸火运地见太阴在泉太阴土也火生土父火下临子土父临子位顺也正化令专地气奉运地生虾蟆背上
有黄芝食之应瑞乃作地仙
十一丁巳下见壬申丁壬木运地见少阳在泉少阳相火也木生火父木下临子火父临子位顺也对化虽虚地气奉运乃作丰登
十二丁亥下见壬寅丁壬木运地见少阳在泉少阳相火也木生火父木下临子火父临子位顺也正化地专地气奉上乃作丰稔
之瑞也
资化在泉十二法
一厥阴对化不逢金运酸化之令复资其苦苦味之形转添肥盛满化之资惟资其一也
二厥阴正化不逢金运酸化之令乃资其苦苦味之盛酸复资咸正化之资复资其二也
三少阴对化不逢水运苦化之令乃资其甘甘化肥盛不复其资对化之资惟资其一也
四少阴正化不逢水运苦化之令乃资其甘甘物肥盛复资其酸正化之资复资其二也
五太阴对化不逢木运甘化之令乃资其辛辛物肥盛不复其资对化之资惟资一也
六太阴正化不逢木运甘化之令乃资其辛辛化肥盛复资其苦正化之资还资其二也
七阳明对化不逢火运辛化之令乃资其咸咸物肥盛不复其资对化之资惟资其一
八阳明正化不逢火运辛化之令乃资其咸咸化肥盛复资其甘正化之资还资其二
九太阳对化不逢土运咸化之令乃资其酸酸化肥盛不复资辛对化之资惟资其一
十太阳正化不逢土运咸化之令乃资其酸酸化肥盛复资其辛正化之资还资其二
十一少阳对化不逢水运苦化之令乃资其甘甘物肥盛不复资酸对化之资惟资其一
十二少阳正化不逢水运苦化之令乃资其甘甘化肥盛复资其酸正化之资还资其二
地气郁结在泉位的五种情况
一、厥阴风木在泉，对应巳年和亥年，其正对之年采用相同法则。若上年司天为金运，金运在下克制木气，导致木气不能生发，天空呈现苍黄色尘埃之象。木气长期郁伏于地下，次年遇到水运时，木气所藏的怒气才得以发泄，在地面与民众之间造成灾害。此时疾病表现为突然中风、失音、肢体瘫痪不遂、筋脉痿软、癫痫及厥证。待埃湿之气收敛后，甘味和黄色的食物难以化生，大风频繁刮起，天空昏黄昏暗，云雨停止。
二、少阴君火与少阳相火在泉，对应子年、午年、寅年、申年，正对之年采用同一法则。若上年司天为水运，水运在下克制火气，导致地中火令显现红色热气，但热气郁伏不出，经年累月隐没在地中无法显露。次年遇到木运时，火气所藏的怒气才开始发出，给民众带来灾害。病症表现为癫狂、惊痫、鼻塞流涕或鼻出血、胸闷烦乱、心中烦热。小便颜色如血，万物焦枯，山川干燥。
三、太阴湿土在泉，对应丑年和未年，其正对之年化气相同，采用同一法则。若上年司天为木运，木运在下克制土气，导致土气郁伏在地中，黄色本色之气长期郁伏不出。次年遇到火运时，土气所藏的怒气才开始发泄。其气既已发出，民众多患瘟疫疠气、黄疸、肿胀、湿阻胀满、大腹水肿、足跟疼痛、腹泻。山泽间昏暗不明，万物失去鲜艳色彩，雨水施降。
四、阳明燥金在泉，对应卯年和酉年，其正对之年化气相同，采用同一法则。若上年司天为火运，火运克制金气，导致白色之气不见，火气郁伏在地中不能上腾。次年遇到土运时，金气所藏的怒气方才开始发出，在地面与民众之间造成灾害。病症表现为气喘咳嗽、悲伤情绪、战栗寒热、咯血、毛发干枯焦脆、草木萎枯肃杀，春季林木发出声响。
五、太阳寒水在泉，对应辰年和戌年，其正对之年化气相同，采用同一法则。若上年司天为土运，土运克制水气，导致黑色之气长期隐没不得彰显。次年遇到金运时，水气所藏的怒气才开始发出，在地面与民众之间造成灾害。病症皆为痹证、厥逆、骨痿、小腿寒冷、遗尿、腰膝软弱无力。万物花卉皆枯萎，阳光失色。
逆化在泉的十二种情况
一、丙子年，下见辛卯年。丙辛合化水运，地见阳明燥金在泉。阳明属金，金生水，子（水）居上位，父（金）居下位。虽然相生得名，但称为逆化。逆化也是凶兆。在对化之地，地气化育不专一。
二、丙午年，下见辛酉年。丙辛合化水运，地见阳明燥金在泉。阳明属金，金生水，水居上位，金居下位，子临父位。逆即凶。在正化之地，凶灾较小。
三、丁丑年，下见壬辰年。丁壬合化木运，地见太阳寒水在泉。太阳属水，水生木，子木居上位，父水在下位，子临父位，乃为凶逆化。在对化之地，地气化育不实。
四、丁未年，下见壬戌年。丁壬合化木运，地见太阳寒水在泉。太阳属水，水生木，子木居上位，父水在下位，子临父位，乃为凶逆化。在正化之地，地气化育充实。
五、戊寅年，下见癸巳年。戊癸合化火运，地见厥阴风木在泉。厥阴属木，木生火，子火居上位，父木在下位，子临父位，乃为凶逆化。在对化之地，凶灾之中另有变化。
六、戊申年，下见癸亥年。戊癸合化火运，地见厥阴风木在泉。厥阴属木，木生火，子火居上位，父木在下位，子临父位，乃为凶逆化。在正化之地，虽有凶灾但化气专一。
七、己酉年，下见甲子年。甲己合化土运，地见少阴君火在泉。少阴属火，火生土，子土居上位，父火在下位，子临父位，乃为凶逆化。在对化之地，灾凶使化气发生变化。
八、己卯年，下见甲午年。甲己合化土运，地见少阴君火在泉。少阴属火，火生土，子土居上位，父火在下位，子临父位，乃为凶逆化。在正化之地，虽有凶灾但化气专一。
九、庚戌年，下见乙丑年。乙庚合化金运，地见太阴湿土在泉。太阴属土，土生金，子金居上位，父土在下位，子临父位，乃为凶逆化。在对化之地，地气凶险而有变化。
十、庚辰年，下见乙未年。乙庚合化金运，地见太阴湿土在泉。太阴属土，土生金，子金居上位，父土在下位，子临父位，乃为凶逆化。在正化之地，虽化气专一但也主凶。
十一、己巳年，下见甲申年。甲己合化土运，地见少阳相火在泉。少阳属火，火生土，子土居上位，父火在下位，子临父位，乃为凶逆化。在对化之地，灾凶使化气发生变化。
十二、己亥年，下见甲寅年。甲己合化土运，地见少阳相火在泉。少阳属火，火生土，子土居上位，父火在下位，子临父位，乃为凶逆化。在正化之地，虽有凶灾但化气充实。
顺化在泉的十二种情况
一、甲子年，下见己卯年。甲己合化土运，地见阳明燥金在泉。阳明属金，土生金，父土下临于子金，父临子位，为顺化。在对化之地，虽显虚象，但地气奉上，结果为吉。
二、甲午年，下见己酉年。甲己合化土运，地见阳明燥金在泉。阳明属金，土生金，父土下临于子金，父临子位，为顺化。在正化之地，化气专一，地气奉上，产生吉祥祥瑞。
三、乙丑年，下见庚辰年。乙庚合化金运，地见太阳寒水在泉。太阳属水，金生水，父金下临于子水，父临子位，为顺化。在对化之地，虽显虚象，但地气奉上，结果为吉。
四、乙未年，下见庚戌年。乙庚合化金运，地见太阳寒水在泉。太阳属水，金生水，父金下临于子水，父临子位，为顺化。在正化之地，化气专一，地气奉上，水泽生出瑞应。
五、丙寅年，下见辛巳年。丙辛合化水运，地见厥阴风木在泉。厥阴属木，水生木，父水下临于子木，父临子位，为顺化。在对化之地，虽显虚象，但地气奉运，也应吉祥。
六、丙申年，下见辛亥年。丙辛合化水运，地见厥阴风木在泉。厥阴属木，水生木，父水下临于子木，父临子位，为顺化。在正化之地，化气专一，地气奉运，乃生灵芝、嘉禾等瑞应，青霞多次出现。
七、丁酉年，下见壬子年。丁壬合化木运，地见少阴君火在泉。少阴属火，木生火，父木下临于子火，父临子位，为顺化。在对化之地，虽显虚象，但地气奉上，也生出汤泉、醴水等瑞应。
八、丁卯年，下见壬午年。丁壬合化木运，地见少阴君火在泉。少阴属火，木生火，父木下临于子火，父临子位，为顺化。在正化之地，地气充实，地气奉上，乃生朱草，食用可延年益寿。
九、戊戌年，下见癸丑年。戊癸合化火运，地见太阴湿土在泉。太阴属土，火生土，父火下临于子土，父临子位，为顺化。在对化之地，虽显虚象，但地气奉运，浊水变清。
十、戊辰年，下见癸未年。戊癸合化火运，地见太阴湿土在泉。太阴属土，火生土，父火下临于子土，父临子位，为顺化。在正化之地，化气专一，地气奉运，地生虾蟆，背上长有黄芝，食用应验瑞应，成为地仙。
十一、丁巳年，下见壬申年。丁壬合化木运，地见少阳相火在泉。少阳属火，木生火，父木下临于子火，父临子位，为顺化。在对化之地，虽显虚象，但地气奉运，乃作丰收之象。
十二、丁亥年，下见壬寅年。丁壬合化木运，地见少阳相火在泉。少阳属火，木生火，父木下临于子火，父临子位，为顺化。在正化之地，地气专一，地气奉上，乃作丰稔之瑞应。
资化在泉的十二种情况
一、厥阴风木在对化之年，若不逢金运，则酸化之令得以恢复，资助其苦味之形，转而增添肥盛之气以资化之需，仅资化其一。
二、厥阴风木在正化之年，若不逢金运，则酸化之令乃资助其苦味之盛，酸味又复资助咸味。正化之资，复资其二。
三、少阴君火在对化之年，若不逢水运，则苦化之令乃资助其甘味，甘化肥盛，不复资助其他。对化之资，仅资化其一。
四、少阴君火在正化之年，若不逢水运，则苦化之令乃资助其甘味，甘物肥盛，又复资助其酸味。正化之资，复资其二。
五、太阴湿土在对化之年，若不逢木运，则甘化之令乃资助其辛味，辛物肥盛，不复资助其他。对化之资，仅资化其一。
六、太阴湿土在正化之年，若不逢木运，则甘化之令乃资助其辛味，辛化肥盛，又复资助其苦味。正化之资，还资其二。
七、阳明燥金在对化之年，若不逢火运，则辛化之令乃资助其咸味，咸物肥盛，不复资助其他。对化之资，仅资化其一。
八、阳明燥金在正化之年，若不逢火运，则辛化之令乃资助其咸味，咸化肥盛，又复资助其甘味。正化之资，还资其二。
九、太阳寒水在对化之年，若不逢土运，则咸化之令乃资助其酸味，酸化肥盛，不复资助辛味。对化之资，仅资化其一。
十、太阳寒水在正化之年，若不逢土运，则咸化之令乃资助其酸味，酸化肥盛，又复资助其辛味。正化之资，还资其二。
十一、少阳相火在对化之年，若不逢水运，则苦化之令乃资助其甘味，甘物肥盛，不复资助酸味。对化之资，仅资化其一。
十二、少阳相火在正化之年，若不逢水运，则苦化之令乃资助其甘味，甘化肥盛，又复资助其酸味。正化之资，还资其二。
Five Methods of Earth Qi Depression in the Lower Heaven (Di Yu Zai Quan)
1. Jueyin Wind-Wood in the Lower Heaven, corresponding to Si and Hai years, follows the same method for direct opposition. If the preceding year's ruling Qi was Metal Movement (Jin Yun), Metal under-acting controls Wood, preventing Wood from flourishing, resulting in a sky filled with pale yellow dust. Wood Qi remains long suppressed underground; in the following year, when Water Movement occurs, the pent-up anger of Wood finally erupts, causing disasters among the people and on the earth. Diseases manifest as sudden stroke, aphonia, paralysis, flaccidity of sinews, epilepsy, and cold extremities. When the dusty dampness recedes, sweet and yellow foods fail to transform properly. Strong winds blow frequently, the vast sky becomes dim and hazy, and clouds and rain cease.
2. Shaoyin Ministerial Fire and Shao Yang Ministerial Fire in the Lower Heaven, corresponding to Zi, Wu, Yin, and Shen years, follow the same method for direct opposition. If the preceding year's ruling Qi was Water Movement, Water under-acting controls Fire, causing the earth to display red heat Qi that is suppressed and cannot emerge. For years, it remains hidden within the earth, unable to surface. In the following year, upon encountering Wood Movement, the pent-up anger of Fire begins to emerge, bringing disasters to the people. Symptoms include mania, frightful epilepsy, nasal congestion or epistaxis, chest oppression, restlessness, and internal heat. Urine resembles blood; all things become scorched and withered, mountains and rivers dry up.
3. Taiyin Damp-Earth in the Lower Heaven, corresponding to Chou and Wei years, shares the same transformation and follows the same method for direct opposition. If the preceding year's ruling Qi was Wood Movement, Wood under-acting controls Earth, causing Earth Qi to be suppressed underground. The yellow color of Earth remains long suppressed and does not emerge. In the following year, upon encountering Fire Movement, the pent-up anger of Earth finally vents. Once this Qi emerges, many people suffer from epidemics, jaundice, swelling, dampness-induced distension, abdominal fullness, heel pain, and diarrhea. Mountains and marshes become dim and obscure; all things lose their vibrancy, and rain falls.
4. Yangming Dryness-Metal in the Lower Heaven, corresponding to Mao and You years, shares the same transformation and follows the same method for direct opposition. If the preceding year's ruling Qi was Fire Movement, Fire controls Metal, causing White Qi to disappear. Fire is suppressed in the earth and cannot ascend. In the following year, upon encountering Earth Movement, the pent-up anger of Metal finally emerges, causing disasters among the people and on the earth. Diseases include wheezing, cough, sorrow, shivering chills, hemoptysis, brittle and dry hair and nails, withered vegetation, and autumnal desolation. Trees make sounds in spring.
5. Taiyang Cold-Water in the Lower Heaven, corresponding to Chen and Xu years, shares the same transformation and follows the same method for direct opposition. If the preceding year's ruling Qi was Earth Movement, Earth controls Water, causing Black Qi to remain long hidden and unmanifested. In the following year, upon encountering Metal Movement, the pent-up anger of Water finally emerges, causing disasters among the people and on the earth. Diseases are all bi-syndromes, cold extremities, bone flaccidity, cold calves, urinary incontinence, and weak waist and knees lacking strength. All flowers and plants wither; sunlight loses its luster.
Twelve Methods of Reverse Transformation (Ni Hua) in the Lower Heaven
1. Bing Zi year, lower sees Xin Mao year. Bing-Xin combine into Water Movement. Earth sees Yangming Dryness-Metal in the Lower Heaven. Yangming is Metal; Metal generates Water. The "child" (Water) is above, the "father" (Metal) is below. Although they generate each other, this is called Reverse Transformation (Ni Hua). Reverse Transformation is also ominous. In Direct Opposition (Dui Hua) locations, Earth's transformation is not unified.
2. Bing Wu year, lower sees Xin You year. Bing-Xin combine into Water Movement. Earth sees Yangming Dryness-Metal in the Lower Heaven. Yangming is Metal; Metal generates Water. Water is above, Metal is below; the child occupies the father's position. Reverse implies ominous. In Regular Transformation (Zheng Hua) locations, disasters are minor.
3. Ding Chou year, lower sees Ren Chen year. Ding-Ren combine into Wood Movement. Earth sees Taiyang Cold-Water in the Lower Heaven. Taiyang is Water; Water generates Wood. Wood (child) is above, Water (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Direct Opposition locations, Earth's transformation is insubstantial.
4. Ding Wei year, lower sees Ren Xu year. Ding-Ren combine into Wood Movement. Earth sees Taiyang Cold-Water in the Lower Heaven. Taiyang is Water; Water generates Wood. Wood (child) is above, Water (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Regular Transformation locations, Earth's transformation is substantial.
5. Wu Yin year, lower sees Gui Si year. Wu-Gui combine into Fire Movement. Earth sees Jueyin Wind-Wood in the Lower Heaven. Jueyin is Wood; Wood generates Fire. Fire (child) is above, Wood (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Direct Opposition locations, amidst disaster, there are distinct changes.
6. Wu Shen year, lower sees Gui Hai year. Wu-Gui combine into Fire Movement. Earth sees Jueyin Wind-Wood in the Lower Heaven. Jueyin is Wood; Wood generates Fire. Fire (child) is above, Wood (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Regular Transformation locations, although ominous, the transformation is unified.
7. Ji You year, lower sees Jia Zi year. Jia-Ji combine into Earth Movement. Earth sees Shaoyin Ministerial Fire in the Lower Heaven. Shaoyin is Fire; Fire generates Earth. Earth (child) is above, Fire (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Direct Opposition locations, disaster causes the transformation to change.
8. Ji Mao year, lower sees Jia Wu year. Jia-Ji combine into Earth Movement. Earth sees Shaoyin Ministerial Fire in the Lower Heaven. Shaoyin is Fire; Fire generates Earth. Earth (child) is above, Fire (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Regular Transformation locations, although ominous, the transformation is unified.
9. Geng Xu year, lower sees Yi Chou year. Yi-Geng combine into Metal Movement. Earth sees Taiyin Damp-Earth in the Lower Heaven. Taiyin is Earth; Earth generates Metal. Metal (child) is above, Earth (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Direct Opposition locations, Earth's disaster brings variation.
10. Geng Chen year, lower sees Yi Wei year. Yi-Geng combine into Metal Movement. Earth sees Taiyin Damp-Earth in the Lower Heaven. Taiyin is Earth; Earth generates Metal. Metal (child) is above, Earth (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Regular Transformation locations, although the transformation is unified, it is still ominous.
11. Ji Si year, lower sees Jia Shen year. Jia-Ji combine into Earth Movement. Earth sees Shao Yang Ministerial Fire in the Lower Heaven. Shao Yang is Fire; Fire generates Earth. Earth (child) is above, Fire (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Direct Opposition locations, disaster causes the transformation to change.
12. Ji Hai year, lower sees Jia Yin year. Jia-Ji combine into Earth Movement. Earth sees Shao Yang Ministerial Fire in the Lower Heaven. Shao Yang is Fire; Fire generates Earth. Earth (child) is above, Fire (father) is below; the child occupies the father's position, leading to ominous Reverse Transformation. In Regular Transformation locations, although ominous, the transformation is substantial.
Twelve Methods of Smooth Transformation (Shun Hua) in the Lower Heaven
1. Jia Zi year, lower sees Ji Mao year. Jia-Ji combine into Earth Movement. Earth sees Yangming Dryness-Metal in the Lower Heaven. Yangming is Metal; Earth generates Metal. Father Earth descends to Child Metal; Father occupies Child's position, which is Smooth. In Direct Opposition locations, though appearing empty, Earth Qi supports the movement, resulting in auspiciousness.
2. Jia Wu year, lower sees Ji You year. Jia-Ji combine into Earth Movement. Earth sees Yangming Dryness-Metal in the Lower Heaven. Yangming is Metal; Earth generates Metal. Father Earth descends to Child Metal; Father occupies Child's position, which is Smooth. In Regular Transformation locations, the transformation is unified; Earth Qi supports the movement, producing auspicious omens.
3. Yi Chou year, lower sees Geng Chen year. Yi-Geng combine into Metal Movement. Earth sees Taiyang Cold-Water in the Lower Heaven. Taiyang is Water; Metal generates Water. Father Metal descends to Child Water; Father occupies Child's position, which is Smooth. In Direct Opposition locations, though appearing empty, Earth Qi supports the movement, resulting in auspiciousness.
4. Yi Wei year, lower sees Geng Xu year. Yi-Geng combine into Metal Movement. Earth sees Taiyang Cold-Water in the Lower Heaven. Taiyang is Water; Metal generates Water. Father Metal descends to Child Water; Father occupies Child's position, which is Smooth. In Regular Transformation locations, the transformation is unified; Earth Qi supports the movement, producing water and marshes with auspicious signs.
5. Bing Yin year, lower sees Xin Si year. Bing-Xin combine into Water Movement. Earth sees Jueyin Wind-Wood in the Lower Heaven. Jueyin is Wood; Water generates Wood. Father Water descends to Child Wood; Father occupies Child's position, which is Smooth. In Direct Opposition locations, though appearing empty, Earth Qi supports the movement, responding with auspiciousness.
6. Bing Shen year, lower sees Xin Hai year. Bing-Xin combine into Water Movement. Earth sees Jueyin Wind-Wood in the Lower Heaven. Jueyin is Wood; Water generates Wood. Father Water descends to Child Wood; Father occupies Child's position, which is Smooth. In Regular Transformation locations, the transformation is unified; Earth Qi supports the movement, producing lingzhi mushrooms and fine grains as omens, with green mist rising frequently.
7. Ding You year, lower sees Ren Zi year. Ding-Ren combine into Wood Movement. Earth sees Shaoyin Ministerial Fire in the Lower Heaven. Shaoyin is Fire; Wood generates Fire. Father Wood descends to Child Fire; Father occupies Child's position, which is Smooth. In Direct Opposition locations, though appearing empty, Earth Qi supports the movement, producing hot springs and sweet waters.
8. Ding Mao year, lower sees Ren Wu year. Ding-Ren combine into Wood Movement. Earth sees Shaoyin Ministerial Fire in the Lower Heaven. Shaoyin is Fire; Wood generates Fire. Father Wood descends to Child Fire; Father occupies Child's position, which is Smooth. In Regular Transformation locations, Earth Qi is substantial; Earth Qi supports the movement, producing Zhu Cao (Red Grass), whose consumption extends life.
9. Wu Xu year, lower sees Gui Chou year. Wu-Gui combine into Fire Movement. Earth sees Taiyin Damp-Earth in the Lower Heaven. Taiyin is Earth; Fire generates Earth. Father Fire descends to Child Earth; Father occupies Child's position, which is Smooth. In Direct Opposition locations, though appearing empty, Earth Qi supports the movement, turning turbid water clear.
10. Wu Chen year, lower sees Gui Wei year. Wu-Gui combine into Fire Movement. Earth sees Taiyin Damp-Earth in the Lower Heaven. Taiyin is Earth; Fire generates Earth. Father Fire descends to Child Earth; Father occupies Child's position, which is Smooth. In Regular Transformation locations, the transformation is unified; Earth Qi supports the movement, producing toads with Huang Zhi (Yellow Mushroom) on their backs. Consumption fulfills the omen, making one an earthly immortal.
11. Ding Si year, lower sees Ren Shen year. Ding-Ren combine into Wood Movement. Earth sees Shao Yang Ministerial Fire in the Lower Heaven. Shao Yang is Fire; Wood generates Fire. Father Wood descends to Child Fire; Father occupies Child's position, which is Smooth. In Direct Opposition locations, though appearing empty, Earth Qi supports the movement, resulting in abundant harvests.
12. Ding Hai year, lower sees Ren Yin year. Ding-Ren combine into Wood Movement. Earth sees Shao Yang Ministerial Fire in the Lower Heaven. Shao Yang is Fire; Wood generates Fire. Father Wood descends to Child Fire; Father occupies Child's position, which is Smooth. In Regular Transformation locations, Earth Qi is unified; Earth Qi supports the movement, resulting in the omen of plentiful crops.
Twelve Methods of Supplementary Transformation (Zi Hua) in the Lower Heaven
1. Jueyin Wind-Wood in Direct Opposition, if not encountering Metal Movement, the Acidic Transformation command restores itself, supplementing its Bitter flavor form, thereby adding to the abundance of transformation resources. Only one element is supplemented.
2. Jueyin Wind-Wood in Regular Transformation, if not encountering Metal Movement, the Acidic Transformation command supplements the abundance of Bitter flavor. Acid further supplements Salty flavor. Regular Transformation supplements two elements.
3. Shaoyin Ministerial Fire in Direct Opposition, if not encountering Water Movement, the Bitter Transformation command supplements Sweet flavor. Sweet flavor becomes abundant, but no further supplementation occurs. Direct Opposition supplements only one element.
4. Shaoyin Ministerial Fire in Regular Transformation, if not encountering Water Movement, the Bitter Transformation command supplements Sweet flavor. Sweet substances become abundant, then further supplement Sour flavor. Regular Transformation supplements two elements.
5. Taiyin Damp-Earth in Direct Opposition, if not encountering Wood Movement, the Sweet Transformation command supplements Pungent flavor. Pungent substances become abundant, but no further supplementation occurs. Direct Opposition supplements only one element.
6. Taiyin Damp-Earth in Regular Transformation, if not encountering Wood Movement, the Sweet Transformation command supplements Pungent flavor. Pungent flavor becomes abundant, then further supplements Bitter flavor. Regular Transformation supplements two elements.
7. Yangming Dryness-Metal in Direct Opposition, if not encountering Fire Movement, the Pungent Transformation command supplements Salty flavor. Salty substances become abundant, but no further supplementation occurs. Direct Opposition supplements only one element.
8. Yangming Dryness-Metal in Regular Transformation, if not encountering Fire Movement, the Pungent Transformation command supplements Salty flavor. Salty flavor becomes abundant, then further supplements Sweet flavor. Regular Transformation supplements two elements.
9. Taiyang Cold-Water in Direct Opposition, if not encountering Earth Movement, the Salty Transformation command supplements Sour flavor. Sour flavor becomes abundant, but does not supplement Pungent flavor. Direct Opposition supplements only one element.
10. Taiyang Cold-Water in Regular Transformation, if not encountering Earth Movement, the Salty Transformation command supplements Sour flavor. Sour flavor becomes abundant, then further supplements Pungent flavor. Regular Transformation supplements two elements.
11. Shao Yang Ministerial Fire in Direct Opposition, if not encountering Water Movement, the Bitter Transformation command supplements Sweet flavor. Sweet substances become abundant, but do not supplement Sour flavor. Direct Opposition supplements only one element.
12. Shao Yang Ministerial Fire in Regular Transformation, if not encountering Water Movement, the Bitter Transformation command supplements Sweet flavor. Sweet flavor becomes abundant, then further supplements Sour flavor. Regular Transformation supplements two elements.