注者住也，言其病连滞停住，死又注易傍人也。毒者，是鬼毒之气，因饮食入人腹内，
或上至喉间，状如有物，吞吐不出；或游走身体，痛如锥刀所刺。连滞停久，故谓之毒注。
注者住也，言其病连滞停住，死又注易傍人也。恶注者，恶毒之气，人体虚者受之，毒
气入于经络，遂流移心腹。其状往来击痛，痛不一处，故名为恶注。
注者住也，言其病连滞停住，死又注易傍人也。忤者，犯也。人有卒然心腹击痛，乃至
顿闷，谓之客忤，是触犯鬼邪之毒瓦斯。当时疗治虽歇，余毒不尽，留住身体，随血气而行，
发则四肢肌肉淫奕，或五内刺痛，时休时作，其变动无常，是因犯忤得之成注，故名为注忤
注者住也，言其病连滞停住，死又注易傍人也。由人体虚，受邪毒之气，停遁经络脏腑
之间，发则四肢沉重，而腹内刺痛，发作无时，病亦无定，以其停遁不瘥，故谓之遁注。
《养生方》云∶背汗倚壁，成遁注。又鸡肉合獭肉食之，令人病成遁注。
注者住也，言其病连滞停住，死又注易傍人也。人体虚，受邪气，邪气随血而行，或淫
奕皮肤，去来击痛，游走无有常所，故名为走注。
《养生方》云∶食米甘甜粥，变成走注。又两胁也。
注者住也，言其病连滞停住，死又注易傍人也。人有染温热之病，瘥后余毒不除，停滞
皮肤之间，流入脏腑之内，令人血气虚弱，不甚变食，或起或卧，沉滞不瘥，时时发热，名
为温注。
“注”意为停留，指这种病症连绵滞涩、停驻不去，且死亡后病气又会传染给旁人。“毒”，是指鬼魅邪毒之气，通过饮食进入人体腹内，有的向上冲到喉间，感觉像有异物卡住，吞不下去也吐不出来；有的游走于全身，疼痛如同锥刀刺割。因病情连绵滞涩、长久停驻，所以称为“毒注”。
“注”意为停留，指这种病症连绵滞涩、停驻不去，且死亡后病气又会传染给旁人。“恶注”，是恶毒之气，人体虚弱时受到侵袭，毒气进入经络，随即流窜至心腹部位。其症状表现为往来冲击作痛，疼痛部位不固定，因此称为“恶注”。
“注”意为停留，指这种病症连绵滞涩、停驻不去，且死亡后病气又会传染给旁人。“忤”意为触犯。有人突然感到心腹冲击样疼痛，甚至导致短暂昏闷，这称为“客忤”，是触犯了鬼邪的毒瓦斯所致。当时虽然经过治疗症状暂时缓解，但余毒未尽，残留于体内，随着气血运行，发作时四肢肌肉浮肿或跳动，或者五脏内部刺痛，时好时坏，变化无常。这是因触犯邪气而形成的“注”病，所以称为“注忤”。
“注”意为停留，指这种病症连绵滞涩、停驻不去，且死亡后病气又会传染给旁人。因人体虚弱，受到邪毒之气，邪气停留在经络和脏腑之间，发作时四肢沉重，腹部刺痛，发作没有定时，病情也没有定势，因为邪气停留不去、无法痊愈，所以称为“遁注”。《养生方》说：背部出汗时倚靠墙壁，会形成遁注。又如将鸡肉与獭肉一起食用，也会使人患病形成遁注。
“注”意为停留，指这种病症连绵滞涩、停驻不去，且死亡后病气又会传染给旁人。人体虚弱，受到邪气侵袭，邪气随着血液运行，有时浸淫于皮肤表面，来去冲击作痛，游走不定，没有固定的位置，所以称为“走注”。《养生方》说：食用甘甜异常的米粥，会变成走注。另外，两胁部（也是受邪部位）。
“注”意为停留，指这种病症连绵滞涩、停驻不去，且死亡后病气又会传染给旁人。有人感染了温热性质的疾病，病愈后余毒未清除，停滞在皮肤之间，流入脏腑之内，导致人体气血虚弱，食欲不佳，时而起身时而卧床，病情沉滞难以痊愈，时常发热，称为“温注”。
"Zhu" (Note/Transmission) means to stay or remain, indicating that the disease lingers and stays put, and upon death, the pathogenic factor may transmit to others nearby. "Du" (Poison/Toxicity) refers to the qi of ghostly toxicity. It enters the abdomen through food and drink. Sometimes it rises to the throat, feeling as if there is an object stuck there, unable to be swallowed or vomited; at other times, it wanders throughout the body, causing pain like being pierced by awls or knives. Because the condition lingers and remains for a long time, it is called "Du Zhu" (Toxic Note).
"Zhu" (Note/Transmission) means to stay or remain, indicating that the disease lingers and stays put, and upon death, the pathogenic factor may transmit to others nearby. "E Zhu" (Evil Note) involves evil toxic qi. When the human body is deficient, it becomes susceptible to this invasion. The toxic qi enters the meridians and then migrates to the heart and abdomen. Its manifestations include alternating, striking pain with no fixed location, hence named "E Zhu" (Evil Note).
"Zhu" (Note/Transmission) means to stay or remain, indicating that the disease lingers and stays put, and upon death, the pathogenic factor may transmit to others nearby. "Wu" (Clash/Antagonism) means to offend or clash. A person may suddenly experience striking pain in the heart and abdomen, leading to sudden faintness or oppression, which is called "Ke Wu" (Guest Clash). This results from offending the toxic vapors of ghosts and evils. Although treatment may alleviate symptoms initially, residual toxicity remains within the body, traveling with the blood and qi. Upon recurrence, it causes swelling or twitching of the muscles in the four limbs, or stabbing pain in the five zang organs. The condition comes and goes, changing unpredictably. Since this form of "Zhu" arises from such clashes, it is named "Zhu Wu" (Note-Clash).
"Zhu" (Note/Transmission) means to stay or remain, indicating that the disease lingers and stays put, and upon death, the pathogenic factor may transmit to others nearby. Due to bodily deficiency, one is invaded by pathogenic toxic qi, which lodges between the meridians and zang-fu organs. When it manifests, the four limbs feel heavy, and there is stabbing pain in the abdomen. Attacks occur without regular timing, and the disease presents without fixed patterns. Because the pathogen remains lodged and does not heal, it is called "Dun Zhu" (Hidden/Escaping Note). The *Yangsheng Fang* (Prescriptions for Nourishing Life) states: Leaning against a wall while sweating on the back can cause Dun Zhu. Additionally, consuming chicken meat together with otter meat can induce Dun Zhu in humans.
"Zhu" (Note/Transmission) means to stay or remain, indicating that the disease lingers and stays put, and upon death, the pathogenic factor may transmit to others nearby. When the human body is deficient and invaded by pathogenic qi, the pathogen travels with the blood. It may permeate the skin, causing intermittent, striking pain that wanders without a fixed location. Hence, it is called "Zou Zhu" (Running/Wandering Note). The *Yangsheng Fang* (Prescriptions for Nourishing Life) states: Consuming rice congee that tastes unusually sweet can transform into Zou Zhu. Furthermore, it affects the hypochondrium.
"Zhu" (Note/Transmission) means to stay or remain, indicating that the disease lingers and stays put, and upon death, the pathogenic factor may transmit to others nearby. If a person contracts a warm-heat disease and residual toxins are not cleared after recovery, they stagnate between the skin and flow into the interior of the zang-fu organs. This leads to weakness of blood and qi, poor appetite, alternating periods of rising and lying down, lingering illness that fails to resolve, and occasional fever. This condition is named "Wen Zhu" (Warm Note).