乙酉相女命，癸未日患者，癸火运，未手太阴肺，将未加在辰上，顺行至酉，上见子，子少阴
火，为两感。
（新添）四仲行流己上求，但逢季孟在龙头。
凡人多用《红丝经》传病法，全失《素问》造化之理，并无运气之说。（马宗素述∶黄帝玉
甲密钥机要传病法，非《素问》经载。习之者先明运气逆顺胜复造化，四时旺相，调治四时，所
用皆先看司天日也。）
桑君所传加临法∶春，木旺，火相，土死，金囚，水休，甲乙日同。夏，火旺，土相，金死，
水囚，木休，丙丁日同。秋，金旺，水相，木死，火囚，土休，庚辛日同。冬，水旺，木相，火
死，土囚，金休，壬癸日同。四季，土旺，金相，水死，木囚，火休，戊己日同。
司天与运同，是名天符星。假令戊子日，戊为火运，子为火气，只是天符，此日患病，困半也。
运与支同是也。假令甲辰日，甲为土运，辰为土支，乃岁会也，得病皆重。年月时同，皆仿此。
运气与支同。假令戊午日，戊为火运，午为火气，又是火支，即为太一天符也。三日若遇吉
运善星，九死一生。年月日时并同。
当日日辰名司天，司天前三辰名在泉，为司地，左右间气为司人。假令甲子日，足少阴司天，
前三辰是丁卯阳明，
为在泉，为司地，足少阳为右间气，足太阳为左间气，为司人也。
乙酉日对应的女性命格，癸未日患病的患者，其运气为癸火运，地支未对应手太阴肺经。将未加在辰位上，顺行推至酉位，上方见到子位，子位属少阴火，这属于两感病证。
（新增口诀）四仲月的气流变化要在“己”字之上寻求规律，但遇到季月和孟月时，则位于“龙头”之位。
一般人多使用《红丝经》中的传病方法，完全违背了《素问》中关于造化自然的道理，并且没有涉及五运六气的理论。（马宗素叙述：黄帝玉甲密钥机要传病法，并非《素问》经文所载。学习这种方法的人，必须先明白运气逆顺、胜复以及造化的规律，了解四季的旺相状态，调理治疗时要顺应四季，所用方法皆先看司天之日。）
桑君所传授的加临法：春季，木气旺盛，火气次旺（相），土气死绝，金气受囚禁，水气休囚，甲日和乙日的情况相同。夏季，火气旺盛，土气次旺，金气死绝，水气受囚禁，木气休囚，丙日和丁日的情况相同。秋季，金气旺盛，水气次旺，木气死绝，火气受囚禁，土气休囚，庚日和辛日的情况相同。冬季，水气旺盛，木气次旺，火气死绝，土气受囚禁，金气休囚，壬日和癸日的情况相同。四季末月（辰戌丑未月），土气旺盛，金气次旺，水气死绝，木气受囚禁，火气休囚，戊日和己日的情况相同。
司天之气与岁运相同，称为天符星。例如戊子日，戊为火运，子为火气，这就是天符，这一天患病，病情困顿且有一半的危险。
岁运与地支相同，称为岁会。例如甲辰日，甲为土运，辰为土支，这就是岁会，得病通常较重。年、月、时的情况相同，都仿照此例推断。
运气与地支相同。例如戊午日，戊为火运，午为火气，同时午又是火支，这就称为太一天符。如果这三天遇到吉运和善星，九死一生。年、月、日、时的情况都相同。
当日的日辰名称为司天，司天之前的三个时辰名称为在泉，称为司地，左右间气称为司人。例如甲子日，足少阴肾经司天，前三辰是丁卯阳明大肠经，这是在泉，即司地；足少阳胆经为右间气，足太阳膀胱经为左间气，这些是司人。
For a female destiny corresponding to the Yi-You day, in a patient suffering on the Gui-Wei day, the governing Qi is Gui Fire (Gui Huo Yun), and the Earthly Branch Wei corresponds to the Hand-Taiyin Lung Meridian. Placing Wei upon Chen and advancing clockwise to You, above lies Zi. Zi belongs to Shaoyin Fire, constituting a Lianggan disease (disease affecting both exterior and interior simultaneously).
(New added verse) The flow of Qi in the four Zhong months should be sought from 'Ji', but when encountering Ji and Meng months, it resides at the 'Dragon Head' position.
Most people commonly use the disease transmission method from the *Hongsi Jing* (Red Silk Classic), which completely loses the principles of creation and nature found in the *Suwen* (Basic Questions of the Yellow Emperor's Inner Canon), and lacks any discussion on Five Movements and Six Qi (Wuyun Liuqi theory). (Ma Zongsu narrates: The Huangdi Yuji Mikey Jiyao disease transmission method is not recorded in the *Suwen*. Those who study it must first understand the reversals,順逆 (shunni), victory and revenge (shengfu), and creative transformations of the Five Movements and Six Qi, as well as the prosperity and phase states of the four seasons. Treatment must adjust to the four seasons, and all methods used first look to the Si Tian (Director of Heaven) day.)
The Jialin (adding and approaching) method transmitted by Master Sang: In Spring, Wood is Wang (prosperous), Fire is Xiang (secondary prosperous), Earth is Si (dead), Metal is Qiu (imprisoned), Water is Xiu (resting); the situation is the same for Jia and Yi days. In Summer, Fire is Wang, Earth is Xiang, Metal is Si, Water is Qiu, Wood is Xiu; the situation is the same for Bing and Ding days. In Autumn, Metal is Wang, Water is Xiang, Wood is Si, Fire is Qiu, Earth is Xiu; the situation is the same for Geng and Xin days. In Winter, Water is Wang, Wood is Xiang, Fire is Si, Earth is Qiu, Metal is Xiu; the situation is the same for Ren and Gui days. In the four seasons' transition months (Chen, Xu, Chou, Wei), Earth is Wang, Metal is Xiang, Water is Si, Wood is Qiu, Fire is Xiu; the situation is the same for Wu and Ji days.
When Si Tian (Director of Heaven) and Yun (Movement/Qi) are the same, it is named Tianfu Star (Heavenly符/Token). For example, on Wu-Zi day, Wu represents Fire Movement, and Zi represents Fire Qi; this is merely Tianfu. Illness occurring on this day carries half danger/severity.
When Yun (Movement) and Zhi (Earthly Branch) are the same, it is called Suihui (Year Meeting). For example, on Jia-Chen day, Jia represents Earth Movement, and Chen represents Earth Branch; this is Suihui, and illnesses obtained are generally severe. The situations for Year, Month, and Hour follow this pattern.
Yun (Movement) and Zhi (Earthly Branch) are the same. For example, on Wu-Wu day, Wu represents Fire Movement, Wu represents Fire Qi, and it is also a Fire Branch; this is called Taiyi Tianfu (Great One Heavenly Token). If these three days encounter auspicious Yun and benevolent stars, nine out of ten die, one survives. The situations for Year, Month, Day, and Hour are all the same.
The daily branch name of the current day is Si Tian. The three branches preceding Si Tian are named Zai Quan (In泉/Spring Below), referred to as Si Di (Director of Earth). The left and right interstitial Qi are referred to as Si Ren (Director of Human). For example, on Jia-Zi day, Foot-Shaoyin Kidney Meridian governs Si Tian. The three preceding branches are Ding-Mao Yangming Large Intestine Meridian, which is Zai Quan, i.e., Si Di. Foot-Shaoyang Gallbladder Meridian is the Right Interstitial Qi, and Foot-Taiyang Bladder Meridian is the Left Interstitial Qi; these constitute Si Ren.