味苦，无毒。主黄胆，暴热目黄，沉重，下水 ，亦止热痢。煮服之。作灰淋取汁，
沐头长发，此古木锦花也。石瓦皆有之。堪染褐，下水。《广济方》云∶长发也。
无毒。主虱病者。汁服。虱病是活虱入腹为病如症瘕者。又梳篦垢，主小儿恶气，霍
乱，水和饮之。
味苦，无毒。主一切老血及产后诸疾，结痛血上欲死。煮汁服。生深山。如悬钩有
逆刺，倒挂于树叶尖而长也。
一名百味。无毒。主人病后食劳复。取发当时来参病患行止脚下土如钱许，男病左
，女病右，和砧上垢，及鼠头一枚，无即以鼠屎三七，煮服之，神效。又卒心腹痛。取砧上
垢，着人鞋履底悉穿，又 几上屑，烧敷吻上馋疮。
主鬼魅，传尸，温疫，魍魉，神等。取木以太岁所在日时，当户烧熏之。又熏杖
疮冷风不入，以木于疮上熏之。厕筹主难产及霍乱，身冷转筋，于床下烧取热气彻上，亦主
中恶鬼气，此物虽微，其功可录。
无毒。主卒心腹痛，鬼疰，破血恶气胀满，煮服之。三载者良。桃性去恶，掘更辟邪
，桃符与桃掘同功也。
主月蚀疮及月割耳。烧为灰，油和敷之。杖，即月蚀时，救月击物木也。人亦取月
桂子，碎，敷耳后月蚀耳疮。今江东诸处，每至四、五月后晦，多于衢路间得之，大如狸
豆，破之辛香。古老相传，是月中下也。山桂犹堪为药，况月桂乎？正应不的识其功耳。今
江东处处有。不知北地何意独无，为当非月路耶，月感之矣。余杭灵隐寺僧云∶种得一株，
近代诗人多所论述。《汉武洞冥记》云∶有远飞鸡，朝往夕久还，常衔桂实，归于南土，所
以北方无，南方∶月路，所以有也。
味苦，无毒。主治黄疸，突发热症导致的眼黄、身体沉重，能利水，也能止住热痢。煮后服用。烧成灰淋取汁液，洗头可促进头发生长，这是古木锦花。石头和瓦片上都有生长。可以用来染褐色衣服，也能利水。《广济方》说：能促进头发生长。
无毒。主治虱病。将汁液内服。虱病是指活着的虱子进入腹中引起的疾病，症状像症瘕（腹部结块）。另外，用梳篦上的污垢，主治小儿恶气、霍乱，用水调和后饮用。
味苦，无毒。主治各种陈旧性瘀血及产后各种疾病，包括因血结疼痛导致的气逆欲死之症。煮汁服用。生长在深山中。形状像悬钩子，有倒刺，倒挂在树叶尖端且较长。
又名百味。无毒。主治大病后饮食劳累导致的复发。取病人当时行走脚下约铜钱大小的土，男病人取左脚边，女病人取右脚边，与砧板上的污垢以及一个鼠头（若无鼠头则用三七个鼠屎）混合，煮后服用，效果神奇。又治突然的心腹痛。取砧板上的污垢，涂在穿透的人鞋底上，再取几案上的灰尘，烧焦后敷在嘴角的馋疮上。
主治鬼魅、传尸（肺结核等慢性消耗性疾病）、温疫、魍魉、神怪等邪气。选取树木，在太岁所在的日期时辰，对着门户焚烧熏蒸。又用此木熏治杖疮，使冷风无法侵入，将木头在疮口上熏烤。厕筹（古代如厕用的竹片或木片）主治难产及霍乱，身体冰冷转筋，在床下焚烧取其热气向上透达，也主治中恶鬼气，此物虽然微小，但其功效值得记录。
无毒。主治突然的心腹痛、鬼疰（一种传染性痨病）、破血、恶气胀满，煮后服用。树龄三年的最好。桃性能去除恶气，挖掘桃根更能辟邪，桃符与桃掘具有相同功效。
主治失音不语、吃病（癫痫），刺手心使其感到疼痛，即可说话。男左女右。
主治月蚀疮及月割耳。烧成灰，用油调和后敷贴。杖，即月食时，救月所敲击物体的木头。人们也取月桂子，捣碎，敷在耳后的月蚀耳疮上。现在江东各地，每到四、五月后的晦日，多在街道路间捡到这种果实，大小如狸豆，掰开有辛香味。古老相传，是月亮中落下的。山桂尚且可以入药，何况月桂呢？只是确实不认识它的功效罢了。现在江东到处都有。不知道北方为何唯独没有，是因为不是月路吗？是月亮感应所致。余杭灵隐寺僧人说：种有一株，近代诗人多有论述。《汉武洞冥记》说：有一种远飞鸡，早晨去晚上很久才回，常衔桂实，回到南方土地，所以北方没有，南方称为“月路”，所以有。
Bitter in taste, non-toxic. Primarily treats jaundice (Huangdan), sudden heat causing yellow eyes and heaviness, promotes urination, and also stops dysentery due to heat. Decoct and take. Ash obtained by leaching can be used to wash the head to promote hair growth; this is the flower of the ancient Mu Jin tree. It grows on stones and tiles. It can be used to dye brown fabric and promotes urination. The *Guangji Fang* states: it promotes hair growth.
Non-toxic. Primarily treats pediculosis (lice disease). Take the juice internally. Pediculosis refers to illness caused by live lice entering the abdomen, presenting as masses similar to Zheng Jia (abdominal masses). Additionally, dirt from combs and hairpins primarily treats evil qi in children, cholera-like symptoms (Huoluan); mix with water and drink.
Bitter in taste, non-toxic. Primarily treats all types of old blood stasis and various postpartum diseases, including severe pain from blood accumulation and qi rebellion threatening death. Decoct the juice and take. Grows in deep mountains. Resembles Rubus (Xuan Gou) with reverse thorns, hanging upside down on leaf tips and growing long.
Also known as Bai Wei. Non-toxic. Primarily treats relapse after major illness due to dietary or labor overexertion. Take soil approximately the size of a coin from under the patient's feet at the time of illness; for male patients, take from the left side; for female patients, take from the right side. Mix with dirt from an anvil and one rat head (if unavailable, use three to seven rat feces), decoct and take; miraculous effect. Also treats sudden heart and abdominal pain. Take dirt from an anvil, apply to the sole of worn shoes, then take dust from tables, burn and apply to sores around the mouth.
Primarily treats demonic influences, transmission corpse (chronic wasting diseases like tuberculosis), epidemic fevers, monsters, and spirits. Select wood, and on the day and hour corresponding to the Tai Sui position, burn and fumigate facing the door. Also fumigate stick wounds with this wood to prevent cold wind from entering; smoke the wound directly. Toilet sticks (Chouchou) primarily treat difficult labor and cholera with cold body and muscle spasms; burn them under the bed to let the heat rise upwards; also treats sudden evil qi invasion. Though small, its efficacy is worthy of record.
Non-toxic. Primarily treats sudden heart and abdominal pain, ghostly fixation (Gui Zhu), breaking blood stasis, evil qi and distension; decoct and take. Three-year-old trees are best. Peach nature removes evil qi; digging peach roots further dispels evil; peach charms and peach root extraction have the same efficacy.
Primarily treats aphonia (loss of voice) and epilepsy (Chi Bing); prick the palm until painful, then speech returns. Left for males, right for females.
Primarily treats moon eclipse sores and ear conditions related to lunar phases. Burn to ash, mix with oil and apply. "Zhang" refers to the wood struck during a lunar eclipse to save the moon. People also crush moon laurel seeds and apply them behind the ears for eclipse-related ear sores. Now in Jiangdong regions, after the fourth and fifth months, on dark days, such fruits are often found on roadsides, sized like lynx beans, pungent and fragrant when broken. Ancient tradition holds they fall from the moon. Mountain laurel can still be used medicinally, let alone moon laurel? It is simply that people do not truly recognize its efficacy. Now found everywhere in Jiangdong. Why is it unique in lacking presence in the north? Is it because it is not on the "moon path"? It is due to lunar influence. A monk from Lingyin Temple in Yuhang said: he planted one; modern poets have discussed it extensively. The *Han Wu Dong Ming Ji* states: there is a distant-flying chicken that goes out in the morning and returns late at night, often carrying laurel seeds back to the southern lands; therefore, it is absent in the north but present in the south, where it is called the "moon path."