妇人小腹作痛，胎动不安，如下坠之状，人以为带脉之无力也，谁知脾肾两亏
乎。夫胞胎虽系于带脉，而带脉实关于脾肾，二经亏损，则带脉力微，胞胎何能胜任
乎。然人致脾肾之亏者，非因于饮食之过多，即由于色欲之太甚，不补脾补肾，而带
脉迫急，胞胎所以下坠也。第胞胎通于心肾，不通于脾，补肾可也，何必补脾？不
知脾胃为后天，肾为先天，脾非先天之气不能化，肾非后天之气不能生，补肾不补
脾，则肾之精正不能遽生也。补后天之脾，正所以补先天之肾；补先后天之脾肾，
正所以固胞胎之气。盖胞胎原备先后天之气，安可不兼补先后天脾肾哉。方用安奠
二天汤∶
人参（一两） 白术（一两） 熟地（一两） 山茱萸（五钱） 山药（五钱） 炙甘草（一钱）
杜仲（三钱） 枸杞子（二钱） 扁豆（二钱） 水煎服。一剂痛定，二剂胎安，不必三剂。
夫胎动乃脾肾双亏之症，必须大用参、术、熟地补阴补阳之味，始能挽回于顷
刻。世人往往畏用参、术，或少用以冀建功，反致寡效，此方正妙在多用也。
用娱亲汤亦效。
熟地（一两） 白术（一两） 甘草（一钱） 人参（五钱） 杜仲（五钱） 山药（五钱） 水煎服。
妇人怀妊至三、四月，自觉口干舌燥，咽喉微痛，无津以润，以致胎动不安，
甚则血流如经水，人以为火动之故也，谁知水虚之故乎。夫胎非男精不结，亦非女精
不成，逐月养胎，古人每分经络，其实不能离肾水以养之也。故肾水足而胎安，肾
水缺而胎动，又必肾火动而胎始不宁。盖火之有余，仍是水之不足，火旺动胎，补
肾水则足以安之矣。惟是肾水不能遽生，必须上补肺金，则金能生水，而水有化源，
无根之火，何难制乎。方中少加清热之品，则胎气易安。方用润燥安胎汤∶
熟地（一两） 山茱萸（五钱） 益母草（二钱） 黄芩（一钱） 麦冬（五钱） 生地（三钱）
阿胶（二钱） 五味子（二分） 水煎服。二剂燥减，又二剂胎安，连服十剂，胎不再动矣。
此方专添肾中之精，虽兼于治肺，然补肺无非补肾，故肾精不燥，火不烁胎，
安得而不宁静乎。
用遏炎散亦效。
熟地（一两） 玄参 地骨皮 麦冬（各五钱） 北五味子 甘草（各一钱） 贝母（五分）
炒枣仁（五钱） 水煎服。
妇人有上吐下泻，以致胎动下坠，痛疼难忍，急不可缓，人以为脾胃之寒极
也，谁知脾胃之虚极乎。夫脾胃气虚，则胞胎无力，必有崩坠之虞。况加之上吐下
泻，则脾胃愈虚，欲胞胎无恙得乎。然而胞胎虽疼痛，而犹不下者，盖脾胃虽损，
而肾气尚固也。胞胎系于肾而连于心，肾未损则肾气交于心，心气通于胞胎，所以
未至于胎坠也。且肾气能固，则肾之气必来生脾；心气能通，则心之气必来援胃。
脾胃虽虚而未绝，则胞胎虽动而未落耳。治法可不急救其脾胃乎。然而脾胃将绝，
止救脾胃而土气难生，更补助其心肾之火，则火能生土，尤易接续也。方用援土固
胎汤∶
人参（一两） 白术（二两） 肉桂（二钱） 山药（一两） 附子（五分） 炙甘草（一钱）
杜仲（三钱） 续断（三钱） 枸杞子（三钱） 山茱萸（一两） 菟丝子（三钱） 砂仁（三粒）
水煎服。一剂泻止，二剂吐止，腹中疼痛、急迫无不尽止也。
此方救脾胃之土十之八，救心肾之火十之二。救火轻于救土者，岂土欲绝而火
未绝乎？不知土崩，非重剂不能援，火息虽小剂亦可助。热药多用，必有太燥之虞，
不比温补之品，可以多用。况怀妊胎动，原系土衰，非系火衰也，何必用大热之剂，
过于助土以伤胎气哉。
用脾胃两安汤亦效。
白术（五钱） 白茯苓 人参（各三钱） 陈皮（五分） 砂仁（一粒） 山药（一两） 薏仁（五钱）
水煎服。
妇人有怀抱忧郁，以致胎动不安，两胁闷痛，如子上悬，人以为子悬之病，谁
知是肝气之不通乎。夫养胎半系肾水，然非肝血相助，则肾水亦必有独力难支之势。
使肝经不郁，则肝气不闭，而肝血亦舒，自然灌注于胞胎，以助肾水之不足。今肝
因忧郁，则肝且闭塞不通，子无血荫，安得不上升以觅食乎。此子悬之所必至，乃
气使之升，非子之欲自悬也。治法不必治子悬以泻子，但开肝气之郁结，补肝血之
燥干，则子悬自定。方用解悬汤∶
白芍（一两） 当归（一两） 炒栀子（三钱） 枳壳（五分） 砂仁（三粒） 白术（五钱）
人参（一钱） 茯苓（三钱） 薄荷（二钱） 水煎服。一剂闷痛除，二剂子悬定，三剂全安。去栀子
多服数剂尤妙。
此方乃平肝解郁之圣药，郁开而肝不去克土，肝平而木不去生火。况方中又有
健脾生胃之药，自然水谷生精，四布各脏，肝肾有润泽之机，则胞胎自无干涩之患，
何至婴儿之上悬哉。
用通肝散亦佳。
白芍（一两） 归身 川芎 茯苓（各三钱） 郁金 薄荷（各一钱） 香附 神曲（各二钱）
陈皮（三分） 苏叶（五分） 白术（五钱） 水煎服。
妇人有跌闪失足，以致伤损胎元，因而疼痛，人以为外伤之故也，谁知仍是内
伤之故乎。凡人跌、扑、闪、挫，亦能动胎，若作跌闪外治，未能奏功。且有因治反
堕者，必须大补气血，少加行动之味，则瘀血自散，胎又得安。然补血宜多，补气
宜少。方用救损汤治之。
归身（五钱） 白芍（三钱） 白术（五钱） 人参（一钱） 生地（一两） 甘草（一钱）
苏木（三钱） 乳香末（一钱） 没药末（一钱） 水、酒煎服。一剂疼痛止，二剂胎不堕矣，不
必三剂。
此方既能去瘀，又不伤胎，盖补血补气，复无停滞之忧，更少通滑之害。治无
胎之跌闪，可建奇功，治有胎之跌闪，尤有殊绩者也。
亦可用救伤散治之。
归身 熟地（各一两） 白术 白芍 生地 杜仲（各五钱） 甘草（一钱） 丹皮（二钱）
水煎服。
妇人有胎虽不动，腹亦不疼，然时常有血流出，人以为血虚胎漏也，谁知气虚
不能摄血乎。夫血能荫胎，胎中之血必藉气以包之，气虚下陷，血乃随气亦陷矣。
夫气虚则血必旺，血旺则血必热，血寒则静，血热则动，动则必有跃跃欲出之兆，
况加气虚，安得不漏泄乎。犹幸其气之虚也，倘气旺血热，则血必大崩不止，些些
之漏出矣。治法补气之不足，泻火之有余，则血不必止而自止。方用助气补漏汤∶
人参（一两） 甘草（一钱） 白芍（五钱） 黄芩（三钱） 生地（三钱） 益母草（二钱）
续断（二钱） 水煎服。一剂血止，再剂不再漏也。
此方用人参以补阳气，用黄芩以泻阴火，火泻则血不热，无欲动之机，气补
则血能包，无可漏之窍，自然气摄血而血归经，宁有漏泄之患哉。
用摄血丹亦效。
黄 白术（各五钱） 人参（二钱） 甘草 荆芥 破故纸（各一钱） 续断（二钱） 肉果（一枚） 水煎服。
妇人有怀妊至七、八月，忽然儿啼腹中，腹亦隐隐作痛，人以为胎热之故也，
谁知气虚之故乎。夫儿在胎中，母呼亦呼，母吸亦吸，未尝有一刻之间断也。然婴
儿至七、八月，母之气必虚，儿不能随母之气以呼吸，则子失母气而作啼矣。腹中
声啼，似乎可异，其实不必异也。治法大补其气，使母之气能哺于子，则子之气既
安，而子之啼亦息。方用止啼汤∶
人参（一两） 黄 （一两） 当归（五钱） 麦冬（一两） 橘红（五分） 甘草（一钱）
天花粉（一钱） 水煎服。一服即止啼，二服断不再啼也。
此方用参、 、归、冬、以补肺气，以肺主气也。肺气旺而胞胎之气不弱，胞中
之子自安矣。所以一、二剂而奏功耳。
用接气饮亦效。
人参 白术 黄 麦冬（各五钱） 茯苓（三钱） 当归（三钱） 贝母 神曲（各一钱） 炮姜（五分）
水煎服。一剂即止啼，四剂不发。
妇人有口渴出汗，大饮凉水，烦躁发狂，腹痛腰疼，以致胎动欲堕，此乃胃火
炽炎，熬干胞胎之水故耳。夫胃为水谷之海，多气多血，以养各脏腑者也。万物皆生
于土，土气浓而物生，因土中有火也。然则火在胃中，宜乎生土，何以火盛反致太干
以害土乎？不知无火难以生土，而多火又能烁水也。土中有火则土不死，土中无水
则为焦土，使胃火过旺，必致先烁肾水，而土中燥裂，何以分润于胞胎哉。土烁之
极，火势炎蒸，犯心而神越，以致婴儿逼迫，安得不下堕乎。治法必须急泻其火，
济之以水，水旺而火自衰，火衰而胎自定也。方用止焚定胎饮∶
玄参（二两） 甘菊（三钱） 青蒿（五钱） 茯苓（三钱） 生地（一两） 知母（二钱） 白术（五钱）
人参（三钱） 天花粉（二钱） 水煎服。一剂狂少平，二剂狂大定，三剂火尽解，胎亦安也，
不必四剂。
此方药料颇大，恐有不胜之忧，第怀妊而火盛若此，非用大剂之药，火不肯息，
狂不肯止，而胎不肯宁也。然而药料虽多，均是补水之味，亦正有益无损，不必顾
忌耳。
用滋胎饮亦效。
麦冬（二两） 黄芩（三钱） 生地 归身（各一两） 天花粉（二钱） 甘草（一钱） 水
煎服。二剂狂定，四剂愈。
妇人怀子在身，痰多吐涎，偶遇鬼祟，忽然腹痛，胎向上顶，人以为子悬之病
也，谁知亦有中恶而胎不宁乎。凡不正之气，最能伤胎。盖阴邪阳祟多在神宇，潜踪
幽阴岩洞，实其往来之所，触之最易相犯，故孕妇不可不戒也。治法似宜治痰为主，
然而治痰必至耗气之虚，则痰虽消化，胎必动摇，必须补气以生血，补血以治
痰，少加消痰之味，则气血不亏，痰又易化，方用消恶安胎汤∶
白术（五钱） 甘草（一钱） 白芍（一两） 陈皮（五分） 苏叶（一钱） 沉香末（一钱）
乳香末（一钱） 天花粉（三钱） 当归（一两） 人参（三钱） 茯苓（五钱） 水煎调服。一剂腹痛定，
鬼神亦远矣。
此方大补气血，惟图顾本，正足而邪自消，痰清而胎自定也。
用散恶护胎丹亦效。
人参（三钱） 茯苓（五钱） 白术（五钱） 半夏（一钱） 贝母（一钱） 甘草（一钱） 白薇（一钱）
管仲（三钱） 水煎服。一服胎安。
妇人怀妊之后，未至成形，或已成形，其胎必堕，而性又甚急，时多怒气，人以
为气血之衰，不能固胎，谁知肝火之盛，常动而不静乎。盖木中实有相火也，相
火宜静不宜动，静则安，动则炽。然而木中之火，又最易动而难静，况加大怒，则
火更动而不可止遏，火势飞扬，不能生气化胎，反致食气伤精，自然难荫而易堕。
治法必须平其肝中之火，大利其腰脐之气，使气生血，而血清其火也。方用利气泻
火汤∶
白术（一两） 当归（三钱） 甘草（一钱） 黄芩（二钱） 人参（三钱） 白芍（五钱）
熟地（五钱） 芡实（三钱） 水煎服。服二月，胎不堕矣。
此方名为利气，其实乃补气也。补气而不加之泻火之药，则气旺而火不能平，
转害夫气矣。加黄芩于补气之中，益以熟地、归、芍之滋肝，则血不燥而气益和，
气血既和，不必利气而无不利矣。况白术最利腰脐者哉。
用息怒养妊汤亦佳
白芍（二两） 茯苓（五钱） 人参（三钱） 陈皮（五分） 甘草（一钱） 熟地（一两） 生地（五钱）
白术（五钱） 神曲（一钱） 水煎服。
妇人小腹疼痛，胎动不安，有下坠的感觉，人们以为是带脉无力所致，哪里知道是脾肾两虚呢。虽然胞胎系于带脉，但带脉的功能实际上与脾肾密切相关，脾肾二经亏损，就会导致带脉力量微弱，胞胎怎么能承受得住呢？然而导致脾肾亏损的原因，不是由于饮食过多，就是由于房事过度，如果不补脾补肾，而带脉紧迫拘急，胞胎就会下坠。况且胞胎通于心肾，不通于脾，只补肾可以吗？何必还要补脾？不知道脾胃是后天之本，肾是先天之本，脾没有先天的气就不能运化，肾没有后天的气就不能滋生，补肾如果不补脾，那么肾的精气就不能迅速生成。补后天的脾，正是为了补先天的肾；补先后天脾肾，正是为了巩固胞胎的气。因为胞胎原本就具备先后天的气，怎么可以不兼补先后天脾肾呢。方用安奠二天汤：人参（一两）、白术（一两）、熟地黄（一两）、山茱萸（五钱）、山药（五钱）、炙甘草（一钱）、杜仲（三钱）、枸杞子（二钱）、扁豆（二钱），水煎服。一剂后疼痛停止，二剂后胎元安定，不需要用到第三剂。
胎动不安是脾肾双亏的症状，必须大量使用人参、白术、熟地黄等补阴补阳的药物，才能在顷刻间挽回局面。世人往往害怕使用人参、白术，或者少量使用希望建功，反而导致疗效不佳，这个方子的妙处就在于多用这些药。
使用娱亲汤也有效。
熟地黄（一两）、白术（一两）、甘草（一钱）、人参（五钱）、杜仲（五钱）、山药（五钱），水煎服。
妇女怀孕到三、四个月时，自觉口干舌燥，咽喉微痛，没有津液滋润，以致胎动不安，严重时甚至出血像月经一样，人们以为是火动的原因，哪里知道是水虚的原因呢。胎儿非男精不能结合，也非女精不能形成，逐月养胎，古人虽然按经络划分，但实际上离不开肾水的滋养。所以肾水充足则胎安，肾水缺乏则胎动，又必须肾火妄动胎才不宁静。火的有余，仍然是水的不足，火旺动胎，补肾水就足以使其安宁了。只是肾水不能迅速生成，必须上补肺金，这样金能生水，水就有化源，无根之火，有什么难制的呢。方中少加清热的药物，胎气就容易安定。方用润燥安胎汤：熟地黄（一两）、山茱萸（五钱）、益母草（二钱）、黄芩（一钱）、麦冬（五钱）、生地黄（三钱）、阿胶（二钱）、五味子（二分），水煎服。二剂后燥热减轻，再二剂胎元安定，连服十剂，胎就不再动了。
此方专门添补肾中的精气，虽然兼治肺，但补肺无非是为了补肾，所以肾精不干燥，火不灼伤胎元，怎么能不宁静呢。
使用遏炎散也有效。
熟地黄（一两）、玄参、地骨皮、麦冬（各五钱）、北五味子、甘草（各一钱）、贝母（五分）、炒酸枣仁（五钱），水煎服。
妇女出现上吐下泻，以致胎动下坠，疼痛难忍，紧急不可延缓，人们以为是脾胃寒极所致，哪里知道是脾胃虚极呢。脾胃气虚，则胞胎无力，必有崩坠的危险。何况加上上吐下泻，则脾胃更加虚弱，想要胞胎无恙可能吗？然而胞胎虽然疼痛，却没有堕下，这是因为脾胃虽然受损，但肾气尚且坚固。胞胎系于肾而连于心，肾未受损则肾气交于心，心气通于胞胎，所以不至于胎坠。而且肾气能固，则肾之气必然来生脾；心气能通，则心之气必然来援胃。脾胃虽然虚弱但未绝，则胞胎虽然动但未落耳。治法能不急救脾胃吗？然而脾胃将绝，只救脾胃则土气难生，更补助心肾之火，则火能生土，更容易接续。方用援土固胎汤：人参（一两）、白术（二两）、肉桂（二钱）、山药（一两）、附子（五分）、炙甘草（一钱）、杜仲（三钱）、续断（三钱）、枸杞子（三钱）、山茱萸（一两）、菟丝子（三钱）、砂仁（三粒），水煎服。一剂后腹泻停止，二剂后呕吐停止，腹中疼痛、急迫感无不全部停止。
此方救脾胃之土占十分之八，救心肾之火占十分之二。救火轻于救土的原因，难道是土欲绝而火未绝吗？不知道土崩，不用重剂不能挽救，火熄用小剂也可以辅助。热药多用，必有过于燥烈的忧虑，不像温补之品，可以多用。何况怀孕胎动，原本是土衰，不是火衰，何必用大热之剂，过于助土而伤害胎气呢。
使用脾胃两安汤也有效。
白术（五钱）、白茯苓、人参（各三钱）、陈皮（五分）、砂仁（一粒）、山药（一两）、薏苡仁（五钱），水煎服。
妇女有怀抱忧郁，以致胎动不安，两胁闷痛，感觉像胎儿上悬，人们以为是子悬病，哪里知道是肝气不通呢。养育胎儿一半依靠肾水，但如果没肝血相助，肾水也必有独力难支的形势。如果肝经不郁结，则肝气不闭塞，肝血也舒展，自然灌注于胞胎，以助肾水之不足。现在肝因忧郁，则肝闭塞不通，胎儿无血荫蔽，怎么能不上升去寻找食物呢。这就是子悬必然发生的原因，是气使之上升，不是胎儿自己想上悬。治法不必治子悬以泻子，只要疏开肝气的郁结，补肝血的燥干，则子悬自然安定。方用解悬汤：白芍（一两）、当归（一两）、炒栀子（三钱）、枳壳（五分）、砂仁（三粒）、白术（五钱）、人参（一钱）、茯苓（三钱）、薄荷（二钱），水煎服。一剂后闷痛消除，二剂后子悬安定，三剂后完全平安。去掉栀子多服数剂尤其奇妙。
此方是平肝解郁的圣药，郁开则肝不去克土，肝平则木不去生火。况且方中又有健脾生胃的药物，自然水谷生精，散布各脏，肝肾有润泽之机，则胞胎自然没有干涩的隐患，何至于婴儿上悬呢。
使用通肝散也很好。
白芍（一两）、归身、川芎、茯苓（各三钱）、郁金、薄荷（各一钱）、香附、神曲（各二钱）、陈皮（三分）、苏叶（五分）、白术（五钱），水煎服。
妇女有跌闪失足，以致伤损胎元，因而疼痛，人们以为是外伤所致，哪里知道仍是内伤所致呢。凡人跌、扑、闪、挫，也能动胎，如果当作跌闪外治，未能奏效。而且有因治疗反而堕胎的，必须大补气血，少加行血之味，则瘀血自散，胎又得安。然补血宜多，补气宜少。方用救损汤治疗。
当归身（五钱）、白芍（三钱）、白术（五钱）、人参（一钱）、生地黄（一两）、甘草（一钱）、苏木（三钱）、乳香末（一钱）、没药末（一钱），用水、酒煎服。一剂后疼痛停止，二剂后胎不堕，不需要第三剂。
此方既能去瘀，又不伤胎，盖补血补气，复无停滞之忧，更少通滑之害。治无胎的跌闪，可建奇功，治有胎的跌闪，更有殊绩。
也可用救伤散治疗。
当归身、熟地黄（各一两）、白术、白芍、生地黄、杜仲（各五钱）、甘草（一钱）、牡丹皮（二钱），水煎服。
妇女有胎虽不动，腹也不疼，但时常有血流出，人们以为是血虚胎漏，哪里知道是气虚不能摄血呢。血能荫胎，胎中之血必借气来包裹它，气虚下陷，血乃随气亦陷矣。气虚则血必旺，血旺则血必热，血寒则静，血热则动，动则必有跃跃欲出之兆，何况加气虚，怎能不漏泄呢。幸好其气虚，倘若气旺血热，则血必大崩不止，这只是些微的漏出。治法补气之不足，泻火之有余，则血不必止而自止。方用助气补漏汤：人参（一两）、甘草（一钱）、白芍（五钱）、黄芩（三钱）、生地黄（三钱）、益母草（二钱）、续断（二钱），水煎服。一剂后血止，再剂不再漏。
此方用人参以补阳气，用黄芩以泻阴火，火泻则血不热，无欲动之机，气补则血能包，无可漏之窍，自然气摄血而血归经，哪有漏泄的患害呢。
使用摄血丹也有效。
黄芪、白术（各五钱）、人参（二钱）、甘草、荆芥、破故纸（各一钱）、续断（二钱）、肉果（一枚），水煎服。
妇女怀孕到七、八月，忽然儿啼腹中，腹也隐隐作痛，人们以为是胎热所致，哪里知道是气虚所致呢。胎儿在胎中，母亲呼他也呼，母亲吸他也吸，未曾有一刻间断。然而婴儿到七、八月，母亲之气必虚，胎儿不能随母亲之气以呼吸，则子失母气而作啼。腹中声啼，似乎可异，其实不必异。治法大补其气，使母之气能哺于子，则子之气既安，而子之啼亦息。方用止啼汤：人参（一两）、黄芪（一两）、当归（五钱）、麦冬（一两）、橘红（五分）、甘草（一钱）、天花粉（一钱），水煎服。一服即止啼，二服断不再啼。
此方用参、芪、归、冬，以补肺气，因为肺主气。肺气旺而胞胎之气不弱，胞中之子自然安矣。所以一、二剂而奏功。
使用接气饮也有效。
人参、白术、黄芪、麦冬（各五钱）、茯苓（三钱）、当归（三钱）、贝母、神曲（各一钱）、炮姜（五分），水煎服。一剂即止啼，四剂不发。
妇女有口渴出汗，大饮凉水，烦躁发狂，腹痛腰疼，以致胎动欲堕，这是胃火炽盛，熬干胞胎之水所致。胃为水谷之海，多气多血，以养各脏腑。万物皆生于土，土气浓而物生，是因为土中有火。然而火在胃中，按理应该生土，为什么火盛反而致太干以害土呢？不知道无火难以生土，而多火又能烁水。土中有火则土不死，土中无水则为焦土，使胃火过旺，必致先烁肾水，而土中燥裂，何以分润于胞胎呢。土烁之极，火势炎蒸，犯心而神越，以致婴儿逼迫，怎能不下堕呢。治法必须急泻其火，济之以水，水旺而火自衰，火衰而胎自定。方用止焚定胎饮：玄参（二两）、甘菊（三钱）、青蒿（五钱）、茯苓（三钱）、生地黄（一两）、知母（二钱）、白术（五钱）、人参（三钱）、天花粉（二钱），水煎服。一剂后狂躁稍平，二剂后狂躁大定，三剂后火尽解，胎亦安，不需要第四剂。
此方药料颇大，恐有不胜之忧，但怀孕而火盛若此，不用大剂之药，火不肯息，狂不肯止，而胎不肯宁。然而药料虽多，均是补水之味，亦正有益无损，不必顾忌。
使用滋胎饮也有效。
麦冬（二两）、黄芩（三钱）、生地黄、当归身（各一两）、天花粉（二钱）、甘草（一钱），水煎服。二剂狂定，四剂愈。
妇女怀身在身，痰多吐涎，偶遇鬼祟，忽然腹痛，胎向上顶，人们以为是子悬病，哪里知道也有中恶而胎不宁呢。凡不正之气，最能伤胎。阴邪阳祟多在神宇，潜踪幽阴岩洞，实其往来之所，触之最易相犯，故孕妇不可不戒。治法似宜治痰为主，然而治痰必至耗气之虚，则痰虽消化，胎必动摇，必须补气以生血，补血以治痰，少加消痰之味，则气血不亏，痰又易化，方用消恶安胎汤：白术（五钱）、甘草（一钱）、白芍（一两）、陈皮（五分）、苏叶（一钱）、沉香末（一钱）、乳香末（一钱）、天花粉（三钱）、当归（一两）、人参（三钱）、茯苓（五钱），水煎调服。一剂后腹痛定，鬼神亦远矣。
此方大补气血，惟图顾本，正气足而邪自消，痰清而胎自定。
使用散恶护胎丹也有效。
人参（三钱）、茯苓（五钱）、白术（五钱）、半夏（一钱）、贝母（一钱）、甘草（一钱）、白薇（一钱）、管仲（三钱），水煎服。一服胎安。
妇女怀孕之后，未至成形，或已成形，其胎必堕，而性情又甚急，时多怒气，人们以为气血之衰，不能固胎，哪里知道是肝火之盛，常动而不静呢。盖木中实有相火，相火宜静不宜动，静则安，动则炽。然而木中之火，又最易动而难静，况加大怒，则火更动而不可止遏，火势飞扬，不能生气化胎，反致食气伤精，自然难荫而易堕。治法必须平其肝中之火，大利其腰脐之气，使气生血，而血清其火。方用利气泻火汤：白术（一两）、当归（三钱）、甘草（一钱）、黄芩（二钱）、人参（三钱）、白芍（五钱）、熟地黄（五钱）、芡实（三钱），水煎服。服二月，胎不堕。
此方名为利气，其实乃补气也。补气而不加之泻火之药，则气旺而火不能平，转害夫气。加黄芩于补气之中，益以熟地、归、芍之滋肝，则血不燥而气益和，气血既和，不必利气而无不利。况且白术最利腰脐者哉。
使用息怒养妊汤也很好。
白芍（二两）、茯苓（五钱）、人参（三钱）、陈皮（五分）、甘草（一钱）、熟地黄（一两）、生地黄（五钱）、白术（五钱）、神曲（一钱），水煎服。
A woman experiences pain in the lower abdomen, with restless fetus and a sensation of falling. People attribute this to the weakness of the Dai Mai (Girdle Vessel), but who would know it is actually due to deficiency of both Spleen and Kidney? Although the Bao Luo (Fetus) is connected to the Dai Mai, the function of the Dai Mai is actually closely related to the Spleen and Kidney. When these two meridians are deficient, the strength of the Dai Mai becomes weak, how can the Bao Luo bear its burden? However, the reason for Spleen and Kidney deficiency is either excessive food intake or excessive sexual desire. If one does not tonify the Spleen and Kidney, but instead the Dai Mai becomes tense and urgent, the Bao Luo will fall. Moreover, the Bao Luo connects to the Heart and Kidney, not directly to the Spleen; is it sufficient to only tonify the Kidney? Why must one also tonify the Spleen? One must understand that the Spleen and Stomach are the Post-Heaven (Acquired) Foundation, while the Kidney is the Pre-Heaven (Innate) Foundation. The Spleen cannot transform without Pre-Heaven Qi, and the Kidney cannot generate without Post-Heaven Qi. If one tonifies the Kidney without tonifying the Spleen, the essence and true Qi of the Kidney cannot be rapidly generated. Tonifying the Post-Heaven Spleen is precisely to tonify the Pre-Heaven Kidney; tonifying both Pre- and Post-Heaven Spleen and Kidney is precisely to consolidate the Qi of the Bao Luo. Since the Bao Luo originally possesses Pre- and Post-Heaven Qi, how can one neglect to tonify both? Use An Dian Er Tian Tang (Stabilize and Secure Two Heavens Decoction): Ren Shen (Panax Ginseng Radix et Rhizoma, 1 liang), Bai Zhu (Atractylodis Macrocephalae Rhizoma, 1 liang), Shu Di Huang (Rehmanniae Radix Praeparata, 1 liang), Shan Zhu Yu (Corni Fructus, 5 qian), Shan Yao (Dioscoreae Rhizoma, 5 qian), Zhi Gan Cao (Glycyrrhizae Radix et Rhizoma Praeparata cum Melle, 1 qian), Du Zhong (Eucommiae Cortex, 3 qian), Gou Qi Zi (Lycii Fructus, 2 qian), Bian Dou (Dolichoris Semen, 2 qian). Decoct in water and take orally. After one dose, the pain stops; after two doses, the fetus is stabilized; no need for a third dose.
Restless fetus is a symptom of dual deficiency of Spleen and Kidney. It is necessary to use large doses of Ren Shen, Bai Zhu, and Shu Di Huang, which tonify Yin and Yang, to reverse the situation instantly. People often fear using Ren Shen and Bai Zhu, or use small amounts hoping for efficacy, which反而 results in poor effect. The brilliance of this formula lies in the heavy usage.
Yu Qin Tang (Entertain Parents Decoction) is also effective.
Shu Di Huang (1 liang), Bai Zhu (1 liang), Gan Cao (1 qian), Ren Shen (5 qian), Du Zhong (5 qian), Shan Yao (5 qian). Decoct in water and take orally.
When a woman is pregnant for three to four months, she feels dry mouth and tongue, slight sore throat, and lack of fluids to moisten, leading to restless fetus. In severe cases, bleeding occurs resembling menstruation. People attribute this to Fire agitation, but who knows it is due to Water deficiency? The fetus requires male essence to form and female essence to complete. Monthly nourishment of the fetus, though divided by meridians in ancient texts, essentially relies on Kidney Water for nourishment. Thus, sufficient Kidney Water stabilizes the fetus, while deficient Kidney Water causes restlessness, and only when Kidney Fire agitates does the fetus become unsettled. Excess Fire is still due to insufficient Water. To calm Fire-agitated fetus, tonifying Kidney Water is sufficient. However, Kidney Water cannot be generated quickly; one must tonify Lung Metal above, so Metal generates Water, providing a source for Water, making rootless Fire easy to control. Adding a few heat-clearing herbs in the formula helps stabilize fetal Qi easily. Use Run Zao An Tai Tang (Moisten Dryness and Stabilize Fetus Decoction): Shu Di Huang (1 liang), Shan Zhu Yu (5 qian), Yi Mu Cao (Leonuri Herba, 2 qian), Huang Qin (Scutellariae Radix, 1 qian), Mai Dong (Ophiopogonis Tuber, 5 qian), Sheng Di Huang (Rehmanniae Radix, 3 qian), E Jiao (Asini Corii Colla, 2 qian), Wu Wei Zi (Schisandrae Fructus, 2 fen). Decoct in water and take orally. After two doses, dryness decreases; after another two doses, the fetus stabilizes; continuous use for ten doses ensures the fetus remains stable.
This formula specifically replenishes essence in the Kidney. Although it treats the Lung, tonifying the Lung is essentially tonifying the Kidney. Thus, if Kidney essence is not dry and Fire does not scorch the fetus, how can it not be tranquil?
E Yan San (Suppress Flame Powder) is also effective.
Shu Di Huang (1 liang), Xuan Shen (Scrophulariae Radix, 5 qian), Di Gu Pi (Lycii Cortex, 5 qian), Mai Dong (5 qian), Bei Wu Wei Zi (Schisandrae Fructus, 1 qian), Gan Cao (1 qian), Bei Mu (Fritillariae Bulbus, 5 fen), Chao Suan Zao Ren (Ziziphi Spinosae Semen Praeparatum, 5 qian). Decoct in water and take orally.
A woman suffers from vomiting and diarrhea, causing restless fetus and downward bearing pain, unbearable and urgent. People attribute this to extreme Cold of Spleen and Stomach, but who knows it is extreme deficiency of Spleen and Stomach? Spleen-Stomach Qi deficiency renders the Bao Luo powerless, risking collapse and falling. Added with vomiting and diarrhea, Spleen-Stomach becomes even more deficient, making it impossible for the Bao Luo to remain safe. However, although the Bao Luo hurts, it has not fallen because although Spleen-Stomach is damaged, Kidney Qi remains solid. The Bao Luo is tied to the Kidney and connected to the Heart. If the Kidney is undamaged, Kidney Qi communicates with the Heart, and Heart Qi connects to the Bao Luo, preventing fetal expulsion. Furthermore, if Kidney Qi is solid, Kidney Qi generates Spleen; if Heart Qi is open, Heart Qi supports Stomach. Although Spleen-Stomach is weak but not extinct, the Bao Luo moves but does not fall. Should the treatment not urgently rescue Spleen-Stomach? However, if Spleen-Stomach is near extinction, rescuing only Spleen-Stomach makes Earth Qi hard to generate. Supplementing Heart-Kidney Fire allows Fire to generate Earth, facilitating continuity. Use Yuan Tu Gu Tai Tang (Support Earth and Secure Fetus Decoction): Ren Shen (1 liang), Bai Zhu (2 liang), Rou Gui (Cinnamomi Cortex, 2 qian), Shan Yao (1 liang), Fu Zi (Aconiti Lateralis Radix Praeparata, 5 fen), Zhi Gan Cao (1 qian), Du Zhong (3 qian), Xu Duan (Dipsaci Radix, 3 qian), Gou Qi Zi (2 qian), Shan Zhu Yu (1 liang), Tu Si Zi (Cuscutae Semen, 3 qian), Sha Ren (Amomi Fructus Rotundus, 3 grains). Decoct in water and take orally. After one dose, diarrhea stops; after two doses, vomiting stops; abdominal pain and urgency cease completely.
This formula rescues Spleen-Stomach Earth by 80% and Heart-Kidney Fire by 20%. Rescuing Fire lightly compared to Earth: is it because Earth is about to collapse while Fire is not? No. Earth collapsing requires heavy doses to support, while extinguishing Fire can be aided by small doses. Using too many hot herbs risks excessive dryness, unlike warm-tonifying herbs which can be used more freely. Moreover, restless fetus in pregnancy is originally due to Earth decline, not Fire decline. Why use strongly hot formulas to overly assist Earth and damage Fetal Qi?
Pi Wei Liang An Tang (Spleen and Stomach Dual Peace Decoction) is also effective.
Bai Zhu (5 qian), Bai Fu Ling (Poria, 3 qian), Ren Shen (3 qian), Chen Pi (Citri Reticulatae Pericarpium, 5 fen), Sha Ren (1 grain), Shan Yao (1 liang), Yi Yi Ren (Coicis Semen, 5 qian). Decoct in water and take orally.
A woman harbors depression, causing restless fetus and distending pain in both hypochondria, feeling like the fetus is hanging upwards. People attribute this to Zi Xuan (Fetal Suspension) disease, but who knows it is due to stagnation of Liver Qi? Nourishing the fetus relies half on Kidney Water, but without assisting Liver Blood, Kidney Water would struggle alone. If the Liver Meridian is not depressed, Liver Qi is not closed, and Liver Blood is relaxed, naturally pouring into the Bao Luo to assist insufficient Kidney Water. Now, due to depression, the Liver becomes blocked and closed. Without blood nourishment, how can the fetus not rise upward to seek nourishment? This inevitably leads to Zi Xuan. It is Qi that causes rising, not the fetus wanting to hang itself. Treatment should not target Zi Xuan by purging the fetus, but rather open Liver Qi stagnation and tonify Liver Blood dryness, then Zi Xuan will settle naturally. Use Jie Xuan Tang (Resolve Suspension Decoction): Bai Shao (Paeoniae Radix Alba, 1 liang), Dang Gui (Angelicae Sinensis Radix, 1 liang), Chao Zhi Zi (Gardeniae Fructus Praeparatum, 3 qian), Zhi Ke (Aurantii Fructus Immaturus, 5 fen), Sha Ren (3 grains), Bai Zhu (5 qian), Ren Shen (1 qian), Fu Ling (Poria, 3 qian), Bo He (Menthae Haplocalycis Herba, 2 qian). Decoct in water and take orally. After one dose, distending pain disappears; after two doses, Zi Xuan settles; after three doses, full peace. Removing Zhi Zi and taking several more doses is especially wonderful.
This formula is a sacred medicine for soothing the Liver and resolving depression. Once depression opens, Liver does not overact on Earth; once Liver is peaceful, Wood does not generate Fire. Moreover, the formula contains herbs that strengthen Spleen and generate Stomach Qi. Naturally, grain essence is produced and distributed to all Zang-Fu. With moistening mechanisms in Liver and Kidney, the Bao Luo has no risk of dryness, so why would the infant hang upwards?
Tong Gan San (Unblock Liver Powder) is also good.
Bai Shao (1 liang), Gui Shen (Angelicae Sinensis Radix, 3 qian), Chuan Xiong (Ligustici Chuanxiong Rhizoma, 3 qian), Fu Ling (3 qian), Yu Jin (Curcumae Longae Radix, 1 qian), Bo He (1 qian), Xiang Fu (Cyperi Rhizoma, 2 qian), Shen Qu (Massa Medicata Fermentata, 2 qian), Chen Pi (3 fen), Su Ye (Perillae Folium, 5 fen), Bai Zhu (5 qian). Decoct in water and take orally.
A woman suffers from a fall or sprain, damaging the fetal origin, causing pain. People attribute this to external injury, but who knows it is still internal injury? Falls, bumps, sprains, and twists can disturb the fetus. Treating as external injury yields no result. Some even miscarry due to treatment. It is necessary to greatly tonify Qi and Blood, adding a little moving herbs, so stasis dissipates and the fetus stabilizes. Tonifying Blood should be heavy, tonifying Qi light. Use Jiu Sun Tang (Rescue Injury Decoction).
Gui Shen (Angelicae Sinensis Radix, 5 qian), Bai Shao (3 qian), Bai Zhu (5 qian), Ren Shen (1 qian), Sheng Di Huang (1 liang), Gan Cao (1 qian), Su Mu (Daemonorops Draco, 3 qian), Ru Xiang Mo (Boswelliae Resina Pulvis, 1 qian), Mo Yao Mo (Myrrhae Resina Pulvis, 1 qian). Decoct in water and wine and take orally. After one dose, pain stops; after two doses, fetus does not abort; no need for a third dose.
This formula removes stasis without harming the fetus. By tonifying Blood and Qi, there is no worry of stagnation, nor harm of slippery purgation. It achieves miraculous results for injuries without fetus, and even more remarkable results for injuries with fetus.
Jiu Shang San (Rescue Trauma Powder) can also be used.
Gui Shen (1 liang), Shu Di Huang (1 liang), Bai Zhu (5 qian), Bai Shao (5 qian), Sheng Di Huang (5 qian), Du Zhong (5 qian), Gan Cao (1 qian), Dan Pi (Moutan Cortex, 2 qian). Decoct in water and take orally.
A woman’s fetus does not move, and her abdomen does not hurt, but blood flows out occasionally. People attribute this to Blood deficiency causing Tai Lou (Fetal Leakage), but who knows it is Qi deficiency failing to hold Blood? Blood nourishes the fetus, and blood within the fetus relies on Qi to contain it. Qi deficiency sinking causes Blood to sink with it. Qi deficiency leads to relative Blood excess; Blood excess leads to Heat. Cold Blood is static, Hot Blood is active. Activity brings signs of jumping out. Added with Qi deficiency, how can it not leak? Fortunately, it is Qi deficiency. If Qi were strong and Blood hot, massive hemorrhage would occur; this is merely slight leakage. Treatment: tonify insufficient Qi, drain excess Fire, then Blood stops spontaneously without intervention. Use Zhu Qi Bu Lou Tang (Assist Qi and Stop Leakage Decoction): Ren Shen (1 liang), Gan Cao (1 qian), Bai Shao (5 qian), Huang Qin (3 qian), Sheng Di Huang (3 qian), Yi Mu Cao (2 qian), Xu Duan (2 qian). Decoct in water and take orally. After one dose, bleeding stops; after second dose, no further leakage.
This formula uses Ren Shen to tonify Yang Qi and Huang Qin to drain Yin Fire. Draining Fire makes Blood not hot, removing the urge to move. Tonifying Qi allows Blood to be contained, leaving no opening for leakage. Naturally, Qi holds Blood and Blood returns to its vessels. How could there be leakage?
She Xue Dan (Stop Bleeding Pill) is also effective.
Huang Qi (Astragali Radix, 5 qian), Bai Zhu (5 qian), Ren Shen (2 qian), Gan Cao (1 qian), Jing Jie (Schizonepetae Herba, 1 qian), Po Gu Zhi (Psoraleae Fructus, 1 qian), Xu Duan (2 qian), Rou Guo (Myristicae Semen, 1 piece). Decoct in water and take orally.
A woman at seven or eight months of pregnancy suddenly hears crying in the abdomen, with dull pain. People attribute this to Fetal Heat, but who knows it is Qi deficiency? While in the womb, the fetus breathes with the mother, inhaling when she inhales, exhaling when she exhales, without interruption. However, by seven or eight months, maternal Qi becomes deficient. The fetus cannot breathe with maternal Qi, losing maternal Qi and thus crying. Crying sounds in the abdomen seem strange, but need not be. Treatment: greatly tonify Qi, so maternal Qi can nourish the fetus. Once fetal Qi is peaceful, fetal crying ceases. Use Zhi Ti Tang (Stop Crying Decoction): Ren Shen (1 liang), Huang Qi (Astragali Radix, 1 liang), Dang Gui (5 qian), Mai Dong (1 liang), Ju Hong (Citri Reticulatae Pericarpium Rubrum, 5 fen), Gan Cao (1 qian), Tian Hua Fen (Trichosanthis Radix, 1 qian). Decoct in water and take orally. After one dose, crying stops; after two doses, it never recurs.
This formula uses Ren Shen, Huang Qi, Dang Gui, and Mai Dong to tonify Lung Qi, as the Lung governs Qi. Strong Lung Qi prevents weak Bao Luo Qi, ensuring the fetus inside is peaceful. Hence, efficacy in one or two doses.
Jie Qi Yin (Connect Qi Drink) is also effective.
Ren Shen (5 qian), Bai Zhu (5 qian), Huang Qi (5 qian), Mai Dong (5 qian), Fu Ling (3 qian), Dang Gui (3 qian), Bei Mu (1 qian), Shen Qu (1 qian), Pao Jiang (Zingiberis Rhizoma Praeparatum, 5 fen). Decoct in water and take orally. After one dose, crying stops; after four doses, no recurrence.
A woman experiences thirst, sweating, drinking cold water excessively, irritability, madness, abdominal pain, and back pain, leading to restless fetus threatening abortion. This is due to blazing Stomach Fire boiling away the water of the Bao Luo. The Stomach is the Sea of Grain and Water, rich in Qi and Blood, nourishing all Zang-Fu. All things are born from Earth; thick Earth Qi generates objects because there is Fire in Earth. Fire in the Stomach should generate Earth, why does excess Fire cause excessive dryness harming Earth? Not knowing that without Fire, Earth cannot be generated, but too much Fire scorches Water. Earth with Fire does not die, but Earth without Water becomes scorched earth. Excessive Stomach Fire first scorches Kidney Water, causing Earth to crack and dry, unable to moisten the Bao Luo. Extreme Earth scorching leads to blazing Fire invading the Heart and disturbing Spirit, forcing the infant downwards, causing abortion. Treatment: urgently drain Fire, supplement with Water. Abundant Water makes Fire decline; declining Fire stabilizes the fetus. Use Zhi Fen Ding Tai Yin (Stop Burning and Stabilize Fetus Decoction): Xuan Shen (Scrophulariae Radix, 2 liang), Gan Ju (Chrysanthemi Flos, 3 qian), Qing Hao (Artemisiae Annuae Herba, 5 qian), Fu Ling (3 qian), Sheng Di Huang (1 liang), Zhi Mu (Anemarrhenae Rhizoma, 2 qian), Bai Zhu (5 qian), Ren Shen (3 qian), Tian Hua Fen (2 qian). Decoct in water and take orally. After one dose, madness slightly calms; after two doses, madness largely settles; after three doses, Fire is resolved, and fetus is stable; no need for fourth dose.
The ingredients are large, fearing intolerance. But with such盛 Fire in pregnancy, without large doses, Fire won't subside, madness won't stop, and fetus won't calm. Although many ingredients, they are all Water-nourishing, beneficial without harm, no need for hesitation.
Zi Tai Yin (Nourish Fetus Decoction) is also effective.
Mai Dong (2 liang), Huang Qin (3 qian), Sheng Di Huang (1 liang), Gui Shen (1 liang), Tian Hua Fen (2 qian), Gan Cao (1 qian). Decoct in water and take orally. After two doses, madness settles; after four doses, cured.
A pregnant woman has much phlegm and salivation. Upon encountering evil spirits, she suddenly has abdominal pain, and the fetus pushes upwards. People attribute this to Zi Xuan, but who knows it can also be caused by Zhong E (Poisoning by Evil) unsettling the fetus? Any irregular Qi most harms the fetus. Yin evils and Yang spirits often reside in temples or hidden dark caves, places of passage, easily triggered upon contact. Pregnant women must beware. Treatment seems to focus on Phlegm, but treating Phlegm consumes Qi, causing Phlegm to resolve but fetus to shake. Must tonify Qi to generate Blood, tonify Blood to treat Phlegm, adding a little Phlegm-resolving herb. Then Qi and Blood are not depleted, and Phlegm transforms easily. Use Xiao E An Tai Tang (Eliminate Evil and Stabilize Fetus Decoction): Bai Zhu (5 qian), Gan Cao (1 qian), Bai Shao (1 liang), Chen Pi (5 fen), Su Ye (1 qian), Chen Xiang Mo (Aquilariae Lignum Resinatum Pulvis, 1 qian), Ru Xiang Mo (1 qian), Tian Hua Fen (3 qian), Dang Gui (1 liang), Ren Shen (3 qian), Fu Ling (5 qian). Decoct in water, mix, and take orally. After one dose, abdominal pain settles, and evil spirits retreat.
This formula greatly tonifies Qi and Blood, focusing on the Root. When Righteous Qi is sufficient, Evil dissipates naturally; when Phlegm clears, fetus stabilizes.
San E Hu Tai Dan (Dispel Evil and Protect Fetus Pill) is also effective.
Ren Shen (3 qian), Fu Ling (5 qian), Bai Zhu (5 qian), Ban Xia (Pinelliae Rhizoma, 1 qian), Bei Mu (1 qian), Gan Cao (1 qian), Bai Wei (Cynanchi Atrati Radix, 1 qian), Guan Zhong (Dryopteridis Crassirhizoma Rhizoma, 3 qian). Decoct in water and take orally. After one dose, fetus stabilizes.
After pregnancy, before formation or already formed, the fetus always aborts, and the temperament is very irritable with frequent anger. People attribute this to Qi-Blood decline failing to secure the fetus, but who knows it is due to盛 Liver Fire, constantly moving and not quiet? Wood contains Ministerial Fire, which should be quiet, not moving. Quiet means peace, moving means blazing. Fire in Wood is easiest to move and hardest to quiet. Added with great anger, Fire moves uncontrollably. Blazing Fire cannot generate Qi to transform into fetus, but instead consumes Qi and damages Essence, naturally difficult to nourish and prone to abortion. Treatment must calm Liver Fire and greatly benefit Qi in waist and umbilicus, so Qi generates Blood, and Blood clears Fire. Use Li Qi Xie Huo Tang (Benefit Qi and Drain Fire Decoction): Bai Zhu (1 liang), Dang Gui (3 qian), Gan Cao (1 qian), Huang Qin (2 qian), Ren Shen (3 qian), Bai Shao (5 qian), Shu Di Huang (5 qian), Qian Shi (Euryales Semen, 3 qian). Decoct in water and take orally. Taking for two months, the fetus does not abort.
Named "Benefit Qi," it is actually tonifying Qi. Tonifying Qi without draining Fire herbs makes Qi strong but Fire uncalmed, harming Qi instead. Adding Huang Qin to Qi tonification, plus Shu Di, Dang Gui, and Bai Shao to nourish Liver, makes Blood not dry and Qi harmonious. With harmonious Qi and Blood, benefiting Qi is unnecessary as it benefits naturally. Moreover, Bai Zhu best benefits waist and umbilicus.
Xi Nu Yang Ren Tang (Calm Anger and Nourish Pregnancy Decoction) is also good.
Bai Shao (2 liang), Fu Ling (5 qian), Ren Shen (3 qian), Chen Pi (5 fen), Gan Cao (1 qian), Shu Di Huang (1 liang), Sheng Di Huang (5 qian), Bai Zhu (5 qian), Shen Qu (1 qian). Decoct in water and take orally.