(腹满 腹痛 黄 吐与利下三门并附入少阴病盖此三门之病本属太阴病因在少阴者反多故从其多者附也)
黄 太阴之为病腹满而吐食不下自利益甚时腹自痛者宜理中也阴经少有用桂枝汤者如此证若脉浮即用桂枝汤微
汗
之若恶寒甚不已者非理中四逆不可也三阴俱有恶寒但喜浓衣即恶寒也前证若下之必胸下结硬又宜泻心汤也虽然用泻心
者由误下而致非传经热邪也三阴虽皆有传经热邪故自有热证与此阴证不同大宜详究太阴经治法有汗下温和解
汗 桂枝汤 桂枝加芍药汤
下 桂枝加大黄汤
温 四逆汤 理中汤
和 解 栀子柏皮汤 茵陈五苓散
经云尺寸俱沉细者太阴受病也以其脉布胃中络于嗌故腹满而嗌干今查太阴篇缺嗌干证 太阴之为病腹满而吐食不
下自利益甚时腹自痛若下之必胸下结硬(成 太阴为病阳邪传里也太阴之脉布胃中邪气壅而为腹满上不得降者呕吐而
食不下下不得升者自利益甚时腹自痛阴寒在内而为腹痛者则为常痛此阳邪干里虽痛而亦不常但有时腹自痛也若下之则
阴邪留于胸下为结硬经曰病发于阴而反下之因作痞)自利不渴者属太阴脉浮而缓手足自温者系在太阴下后腹满时痛者属
太阴太阴病脉浮者可发汗宜桂枝汤(在太阳则脉浮无汗宜麻黄汤此脉浮当亦无汗而不言者谓阴不得有汗不必言也不用麻
黄而用桂枝者以阴病不当更发其阳也须识无汗亦有用桂枝汤)本太阳病医反下之因而腹满时痛者属太阴也桂枝加芍药汤
主之大实痛者桂枝加大黄汤主之(邪气入里则为腹痛盖气传里而痛者其痛不常当以辛温之剂和之阴寒在内而痛者则痛无
休止时欲作利也当以热剂温之有燥屎宿食为痛者则不大便腹满而痛也则须下之经曰诸痛为实痛随利减此皆为里证而治
各不同)
桂枝加芍药汤方
桂枝 生姜(各三两半) 甘草(二两炙) 芍药(六两) 大枣(十二枚擘)上五味以水七升煮取三升去滓分
温三服
桂枝加大黄汤方
桂枝(一两) 芍药(一两半) 甘草(炙半两) 大黄(半两大便实痛者加一两虚者照本方) 上 咀大枣三枚
生姜四片水煎温服
张 或谓太阴病用四逆等固当然复用桂枝大黄夫大黄至寒何为用之于阴经又兼桂枝大黄寒热相杂而用何也曰夫
自
利而渴者属少阴为寒在下焦自利不渴者属太阴为寒在中焦以四逆等汤温其脏此本经当用之药也其太阳病反下之表邪未
解乘虚传于太阴因而腹满时痛用桂枝芍药汤若大实痛者桂枝加大黄以除表里之邪以上二节虽下后而利已此兼有满痛形
证故用芍药大黄为宜若脉浮弱其人续自便利设当行大黄芍药者宜减之以其人胃气弱故易动也
赵 活人书第四问太阴经病证中云腹满时痛属太阴也又云腹痛桂枝加芍药汤痛甚桂枝加大黄汤愚详太阴病腹满
证
有三有次第传经之邪有直入本经之邪有下后内陷之邪不可不辨也如腹满咽干者此非传经之阳邪者乎法当下之腹满而吐
食不下自利益甚时腹自痛若下之必胸下结硬此非直入本经之阴邪者乎法当温之如太阳病医反下之因尔腹满时痛此误下
内陷之邪也法当用桂枝加芍药汤大实痛者桂枝加大黄汤今此问中不言桂枝加芍药加大黄二汤为治误下后之剂又不曰大
实痛但曰痛甚设遇本经直入阴邪腹满时痛而脉沉细者根据此用桂枝加芍药大黄等下之岂不贻胸下结硬之悔又所谓大实痛
者乃胃中邪实结燥而痛则痛甚与大实证全别以是知本经阴邪腹满者宜理中青皮陈皮传经之邪腹满咽干者属大柴胡证下
后腹满痛方见上
太阴病脉弱其人续自便利设当行大黄芍药者宜减之以其人胃气弱易动故也太阴中风四肢烦疼脉阳微阴涩而长者为
欲愈(内经曰四肢皆禀气于胃而不得至经必因于脾脾病不能为胃行其津液四肢不禀水谷气日以就衰脉道不利筋脉血肉皆
无气以生故不用 脾在时则寄旺于四季在人则应于手足故太阴病则四肢应之)太阳病欲解时从亥至丑上(脾为阴土旺于
亥子丑向阳故云解时)
活 古人以四日太阴证病在胸膈可吐而愈何也答曰不然有太阴证脉大胸满多痰者可吐之脉大而无吐证者可汗而
已
大抵在表者汗之在里者下之在上者涌之在下者泄之栝蒌栀豉随证施用不可拘以日数也
赵 活人五十六问云阴证有发热者乎太阴厥阴皆不发热只少阴有发热证愚详仲景论中三阴皆有发热如少阴二证
外
又有吐利手足不逆冷反发热者不死少阴病一身手足尽热以热在膀胱必便血少阴病四逆散中用柴胡亦有发热又厥阴病先
厥后发热而利者必自止下利脉数有微热汗出今欲愈面赤身微热为郁冒呕而发热小柴胡与夫太阴病中风四肢烦疼是三阴
皆有发热何其言之拘耶又云太阴篇无吐法如虚烦膈实等证可吐者皆属他经独华佗云四日在胸可吐之亦不曰太阴今活人
伤寒问中云太阴病在胸膈可吐何耶况胸中本非太阴经部分仲景虽有下之则胸结硬是误下后坏病也而胸下乃近心腹处亦
非吐药可治也至于论脉仲景但云太阴尺寸皆沉细亦未尝言脉大
(腹部胀满、腹痛、发黄,以及呕吐与腹泻这三种证候合并附入少阴病篇。这是因为这三种病证本属于太阴病,但因为出现在少阴病中的情况反而较多,所以顺从数量多的一方将其附入。)
发黄:太阴病的典型症状是腹部胀满,伴有呕吐,饮食难以下咽,自发性腹泻日益加重,时常出现腹部自发疼痛的,适宜使用理中汤。在阴经病证中很少使用桂枝汤的情况像这样,如果脉象浮,就使用桂枝汤微微发汗。如果恶寒非常严重且持续不止的,非理中汤或四逆汤不可用。三阴经病都有恶寒表现,但如果是喜欢穿厚衣服才觉得冷,这才是真正的恶寒。上述证候如果被误用攻下法,必然导致胸膈下方结块硬痛,此时又适宜使用泻心汤。虽然使用泻心汤是因为误下导致的,并非传经而来的热邪所致。三阴经虽然都有传经的热邪,因此自然也有热证,但这与上述阴证不同,需要详细探究。太阴经的治疗方法包括汗法、下法、温法、和法及解法:
汗法:桂枝汤、桂枝加芍药汤。
下法:桂枝加大黄汤。
温法:四逆汤、理中汤。
和解法:栀子柏皮汤、茵陈五苓散。
《内经》说:“尺寸脉俱沉细的,是太阴经受病。”因为太阴经脉布散于胃中,联络咽喉,所以会出现腹部胀满和咽喉干燥的症状。如今查阅太阴病篇,缺少“咽喉干燥”这一证候。
太阴病的典型症状是腹部胀满,伴有呕吐,饮食难以下咽,自发性腹泻日益加重,时常出现腹部自发疼痛;如果误用攻下法,必然导致胸膈下方结块硬痛。(成无己注:太阴病是阳邪传入里部。太阴经脉布散于胃中,邪气壅滞导致腹部胀满,向上不能下降则呕吐且饮食不下,向下不能上升则自发性腹泻日益加重。时常腹部自发疼痛,若是阴寒在内引起的腹痛则是持续性疼痛;这是阳邪干扰里部,虽然疼痛但也不持续,只是偶尔腹部自发疼痛。如果误用攻下法,阴邪留滞于胸下形成结块硬痛。经文说:病发于阴证却反用攻下法,因而造成痞证。)自发性腹泻且不口渴的,属于太阴病;脉象浮而缓,手足自然温暖的,病系在太阴;攻下后腹部胀满、时常疼痛的,属于太阴病;太阴病脉象浮的,可以发汗,适宜使用桂枝汤。(在太阳病中,脉浮无汗适宜用麻黄汤;此处脉浮也应当无汗但不言明,是因为阴经病不应有汗,不必多说。不用麻黄而用桂枝,是因为阴经病不应当再发散其阳气。须要知道,无汗的情况下也有使用桂枝汤的时候。)原本患太阳病,医生反而误用攻下法,因而导致腹部胀满、时常疼痛的,属于太阴病,由桂枝加芍药汤主治。若疼痛剧烈且伴有实证的,由桂枝加大黄汤主治。(邪气入里则导致腹痛。若是气机传入里部引起的疼痛,其疼痛不持续,应当用辛温之剂调和;若是阴寒在内引起的疼痛,则疼痛无休止时,想要发生腹泻,应当用热剂温补;若有燥屎宿食引起疼痛,则不大便、腹部胀满且疼痛,这时必须攻下。经文说:各种疼痛多为实证,疼痛随排便减轻,这些都是里证,但治疗方法各不相同。)
桂枝加芍药汤方:
桂枝、生姜(各三两半),甘草(二两,炙),芍药(六两),大枣(十二枚,掰开)。以上五味药,用水七升,煮取三升,去渣,分三次温服。
桂枝加大黄汤方:
桂枝(一两),芍药(一两半),甘草(炙,半两),大黄(半两,大便结实疼痛者加一两,虚证者照原方)。以上药物切碎,大枣三枚,生姜四片,水煎,温服。
张元素曰:有人问太阴病使用四逆等汤固然恰当,为何又复用桂枝、大黄?夫大黄性极寒,为何用于阴经?况且桂枝与大黄寒热混杂使用,是何道理?答曰:自发性腹泻且口渴的,属于少阴病,为寒在下焦;自发性腹泻且不口渴的,属于太阴病,为寒在中焦。用四逆等汤温补脏腑,这是本经应当使用的药物。至于太阳病误用攻下,表邪未解,乘虚传入太阴,因而腹部胀满、时常疼痛,用桂枝加芍药汤;若大实痛者,用桂枝加大黄汤以祛除表里之邪。以上两节虽因误下导致,但利已止,兼有胀满疼痛的形证,故用芍药、大黄为宜。若脉象浮弱,其人继续自行便利,假设应当使用大黄、芍药的,适宜减量,因为其人气胃虚弱,容易动泄。
赵以德曰:《活人书》第四问太阴经病证中说“腹部胀满、时常疼痛属于太阴病”,又说“腹痛用桂枝加芍药汤,疼痛剧烈用桂枝加大黄汤”。我详细考察太阴病腹部胀满的证候有三种,有次第传经之邪、有直入本经之邪、有下后内陷之邪,不可不辨别。如腹部胀满伴咽喉干燥的,这不是传经的阳邪吗?治法应当攻下。腹部胀满伴呕吐、饮食不下、自发性腹泻日益加重、时常腹部自发疼痛,若误下必致胸下结硬,这不是直入本经的阴邪吗?治法应当温补。如太阳病医生误用攻下,因而腹部胀满、时常疼痛,这是误下内陷之邪,治法当用桂枝加芍药汤;大实痛者用桂枝加大黄汤。现在此问中不言桂枝加芍药汤、桂枝加大黄汤作为治疗误下后的方剂,又不说“大实痛”,只说“疼痛剧烈”。假如遇到本经直入的阴邪,腹部胀满、时常疼痛且脉象沉细的,根据此条使用桂枝加芍药、大黄等攻下之剂,岂不是留下胸下结硬的悔恨?所谓“大实痛”,乃是胃中邪气结实燥结而痛,则疼痛剧烈,这与大实证完全不同。由此可知,本经阴邪导致的腹部胀满,适宜用理中汤加青皮、陈皮;传经之邪导致腹部胀满伴咽喉干燥的,属于大柴胡汤证;下后腹部胀满疼痛的,方剂见上条。
太阴病脉象弱,其人继续自行便利,假设应当使用大黄、芍药的,适宜减量,因为其人气胃虚弱,容易动泄的缘故。太阴中风,四肢烦疼,脉象寸微尺涩而长的,是即将痊愈的征兆。(《内经》说:四肢都禀受胃气,但不能直达经络,必须依靠脾脏。脾病不能为胃传输津液,四肢得不到水谷之气,日渐衰败,脉道不利,筋脉血肉都没有气以生,所以不使用……脾在季节上寄旺于四季,在人体对应手足,所以太阴病则四肢应之。)太阳病欲解的时间是从亥时至丑时(脾为阴土,旺于亥子丑时,向阳,所以说解时)。
滑寿曰:古人认为第四日太阴证病在胸膈,可吐而愈,为什么?回答说:不对。有太阴证脉大、胸满、多痰的,可以吐之;脉大而无吐证的,可以汗而已。
大抵在表的用汗法,在里的用下法,在上的用涌吐法,在下的用泄法。瓜蒌、栀子、豆豉随证施用,不可拘泥于日数。
赵以德曰:《活人书》第五十六问说:“阴证有发热吗?”太阴、厥阴都不发热,只有少阴有发热证。我详细考察仲景论述中,三阴经皆有发热。如少阴两条证候之外,又有吐利、手足不逆冷、反发热的,不死;少阴病一身手足尽热,因热在膀胱,必便血;少阴病四逆散中用柴胡,亦有发热;又厥阴病先厥后发热而利的,必自止;下利脉数有微热汗出的,今欲愈;面赤身微热为郁冒;呕而发热用小柴胡汤;以及太阴病中风四肢烦疼,是三阴皆有发热,为何说得如此拘泥?又说太阴篇无吐法,如虚烦、膈实等证可吐的,皆属他经,唯独华佗说第四日在胸可吐,也不说是太阴。现在《活人伤寒问》中说太阴病在胸膈可吐,为什么呢?况且胸中本非太阴经部分,仲景虽有下之则胸结硬,是误下后的坏病,而胸下乃近心腹处,亦非吐药可治。至于论脉,仲景只说太阴尺寸皆沉细,也未尝说脉大。
(Abdominal distension, abdominal pain, and jaundice, along with the three categories of vomiting and diarrhea, are appended to the Shaoyin disease chapter. This is because these conditions originally belong to Taiyin disease, but since they appear more frequently in Shaoyin disease, they are attached according to the majority.)
Jaundice: The typical manifestation of Taiyin disease includes abdominal distension accompanied by vomiting, inability to eat, worsening spontaneous diarrhea, and occasional spontaneous abdominal pain; Lizhong Tang (Cinnamon Twig and Dried Ginger Decoction) is appropriate. In Yin channel diseases, Guizhi Tang (Cinnamon Twig Decoction) is rarely used; however, if the pulse is floating, Guizhi Tang should be used to induce slight sweating. If aversion to cold is severe and persistent, neither Lizhong Tang nor Sini Tang (Fried Aconite Root Decoction) will suffice. All three Yin channels present with aversion to cold, but true aversion to cold is characterized by a desire for thick clothing. If the aforementioned condition is mistakenly treated with purgation, it will inevitably lead to hardness and binding below the chest, at which point Xixin Tang (Heart-Draining Decoction) becomes appropriate. Although Xixin Tang is used due to mistaken purgation rather than transmitted heat pathogen, all three Yin channels can have transmitted heat pathogens and thus heat syndromes, which differ from the Yin syndromes described above and require careful investigation. Treatment methods for Taiyin channel include sweating, purging, warming, harmonizing, and resolving:
Sweating method: Guizhi Tang (Cinnamon Twig Decoction), Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction Augmented with Peony).
Purging method: Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction Augmented with Rhubarb).
Warming method: Sini Tang (Fried Aconite Root Decoction), Lizhong Tang (Cinnamon Twig and Dried Ginger Decoction).
Harmonizing/Resolving method: Zhizi Bopi Tang (Gardenia and Phellodendron Bark Decoction), Yinyin Wuling San (Artemisia Capillaris and Five-Ingredient Powder with Poria).
The Classic of Internal Medicine states: "When both cun and chi pulses are deep and fine, Taiyin is affected." Because the Taiyin channel spreads through the stomach and connects to the throat, abdominal distension and dryness of the throat occur. However, upon reviewing the Taiyin chapter, the symptom of dry throat is missing.
The typical manifestation of Taiyin disease includes abdominal distension, vomiting, inability to eat, worsening spontaneous diarrhea, and occasional spontaneous abdominal pain; if mistakenly purged, it leads to hardness and binding below the chest. (Cheng Wuji's commentary: Taiyin disease involves Yang pathogens transmitting inward. The Taiyin channel spreads through the stomach; when pathogens stagnate, abdominal distension occurs. Upward failure to descend causes vomiting and inability to eat; downward failure to ascend causes worsening spontaneous diarrhea. Occasional spontaneous abdominal pain differs from constant pain caused by internal Yin-cold; this is Yang pathogens disturbing the interior, causing intermittent pain. Mistaken purgation leaves Yin pathogens in the lower chest, forming hardness and binding. The text says: When a disease originating in Yin is mistakenly purged, pi syndrome results.) Spontaneous diarrhea without thirst belongs to Taiyin; a floating and moderate pulse with naturally warm hands and feet indicates the disease is in Taiyin; post-purgation abdominal distension and occasional pain belong to Taiyin; if the Taiyin disease pulse is floating, sweating may be induced using Guizhi Tang (Cinnamon Twig Decoction). (In Taiyang disease, a floating pulse without sweat warrants Mahuang Tang (Ephedra Decoction); here, although the pulse is floating and likely without sweat, it is not stated because Yin diseases do not typically present with sweat, so it need not be mentioned. Guizhi Tang is used instead of Mahuang Tang because Yin diseases should not further disperse Yang Qi. Note that Guizhi Tang can also be used when there is no sweat.) Originally suffering from Taiyang disease, if a physician mistakenly uses purgation, leading to abdominal distension and occasional pain, it belongs to Taiyin and is primarily treated with Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction Augmented with Peony). For severe pain with excess signs, Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction Augmented with Rhubarb) is used. (Pathogens entering the interior cause abdominal pain. Pain from Qi transmission to the interior is intermittent and requires harmonization with acrid-warm agents; pain from internal Yin-cold is continuous and requires warming with hot agents; pain from dry stool or retained food involves constipation, abdominal distension, and pain, requiring purgation. The text states: Various pains are often excess syndromes where pain decreases with defecation; these are all interior syndromes treated differently.)
Guizhi Jia Shaoyao Tang Formula:
Guizhi (Cinnamon Twig) and Shengjiang (Fresh Ginger) (each 3.5 liang), Gancao (Licorice Root, honey-fried) (2 liang), Shaoyao (Peony Root) (6 liang), Dazao (Jujube) (12 pieces, split). These five ingredients are boiled in 7 sheng of water to yield 3 sheng, strained, and taken in three warm doses.
Guizhi Jia Dahuang Tang Formula:
Guizhi (Cinnamon Twig) (1 liang), Shaoyao (Peony Root) (1.5 liang), Gancao (Licorice Root, honey-fried) (0.5 liang), Dahuang (Rhubarb Root and Rhizome) (0.5 liang; add 1 liang if stool is hard and painful; use original formula for deficiency). The herbs are crushed, combined with 3 jujubes and 4 slices of ginger, decocted in water, and taken warm.
Zhang Yuansu said: Some ask why Sizhi Tang (Fried Aconite Root Decoction) is appropriate for Taiyin disease, yet Guizhi Tang (Cinnamon Twig Decoction) and Dahuang (Rhubarb Root and Rhizome) are also used. Dahuang is extremely cold; why use it in Yin channels? Moreover, combining cold Guizhi and Dahuang seems contradictory. The answer is: Spontaneous diarrhea with thirst belongs to Shaoyin, indicating cold in the Lower Jiao; spontaneous diarrhea without thirst belongs to Taiyin, indicating cold in the Middle Jiao. Using Sizhi Tang (Fried Aconite Root Decoction) to warm the organs is the standard treatment for this channel. Regarding Taiyang disease mistakenly purged, where exterior pathogens remain and transmit to Taiyin causing abdominal distension and occasional pain, Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction Augmented with Peony) is used; for severe excess pain, Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction Augmented with Rhubarb) removes exterior and interior pathogens. Although these cases follow purgation, the diarrhea has stopped, and distension/pain persist, making Shaoyao and Dahuang suitable. If the pulse is floating and weak, and the patient continues to have loose stools, even if Dahuang and Shaoyao are indicated, their dosage should be reduced because the Stomach Qi is weak and prone to movement.
Zhao Yi de said: The *Huo Ren Shu* (Book of Saving Lives) Question 4 states that abdominal distension and occasional pain belong to Taiyin, and abdominal pain is treated with Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction Augmented with Peony), while severe pain uses Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction Augmented with Rhubarb). I carefully examine that Taiyin abdominal distension has three types: transmitted pathogens, direct invasion of the channel, and pathogens sinking after purgation. Abdominal distension with dry throat indicates transmitted Yang pathogens, treated by purging. Abdominal distension with vomiting, inability to eat, worsening spontaneous diarrhea, and occasional pain, where mistaken purgation causes lower chest hardness, indicates direct Yin pathogens invading the channel, treated by warming. Abdominal distension and occasional pain following mistaken Taiyang purgation indicate sinking pathogens, treated with Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction Augmented with Peony); severe excess pain uses Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction Augmented with Rhubarb). The current question fails to specify these two formulas for post-purgation treatment and omits "severe excess pain," merely saying "severe pain." If one encounters direct Yin pathogen invasion with abdominal distension, occasional pain, and deep/fine pulses, using Guizhi Jia Shaoyao/Dahuang Tangs would cause regret over lower chest hardness. "Severe excess pain" refers to solidified dry pathogens in the Stomach causing intense pain, distinct from major excess syndromes. Thus, Taiyin Yin pathogen distension suits Lizhong Tang (Cinnamon Twig and Dried Ginger Decoction) with Qingpi (Aged Tangerine Peel) and Chenpi (Tangerine Peel); transmitted pathogen distension with dry throat suits Da Chaihu Tang (Major Bupleurum Decoction); post-purgation distension and pain see the previous formula.
Taiyin disease with a weak pulse and continued loose stools: if Dahuang (Rhubarb Root and Rhizome) and Shaoyao (Peony Root) are indicated, reduce dosage due to weak Stomach Qi. Taiyin wind-stroke presents with uncomfortable pain in the four limbs; a pulse that is faint at cun, choppy at chi, yet long indicates impending recovery. (*Inner Classic*: Limbs receive Qi from the Stomach but rely on the Spleen to transport fluids. Spleen disease prevents fluid transport, causing limb decline, poor pulse flow, and lack of Qi in sinews/muscles. The Spleen corresponds to the four seasons and extremities, so Taiyin disease affects the limbs.) Taiyang disease resolves from Hai to Chou hours (Spleen is Yin Earth, prosperous during Hai/Zi/Chou hours, facing Yang, hence the resolution time).
Hua Shou said: Ancients believed that on the fourth day, Taiyin syndrome affecting the chest/diaphragm could be cured by emesis. Response: Incorrect. Taiyin syndrome with large pulse, chest fullness, and phlegm may be vomited; large pulse without emesis signs requires sweating only.
Generally, exterior conditions are treated by sweating, interior by purging, upper by emesis, lower by draining. Gualou Zhichi Sui (Trichosanthes Fruit, Gardenia, and Soybean Paste) are applied according to syndrome, not fixed days.
Zhao Yi de said: *Huo Ren Shu* Question 56 asks: "Do Yin syndromes have fever?" Taiyin and Jueyin do not feature fever; only Shaoyin does. However, examining Zhang Zhongjing's treatise, all three Yin channels have fever. Beyond two Shaoyin syndromes, there are cases of vomiting/diarrhea with non-cold hands/feet and reverse fever (not fatal); Shaoyin disease with whole-body/hand-foot heat due to bladder heat causing hematuria; Si Ni San (Four Counterflow Powder) in Shaoyin uses Chaihu (Bupleurum Root) for fever; Jueyin disease with initial cold then fever and diarrhea stops spontaneously; diarrhea with rapid pulse, slight fever, and sweat indicates recovery; red face/slight fever indicates depression/emotion; vomiting with fever uses Xiao Chaihu Tang (Minor Bupleurum Decoction); Taiyin wind-stroke with limb pain shows all three Yin channels have fever, contradicting rigid claims. Also, Taiyin chapter lacks emesis methods; empty irritability or diaphragmatic excess allowing emesis belong to other channels. Only Hua Tuo mentions fourth-day chest emesis without specifying Taiyin. Why does *Huo Ren Shu* claim Taiyin chest/diaphragm emesis? The chest is not Taiyin territory; Zhang Zhongjing notes mistaken purgation causes chest binding as a complication, but the lower chest near the heart/abdomen is not suitable for emetics. Regarding pulses, Zhang Zhongjing only states Taiyin cun/chipulses are deep and fine, never mentioning large pulses.