注者住也，言其病连滞停住，死又注易傍人也。人有临尸丧，体虚者则受其气，停经络
腑脏。若触见丧柩，便即动，则心腹刺痛，乃至变吐，故谓之丧注。
注者住也，言其病连滞停住，死又注易傍人也。人有因哭泣悲伤，情性感动，腑脏致虚
，凶邪之气因入腹内，使人四肢沉重。其后若自哭及闻哭声，怅然不能自禁持，悲感不已，
故谓之哭注。
注者住也，言其病连滞停住，死又注易傍人也。人有染疫疠之气致死，其余殃不息，流
注子孙亲族，得病证状，与死者相似，故名为殃注。
注者住也，言其病连滞停住，死又注易傍人也。人有因吉凶坐席饮啖，而有外邪恶毒之
气，随食饮入五脏，沉滞在内，流注于外，使人肢体沉重，心腹绞痛，乍瘥乍发。以其因食
得之，故谓之食注。
注者住也，言其病连滞停住，死又注易傍人也。人肾虚受邪，不能通传水液故也。肾与
膀胱合，俱主水，膀胱为津液之腑，肾气下通于阴，若肾气平和，则能通传水液，若虚则不
能通传。脾与胃合，俱主土，胃为水谷之海，脾候身之肌肉，土性本克水，今肾不能通传，
则水气盛溢，致令脾胃翻弱，不能克水，故水气流散四肢，内溃五脏，令人身体虚肿，腹内
鼓胀，淹滞积久，乍瘥乍甚，故谓之水注。
注者住也，言其病连滞停住，死又注易傍人也。凡人血气虚，为风邪所伤，初始客在皮
肤，后重遇气血劳损，骨髓空虚，遂流注停滞，令人气血减耗，肌肉消尽，骨髓间时吸
吸而热，或 而汗，柴瘦骨立，故谓之骨注。
“注”意为停留，指这种病症连绵滞涩、停滞不前，且死亡后又会传染给周围的人。人在接触尸体或参加丧事时，若体质虚弱，便会受到邪气侵袭，使邪气停驻在经络和脏腑之中。如果触碰到灵柩或见到丧葬场景，病邪就会发作，导致心腹剧烈刺痛，甚至发生呕吐，因此称为“丧注”。
“注”意为停留，指这种病症连绵滞涩、停滞不前，且死亡后又会传染给周围的人。有人因为哭泣悲伤，情绪受到触动，导致脏腑功能虚弱，凶险的邪气趁机侵入腹内，使人四肢沉重。此后，若是自己哭泣或听到别人的哭声，就会感到惆怅悲伤而难以自持，悲痛之情无法抑制，因此称为“哭注”。
“注”意为停留，指这种病症连绵滞涩、停滞不前，且死亡后又会传染给周围的人。有人感染了导致死亡的疫疠之气，其遗留的余殃并未停止，而是流传注入子孙亲属体内，患者出现的病证症状与死者相似，因此称为“殃注”。
“注”意为停留，指这种病症连绵滞涩、停滞不前，且死亡后又会传染给周围的人。有人在吉凶宴席上饮食时，外来的邪恶毒气随着食物饮料进入五脏，沉滞在内，流注于体表，使人肢体沉重，心腹绞痛，病情时好时坏。因为这是因饮食不当而得的病，所以称为“食注”。
“注”意为停留，指这种病症连绵滞涩、停滞不前，且死亡后又会传染给周围的人。这是因为肾虚受邪，不能正常通调输布水液所致。肾与膀胱相表里，共同主管水液代谢，膀胱是津液汇聚之腑，肾气向下通达阴部。如果肾气平和，就能正常通调输布水液；如果肾虚，就不能通调输布。脾与胃相表里，共同主管土行，胃是水谷之海，脾主司身体的肌肉。土的属性本应克制水，如今肾不能通调输布水液，导致水气盛满溢散，致使脾胃变得虚弱，无法克制水湿，因此水气流散到四肢，内溃五脏，令人身体虚肿，腹部鼓胀，病程迁延日久，时轻时重，因此称为“水注”。
“注”意为停留，指这种病症连绵滞涩、停滞不前，且死亡后又会传染给周围的人。凡是人体气血虚弱，被风邪所伤，起初邪气客居在皮肤，后来再次遭遇气血劳损，骨髓空虚，邪气遂流注停滞，导致人体气血耗减，肌肉消尽，骨髓间时时感到灼热，或者出汗，身体柴瘦、骨立如柴，因此称为“骨注”。
"Zhu" (Infectious/Transmitted Disease) means to stay or remain, indicating that this illness is continuous, stagnant, and lingering. Upon death, it may also transmit/infect those around the deceased. When a person attends a funeral or approaches a corpse, if their constitution is deficient, they will be affected by the pathogenic qi, which then lodges in the meridians and zang-fu organs. If they come into contact with a coffin or witness funeral rites, the disease is triggered, causing stabbing pain in the heart and abdomen, potentially leading to vomiting; thus, it is called "Sang Zhu" (Funeral Infectious Disease).
"Zhu" means to stay or remain, indicating that this illness is continuous, stagnant, and lingering. Some individuals, due to crying and grief, have their emotions stirred, causing deficiency in the zang-fu organs. Inauspicious and evil qi then enters the abdomen, making the limbs feel heavy. Subsequently, if they cry themselves or hear others crying, they feel melancholic and unable to control their sorrow, with grief persisting endlessly; thus, it is called "Ku Zhu" (Crying Infectious Disease).
"Zhu" means to stay or remain, indicating that this illness is continuous, stagnant, and lingering. Some individuals are infected by epidemic pestilence qi that causes death. The residual misfortune does not cease but flows and transmits to descendants and relatives. The symptoms obtained are similar to those of the deceased; thus, it is named "Yang Zhu" (Residual Misfortune Infectious Disease).
"Zhu" means to stay or remain, indicating that this illness is continuous, stagnant, and lingering. During banquets for auspicious or inauspicious occasions, external evil and toxic qi enters the five zang organs along with food and drink. It sinks and stagnates internally and flows externally, causing heaviness in the limbs and colicky pain in the heart and abdomen, with the condition alternating between remission and exacerbation. Since it is contracted through diet, it is called "Shi Zhu" (Food Infectious Disease).
"Zhu" means to stay or remain, indicating that this illness is continuous, stagnant, and lingering. This occurs because Kidney Deficiency allows pathogenic invasion, impairing the smooth transmission and distribution of fluids. The Kidney and Bladder are exterior-interiorly related and both govern water metabolism. The Bladder is the fu organ of fluid accumulation, and Kidney Qi extends downward to the yin region. If Kidney Qi is harmonious, it can properly transmit and distribute fluids; if deficient, it cannot. The Spleen and Stomach are exterior-interiorly related and both govern the Earth element. The Stomach is the sea of water and grain, and the Spleen governs the muscles of the body. The nature of Earth is to overcome Water. Now, since the Kidney fails to transmit fluids, Water Qi becomes excessive and overflows, causing the Spleen and Stomach to become weak and unable to overcome Water. Consequently, Water Qi scatters to the four limbs and corrodes the five zang internally, leading to bodily edema and abdominal distension. The condition lingers for a long time, alternating between mildness and severity; thus, it is called "Shui Zhu" (Water Infectious Disease).
"Zhu" means to stay or remain, indicating that this illness is continuous, stagnant, and lingering. Generally, when Blood and Qi are deficient and injured by Wind Pathogen, initially the pathogen resides in the skin. Later, upon repeated exhaustion of Blood and Qi and emptiness of the bone marrow, the pathogen flows and stagnates. This depletes Blood and Qi, causes muscle wasting, and makes the bone marrow feel intermittently hot, or causes sweating. The body becomes emaciated with visible bones; thus, it is called "Gu Zhu" (Bone Infectious Disease).