谨按《广志》云∶出鄂、岳等州诸山崖。其树名海藤。花有蕊散落石上，彼人收之
黄。就树采者轻妙，谓之腊
草。酸涩，有毒。主 牙蛀齿，点之便落。据今所呼铜黄，谬
石泪采无异也。画家及丹灶
家并时用之。
谨按《汉书》云∶汉武帝时，西国进返魂香，武王内传云∶聚窟洞中，上有返魂树，采
其根，于釜中以水煮，候成汁，方去滓，重火炼之如漆，候凝则香成也。西国使云∶其
有六。帝曰∶六名何？一名返又魂，一名惊精，一名回生，一名震坛，一名人马精，一
名节死香。烧之一豆许，凡有疫死者，闻香再活，故曰返魂香也。
谨按徐表《南州记》云∶生南海。人家园圃中大树。而生叶圆，有英，微寒，有小毒。
主人黑皮 ，花癣，头面游风。宜入面药及藻豆，近右蜀中种亦成也。
\r落雁\pd304.bmp\r
谨按徐表《南州记》云∶生南海山野中。藤蔓而生，四面如刀削，代州雁门亦有。藤萝
高丈余，雁过皆缀其中，故曰落雁木。又云∶雁衔至代州雁门，皆放落而生，以此为名。蜀
中雅州亦出。味平、温，无毒。主风痛伤折，香港脚肿，腹满虚胀。以粉木同煮汁蘸洗，并立
效。又主妇人阴疮浮 。以椿木同煮之妙也。
图经曰∶落雁木，生雅州。味甘，性平，无毒。治产后血气痛，并折伤内损等疾。其苗
作蔓缠绕大木，苗叶形色大都似茶，无花、实。彼土人四月采苗入药用。
根据《广志》记载：藤黄产于鄂州、岳州等地的山崖。这种树的名称叫海藤。花朵的花蕊散落在石头上，当地人将其收集起来称为“黄”。直接从树上采集的质地轻盈精妙，被称为“腊草”。味道酸涩，有毒。主治牙齿蛀蚀，点涂后牙齿便会脱落。据现在所称呼的“铜黄”，其采集方法与采集石泪并无不同。画家和炼丹家都经常使用它。
根据《汉书》记载：汉武帝时期，西域国家进贡返魂香，《武王内传》中说：在聚窟洞中，有返魂树，采集它的根，在釜中用水煮，等到煮成汁液，才滤去渣滓，再用猛火炼制如同漆一样，等到凝固则香气形成。西域使者说：它有六种。皇帝问：这六种叫什么名字？一种叫返魂，一种叫惊精，一种叫回生，一种叫震坛，一种叫人马精，一种叫节死香。燃烧大约一粒豆大小的量，凡是因瘟疫死亡的人，闻到香气就能复活，所以叫做返魂香。
根据徐表的《南州记》记载：藤黄生长在南海地区。是人家园圃中的大树。叶子圆形，有花，性微寒，有小毒。主治黑皮癣、花癣、头面游风。适宜加入面药及藻豆（注：此处原文可能有误或指特定配方）中使用，靠近右蜀地种植也能成活。
落雁木
根据徐表的《南州记》记载：落雁木生长在南海的山野中。藤蔓生长，四面像刀削过一样平整，代州雁门也有。藤萝高达一丈多，大雁飞过都被缠绕在其中，所以叫落雁木。又说：大雁衔着它到代州雁门，都放下让它生长，因此得名。蜀地雅州也出产。味道平、温，无毒。主治风湿痛、跌打损伤、脚气肿胀、腹部胀满虚胀。用粉末与木头同煮取汁蘸洗，立刻见效。又主治妇人阴部疮疡浮肿。用椿木同煮效果奇妙。
《图经》记载：落雁木，产于雅州。味道甘，性平，无毒。治疗产后气血疼痛，以及折伤内损等疾病。它的苗长成藤蔓缠绕在大树上，苗叶的形状颜色大多像茶，没有花和果实。当地人在四月采集苗入药使用。
According to the *Guang Zhi* (Broad Records): It is produced in the cliffs of Ezhou, Yuezhou, and other prefectures. The tree is named Haiteng (Sea Vine). The stamens of its flowers scatter on the rocks, and local people collect them, referring to the substance as "Huang" (Yellow). Those collected directly from the tree are light and exquisite, called "Lacao" (Wax Grass). It has a sour and astringent taste and is toxic. It primarily treats dental caries (tooth decay); when applied, the teeth fall out. Regarding what is currently called "Tonghuang" (Copper Yellow), its collection method is no different from collecting "Shilei" (Stone Tears). Painters and alchemists both use it frequently.
According to the *Han Shu* (Book of Han): During the reign of Emperor Wu of Han, the Western Regions presented "Fanhun Xiang" (Resurrection Incense). The *Wu Wang Nei Zhuan* (Inner Transmission of King Wu) states: In the Jue Cave, there is a Fanhun Tree. Its roots are harvested, boiled in water in a cauldron, and once the juice is formed, the dregs are removed. It is then refined with intense fire until it resembles lacquer; upon solidification, the incense is formed. Envoys from the Western Regions stated that there are six types. The Emperor asked: What are their names? One is called Fanhun (Return Soul), one Jingjing (Startle Essence), one Huisheng (Restore Life), one Zhentan (Shake Altar), one Renmajing (Human-Horse Essence), and one Jiesixiang (Stop Death Incense). Burning an amount roughly the size of a bean allows those who have died from epidemics to revive upon smelling the fragrance, hence it is called Fanhun Xiang.
According to Xu Biao's *Nan Zhou Ji* (Records of the Southern Prefectures): It grows in the Nanhai region. It is a large tree in residential gardens. The leaves are round, with flowers; it is slightly cold in nature and slightly toxic. It primarily treats black skin tinea, floral tinea, and wandering wind on the head and face. It is suitable for inclusion in facial powders and Zao Dou (Algae Beans); planting it near the You Shu region also results in successful growth.
Luoyan Mu (Wild Goose Dropping Wood)
According to Xu Biao's *Nan Zhou Ji*: Luoyan Mu grows in the mountains and wilds of Nanhai. It grows as a vine, with sides as smooth as if cut by a knife; it is also found in Yanmen, Daizhou. The vines can grow over one zhang high; geese flying by get entangled in them, hence the name Luoyan Mu. It is also said that geese carry it to Yanmen, Daizhou, drop it, and let it grow, thus giving it this name. It is also produced in Yazhou, Shu region. It has a neutral and warm taste and is non-toxic. It primarily treats wind-pain (rheumatic pain), traumatic injuries, Hongjiaojiao swelling (podagra/foot qi swelling), and abdominal fullness with deficiency bloating. Boiling the powder with wood to extract the juice for soaking and washing yields immediate effects. It also primarily treats female yin sores with edema; boiling it with Chunmu (Toona Sinensis wood) yields excellent results.
The *Tu Jing* (Illustrated Classic) records: Luoyan Mu is produced in Yazhou. It has a sweet taste and is neutral in nature, non-toxic. It treats postpartum blood and qi pain, as well as diseases such as fractures and internal trauma. Its seedlings grow into vines wrapping around large trees; the shape and color of the seedling leaves are mostly similar to tea, but it has no flowers or fruits. Local people harvest the seedlings in the fourth month for medicinal use.