人有无端大笑不止,或背人处自笑,异于平素者,人以为心家有邪热也,谁知
心包之火盛乎。其状绝似有祟凭之,孰知绝非祟也。倘祟凭其身,必有奇异之征,不止一自
笑而已。膻中为心之相,过热则权门威赫,妄大自尊,纵欲穷奢,无所不至,随地快心,逢人
适意,及其后,有不必喜而亦喜,不可乐而亦乐,是岂相臣之素志,亦权大威倾,势驱习移而
然也。膻中火盛,发而自笑,正相仿佛耳。治法惟泻心包之火,笑自止矣。方用止笑丹∶
生枣仁(三钱) 黄连(二钱) 犀角屑(五分) 丹砂末(一钱) 丹皮(三钱)
生甘草(一钱) 麦冬(三钱)
茯神(三钱) 丹参(二钱) 天花粉(二钱) 水煎服。一剂笑可止,二剂笑全止,三
剂全愈。
此方泻心包之火,仍是安心君之药。盖心中清明,包络自不敢有背主私喜之事,故安心
正所以安心包也。
此症用蒲柏饮亦效。
菖蒲(一钱) 玄参 麦冬(各一两) 柏子仁(三钱) 贝母(一钱)水煎服。四剂愈。
人有笑哭不常,忽而自哭,忽而自笑,人以为鬼祟也,谁知积痰类祟乎。夫心虚则不能
自主,或哭或笑之病生。盖心气虚而不能生胃,而胃气亦虚矣。胃气既虚,水谷入胃,不化
精而化痰,痰将何往?势必仍留于胃中,胃苦痰湿之荡漾,必取心
火之气以相资,而心虚不能生土,痰即乘势入于心宫,心恶痰之相犯,坚闭不纳,又恐胃土
之沉沦,故心 而作痛也。痛至则哭,痛失则笑,何祟之有?治法以化痰之药动其吐,痰出
而哭与笑皆愈矣。方用∶
茯苓(五钱) 白术(五钱) 甘草(三钱) 陈皮(三钱) 半夏(三钱) 竹沥(
二合)水五碗,煎三碗,顿服之,以鹅翎扫其咽喉,必吐痰升许而愈。
盖痰在上焦,非吐则痰不能出,非用二陈汤为吐药,则旧疾虽出,新痰又积,笑哭正无
止期。惟用二陈汤为吐药,则新旧之病一治而永愈也。
此症用加味参茯饮亦效。
人参 茯苓(各五钱) 半夏(三钱) 天花粉(三钱) 甘草(一钱) 竹沥(二
合) 附子(一片)水煎服。
人有无故自悲,涕泣不止,人以为魅凭之也,谁知为脏燥之故乎。夫脏燥者,肺燥也。《
内经》曰∶悲属肺,肺之志为悲。又曰∶精气并于肺则悲。是悲泣者,肺主之也。肺经虚则肺
气干燥,无所滋润,衰伤欲哭之象生。自悲出涕者,明是肺气之匮乏也。肺虚补肺,又何
疑乎?然而肺乃娇脏,补肺而肺不能遽受益也,必须
补其肺金之母,土旺而金自旺矣。虚则补母,正善于补肺耳。方用转愉汤∶
人参(三钱) 甘草(二钱) 小麦(五钱) 大枣(十枚) 白术(五钱) 茯神(
三钱)水煎服。十剂全愈。
此方用参、术、茯、甘补脾土也,土旺而肺金安有再弱之理。惟肺燥善悲,不润肺解
燥,反助土生火,不益增其燥乎?不知助土生火,正助金以生气也,气旺而肺之燥自解。大
麦成于麦秋,有秋金之气焉。入于参、术、苓、甘之内,全无真火之气,所以相济而成功也。
此症用加味参术汤妙。
人参 天花粉 生地(各五钱) 白术 麦冬(各一两)水煎服。
人出现无端大笑不止,或在背人处独自发笑,与平素表现不同的情况,人们认为是心家(心脏)有邪热所致,殊不知这是心包之火旺盛的缘故。其症状极像被鬼神附体,但谁知绝非鬼祟作怪。如果真是鬼祟附身,必然会有奇异的征兆,不仅仅表现为自笑这一种现象。膻中是心的辅佐之官,若过热则权位显赫,妄自尊大,放纵欲望、穷奢极欲,无所不为,到处顺心如意,逢人便觉合意;等到后来,即使不必喜悦的事也感到喜悦,不可快乐的事也感到快乐,这难道是辅臣的本意吗?这也是因为权势过大、威势倾轧,导致习气改变而形成的。膻中火盛,发作时表现为自笑,正与此情形相似。治疗方法唯有泻除心包之火,笑声自然停止。方用止笑丹:生枣仁(三钱)、黄连(二钱)、犀角屑(五分)、丹砂末(一钱)、丹皮(三钱)、生甘草(一钱)、麦冬(三钱)、茯神(三钱)、丹参(二钱)、天花粉(二钱),水煎服。服用一剂笑声可止,两剂笑声全止,三剂完全痊愈。
此方虽泻心包之火,实则是安心君(心脏)的药物。因为心中清明,心包络自然不敢有违背君主、私自欢喜的行为,所以安心正是为了安心包。
此症使用蒲柏饮也有效。
菖蒲(一钱)、玄参、麦冬(各一两)、柏子仁(三钱)、贝母(一钱),水煎服。四剂痊愈。
有人笑哭无常,忽而独自哭泣,忽而独自发笑,人们以为是鬼祟作怪,殊不知这是积痰类似鬼祟的表现。心气虚弱则不能自主,从而产生或哭或笑的病症。心气虚不能生助胃土,导致胃气也虚弱。胃气既已虚弱,饮食入胃后,不转化为精微物质反而化为痰湿,痰湿将去向何处?势必仍滞留于胃中。胃因痰湿荡漾而感到痛苦,必然摄取心火之气来资助自己;而心气虚不能生助脾土(注:此处原文逻辑为心火生脾土,但前文说心虚不生胃/土,逻辑稍显复杂,依原文直译),痰湿便乘势侵入心宫。心厌恶痰湿的侵犯,坚决关闭而不接纳,但又担心胃土沉沦,因此心脉拘急而作痛。疼痛剧烈时便哭泣,疼痛缓解时便发笑,哪里有鬼祟呢?治疗方法是用化痰药引发呕吐,痰液吐出后,哭与笑的症状都会痊愈。方用:茯苓(五钱)、白术(五钱)、甘草(三钱)、陈皮(三钱)、半夏(三钱)、竹沥(二合),加水五碗,煎至三碗,一次性服下,并用鹅翎扫其咽喉,必定吐出许多的痰液而痊愈。
痰湿位于上焦,若不通过催吐则痰无法排出;若不采用二陈汤作为催吐药,虽然旧疾可出,新痰又会积聚,笑哭的症状将没有止期。只有用二陈汤作为催吐药,新旧病邪一次治愈且永不复发。
此症使用加味参茯饮也有效。
人参、茯苓(各五钱)、半夏(三钱)、天花粉(三钱)、甘草(一钱)、竹沥(二合)、附子(一片),水煎服。
有人无故独自悲伤,涕泪不止,人们以为是魅鬼附身,殊不知这是脏燥的缘故。所谓脏燥,是指肺燥。《内经》说:悲属于肺,肺的情志为悲。又说:精气并聚于肺则产生悲感。因此,悲泣是由肺所主。肺经虚弱则肺气干燥,缺乏滋润,呈现出衰伤想要哭泣的景象。独自悲伤流出鼻涕眼泪,明确是肺气匮乏所致。肺虚应当补肺,这有什么可疑的呢?然而肺是娇脏,单纯补肺肺不能立刻受益,必须补益肺金之母(脾土),脾土旺盛则肺金自然旺盛。虚证补其母,正是善于补肺的方法。方用转愉汤:人参(三钱)、甘草(二钱)、小麦(五钱)、大枣(十枚)、白术(五钱)、茯神(三钱),水煎服。十剂完全痊愈。
此方用人参、白术、茯苓、甘草补益脾土,脾土旺盛,肺金怎会再弱?只是肺燥容易悲伤,如果不润肺解燥,反而助土生火,不是更加增加其燥热吗?不知道助土生火,正是在帮助肺金生成元气,元气旺盛则肺的燥热自然解除。大麦成熟于麦秋时节,具有秋金之气。进入人参、白术、茯苓、甘草之中,全无真火之气,所以能够相互济助而取得成功。
Individuals who laugh incessantly without cause, or laugh alone when away from others, behaving differently from their usual selves, are often thought by people to have pathogenic heat in the Heart (Zang organ). However, it is unknown that this is actually due to excessive fire in the Pericardium. The condition resembles possession by spirits, but it is definitely not caused by such entities. If possessed by spirits, there would be extraordinary signs, not merely spontaneous laughter. The Shanzhong (Pericardium region) acts as an assistant to the Heart; if overheated, its authority becomes majestic, leading to arrogance and self-importance, indulgence in desires, extravagance, and doing everything possible, finding satisfaction everywhere, and feeling pleased with everyone. Later, even things that need not be joyful become joyful, and things that should not be happy become happy. Is this the original intention of a minister? It is rather due to excessive power and overwhelming influence causing habitual changes. Excessive fire in the Shanzhong manifests as spontaneous laughter, which is precisely similar. The treatment method is to drain the fire of the Pericardium, and the laughter will stop naturally. Use Zhi Xiao Dan (Stop Laughing Decoction): Sheng Zao Ren (Semen Ziziphus Jujubae, 3 qian), Huang Lian (Rhizoma Coptidis, 2 qian), Xi Jiao Xie (Hornis Rhinocerotis, 0.5 qian), Dan Sha Mo (Cinnabar powder, 1 qian), Dan Pi (Cortex Moutan, 3 qian), Sheng Gan Cao (Radix Glycyrrhizae, 1 qian), Mai Dong (Radix Ophiopogonis, 3 qian), Fu Shen (Poria with Hostwood, 3 qian), Dan Shen (Radix Salviae Miltiorrhizae, 2 qian), Tian Hua Fen (Radix Trichosanthis, 2 qian). Decoct in water and take orally. One dose stops the laughter, two doses completely stop it, and three doses result in full recovery.
This formula drains the fire of the Pericardium but essentially calms the Jun (Monarch) Heart. When the Heart is clear and bright, the Bao Luo (Pericardium Collaterals) dare not act against the ruler with private joy. Therefore, calming the Heart is indeed calming the Pericardium.
Using Pu Bai Yin (Calamus and Biota Decoction) for this condition is also effective.
Shi Pu (Rhizoma Acori Tatarinowii, 1 qian), Xuan Shen (Radix Scrophulariae, 1 liang), Mai Dong (Radix Ophiopogonis, 1 liang), Bai Zi Ren (Semen Platycladi, 3 qian), Bei Mu (Bulbus Fritillariae Cirrhosae, 1 qian). Decoct in water and take orally. Recover in four doses.
Some individuals exhibit irregular laughing and crying, suddenly crying alone, then suddenly laughing alone. People think it is caused by ghosts, but who knows it is actually accumulated phlegm resembling ghostly possession. When Heart Qi is deficient, it cannot control itself, giving rise to diseases of crying or laughing. Heart Qi deficiency fails to generate Stomach Earth, leading to Stomach Qi deficiency as well. Once Stomach Qi is deficient, food and drink entering the Stomach do not transform into essence but instead generate phlegm. Where does this phlegm go? It inevitably remains in the Stomach. The Stomach suffers from the surging of phlegm-dampness and must borrow Qi from Heart Fire to assist itself. Since Heart deficiency fails to generate Earth (note: text implies Heart generates Spleen/Stomach), phlegm takes the opportunity to enter the Heart Palace. The Heart dislikes the invasion of phlegm, firmly closing and refusing to accept it, yet fearing the sinking of Stomach Earth, thus causing Heart pain. When pain occurs, one cries; when pain subsides, one laughs. What ghosts are there? The treatment method is to use phlegm-resolving drugs to induce vomiting; once the phlegm is expelled, both crying and laughing will heal. Formula: Fu Ling (Poria, 5 qian), Bai Zhu (Rhizoma Atractylodis Macrocephalae, 5 qian), Gan Cao (Radix Glycyrrhizae, 3 qian), Chen Pi (Pericarpium Citri Reticulatae, 3 qian), Ban Xia (Rhizoma Pinelliae Preparatum, 3 qian), Zhu Li (Bamboo Sap, 2 he). Add five bowls of water, decoct to three bowls, take in one dose. Sweep the throat with a goose feather to induce vomiting of several shu of phlegm for recovery.
Phlegm located in the Upper Jiao cannot exit unless induced to vomit. Without using Er Chen Tang (Two-Aged Decoction) as an emetic, although old phlegm may exit, new phlegm will accumulate, and the laughing/crying will have no end. Only by using Er Chen Tang as an emetic can both old and new pathologies be treated permanently.
Using Jia Wei Shen Fu Yin (Modified Ginseng and Poria Decoction) for this condition is also effective.
Ren Shen (Radix Ginseng, 5 qian), Fu Ling (Poria, 5 qian), Ban Xia (Rhizoma Pinelliae Preparatum, 3 qian), Tian Hua Fen (Radix Trichosanthis, 3 qian), Gan Cao (Radix Glycyrrhizae, 1 qian), Zhu Li (Bamboo Sap, 2 he), Fu Zi (Radix Aconiti Lateralis Preparata, one slice). Decoct in water and take orally.
Some individuals feel inexplicable sadness, weeping continuously. People think it is possessed by demons, but who knows it is due to Zang Dryness (Organ Dryness). Zang Dryness refers to Lung Dryness. The *Neijing* states: Sadness belongs to the Lung, and the emotion of the Lung is sadness. It also says: When essence and Qi congregate in the Lung, sadness arises. Thus, weeping is governed by the Lung. When the Lung Meridian is deficient, Lung Qi becomes dry and lacks nourishment, presenting a state of decline and desire to cry. Spontaneous sadness with tears clearly indicates Lung Qi insufficiency. Deficiency of the Lung requires tonifying the Lung, is there any doubt? However, the Lung is a delicate organ; simply tonifying the Lung does not yield immediate benefits. One must tonify the Mother of Lung Metal (Spleen Earth); when Earth is prosperous, Metal naturally prospers. Tonifying the mother in deficiency is indeed the proper way to tonify the Lung. Use Zhuan Yu Tang (Transform Joy Decoction): Ren Shen (Radix Ginseng, 3 qian), Gan Cao (Radix Glycyrrhizae, 2 qian), Xiao Mai (Frumentum Tritici Vulgaris, 5 qian), Da Zao (Fructus Jujubae, 10 pieces), Bai Zhu (Rhizoma Atractylodis Macrocephalae, 5 qian), Fu Shen (Poria with Hostwood, 3 qian). Decoct in water and take orally. Full recovery in ten doses.
This formula uses Ren Shen, Bai Zhu, Fu Ling, and Gan Cao to tonify Spleen Earth. When Earth is prosperous, how can Lung Metal remain weak? But Lung dryness leads to sadness; if one does not moisten the Lung and resolve dryness, but instead assists Earth to generate Fire, does it not increase dryness? Not so. Assisting Earth to generate Fire actually helps Metal generate Qi. When Qi is prosperous, Lung dryness resolves naturally. Wheat matures in early autumn, possessing the Qi of Autumn Metal. Within Ren Shen, Bai Zhu, Fu Ling, and Gan Cao, it has no true Fire Qi, so they mutually assist each other to achieve success.
Using Jia Wei Shen Zhu Tang (Modified Ginseng and Atractylodes Decoction) for this condition is excellent.
Ren Shen (Radix Ginseng), Tian Hua Fen (Radix Trichosanthis), Di Gu Pi (Cortex Lycii - *Note: Text says Sheng Di, corrected to Sheng Di Huang based on context "Sheng Di"*), Sheng Di Huang (Radix Rehmanniae Preparata, 5 qian each), Bai Zhu (Rhizoma Atractylodis Macrocephalae), Mai Dong (Radix Ophiopogonis, 1 liang each). Decoct in water and take orally.