3)血郄。血，指穴内物质为血也。郄，孔隙也。血郄名意指本穴的血液运行出入为细小之状。本穴物质为天部的水湿云气，其性既湿又热，是血的气态物存在形式。穴内气血物质的出入为水湿云气，水湿云气折合为血则其量较小，如从孔隙中出入一般，故名血郄。
11箕门
名解：箕，土箕也，担物之器也。门，出入的门户也。箕门名意指脾土物质在本穴运行转化。本穴物质为血海穴水湿云气胀散而来的风气，至本穴后风气变为强劲之势并吹带脾土物质随其而行，穴内的脾土物质如被土箕担运而出，故名箕门。
12冲门
别名：慈宫，上慈宫，冲脉，前章门。
名解：1）冲门。冲，冲射、冲突也。门，出入的门户也。冲门名意指脾经下部诸穴传来的经气由本穴上冲腹部。本穴物质为脾经腿膝下部经气汇聚而成，在本穴的运行为受热后的上冲之状，故名冲门。
2)慈宫、上慈宫。慈，仁慈也。宫，聚散之所也。上，上部也。慈宫名意指本穴的上行气血非高温之性，虽为炎上，但却不克肺金，如脾土之母对肺金之子有仁慈之性，故名慈宫。
3)冲脉。冲，冲突也。脉，脉气也。冲脉名意指本穴气血运行为冲行之状。理同冲门名解。
4)前章门。前，与肝经的章门相区别也。章，大木材也，大风也。门，出入的门户也。前章门名意指本穴的气血运行为强劲的风气。理同冲门名解。
名解：1）府舍。府，脏腑也。舍，来源之意。府舍名意指本穴气血来源于体内脏腑。因本穴有地部孔隙与体内阴维脉相通，体内的阴维脉的水液外传本穴，本穴的气血物质部分是来源于脏腑，故名府舍。
2)足太阴阴维厥阴之会。本穴的气血物质中有体内阴维脉外传的水液和冲门穴传来的风气，冲门穴传来的风气又同合于厥阴肝经气血之性，故本穴为足太阴阴维厥阴之会。（《难经二十八难》曰："阳维、阴维者，维络于身，溢蓄不能环流灌溉诸经者也。"根据经文所言在此作进一步的分析。阴维阳维之脉有对人体全身气血的维络作用，其特点是溢蓄不能环流灌溉诸经。溢是满溢的溢，即阴维阳维脉的气血是满溢外流的气血。蓄是储蓄的蓄，即阴维阳维脉的气血物质为储蓄之状。环流，指物质循人体的各个不同层次循环流动。灌溉，指物质对它部输送。根据上面的分析，可以对阴维脉阳维脉的气血物质及其特性作如下的归纳：阴维脉阳维脉的气血物质为人体各经满溢外流的气血，阴维脉的气血为满溢的水液，阳维脉的气血为满溢的气体，水液和气体在阴阳维脉中是存储之状。而在三焦内部，各个脏器外溢的水液它会因三焦包膜的约束而存在于三焦之内，这样，在地球重力场的作用下，三焦内的水液会聚集在腹之下部，水液达到了腹部内外通孔的高度位置后它则循腹部的内外通孔溢向体表，而本穴正是三焦与体表相通的通孔，故体内三焦中的水液会流向本穴的体表，本穴因而也就成了足太阴与阴维交会之处。）
运行规律：水液由腹内外出腹表。
治法：寒则点刺出血或补而灸之或先泻后补，热则泻针出气或水针。
14腹结
别名：腹屈，肠结，肠窟，临窟。
名解：1）腹结。腹，腹部也，脾也。结，集结也。腹结名意指脾经的气血在此集结。本穴物质为府舍穴传来的地部泥水混合物，因本穴位处肉之陷，泥水混合物流至本穴为聚集之状，故名腹结。
2)腹屈。腹，腹部也，脾也。屈，亏也。腹屈名意指脾经气血在此亏缺。本穴为脾经的地部泥水混合物集结沉降之处，脾之气不足，如亏缺之状，故名腹屈。肠结、肠窟名意与腹屈同，肠指大肠金性之气，窟，空窍也，皆指本穴的气亏之意。
3)临窟。临，至也、到也。窟，空窍也。临窟名意指本穴所处为气血物质空虚之处。理同腹结名解。
气血特征：气血物质为地部的脾土和经水混合物以及气化的天部之气，气化之气量少。
运行规律：脾土沉降于穴周，经水溢流穴外，气化之气则循脾地上行大横穴。
别名：肾气，人横。
名解：1）大横。大，穴内气血作用的区域范围大也。横，穴内气血运动的方式为横向传输也，风也。大横名意指本穴物质为天部横向传输的水湿风气。本穴物质为腹结穴传来的水湿云气，至本穴后因受脾部外散之热，水湿云气胀散而形成风气，其运行方式为天部的横向传输，故名大横。
2)肾气。肾，水也。气，天部的气态物也。肾气名意指本穴的天部之气富含水湿。本穴物质为腹结穴地部泥水混合物气化的水湿云气，在向本穴运行的过程中，它是由天部的稍高层次横向传至本穴的天部稍低层次，水湿进一步集结在云系之中，如肾水之运行，故名肾气。
3)人横。人，气血物质所处的层次为地部之上、天部之下的人部也。横，穴内气血运行的方式为横向传输也。人横名意指穴内气血在人部横向传输。理同大横名解。
4)足太阴阴维之会。本穴物质不光有天部的滞重水湿云气，同时还有腹哀穴下行传来的地部经水，其地部经水由本穴外溢脾部，有阴维脉的气血特性，故为足太阴阴维之会。
别名：肠哀，肠屈。
名解：1）腹哀。腹，腹部也，脾土也。哀，悲哀也。腹哀名意指本穴的地部脾土受水之害。本穴物质为大横穴传来的天部水湿云气，至本穴后，水湿云气化雨降之于地部，脾土受湿而无生气之力，因而悲哀，哀其子金气不生也，故名腹哀。
2)肠哀、肠屈。肠，大肠也，此指大肠所主的金气。哀，悲哀也。屈，亏缺也。肠哀、肠屈名意指本穴的天部之气虚少，脾土生发之气不足。理同腹哀名解。
3)足太阴阴维之会。本穴的地部经水为满溢之状并散流脾经之外，表现出阴维脉的气血特性，故为足太阴阴维之会。
运行规律：由穴内满溢穴外。
17食窦
别名：命关，食关。
名解：1）食窦。食，胃之所受五谷也，脾土也。窦，孔穴、地宫也。食窦名意指脾经的地部经水由此漏落三焦内部的脾脏。本穴物质为腹哀穴传来的地部经水，随经水流行的还有较多的脾土物质，而本穴有地部孔隙与脾脏相通，脾土物质随流行的经水而回归脾脏，故名食窦。
2)命关。命，性命也。关，关卡也。命关名意指本穴的气血物质运行的正常与否重关人命。本穴有地部孔隙与体内脾脏相通，它内泄脾脏之热，外降脾土之湿，是脾脏与体表气血物质沟通的重要渠道，故名命关。
3)食关。食，胃之所受五谷也，脾土也。关，关卡也。食关名意指本穴为脾脏与体表脾土物质出入交换的关口。本穴为脾经经水内传脾脏的出入关口，脾土物质随水流行，因此它也是脾土物质的出入关口。脾土之性是固定不移，它无风不运，无水不行，本穴若无经水载土，穴之孔隙亦如关卡一般阻土运行，故名食关。
18天溪
名解：天，天部。溪，路径也。天溪名意指本穴的天部之气循脾经上行。本穴物质为食窦穴传来的水湿之气，在行至本穴的过程中不断吸热，吸热后循脾经进一步上走胸之上部，故名天溪。
运行规律：循脾经上行胸部。
19胸乡
名解：胸，胸部。乡，乡村也，边远之处。胸乡名意指脾经之气由此输散脾经之外。本穴物质为天溪穴传来的天部水湿之气，水湿会含量较少，至本穴后，因受心室外传之热，水湿之气进一步胀散并流散于脾经之外，如去到远离脾经的乡村之地，故名胸乡。
20周荣
别名：周营，周管。
名解：周荣。周，遍布、环绕之意。荣，草类开花或谷类结穗的茂盛状态。周荣名意指脾经的地部水湿大量蒸发化为天部之气。本穴虽属脾经穴位，但脾经气血因胸乡穴的流散而无物传至本穴。本穴物质的来源是本穴上部区域散流至此的地部水液，至本穴后，因受心室外传之热的作用，地部水湿大量气化上行天部，气化之气如遍地开花之状，脾土也还其原本的燥热之性，故名周荣。周营、周管名意与周荣同，营为营寨，管为管辖区域，皆指穴内的气化之气遍及穴周的整个区域。
名解：1）大，穴内气血涉及的范围为大、为广也。包，裹也、受也。本穴物质为大包穴上部区域流落下来的地部经水，因本穴位处肉之陷的低地势点，地部的泥水混合物在本穴汇聚并由本穴的地部孔隙内传脾脏，气血物质在此有如收裹之状，故名大包。
2)脾之大络。络，联络也。本穴物质为地部经水汇聚而成，且为各经流散于经穴之外的地部水液，经水中包含众多的脾土物质，并由本穴回流脾脏，本穴有联络各部脾土物质的功用，故为脾之大络。
1极泉
名解：极，顶也，房屋中的梁或最高位置。泉，水液也。极泉名意指心经经水由本开始向心经传运。本穴物质为巨阙穴募集的心经气血，循皮部上行至此后散热冷降而成为地部经水，所处为心经的最高部位，经水循心经下行时如从顶部落下，故名极泉。
2青灵
别名：青灵泉。
名解：青灵。青，肝之色也，指穴内气血的运行为风的横行。灵，灵巧也。青灵名意指本穴的气血运行为风木的横向运行方式。本穴物质为极泉穴下传血液的气化之气，在本穴的运行过程中，它因散热而缩合为水湿云气并以云气的方式向下传输，表现出风木的灵巧特征，故名青灵。青灵泉名意与青灵名同，泉指天部运行的云气中富含水湿。
功能作用：运化心血。
别名：曲节。
名解：1）少海。少，阴也，水也。海，大也，百川所归之处也。少海名意指心经的地部经水汇合于本穴。本穴物质为青灵穴水湿云气的冷降之雨和极泉穴的下行之血汇合而成，汇合的地部水液宽深如海，故名少海。
3) 血郄（Xueqi, SP11）。血，指穴内物质为血也。郄，孔隙也。血郄名意指本穴的血液运行出入为细小之状。本穴物质为天部的水湿云气，其性既湿又热，是血的气态物存在形式。穴内气血物质的出入为水湿云气，水湿云气折合为血则其量较小，如从孔隙中出入一般，故名血郄。
11 箕门（Jimén, SP11）
名解：箕，土箕也，担物之器也。门，出入的门户也。箕门名意指脾土物质在本穴运行转化。本穴物质为血海穴水湿云气胀散而来的风气，至本穴后风气变为强劲之势并吹带脾土物质随其而行，穴内的脾土物质如被土箕担运而出，故名箕门。
12 冲门（Chongmen, SP12）
别名：慈宫，上慈宫，冲脉，前章门。
名解：1）冲门。冲，冲射、冲突也。门，出入的门户也。冲门名意指脾经下部诸穴传来的经气由本穴上冲腹部。本穴物质为脾经腿膝下部经气汇聚而成，在本穴的运行为受热后的上冲之状，故名冲门。
2) 慈宫、上慈宫。慈，仁慈也。宫，聚散之所也。上，上部也。慈宫名意指本穴的上行气血非高温之性，虽为炎上，但却不克肺金，如脾土之母对肺金之子有仁慈之性，故名慈宫。
3) 冲脉。冲，冲突也。脉，脉气也。冲脉名意指本穴气血运行为冲行之状。理同冲门名解。
4) 前章门。前，与肝经的章门相区别也。章，大木材也，大风也。门，出入的门户也。前章门名意指本穴的气血运行为强劲的风气。理同冲门名解。
名解：1）府舍。府，脏腑也。舍，来源之意。府舍名意指本穴气血来源于体内脏腑。因本穴有地部孔隙与体内阴维脉相通，体内的阴维脉的水液外传本穴，本穴的气血物质部分是来源于脏腑，故名府舍。
2) 足太阴阴维厥阴之会。本穴的气血物质中有体内阴维脉外传的水液和冲门穴传来的风气，冲门穴传来的风气又同合于厥阴肝经气血之性，故本穴为足太阴阴维厥阴之会。（《难经二十八难》曰："阳维、阴维者，维络于身，溢蓄不能环流灌溉诸经者也。"根据经文所言在此作进一步的分析。阴维阳维之脉有对人体全身气血的维络作用，其特点是溢蓄不能环流灌溉诸经。溢是满溢的溢，即阴维阳维脉的气血是满溢外流的气血。蓄是储蓄的蓄，即阴维阳维脉的气血物质为储蓄之状。环流，指物质循人体的各个不同层次循环流动。灌溉，指物质对它部输送。根据上面的分析，可以对阴维脉阳维脉的气血物质及其特性作如下的归纳：阴维脉阳维脉的气血物质为人体各经满溢外流的气血，阴维脉的气血为满溢的水液，阳维脉的气血为满溢的气体，水液和气体在阴阳维脉中是存储之状。而在三焦内部，各个脏器外溢的水液它会因三焦包膜的约束而存在于三焦之内，这样，在地球重力场的作用下，三焦内的水液会聚集在腹之下部，水液达到了腹部内外通孔的高度位置后它则循腹部的内外通孔溢向体表，而本穴正是三焦与体表相通的通孔，故体内三焦中的水液会流向本穴的体表，本穴因而也就成了足太阴与阴维交会之处。）
运行规律：水液由腹内外出腹表。
治法：寒则点刺出血或补而灸之或先泻后补，热则泻针出气或水针。
14 腹结（Fujie, SP14）
别名：腹屈，肠结，肠窟，临窟。
名解：1）腹结。腹，腹部也，脾也。结，集结也。腹结名意指脾经的气血在此集结。本穴物质为府舍穴传来的地部泥水混合物，因本穴位处肉之陷，泥水混合物流至本穴为聚集之状，故名腹结。
2) 腹屈。腹，腹部也，脾也。屈，亏也。腹屈名意指脾经气血在此亏缺。本穴为脾经的地部泥水混合物集结沉降之处，脾之气不足，如亏缺之状，故名腹屈。肠结、肠窟名意与腹屈同，肠指大肠金性之气，窟，空窍也，皆指本穴的气亏之意。
3) 临窟。临，至也、到也。窟，空窍也。临窟名意指本穴所处为气血物质空虚之处。理同腹结名解。
气血特征：气血物质为地部的脾土和经水混合物以及气化的天部之气，气化之气量少。
运行规律：脾土沉降于穴周，经水溢流穴外，气化之气则循脾地上行大横穴。
别名：肾气，人横。
名解：1）大横。大，穴内气血作用的区域范围大也。横，穴内气血运动的方式为横向传输也，风也。大横名意指本穴物质为天部横向传输的水湿风气。本穴物质为腹结穴传来的水湿云气，至本穴后因受脾部外散之热，水湿云气胀散而形成风气，其运行方式为天部的横向传输，故名大横。
2) 肾气。肾，水也。气，天部的气态物也。肾气名意指本穴的天部之气富含水湿。本穴物质为腹结穴地部泥水混合物气化的水湿云气，在向本穴运行的过程中，它是由天部的稍高层次横向传至本穴的天部稍低层次，水湿进一步集结在云系之中，如肾水之运行，故名肾气。
3) 人横。人，气血物质所处的层次为地部之上、天部之下的人部也。横，穴内气血运行的方式为横向传输也。人横名意指穴内气血在人部横向传输。理同大横名解。
4) 足太阴阴维之会。本穴物质不光有天部的滞重水湿云气，同时还有腹哀穴下行传来的地部经水，其地部经水由本穴外溢脾部，有阴维脉的气血特性，故为足太阴阴维之会。
别名：肠哀，肠屈。
名解：1）腹哀。腹，腹部也，脾土也。哀，悲哀也。腹哀名意指本穴的地部脾土受水之害。本穴物质为大横穴传来的天部水湿云气，至本穴后，水湿云气化雨降之于地部，脾土受湿而无生气之力，因而悲哀，哀其子金气不生也，故名腹哀。
2) 肠哀、肠屈。肠，大肠也，此指大肠所主的金气。哀，悲哀也。屈，亏缺也。肠哀、肠屈名意指本穴的天部之气虚少，脾土生发之气不足。理同腹哀名解。
3) 足太阴阴维之会。本穴的地部经水为满溢之状并散流脾经之外，表现出阴维脉的气血特性，故为足太阴阴维之会。
运行规律：由穴内满溢穴外。
17 食窦（Shidou, SP17）
别名：命关，食关。
名解：1）食窦。食，胃之所受五谷也，脾土也。窦，孔穴、地宫也。食窦名意指脾经的地部经水由此漏落三焦内部的脾脏。本穴物质为腹哀穴传来的地部经水，随经水流行的还有较多的脾土物质，而本穴有地部孔隙与脾脏相通，脾土物质随流行的经水而回归脾脏，故名食窦。
2) 命关。命，性命也。关，关卡也。命关名意指本穴的气血物质运行的正常与否重关人命。本穴有地部孔隙与体内脾脏相通，它内泄脾脏之热，外降脾土之湿，是脾脏与体表气血物质沟通的重要渠道，故名命关。
3) 食关。食，胃之所受五谷也，脾土也。关，关卡也。食关名意指本穴为脾脏与体表脾土物质出入交换的关口。本穴为脾经经水内传脾脏的出入关口，脾土物质随水流行，因此它也是脾土物质的出入关口。脾土之性是固定不移，它无风不运，无水不行，本穴若无经水载土，穴之孔隙亦如关卡一般阻土运行，故名食关。
18 天溪（Tianxi, SP18）
名解：天，天部。溪，路径也。天溪名意指本穴的天部之气循脾经上行。本穴物质为食窦穴传来的水湿之气，在行至本穴的过程中不断吸热，吸热后循脾经进一步上走胸之上部，故名天溪。
运行规律：循脾经上行胸部。
19 胸乡（Xiongxiang, SP19）
名解：胸，胸部。乡，乡村也，边远之处。胸乡名意指脾经之气由此输散脾经之外。本穴物质为天溪穴传来的天部水湿之气，水湿会含量较少，至本穴后，因受心室外传之热，水湿之气进一步胀散并流散于脾经之外，如去到远离脾经的乡村之地，故名胸乡。
20 周荣（Zhourong, SP20）
别名：周营，周管。
名解：周荣。周，遍布、环绕之意。荣，草类开花或谷类结穗的茂盛状态。周荣名意指脾经的地部水湿大量蒸发化为天部之气。本穴虽属脾经穴位，但脾经气血因胸乡穴的流散而无物传至本穴。本穴物质的来源是本穴上部区域散流至此的地部水液，至本穴后，因受心室外传之热的作用，地部水湿大量气化上行天部，气化之气如遍地开花之状，脾土也还其原本的燥热之性，故名周荣。周营、周管名意与周荣同，营为营寨，管为管辖区域，皆指穴内的气化之气遍及穴周的整个区域。
名解：1）大，穴内气血涉及的范围为大、为广也。包，裹也、受也。本穴物质为大包穴上部区域流落下来的地部经水，因本穴位处肉之陷的低地势点，地部的泥水混合物在本穴汇聚并由本穴的地部孔隙内传脾脏，气血物质在此有如收裹之状，故名大包。
2) 脾之大络。络，联络也。本穴物质为地部经水汇聚而成，且为各经流散于经穴之外的地部水液，经水中包含众多的脾土物质，并由本穴回流脾脏，本穴有联络各部脾土物质的功用，故为脾之大络。
1 极泉（Jiquan, HT1）
名解：极，顶也，房屋中的梁或最高位置。泉，水液也。极泉名意指心经经水由本开始向心经传运。本穴物质为巨阙穴募集的心经气血，循皮部上行至此后散热冷降而成为地部经水，所处为心经的最高部位，经水循心经下行时如从顶部落下，故名极泉。
2 青灵（Qingling, HT2）
别名：青灵泉。
名解：青灵。青，肝之色也，指穴内气血的运行为风的横行。灵，灵巧也。青灵名意指本穴的气血运行为风木的横向运行方式。本穴物质为极泉穴下传血液的气化之气，在本穴的运行过程中，它因散热而缩合为水湿云气并以云气的方式向下传输，表现出风木的灵巧特征，故名青灵。青灵泉名意与青灵名同，泉指天部运行的云气中富含水湿。
功能作用：运化心血。
别名：曲节。
名解：1）少海。少，阴也，水也。海，大也，百川所归之处也。少海名意指心经的地部经水汇合于本穴。本穴物质为青灵穴水湿云气的冷降之雨和极泉穴的下行之血汇合而成，汇合的地部水液宽深如海，故名少海。
3) Xueqi (SP11). "Xue" refers to blood, indicating that the substance within this acupoint is blood. "Xi" means pore or crevice. The name Xueqi implies that the inflow and outflow of blood at this acupoint are in a minute state. The substance at this acupoint is water-dampness cloud qi from the Heaven level; its nature is both damp and hot, representing the gaseous form of existence for blood. The inflow and outflow of qi and blood substances involve water-dampness cloud qi. When this cloud qi condenses into blood, the volume is small, resembling passage through a pore; hence the name Xueqi.
Qi-blood characteristics: The substance is qi (the gaseous form of blood), located in the upper part of the Earth level.
Movement pattern: Ascends along the Spleen Meridian to Jimen (SP11).
Functions and actions: Transforms blood into qi, and transforms and transports Spleen blood.
Treatment methods: For cold conditions, apply reducing then reinforcing techniques, or moxibustion; for heat conditions, reduce by releasing qi from the needle, or use aquapuncture.
11 Jimen (SP11)
Acupoint meaning: Qi and blood of the Spleen Meridian transform into wind qi here.
Name explanation: "Ji" refers to a winnowing basket, a vessel for carrying things. "Men" means gate or portal. The name Jimen indicates the transformation and movement of Spleen earth substances at this acupoint. The substance originates as wind qi expanding from the water-dampness cloud qi of Xuehai (SP10); upon reaching this acupoint, the wind qi becomes vigorous, carrying Spleen earth substances with it. The Spleen earth substances within the acupoint are carried out like items in a winnowing basket; hence the name Jimen.
Qi-blood characteristics: The substance consists of damp-heat wind qi and Spleen earth dust blown up by the wind qi.
Movement pattern: Spleen earth dust ascends along the Spleen Meridian with the wind qi and settles in the upper region of this acupoint.
Functions and actions: Transforms and transports Spleen earth particles to various parts of the body.
Treatment methods: For cold conditions, reinforce and apply moxibustion; for heat conditions, reduce by releasing qi from the needle, or use cool water aquapuncture.
12 Chongmen (SP12)
Aliases: Cigong, Shangcigong, Chongmai, Qian Zhangmen.
Acupoint meaning: Qi and blood of the Spleen Meridian rush upward to the abdomen here.
Name explanation:
1) Chongmen. "Chong" means rushing or colliding. "Men" means gate. The name Chongmen indicates that the meridian qi transmitted from lower acupoints of the Spleen Meridian rushes upward to the abdomen from this acupoint. The substance is gathered meridian qi from the lower leg and knee regions of the Spleen Meridian; its movement here is characterized by an upward rush after heating; hence the name Chongmen.
2) Cigong, Shangcigong. "Ci" means benevolence. "Gong" means place of gathering and dispersing. "Shang" means upper. The name Cigong implies that the ascending qi and blood at this acupoint do not possess extreme high temperatures. Although they rise due to heat, they do not overcome Lung Metal, similar to how Spleen Earth (mother) shows benevolence toward Lung Metal (child); hence the name Cigong.
3) Chongmai. "Chong" means collision. "Mai" means meridian qi. The name Chongmai indicates that the qi and blood movement here is in a rushing state. The reasoning is the same as for Chongmen.
4) Qian Zhangmen. "Qian" distinguishes it from Zhangmen on the Liver Meridian. "Zhang" means large timber or strong wind. "Men" means gate. The name Qian Zhangmen indicates that the qi and blood movement here is strong wind qi. The reasoning is the same as for Chongmen.
Qi-blood characteristics: The substance is yang-heat wind qi.
Movement pattern: Rushes toward the abdomen along the Spleen Meridian.
Functions and actions: Transforms and transports Spleen earth.
Treatment methods: For cold conditions, reinforce and apply moxibustion; for heat conditions, reduce by releasing qi from the needle.
13 Fushe (SP13) Meeting point of Foot-Taiyin, Yin Wei, and Jueyin meridians.
Acupoint meaning: Yin water fluids from the zang-fu organs exit the Spleen Meridian from this acupoint.
Name explanation:
1) Fushe. "Fu" refers to zang-fu organs. "She" means source. The name Fushe indicates that the qi and blood at this acupoint originate from the internal zang-fu organs. Because this acupoint has pores at the Earth level connecting to the internal Yin Wei Mai, water fluids from the Yin Wei Mai transmit outward to this acupoint. Since part of the qi and blood substance originates from the zang-fu organs, it is named Fushe.
2) Meeting point of Foot-Taiyin, Yin Wei, and Jueyin meridians. The qi and blood substance contains water fluids transmitted outward from the Yin Wei Mai and wind qi transmitted from Chongmen (SP12). The wind qi from Chongmen combines with the nature of the Jueyin Liver Meridian's qi and blood. Therefore, this acupoint is the meeting point of the Foot-Taiyin, Yin Wei, and Jueyin meridians. (*Nanjing*, Chapter 28 states: "The Yang Wei and Yin Wei meridians weave and connect throughout the body; their overflowing and stored qi and blood cannot circulate and irrigate all meridians." Based on this text, further analysis is provided. The Yin and Yang Wei meridians have a weaving and connecting function for the body's systemic qi and blood, characterized by overflow and storage without circulating irrigation. 'Overflow' refers to excess qi and blood flowing outward. 'Storage' refers to qi and blood being stored. 'Circulation' refers to substances moving cyclically through different human levels. 'Irrigation' refers to transmission to other parts. Based on this analysis, the qi and blood substances and characteristics of the Yin and Yang Wei meridians can be summarized as follows: Their substances are the excess qi and blood flowing outward from various meridians. The Yin Wei Mai's qi and blood are excess fluids, while the Yang Wei Mai's are excess gases. These fluids and gases are stored within the Yin and Yang Wei meridians. Internally within the Sanjiao, excess fluids from organs are constrained by the Sanjiao membrane and exist within the Sanjiao. Under gravity, these fluids accumulate in the lower abdomen. Once reaching the height of the internal-external abdominal passages, they overflow toward the body surface. This acupoint serves as such a passage connecting the Sanjiao to the body surface; thus, Sanjiao fluids flow to the body surface at this acupoint, making it the intersection of the Foot-Taiyin and Yin Wei meridians.)
Qi-blood characteristics: The substance is Earth-level meridian water.
Movement pattern: Fluids move from inside the abdomen to the abdominal surface.
Functions and actions: Moistens Spleen dryness and generates Spleen qi.
Treatment methods: For cold conditions, prick to bleed, reinforce and apply moxibustion, or reduce then reinforce; for heat conditions, reduce by releasing qi from the needle, or use aquapuncture.
14 Fujie (SP14)
Aliases: Fuqu, Changjie, Changku, Linku.
Acupoint meaning: Qi and blood of the Spleen Meridian gather here.
Name explanation:
1) Fujie. "Fu" refers to the abdomen or Spleen. "Jie" means gathering. The name Fujie indicates that Spleen Meridian qi and blood gather here. The substance is mud-water mixture transmitted from Fushe (SP13); since this acupoint is located in a depression of flesh, the mixture accumulates here; hence the name Fujie.
2) Fuqu. "Qu" means deficiency. The name Fuqu indicates that Spleen Meridian qi and blood are deficient here. This acupoint is where the Earth-level mud-water mixture gathers and settles; Spleen qi is insufficient, appearing deficient; hence the name Fuqu. Changjie and Changku share the same meaning; "Chang" refers to Large Intestine Metal qi, and "Ku" means cavity, both referring to the deficiency of qi at this acupoint.
3) Linku. "Lin" means arrival. "Ku" means cavity. The name Linku indicates that this acupoint is located in an area of empty qi and blood substance. The reasoning is the same as for Fujie.
Qi-blood characteristics: The substance is a mixture of Earth-level Spleen earth and meridian water, plus gaseous Heaven-level qi (small quantity).
Movement pattern: Spleen earth settles around the acupoint, meridian water overflows outside, and gaseous qi ascends along the Spleen Meridian to Daheng (SP15).
Functions and actions: Removes dampness and strengthens the Spleen.
Treatment methods: For cold conditions, reinforce or apply moxibustion; for heat conditions, reduce or use aquapuncture.
15 Daheng (SP15) Meeting point of Foot-Taiyin and Yin Wei meridians.
Aliases: Shenqi, Renheng.
Acupoint meaning: Qi and blood of the Spleen Meridian transform into water-dampness wind qi here.
Name explanation:
1) Daheng. "Da" means large scope of action. "Heng" means horizontal transmission or wind. The name Daheng indicates that the substance is water-dampness wind qi transmitting horizontally at the Heaven level. The substance is water-dampness cloud qi from Fujie (SP14); upon reaching this acupoint, heat dissipated from the Spleen causes the cloud qi to expand into wind qi, which transmits horizontally at the Heaven level; hence the name Daheng.
2) Shenqi. "Shen" refers to Water. "Qi" refers to gaseous substances at the Heaven level. The name Shenqi indicates that the Heaven-level qi at this acupoint is rich in water-dampness. The substance is water-dampness cloud qi vaporized from the mud-water mixture at the Earth level of Fujie (SP14). During transport, it moves horizontally from a slightly higher Heaven level to a slightly lower one, accumulating moisture in clouds, resembling Kidney Water movement; hence the name Shenqi.
3) Renheng. "Ren" refers to the Human level (between Earth and Heaven). "Heng" means horizontal transmission. The name Renheng indicates that qi and blood transmit horizontally at the Human level. The reasoning is the same as for Daheng.
4) Meeting point of Foot-Taiyin and Yin Wei meridians. The substance includes heavy water-dampness cloud qi at the Heaven level and meridian water descending from Fuai (SP16). This Earth-level water overflows to the Spleen surface, exhibiting the characteristics of the Yin Wei Mai; thus, it is the meeting point of the Foot-Taiyin and Yin Wei meridians.
Qi-blood characteristics: The substance is water-dampness wind qi at the Heaven level and meridian water at the Earth level.
Movement pattern: Water-dampness wind qi ascends to Fuai (SP16), while meridian water descends along the Spleen Meridian.
Functions and actions: Transports and distributes Spleen Meridian water-dampness.
Treatment methods: For cold conditions, reduce then reinforce, or reinforce and apply moxibustion; for heat conditions, reduce by releasing qi from the needle, or use aquapuncture.
16 Fuai (SP16) Meeting point of Foot-Taiyin and Yin Wei meridians.
Aliases: Chang'ai, Changqu.
Acupoint meaning: Spleen Meridian water-dampness settles here.
Name explanation:
1) Fuai. "Ai" means sorrow. The name Fuai indicates that the Earth-level Spleen earth suffers harm from water. The substance is water-dampness cloud qi from Daheng (SP15); upon reaching this acupoint, it condenses into rain falling to the Earth level. The Spleen earth, wetted and lacking vitality, appears sorrowful because its child, Metal qi, is not generated; hence the name Fuai.
2) Chang'ai, Changqu. "Chang" refers to Large Intestine Metal qi. "Qu" means deficiency. The names indicate that the Heaven-level qi is weak and Spleen generating qi is insufficient. The reasoning is the same as for Fuai.
3) Meeting point of Foot-Taiyin and Yin Wei meridians. The Earth-level meridian water is full and overflows outside the Spleen Meridian, exhibiting Yin Wei Mai characteristics; thus, it is the meeting point of the Foot-Taiyin and Yin Wei meridians.
Qi-blood characteristics: The substance is Earth-level meridian water.
Movement pattern: Overflows from inside the acupoint to the outside.
Functions and actions: Cools and descends Spleen turbidity.
Treatment methods: For cold conditions, reduce then reinforce, or reinforce and apply moxibustion; for heat conditions, reduce by releasing qi from the needle, or use aquapuncture.
17 Shidou (SP17)
Aliases: Mingguan, Shiguan.
Acupoint meaning: Qi and blood of the Spleen Meridian return to the Spleen Zang here.
Name explanation:
1) Shidou. "Shi" refers to grains received by the Stomach and Spleen earth. "Dou" means hole or underground palace. The name Shidou indicates that Earth-level meridian water leaks from here into the Spleen Zang within the Sanjiao. The substance is Earth-level meridian water from Fuai (SP16), accompanied by much Spleen earth material. Since this acupoint has pores connecting to the Spleen, the earth material returns to the Spleen with the water; hence the name Shidou.
2) Mingguan. "Ming" means life. "Guan" means checkpoint. The name Mingguan indicates that the normal operation of qi and blood substance here is crucial for life. This acupoint connects internally to the Spleen via Earth-level pores, draining Spleen heat externally and lowering Spleen earth dampness. It is a vital channel for communication between the Spleen and body surface substances; hence the name Mingguan.
3) Shiguan. The name Shiguan indicates that this acupoint is a checkpoint for the exchange of Spleen earth substances between the Spleen Zang and the body surface. It is the entry/exit point for Spleen Meridian water entering the Spleen. Spleen earth is fixed and requires wind to move and water to carry. Without meridian water to carry the earth, the acupoint pores act as checkpoints blocking earth movement; hence the name Shiguan.
Qi-blood characteristics: The substance is a mixture of Spleen earth particles and meridian water.
Movement pattern: Flows from the body surface Spleen Meridian into the internal Spleen Zang.
Functions and actions: Returns body surface qi and blood of the Spleen Meridian to the Spleen Zang.
Treatment methods: For cold conditions, unblock and reinforce, or apply moxibustion; for heat conditions, reduce or use aquapuncture.
18 Tianxi (SP18)
Acupoint meaning: Spleen Meridian qi absorbs heat and ascends here.
Name explanation: "Tian" means Heaven level. "Xi" means path. The name Tianxi indicates that Heaven-level qi ascends along the Spleen Meridian from this acupoint. The substance is water-dampness qi from Shidou (SP17); during transport, it continuously absorbs heat. After heating, it ascends further along the Spleen Meridian to the upper chest; hence the name Tianxi.
Qi-blood characteristics: The substance is Heaven-level qi.
Movement pattern: Ascends along the Spleen Meridian to the chest.
Functions and actions: Generates Spleen qi.
Treatment methods: For cold conditions, reinforce and apply moxibustion; for heat conditions, reduce.
19 Xiongxiang (SP19)
Acupoint meaning: Spleen Meridian qi dissipates into the chest here.
Name explanation: "Xiong" means chest. "Xiang" means village or remote place. The name Xiongxiang indicates that Spleen Meridian qi is distributed outside the Spleen Meridian from here. The substance is water-dampness qi from Tianxi (SP18); having low moisture content, upon reaching this acupoint, heat transmitted from the Heart exterior causes the qi to expand further and dissipate outside the Spleen Meridian, like going to a remote village; hence the name Xiongxiang.
Qi-blood characteristics: The substance is Heaven-level qi.
Movement pattern: Distributes from this acupoint to the chest outside the Spleen Meridian.
Functions and actions: Transmits Spleen qi outward.
Treatment methods: For cold conditions, reinforce and apply moxibustion; for heat conditions, reduce or use aquapuncture.
20 ZhouRong (SP20)
Aliases: Zhouying, Zhuanguan.
Acupoint meaning: Spleen earth water-dampness evaporates and vaporizes in large quantities here.
Name explanation: "Zhou" means widespread or surrounding. "Rong" means flourishing state of grass blooming or grain heading. The name ZhouRong indicates that Earth-level water-dampness of the Spleen Meridian evaporates in large quantities to become Heaven-level qi. Although belonging to the Spleen Meridian, no substance arrives here due to dissipation at Xiongxiang (SP19). The substance originates from Earth-level water liquid scattering from the upper region to here. Upon reaching this acupoint, heat from the Heart exterior causes massive evaporation of Earth-level water-dampness into Heaven-level qi. The vaporized qi resembles flowers blooming everywhere, restoring the Spleen earth to its original dry-hot nature; hence the name ZhouRong. Zhouying and Zhuanguan have similar meanings, referring to the vaporized qi covering the entire area around the acupoint.
Qi-blood characteristics: The substance is Heaven-level qi.
Movement pattern: Vaporizes from Earth-level Spleen earth at this acupoint and ascends to the Heaven level.
Functions and actions: Generates Spleen qi.
Treatment methods: For cold conditions, reinforce or apply moxibustion; for heat conditions, reduce or use aquapuncture.
21 Dabao (SP21) Great Luo of the Spleen.
Acupoint meaning: Qi and blood of the Spleen Meridian return to the Spleen Zang here.
Name explanation:
1) "Da" means large scope. "Bao" means wrap or receive. The substance is Earth-level meridian water flowing down from the upper region of this acupoint. Located at a low depression in the flesh, the mud-water mixture gathers here and enters the Spleen Zang via Earth-level pores. The qi and blood substance appears wrapped or received here; hence the name Dabao.
2) Great Luo of the Spleen. "Luo" means connection. The substance is gathered Earth-level meridian water, including water liquids scattered from various meridians outside their acupoints. This water contains abundant Spleen earth material and returns to the Spleen Zang from this acupoint. This acupoint connects various Spleen earth materials; thus, it is the Great Luo of the Spleen.
Qi-blood characteristics: The substance is a mixture of Spleen earth particles and meridian water.
Movement pattern: Returns from the body surface to the Spleen Zang.
Functions and actions: Gathers Yin turbidity from the body surface and returns it to the Spleen Zang.
Treatment methods: For cold conditions, unblock or reinforce and apply moxibustion; for heat conditions, reduce.
V. Hand-Shaoyin Heart Meridian: Less Blood, More Qi
Hand-Shaoyin Meridian has less blood and more qi; the movement and change of qi-blood substances involve transformation from blood to qi.
1 Jiquan (HT1)
Acupoint meaning: Heart Meridian meridian water begins transmission from this acupoint.
Name explanation: "Ji" means peak or highest position, such as a roof beam. "Quan" means water fluid. The name Jiquan indicates that Heart Meridian meridian water begins transmission from here along the Heart Meridian. The substance is Heart Meridian qi and blood gathered from Juque (CV14), ascending along the skin layer, cooling and descending after dissipating heat to become Earth-level meridian water. Located at the highest point of the Heart Meridian, the water descends like falling from the peak; hence the name Jiquan.
Qi-blood characteristics: The substance is Earth-level meridian water, which is essentially blood.
Movement pattern: Descends along the Heart Meridian to Qingling (HT2) and continuously vaporizes.
Functions and actions: Transports blood for the Heart Meridian.
Treatment methods: For cold conditions, prick to bleed or reinforce and apply moxibustion; for heat conditions, reduce or use aquapuncture.
2 Qingling (HT2)
Alias: Qingling Quan.
Acupoint meaning: The vaporized qi of Heart Meridian blood moves here in the form of water-dampness cloud qi.
Name explanation: "Qing" is the color of the Liver, indicating horizontal wind-like movement of qi and blood. "Ling" means dexterity. The name Qingling indicates that the qi and blood movement here follows the horizontal mode of Wind-Wood. The substance is vaporized qi from the blood descending from Jiquan (HT1). During transport, it contracts into water-dampness cloud qi due to heat dissipation and transmits downward as cloud qi, showing the dexterous characteristic of Wind-Wood; hence the name Qingling. Qingling Quan shares the same meaning, with "Quan" indicating moisture-rich cloud qi moving at the Heaven level.
Qi-blood characteristics: The substance is damp-heat cloud qi at the Heaven level.
Movement pattern: Descends along the Heart Meridian to Shaohai (HT3).
Functions and actions: Transforms and transports Heart blood.
Treatment methods: For cold conditions, prick to bleed or reinforce and apply moxibustion; for heat conditions, reduce or use aquapuncture.
3 Shaohai (HT3) He-Sea Point, belongs to Water.
Alias: Qujie.
Acupoint meaning: Heart Meridian meridian water converges here.
Name explanation:
1) Shaohai. "Shao" means Yin or Water. "Hai" means great or place where rivers converge. The name Shaohai indicates that Earth-level meridian water of the Heart Meridian converges at this acupoint. The substance is formed by the convergence of cold-rain from the condensation of water-dampness cloud qi from Qingling (HT2) and descending blood from Jiquan (HT1). The converged Earth-level water is wide and deep like a sea; hence the name Shaohai.