心少阴君火。其体洪若浮。则正发财。若洪缓则是脾脉。君心部为受母气。主少年聪明。或受父母荫为官职。或为
神童。十五岁以前聪明得誉。若见滑疾。主少年心虚之疾。或下元不固。若于肾脉见促。诊之转旋。则知在何年得之。
何年愈。若见涩脉必死。为贼人心腹。若滑疾无常。则心经得病。若终身滑涩。则是金入火宫。人主绝。为孤独。为贫
贱。若浮涌。主狂妄。奔下主失心。散乱主忧疑。乍有乍无主神鬼。肉颤主心风。肉顽主殷勤愚卤。涩主为干枯肉燥。
滑
主为滋润。若潮水初至为受病。冲决主亡阳。微细主作事不成。言语謇涩。先小后大。则主不言其事成。先大后小。则
作事有始无终。疾则性急。缓则性宽。微则性和。乱则性乖。大则无常。小则无气。大要以洪缓为主。脉分两路。则走
迁移宫。常主在外。若浮而分。则主逐后。若无脉而应于后。为神仙佛祖矣。
（或称六气所属地支）
子午少阴君火。卯酉阳明燥金。辰戌太阳寒水。
丑未太阴湿土。寅申少阳相火。巳亥厥阴风木。
甲己之年丙作首。乙庚之岁戊为头。丙辛之岁寻庚上。
丁壬壬寅顺行流。惟有戊癸何方发。甲寅之上好推求。
甲己还生甲。乙庚丙作初。丙辛寻戊子。
丁壬庚子居。戊癸何方发。壬子是真途。
心经对应少阴君火。其脉象若洪大且浮，则主发财。若脉象洪大而缓，则是脾脉的特征。心部受到母气（即脾土之气）的滋养，主少年聪明。或者受父母荫庇而获得官职，或者成为神童。十五岁以前因聪明而获得声誉。若脉象见滑利且急疾，主少年时期有心气虚弱的疾病。或者是下元（肾与命门）不固。若在肾脉处见到促脉，诊察时通过推算可知在何年患病，何年痊愈。若见到涩脉，则必死无疑，这是贼邪侵犯心腹所致。若脉象滑利急疾而无常度，则是心经受病。若终身脉象滑而涩，则是金气侵入火宫，主人绝嗣，表现为孤独、贫贱。若脉象浮而涌盛，主狂妄。脉象奔下主失心症。脉象散乱主忧疑。脉象乍有乍无主鬼神作祟。肌肉颤动主心风。肌肉僵硬麻木主殷勤但愚鲁。脉涩主身体干枯、肌肉燥裂。脉滑主身体滋润。若脉象如潮水初至，主受病。若脉象冲决有力，主亡阳。脉象微细主做事不成，言语謇涩。脉象先小后大，主不能成就其事。脉象先大后小，主做事有始无终。脉疾则性格急躁。脉缓则性格宽厚。脉微则性格温和。脉乱则性格乖张。脉大则行为无常。脉小则元气不足。大体上以洪缓脉为主。脉分两路，则主走迁移宫，常主在外奔波。若脉象浮而分散，则主随后而至。若无脉象而在后来应验，则为神仙佛祖的境界了。
（或称为六气所属的地支）
子年和午年对应少阴君火。卯年和酉年对应阳明燥金。辰年和戌年对应太阳寒水。
丑年和未年对应太阴湿土。寅年和申年对应少阳相火。巳年和亥年对应厥阴风木。
甲年和己年属土。乙年和庚年属金。丙年和辛年属水。丁年和壬年属木。戊年和癸年属火。
甲己之年，从丙寅开始起算。乙庚之岁，从戊寅开始起算。丙辛之岁，从庚寅开始起算。
丁壬之岁，从壬寅开始顺行流布。唯有戊癸之年从哪里发端？从甲寅之上好推求。
甲己还生甲（寅）。乙庚丙（寅）作初。丙辛寻戊（子）。
丁壬庚（子）居。戊癸何方发？壬（子）是真途。
The Heart meridian corresponds to the Shaoyin Sovereign Fire (Shàoyīn Jūnhuǒ, Lesser Yin Sovereign Fire). If its pulse is surging and floating (Hóng Ruò Fú), it indicates wealth accumulation. If the pulse is surging and moderate (Hóng Huǎn), it is the pulse of the Spleen. The Heart sector receiving the Qi of its mother organ (Spleen Earth) signifies intelligence in youth. It may also indicate obtaining official positions through parental patronage or becoming a prodigy. Intelligence and fame are gained before the age of fifteen. If the pulse appears slippery and rapid (Huá Jí), it indicates heart deficiency diseases in youth, or instability of the lower origin (Xiàyuán, referring to the Kidneys and Mingmen). If a hurried pulse (Cuò Mài) is seen at the Kidney pulse position, diagnosis through calculation can determine the year of onset and the year of recovery. If a choppy pulse (Sè Mài) is seen, death is inevitable; this is caused by thief evil invading the heart and abdomen. If the pulse is slippery and rapid without regularity, the Heart meridian is diseased. If the pulse remains slippery and choppy throughout life, Metal enters the Fire palace, indicating extinction of descendants, loneliness, and poverty/humility. If the pulse is floating and surging, it indicates madness. A rushing downward pulse indicates loss of mind. A scattered pulse indicates worry and suspicion. A pulse that appears and disappears intermittently indicates spiritual interference. Muscle tremors indicate Heart wind. Muscle stiffness/numbness indicates diligence but foolishness. A choppy pulse indicates dryness and cracked skin/muscles. A slippery pulse indicates moisture and nourishment. If the pulse arrives like the first tide, it indicates illness. A surging and breaking pulse indicates Yang collapse. A minute and fine pulse indicates failure in endeavors and speech impediments. A pulse that starts small and becomes large indicates inability to accomplish matters. A pulse that starts large and becomes small indicates beginning with enthusiasm but lacking perseverance. A rapid pulse indicates an impatient temperament. A moderate pulse indicates a lenient temperament. A minute pulse indicates a gentle temperament. A chaotic pulse indicates a perverse temperament. A large pulse indicates unpredictability. A small pulse indicates lack of Qi. Generally, the surging and moderate pulse is primary. If the pulse divides into two paths, it indicates moving to the Migration Palace, often suggesting travel or being away from home. If the pulse is floating and dispersed, it indicates following behind. If there is no pulse but the event manifests later, it signifies the state of an immortal Buddha.
(Or referred to as the Earthly Branches associated with the Six Qi)
Zi and Wu years correspond to Shaoyin Sovereign Fire. Mao and You years correspond to Yangming Dryness Metal. Chen and Xu years correspond to Taiyang Cold Water.
Chou and Wei years correspond to Taiyin Damp Earth. Yin and Shen years correspond to Shaoyang Ministerial Fire. Si and Hai years correspond to Jueyin Wind Wood.
Jia and Ji years belong to Earth. Yi and Geng years belong to Metal. Bing and Xin years belong to Water. Ding and Ren years belong to Wood. Wu and Gui years belong to Fire.
In Jia and Ji years, the cycle begins with Bing Yin. In Yi and Geng years, it begins with Wu Yin. In Bing and Xin years, seek Geng Yin.
In Ding and Ren years, flow smoothly starting from Ren Yin. For Wu and Gui years, where does it start? It is best deduced from Jia Yin.
Jia and Ji generate Jia (Yin). Yi and Geng begin with Bing (Yin). Bing and Xin seek Wu (Zi).
Ding and Ren reside with Geng (Zi). For Wu and Gui, where does it start? Ren Zi is the true path.