当归 黄 （各一两） 荆芥（三钱） 白术（五钱）水煎服。四剂人健，十剂全愈。
妇有行经前先泻三日，而后行经，人以为血旺之故也。谁知是脾气之虚乎。夫脾统血，
脾虚则气不能摄血矣。且脾属湿土，脾虚则土不实而湿更甚，经水将动，而脾气先不能固，
脾血欲流注于血海，而湿气先乘之，所以先泻水而后行经也。调经之法在先补其气，盖气旺
而血自能固，亦气旺而湿自能泻。方用健固汤∶
人参（五钱） 茯苓（三钱） 白术（一两） 巴戟（五钱） 薏仁（三钱）水煎服。
连服十剂而经行不泻矣。
此方补脾气以固脾血，则血摄于气之中，脾血日盛，自能运化其湿，湿既化为乌有，何
能作泻哉。
此症用术苓固脾饮亦佳。
白术（一两） 茯苓 人参 山药 芡实（各五钱） 肉桂（五分） 肉豆蔻（一枚）水
煎服。经未泻前服此则不泻矣。
多服为妙。
妇人有行经之前一日大便出血者，人为血崩之症也，谁知经入于大肠乎。夫大肠与行经
之路径各别，何以能入于其中乎。盖胞胎之系，上通心而下通肾，心肾不交，则胞胎之血
两无可归，心肾二经之气不来照摄，听其自便，血乃不走小便而走大便矣。治法单止其大
便之血，则愈止而愈多，反击动三焦之气，拂乱而不可止。盖经之妄行，原因心肾之不交，
今不使心肾之既济，而徒安其胞胎，则胞胎之气无所归，而血又安有归经之日哉。故必须大补
心肾，使心肾之气接，而胞胎之气不散，则大肠之血自不妄行也。方用归经两安汤∶
人参（三钱） 当归（五钱） 白芍（五钱） 熟地（五钱） 山茱萸（二钱） 巴戟
天（一钱） 白术（五钱） 麦冬（五钱） 荆芥（炒黑，三钱） 升麻（四分）水煎服。
一剂血止，三剂经止，兼可受娠。
此方大补心、肝、肾三经之药，全不去顾胞胎，而胞胎有所归者，以心肾之气合也。心
肾虚而气乃两分，心肾足而气乃两合。心肾不离，而胞胎之气听令于二经之静摄，安有乱动
之形哉。然则补心肾可也，何兼补夫肝木耶？不知肝乃肾之子，心之母也。补其肝血，则肝
气往来于心肾之间，自然上引心而入于肾，下引肾而入
于心，不啻如介绍之欢也。
此症用加味归芎散亦神效。
当归 白术 生地（各一两） 川芎（五钱） 升麻（一钱） 一剂即止血而经行矣，
二剂全愈。
当归、黄芪（各一两）、荆芥（三钱）、白术（五钱），水煎服。服用四剂后身体康健，十剂后完全痊愈。
妇女在行经前三天先腹泻，然后才来月经，人们认为是血旺的缘故。谁知道这是脾气虚弱呢？脾统摄血液，脾虚则气不能固摄血液。而且脾属湿土，脾虚则土不实而湿气更重，月经将要发动时，脾气先不能固摄，脾血想要流注于血海，但湿气先趁机占据，所以先泻水而后行经。调经的方法在于先补其气，因为气旺盛则血自然能固摄，也是气旺盛则湿气自然能排出。方用健固汤：人参（五钱）、茯苓（三钱）、白术（一两）、巴戟天（五钱）、薏苡仁（三钱），水煎服。连续服用十剂，经期便不再腹泻了。
此方补益脾气以固摄脾血，则血被摄于气之中，脾血日益强盛，自然能运化湿气，湿气既然化为乌有，怎么能导致腹泻呢？
此症使用术苓固脾饮也很好。
白术（一两）、茯苓、人参、山药、芡实（各五钱）、肉桂（五分）、肉豆蔻（一枚），水煎服。在月经未腹泻前服用此药则不会腹泻。
多服用效果更佳。
妇女有在行经前一天大便出血的，人们认为是血崩的症状，谁知道是经血流入大肠了呢？大肠与行经的路径各自不同，为什么能进入其中呢？大概胞胎之系，上通心而下通肾，心肾不交，则胞胎之血两无所归，心肾二经之气不来照看摄持，听任其自行其是，血就不走小便而走大便了。治疗方法如果单纯止住大便的血，则越止越多，反而扰动三焦之气，混乱而无法停止。大概经血妄行，原因是心肾不交，现在如果不使心肾既济，而只是安顿胞胎，则胞胎之气无所归依，而血又怎么会有回归经脉的日子呢？所以必须大补心肾，使心肾之气相接，而胞胎之气不散，则大肠之血自然不妄行了。方用归经两安汤：人参（三钱）、当归（五钱）、白芍（五钱）、熟地黄（五钱）、山茱萸（二钱）、巴戟天（一钱）、白术（五钱）、麦冬（五钱）、荆芥（炒黑，三钱）、升麻（四分），水煎服。一剂血止，三剂经止，并且可以受孕。
此方大补心、肝、肾三经的药物，全不去顾护胞胎，而胞胎有所归依的，是因为心肾之气合和。心肾虚则气乃两分，心肾足则气乃两合。心肾不离，而胞胎之气听令于二经的静摄，哪里有乱动的形态呢？然而则补心肾就可以了，为什么兼补肝木呢？不知道肝是肾之子，心之母。补其肝血，则肝气往来于心肾之间，自然上引心而入于肾，下引肾而入于心，不啻如介绍人的欢欣一样。
Angelicae Sinensis Radix (Danggui), Astragali Membranacei Radix (Huangqi) (each 1 liang), Schizonepetae Herba (Jingjie) (3 qian), Atractylodis Macrocephalae Rhizoma (Baizhu) (5 qian), decocted in water and taken orally. After four doses, the body becomes healthy; after ten doses, complete recovery occurs.
A woman experiences diarrhea for three days before her menstrual period begins, followed by menstruation. People attribute this to excessive blood abundance. Little do they know that it is due to Spleen Qi deficiency. The Spleen controls the blood; when the Spleen is deficient, Qi cannot retain the blood. Moreover, the Spleen belongs to damp Earth; when the Spleen is deficient, the Earth element becomes unstable and dampness increases. As the menstrual flow is about to commence, the Spleen Qi fails to secure itself first. When Spleen blood desires to flow into the Sea of Blood, dampness takes advantage of the situation first. Hence, diarrhea precedes menstruation. The method for regulating menstruation lies in first tonifying Qi. When Qi is prosperous, blood naturally becomes secure; likewise, when Qi is prosperous, dampness is naturally expelled. Use Jiangu Decoction: Ginseng Radix (Renshen) (5 qian), Poria (Fuling) (3 qian), Atractylodis Macrocephalae Rhizoma (Baizhu) (1 liang), Morinda Officinalis Radix (Baji) (5 qian), Coicis Semen (Yiren) (3 qian), decocted in water and taken orally. Continuous administration for ten doses stops diarrhea during menstruation.
This formula tonifies Spleen Qi to secure Spleen blood, so that blood is retained within Qi. As Spleen blood grows daily, it naturally transforms dampness. Once dampness vanishes, how can it cause diarrhea?
For this syndrome, Shuling Gupi Yin is also excellent.
Atractylodis Macrocephalae Rhizoma (Baizhu) (1 liang), Poria (Fuling), Ginseng Radix (Renshen), Dioscoreae Rhizoma (Shanyao), Euryales Semen (Qianshi) (each 5 qian), Cinnamomi Cortex (Rougui) (5 fen), Myristicae Semen (Roudoukou) (1 piece), decocted in water and taken orally. Taking this medicine before the onset of pre-menstrual diarrhea prevents it.
Taking more is beneficial.
A woman experiences bleeding from the large intestine one day before her menstrual period. People consider this a symptom of bloody flooding (Xue Beng). Little do they know that the menstrual blood has entered the large intestine. The pathways of the large intestine and menstruation are distinct; why does the blood enter the former? The tie of the uterus connects upwards to the Heart and downwards to the Kidney. If the Heart and Kidney do not interact, the blood of the uterus has nowhere to return. Since the Qi of the Heart and Kidney meridians does not shine upon and retain it, allowing it to go its own way, the blood flows not through the urine but through the stool. Treatment methods that merely stop the rectal bleeding will result in increased bleeding with each attempt, disturbing the Qi of the Sanjiao (Triple Burner), causing chaos that cannot be stopped. The erratic flow of menstrual blood originates from the non-interaction of the Heart and Kidney. If one does not facilitate the mutual interaction of the Heart and Kidney, but only attempts to calm the uterus, the Qi of the uterus will have no source, and when will the blood return to its proper channels? Therefore, one must greatly tonify the Heart and Kidney, connecting their Qi, so that the Qi of the uterus does not scatter, and the blood in the large intestine will naturally cease its erratic flow. Use Guijing Liang'an Decoction: Ginseng Radix (Renshen) (3 qian), Angelicae Sinensis Radix (Danggui) (5 qian), Paeoniae Radix Alba (Baishao) (5 qian), Rehmanniae Radix Praeparata (Shudi) (5 qian), Corni Fructus (Shanzhuyu) (2 qian), Morinda Officinalis Radix (Bajitian) (1 qian), Atractylodis Macrocephalae Rhizoma (Baizhu) (5 qian), Ophiopogonis Radix (Maidong) (5 qian), Schizonepetae Herba (Jingjie) (stir-baked black, 3 qian), Cimicifugae Rhizoma (Shengma) (4 fen), decocted in water and taken orally. One dose stops the bleeding; three doses stop the menstruation, and conception becomes possible.
This formula greatly tonifies the Heart, Liver, and Kidney meridians. It does not directly attend to the uterus, yet the uterus finds its归属 because the Qi of the Heart and Kidney merges. When the Heart and Kidney are deficient, their Qi separates; when sufficient, their Qi merges. With the Heart and Kidney inseparable, the Qi of the uterus obeys the tranquil retention of these two meridians, leaving no room for chaotic movement. Then, why is it said that tonifying the Heart and Kidney suffices, while also supplementing the Liver Wood? The Liver is the son of the Kidney and the mother of the Heart. By tonifying Liver blood, Liver Qi travels between the Heart and Kidney, naturally drawing the Heart down into the Kidney and the Kidney up into the Heart, akin to the joy of an introducer facilitating a meeting.
For this syndrome, Jiawei Guixiong San is also miraculous.
Angelicae Sinensis Radix (Danggui), Atractylodis Macrocephalae Rhizoma (Baizhu), Rehmanniae Radix Recens (Shengdi) (each 1 liang), Chuanxiong Rhizoma (Chuanxiong) (5 qian), Cimicifugae Rhizoma (Shengma) (1 qian). One dose stops bleeding and allows normal menstruation; two doses bring complete recovery.