妇人因行房颠狂，遂至小产，血崩不止，人以为火动之极也，谁知是气脱之故
乎。凡怀孕妇人，惟藉肾水荫胎，水原不足，水不足而火易沸，加之久战不已，则
火必大动。若至颠狂，则精必大泄，肾水益干，肾火愈炽，水火两病，胎何能固。
胎堕而火犹未息，故血随火崩，有不可止之势。治法自当以止血为主，然而火动由
于水亏，血崩本于气脱，不急固其气，则气散不能速回，血将何生。不大补其精，
则精涸不能遽长，火且益炽。方用固气填精汤治之。
人参（一两） 熟地（一两） 白术（五钱） 当归（五钱） 黄 （一两） 炒黑荆芥（二钱）
三七根末（三钱） 水煎调服。一剂血止，再剂身安，四剂全愈。
此方全不清火，惟补气补精，救其匮乏，奏功独神者，以诸药甘温能除大热也。
盖此热乃虚热，非实热耳。实热可以寒折，虚热必须温补，故补气自能摄血，补精
自能止血也。
用固气止脱汤亦效。
人参 熟地 山茱萸（各一两） 白术 麦冬（各五钱） 甘草（一钱） 丹皮（三钱） 水煎服。
妇人因跌、扑、闪、损遂至小产，血流紫块，昏晕欲绝，人以为瘀血之作祟
也，谁知是血室伤损乎。夫妇人血室与胞胎相连，胞胎损而血室亦损。然伤胞胎而
流血者，其伤浅；伤血室而流血者，其伤深矣。伤浅者，漏在腹；伤深者，晕在心。
同一跌闪之伤也，未小产与已小产治各不同。未小产而胎不安者，宜顾其胎，不可
轻去其血；已小产而血大崩者，宜散其血，不可重伤其气。盖胎已堕矣，血既尽脱，
则血室空虚，惟气存耳。倘又伤其气，保无气脱之忧乎。故必须补气以生血，新血
生而瘀血可止也。方用理气止瘀汤∶
人参（一两） 黄 （一两） 当归（五钱） 红花（一钱） 丹皮（三钱） 炒黑干姜（五分）
茯苓（三钱） 水煎服。一剂瘀血止，二剂昏晕除，三剂全安。
此方用人参、黄 以补气，气旺而血可摄也。用当归、丹皮以补血，血生而瘀
难留也。用红花、黑姜以活血，血活而晕可除也。用茯苓以利水，水流而血易归经也。
用加味补血汤亦神。
黄 （二两） 当归 人参（各一两） 丹皮（三钱） 荆芥（三钱） 益母草（三钱） 水煎服。
妇人怀娠，口渴烦躁，舌上生疮，两唇肿裂，大便干结，至数日不通，以致腹
痛小产，人以为大肠之火也，谁知是血热烁胎乎。夫血所以养胎者也，然血温则胎
受其利，血热则胎受其损。儿在胞中，不啻如探汤之苦，如何存活，自然外越下奔，
以避炎氛之逼耳。夫血乃阴水所化，血日荫胎，则取给甚急，阴水不能速生以变血，
则阴虚火动，阴中无非火气，则血中亦无非火气矣。两火相合，焚逼儿胎，此胎之
所以下堕也。治法清胞中之火，补肾中之精始可矣。盖胎中纯是火气，此火乃虚
火，非实火也。实火可泻，虚火宜于补中清之。倘一味用寒凉之药，以降其火，全
罔顾胎之虚实，势必寒气逼人，胃中生气萧索，何以化精微以生阴水乎？不变为痨
瘵者几希矣。方用四物汤加减治之。
熟地（五钱） 白芍（三钱） 川芎（一钱） 当归（一两） 山茱萸（二钱） 山药（三钱）
栀子（一钱） 丹皮（二钱） 水煎服。连服四剂，余血净而腹痛全消。
用生地饮亦神。
生地二两，于未小产前救之。若已小产，此方亦可用或减半用之，尤为万安也。
娠妇有畏寒腹痛，因而落胎者，人以为下部太寒也，谁知气虚而又加寒犯，遂
至不能摄胎而下堕乎。夫人生于火，亦养于火，然火非气不充，气旺而后火旺，气
衰则火不能旺矣。人之坐胎者，受父母先天之火也。先天之火即先天之气成之，故
胎成于气，亦摄于气。气旺则胎牢，气衰则胎弱，胎日加长，气日加衰，安得不堕
哉。况遇寒气之外侵，则内之火气更微，当其腹痛时，即用人参、干姜之药，则痛
止胎安。无如人之不敢用也，因致堕胎，仅存几微之气，不急救其气，用何法以救
之乎。方用黄 补血汤∶
黄 （二两） 当归（一两） 肉桂（五分） 水煎服。一剂而血止，三剂而气旺，庶不致有
垂绝之忧也。
倘认定是寒，大用辛热之品，全不补其气血，则过于燥热，必至亡阳，又为可危耳。
用加味参术汤亦效。
人参（一两） 白术（五钱） 甘草（一钱） 肉桂（一钱） 白扁豆（三钱） 水煎服。
妊妇有大怒之后，忽然腹痛，因而堕胎，及胎堕之后，仍然腹痛者，人以为肝
经之余火未退也，谁知血不归经而痛乎。夫肝藏血，大怒则血不能藏，宜失血而不
宜堕胎，胡为血失而胎亦堕乎？不知肝性最急，血门不闭，其血直捣于胞胎，而胞
胎之系通于心肾之间，肝血来冲，心肾路断，而胎气一时遂绝，此胎之所以堕也。
胎既堕而血犹未尽，故余痛无已也。治法引其肝血仍入于肝中，而腹痛自止。然而
徒引肝血，不平其肝木之气，则气逆不易转，即血逆不易归也。方用引气归血汤∶
白芍（五钱） 当归（五钱） 炒黑荆芥（三钱） 白术（三钱） 丹皮（三钱） 炒黑干姜（五分）
香附（五分） 郁金（一钱） 甘草（一钱） 麦冬（三钱） 水煎服。
此方名为引气，其实仍皆引血也。气血两归，腹犹作痛，余不信也。
用归经佛手散亦神。
当归（一两） 川芎 白术（各五钱） 荆芥（三钱） 炒黑干姜（一钱） 甘草（一钱） 人参（三钱）
熟地（一两） 水煎服。
妇人因房事过度兴奋，导致小产，出血不止，人们认为是火邪极盛所致，谁知这是因为气脱的缘故。凡是怀孕的妇女，全靠肾水滋养胎儿，如果肾水原本不足，水少则火易沸腾，再加上房事时间过长不停止，那么火邪必定大动。如果到了极度兴奋的状态，精液必然大量泄出，肾水更加干枯，肾火更加炽盛，水和火都出现病变，胎儿怎么能稳固呢？胎儿堕落后火邪仍未平息，所以血液随着火势崩漏，有不可遏制的势头。治疗方法自然应当以止血为主，然而火动是由于水亏，血崩根本在于气脱，如果不紧急固摄其气，那么气散失就不能迅速恢复，血液又从何而生呢？如果不大量补益其精，那么精液枯竭就不能快速生长，火邪将更加炽盛。方剂用固气填精汤治疗。
人参（一两） 熟地黄（一两） 白术（五钱） 当归（五钱） 黄芪（一两） 炒黑荆芥（二钱） 三七根末（三钱） 水煎后调服。一剂药后血止，两剂药后身体安宁，四剂药后完全痊愈。
这个方子完全不清火，只补气补精，挽救气血的匮乏，之所以疗效独特神奇，是因为各种药物甘温的性质能够消除大热。大概这种热是虚热，不是实热罢了。实热可以用寒凉药折服，虚热必须用温补法治疗，所以补气自然能统摄血液，补精自然能止血。
使用固气止脱汤也有效。
人参 熟地黄 山茱萸（各一两） 白术 麦冬（各五钱） 甘草（一钱） 牡丹皮（三钱） 水煎服。
妇人因跌倒、撞击、扭伤、损伤等原因导致小产，流出紫色血块，昏晕几乎要断气，人们认为是瘀血在作祟，谁知这是血室受到损伤呢。因为妇人的血室与胞胎相连，胞胎受损而血室也随之受损。然而，损伤胞胎而出血的，伤势较轻；损伤血室而出血的，伤势较深了。伤轻的，漏血在腹部；伤深的，昏晕在心神。同样是跌闪造成的伤害，未小产和已小产的治疗各不相同。未小产而胎元不安的，应当顾护胎儿，不可以轻易去除瘀血；已小产而血大崩漏的，应当消散瘀血，不可以再重伤正气。大概胎儿已经堕落了，血液已经大量脱失，那么血室空虚，只有气还存在。如果再损伤其气，难道没有气脱的危险吗？所以必须补气以生血，新血生成而瘀血就可以停止。方剂用理气止瘀汤：
人参（一两） 黄芪（一两） 当归（五钱） 红花（一钱） 牡丹皮（三钱） 炒黑干姜（五分） 茯苓（三钱） 水煎服。一剂药后瘀血止，两剂药后昏晕除，三剂药后完全安康。
这个方子用人参、黄芪来补气，气旺盛而血液可被统摄。用当归、牡丹皮来补血，血生成而瘀血难留存。用红花、黑姜来活血，血流通而昏晕可消除。用茯苓来利水，水流畅而血液容易回归经脉。
使用加味补血汤也神奇。
黄芪（二两） 当归 人参（各一两） 牡丹皮（三钱） 荆芥（三钱） 益母草（三钱） 水煎服。
妇人怀孕时，口渴烦躁，舌上生疮，两唇肿裂，大便干结，几天不通畅，以致腹痛小产，人们认为是大肠的火邪，谁知这是血热灼烧胎儿呢。血液是用来滋养胎儿的，然而血温则胎儿受益，血热则胎儿受损。婴儿在胞宫中，痛苦得如同探入沸水，如何能存活，自然向外向下奔逃，以避开炎热气氛的逼迫。血液是由阴水化生的，血液每日滋养胎儿，索取非常急迫，阴水不能快速生成来转化为血，那么阴虚火动，阴中无非是火气，那么血中也就无非是火气了。两火相合，焚烧逼迫胎儿，这就是胎儿下堕的原因。治疗方法清除胞宫中的火邪，补肾中的精气才可以。大概胎中纯是火气，此火是虚火，不是实火。实火可以泻下，虚火应当在补益中清解。如果一味使用寒凉药物，来降低火邪，完全不顾胎儿的虚实情况，势必寒气逼人，胃中生气萧条，凭什么化生精微物质来生成阴水呢？不变成劳损疾病的就很少见了。方剂用四物汤加减治疗。
熟地黄（五钱） 白芍（三钱） 川芎（一钱） 当归（一两） 山茱萸（二钱） 山药（三钱） 栀子（一钱） 牡丹皮（二钱） 水煎服。连服四剂，余血排净而腹痛全消。
使用生地饮也神奇。
生地黄二两，在小产前使用以急救。如果已经小产，此方也可以使用或减半使用，尤为万无一失。
妊娠妇女有畏寒腹痛，因而落胎的，人们认为是下部太寒，谁知是气虚又加上寒邪侵犯，以至于不能摄持胎儿而下堕呢。人生于火，也养于火，然而火非气不充盈，气旺盛而后火旺盛，气衰弱则火不能旺盛。人怀胎，承受的是父母先天的火。先天之火即由先天之气构成，所以胎成于气，也摄于气。气旺盛则胎牢固，气衰弱则胎虚弱，胎儿日益长大，气日益衰弱，怎么能不堕胎呢？何况遇到外部寒气的侵袭，那么内部的火气更微弱，当腹痛时，立即使用人参、干姜的药物，那么痛止胎安。无奈人们不敢使用，因此导致堕胎，仅存几微之气，不急救其气，用什么方法来救它呢？方剂用黄芪补血汤：
黄芪（二两） 当归（一两） 肉桂（五分） 水煎服。一剂药后血止，三剂药后气旺，才不至于有垂危的忧虑。
如果认定是寒证，大用辛热之品，完全不补其气血，那么过于燥热，必然导致亡阳，这又是危险的情况了。
使用加味参术汤也有效。
人参（一两） 白术（五钱） 甘草（一钱） 肉桂（一钱） 白扁豆（三钱） 水煎服。
孕妇在大怒之后，忽然腹痛，因而堕胎，及胎堕之后，仍然腹痛的，人们认为是肝经的余火未退，谁知是血不归经而疼痛呢。肝藏血，大怒则血不能藏，应当失血而不应当堕胎，为什么血失而胎也堕呢？不知道肝性最急躁，血门不关闭，其血直捣胞胎，而胞胎的系带通于心肾之间，肝血来冲撞，心肾通路断开，而胎气一时遂绝，这就是胎儿下堕的原因。胎儿既已堕落后血液还未尽，所以余痛无休止。治疗方法引导其肝血仍进入肝中，而腹痛自然停止。然而仅仅引导肝血，不平复其肝木之气，那么气逆不易转变，即血逆也不易归经。方剂用引气归血汤：
白芍（五钱） 当归（五钱） 炒黑荆芥（三钱） 白术（三钱） 牡丹皮（三钱） 炒黑干姜（五分） 香附（五分） 郁金（一钱） 甘草（一钱） 麦冬（三钱） 水煎服。
这个方子名为引气，其实都是引血。气血两归，腹部还作痛，我不相信。
使用归经佛手散也神奇。
当归（一两） 川芎 白术（各五钱） 荆芥（三钱） 炒黑干姜（一钱） 甘草（一钱） 人参（三钱） 熟地黄（一两） 水煎服。
A woman, due to excessive sexual excitement during intercourse, suffered a miscarriage with unceasing hemorrhage. People assumed it was caused by extreme fire pathogen, but who would know that it was actually due to Qi collapse? For pregnant women, the fetus relies on Kidney Water (Jing-Yin) for nourishment. If the source of Water is insufficient, and Water is lacking, Fire easily boils up. Added to this, prolonged intercourse without cessation causes Fire to move violently. If reaching a state of frenzy, Essence (Jing) will be largely depleted, Kidney Water becomes drier, and Kidney Fire becomes more blazing. With both Water and Fire diseased, how can the fetus remain secure? After the fetus falls, if Fire has not subsided, blood follows the Fire in a catastrophic flow, presenting an unstoppable momentum. The treatment method should naturally prioritize stopping bleeding. However, since Fire movement stems from Water deficiency, and hemorrhage originates from Qi collapse, if one does not urgently consolidate Qi, the scattered Qi cannot return quickly, and where will blood be generated? If one does not greatly tonify Essence, then depleted Essence cannot grow rapidly, and Fire will become even more intense. Use Guqi Tianjing Tang (Solidify Qi and Fill Essence Decoction) for treatment:
Ren Shen (Ginseng Radix) (1 liang), Shu Di Huang (Prepared Rehmannia Root) (1 liang), Bai Zhu (Atractylodis Rhizoma) (5 qian), Dang Gui (Angelicae Sinensis Radix) (5 qian), Huang Qi (Astragali Radix) (1 liang), Chao Hei Jing Jie (Charred Schizonepetae Spica) (2 qian), San Qi Gen Mo (End of Panax Notoginseng Radix et Rhizoma powder) (3 qian). Decoct in water and take mixed. One dose stops bleeding, two doses bring physical peace, four doses result in complete recovery.
This formula does not clear Fire at all; it only tonifies Qi and Essence to rescue deficiency. Its unique efficacy lies in the fact that these sweet-warm herbs can eliminate great heat. This heat is deficient heat (Xu Re), not excess heat (Shi Re). Excess heat can be subdued with cold-natured herbs, while deficient heat must be treated with warm tonification. Thus, tonifying Qi naturally controls blood, and tonifying Essence naturally stops bleeding.
Using Guqi Zhituo Tang (Solidify Qi and Stop Collapse Decoction) is also effective.
Ren Shen (Ginseng Radix), Shu Di Huang (Prepared Rehmannia Root), Shan Zhu Yu (Corni Fructus) (each 1 liang), Bai Zhu (Atractylodis Rhizoma), Mai Dong (Ophiopogonis Tuber) (each 5 qian), Gan Cao (Licorice Root), Dan Pi (Moutan Cortex) (3 qian). Decoct in water and take.
A woman suffered a miscarriage due to falling, bumping, twisting, or injury, expelling purple clots, fainting almost to death. People attributed this to blood stasis, but who would know it was damage to the Blood Chamber (Xue Shi)? The woman's Blood Chamber is connected to the fetal sac; if the fetal sac is damaged, the Blood Chamber is also damaged. Injury to the fetal sac causing bleeding indicates shallow damage; injury to the Blood Chamber causing bleeding indicates deep damage. Shallow injury results in leakage in the abdomen; deep injury results in fainting affecting the mind. Although both are injuries from falling or twisting, treatment differs before and after miscarriage. Before miscarriage, if the fetus is unstable, one should protect the fetus and not lightly remove blood; after miscarriage, if there is massive hemorrhage, one should dissipate blood stasis but must not severely injure Qi. Since the fetus has fallen and blood has largely collapsed, the Blood Chamber is empty, leaving only Qi. If Qi is further injured, is there no fear of Qi collapse? Therefore, one must tonify Qi to generate blood; when new blood is generated, blood stasis can stop. Use Liqi Zhiyu Tang (Regulate Qi and Stop Stasis Decoction):
Ren Shen (Ginseng Radix) (1 liang), Huang Qi (Astragali Radix) (1 liang), Dang Gui (Angelicae Sinensis Radix) (5 qian), Hong Hua (Carthami Flos) (1 qian), Dan Pi (Moutan Cortex) (3 qian), Chao Hei Gan Jiang (Charred Zingiberis Rhizoma) (5 fen), Fu Ling (Poria) (3 qian). Decoct in water and take. One dose stops stasis, two doses remove fainting, three doses ensure full safety.
This formula uses Ren Shen and Huang Qi to tonify Qi; when Qi is vigorous, blood is controlled. It uses Dang Gui and Dan Pi to tonify blood; when blood is generated, stasis is hard to retain. It uses Hong Hua and Black Ginger to invigorate blood circulation; when blood flows, fainting is removed. It uses Fu Ling to promote urination; when water flows, blood easily returns to its vessels.
Using Jiawei Buxue Tang (Modified Tonify Blood Decoction) is also miraculous.
Huang Qi (Astragali Radix) (2 liang), Dang Gui (Angelicae Sinensis Radix), Ren Shen (Ginseng Radix) (each 1 liang), Dan Pi (Moutan Cortex) (3 qian), Jing Jie (Schizonepetae Spica) (3 qian), Yi Mu Cao (Leonuri Herba) (3 qian). Decoct in water and take.
During pregnancy, a woman experiences thirst, irritability, sores on the tongue, swollen and cracked lips, dry constipation, and bowel obstruction for several days, leading to abdominal pain and miscarriage. People attribute this to Large Intestine Fire, but who would know it is Heat in Blood scorching the fetus? Blood nourishes the fetus; warm blood benefits the fetus, while hot blood damages it. The fetus in the womb suffers as if probing boiling water; how can it survive? Naturally, it moves outward and downward to escape the oppressive heat. Blood is transformed from Yin Water. As blood daily nourishes the fetus, the demand is urgent. If Yin Water cannot quickly generate to transform into blood, Yin deficiency leads to Fire movement. The interior is filled with Fire Qi, and thus the blood is filled with Fire Qi. Two Fires combine, burning and pressing the fetus, causing it to fall. The treatment is to clear Fire in the uterus and tonify Essence in the Kidneys. The Fire in the fetus is purely deficient Fire, not excess Fire. Excess Fire can be purged, but deficient Fire should be cleared within tonification. If one solely uses cold-cooling herbs to lower Fire, ignoring the deficiency/excess of the fetus, cold Qi will oppress, stomach Qi will wither, and how can essence and micro-nutrients be transformed to generate Yin Water? Without becoming consumption disease, it would be rare. Use Siwu Tang (Four Substances Decoction) modified:
Shu Di Huang (Prepared Rehmannia Root) (5 qian), Bai Shao (Paeoniae Radix Alba) (3 qian), Chuan Xiong (Ligustici Chuanxiong Rhizoma) (1 qian), Dang Gui (Angelicae Sinensis Radix) (1 liang), Shan Zhu Yu (Corni Fructus) (2 qian), Shan Yao (Dioscoreae Rhizoma) (3 qian), Zhi Zi (Gardeniae Fructus) (1 qian), Dan Pi (Moutan Cortex) (2 qian). Decoct in water and take. Take continuously for four doses; residual blood clears and abdominal pain disappears completely.
Using Shengdi Yin (Rehmannia Decoction) is also miraculous.
Sheng Di Huang (Rehmanniae Radix) (2 liang). Use this to save the situation before miscarriage. If miscarriage has already occurred, this formula can still be used, or halved, which is particularly safe.
A pregnant woman experienced chills and abdominal pain, resulting in fetal loss. People thought it was excessive cold in the lower part, but who would know it was Qi deficiency compounded by Cold invasion, leading to an inability to hold the fetus, causing it to fall? Humans are born from Fire and sustained by Fire. However, Fire is not filled without Qi; when Qi is vigorous, Fire is vigorous; when Qi declines, Fire cannot be vigorous. The fetus receives the innate Fire from parents. Innate Fire is formed by innate Qi; thus, the fetus is formed by Qi and held by Qi. Vigorous Qi makes the fetus secure; declining Qi makes the fetus weak. As the fetus grows daily, Qi declines daily; how can it not fall? Moreover, encountering external Cold invasion makes internal Fire even weaker. When abdominal pain occurs, immediately using Ren Shen (Ginseng Radix) and Gan Jiang (Zingiberis Rhizoma) would stop pain and secure the fetus. Unfortunately, people dare not use them, leading to miscarriage, leaving only a trace of Qi. If one does not urgently rescue Qi, what method can save it? Use Huang Qi Buxue Tang (Astragalus Tonify Blood Decoction):
Huang Qi (Astragali Radix) (2 liang), Dang Gui (Angelicae Sinensis Radix) (1 liang), Rou Gui (Cinnamomi Cortex) (5 fen). Decoct in water and take. One dose stops bleeding, three doses make Qi vigorous, avoiding the danger of near-death collapse.
If one identifies it as Cold and heavily uses pungent-hot substances without tonifying Qi and Blood, the excessive dryness and heat will inevitably lead to Yang collapse, which is dangerous.
Using Jiawei Shen Zhu Tang (Modified Ginseng and Atractylodes Decoction) is also effective.
Ren Shen (Ginseng Radix) (1 liang), Bai Zhu (Atractylodis Rhizoma) (5 qian), Gan Cao (Licorice Root) (1 qian), Rou Gui (Cinnamomi Cortex) (1 qian), Bai Bian Dou (Dolichoris Semen) (3 qian). Decoct in water and take.
After a severe anger fit, a pregnant woman suddenly experienced abdominal pain and miscarried. Even after the fetus fell, abdominal pain persisted. People attributed this to lingering Fire in the Liver Meridian, but who would know it was pain due to blood not returning to its vessels? The Liver stores blood; severe anger prevents blood storage, leading to hemorrhage rather than miscarriage. Why did blood loss accompany fetal loss? The Liver nature is most urgent. If the blood gate does not close, blood rushes directly to the fetal sac. The ligament of the fetal sac connects between the Heart and Kidneys. When Liver blood rushes in, the Heart-Kidney pathway is severed, and fetal Qi abruptly ceases, causing the miscarriage. After the fetus falls, if blood remains, residual pain continues. The treatment is to guide Liver blood back into the Liver, stopping abdominal pain. However, merely guiding blood without calming Liver Wood Qi makes Qi reversal hard to turn, and thus blood reversal hard to return. Use Yinqi Guixue Tang (Guide Qi and Return Blood Decoction):
Bai Shao (Paeoniae Radix Alba) (5 qian), Dang Gui (Angelicae Sinensis Radix) (5 qian), Chao Hei Jing Jie (Charred Schizonepetae Spica) (3 qian), Bai Zhu (Atractylodis Rhizoma) (3 qian), Dan Pi (Moutan Cortex) (3 qian), Chao Hei Gan Jiang (Charred Zingiberis Rhizoma) (5 fen), Xiang Fu (Cyperi Rhizoma) (5 fen), Yu Jin (Curcumae Longae Radix) (1 qian), Gan Cao (Licorice Root) (1 qian), Mai Dong (Ophiopogonis Tuber) (3 qian). Decoct in water and take.
This formula is named "Guide Qi," but it actually guides blood. If Qi and Blood both return yet abdominal pain persists, I do not believe it.
Using Guijing Foshou San (Return-to-Vessel Buddha's Hand Powder) is also miraculous.
Dang Gui (Angelicae Sinensis Radix) (1 liang), Chuan Xiong (Ligustici Chuanxiong Rhizoma), Bai Zhu (Atractylodis Rhizoma) (each 5 qian), Jing Jie (Schizonepetae Spica) (3 qian), Chao Hei Gan Jiang (Charred Zingiberis Rhizoma) (1 qian), Gan Cao (Licorice Root) (1 qian), Ren Shen (Ginseng Radix) (3 qian), Shu Di Huang (Prepared Rehmannia Root) (1 liang). Decoct in water and take.