（胃中有火、有痰。）
南星、半夏、软石膏、莎草根，或汤、或丸。
戴云∶湿热在胃口上，饮食入胃，被湿热郁遏，其食不得传化，故作酸也。如谷肉在器，湿热则易酸也。
必用茱萸顺其性而折之，反佐∶茱萸、黄连。
（只是痰因火动。）
戴云∶此即俗谓之心嘈也。
栀子姜炒，黄连不可无。栀子、黄芩为君。
南星 半夏 橘皮 热多加青黛。
肥人嘈杂，二陈汤加抚芎，用苍术、白术、炒栀子。
不用分五，同是湿热，如 曲相似。
戴云∶五疸者，周身皮肤并眼如栀子水染。因食积黄者，量其虚实，下其食积。其余但利小便为先，小便
利白，即黄自退。
轻者小温中丸；重者大温中丸。
热多者加黄连。湿多者茵陈、五苓散，加食积药。
先用白术、白芍药，炒为末。调服后，却服消渴药。
消渴，养肺、降火、生血为主。分上中下治。
黄连末、天花粉末、人乳、生藕汁、生地黄汁。
上二物汁为膏，入上药搜和，佐以姜汁和蜜汤为膏，徐徐留于舌上，白汤少许送下。
能食加软石膏。栝蒌根治消渴神药。
戴云∶水肿者，通身皮肤光肿如泡者是也。以健脾、渗水、利小便、进饮食。元气实者可下。
此因脾虚不能制水，水渍妄行，当以参术补。脾气得实，则自能健运，自能升降，运动其枢机，则水自
行，非五苓之行水也。宜补中、行湿、利小便，切不可下。
二陈汤加白术、人参为主，佐以苍术、炒栀子、黄芩、麦门冬，制肝木。若腹胀，少佐浓朴。气不运，
加木香、木通。
气若陷下，升麻柴胡提之。随证加减，必须补中。
产后必用大补气血为主，少佐以苍术、茯苓，使水自降。用大剂白术补脾。壅满用半夏、陈皮、香附监之。
有热当清肺，麦门冬、黄芩之属。
一方∶用山栀子去皮取仁炒，捶碎，米饮送下。若胃脘热，病在上者，带皮用。
（胃中有火邪、有痰湿。）
使用天南星、半夏、软石膏、莎草根，制成汤剂或丸剂服用。
戴元礼说：湿热之邪停留在胃口部位，饮食进入胃中后，被湿热郁结阻滞，食物无法顺利传化和消化，因此产生酸味。就像谷物和肉类放在容器中，遇到湿热环境就容易变酸一样。
必须用吴茱萸顺应其性而加以制约，采用反佐法：使用吴茱萸、黄连。
（仅仅是因为痰随火邪而动。）
戴元礼说：这就是俗称的“心嘈”（心中懊恼不适）。
栀子用姜汁炒制，黄连不可省略。以栀子、黄芩为君药。
天南星、半夏、橘皮，若热象加重则加入青黛。
形体肥胖者出现嘈杂症状，用二陈汤加抚芎（川芎的一种），配合苍术、白术、炒栀子。
不需要分为五种情况，都是湿热所致，如同酒曲发酵相似。
戴元礼说：五疸病患者，全身皮肤及眼睛都像被栀子水染色一样发黄。因食积导致的黄疸，需根据患者虚实情况，攻下积滞的食物。其余类型的黄疸则以通利小便为先，小便通畅颜色转白后，黄色自然消退。
轻症用小温中丸；重症用大温中丸。
热象重者加黄连。湿象重者用茵陈、五苓散，并加入消食导滞的药物。
先用白术、白芍药，炒熟后研成粉末。调服之后，再服用治疗消渴病的药物。
治疗消渴病，以滋养肺阴、降火、生血为主。分为上、中、下三焦进行治疗。
取黄连末、天花粉末、人乳、生藕汁、生地黄汁。
将上述两种汁液熬制成膏，加入前面的药粉调和，辅以姜汁和蜂蜜熬成膏状，慢慢含在舌上，用少量白开水送服。
若能进食，可加软石膏。栝蒌根是治疗消渴的神药。
戴元礼说：水肿病是指全身皮肤光亮肿胀如泡一样的病症。治疗应以健脾、渗湿利水、通利小便、增进饮食为主。元气实证的患者可以使用泻下法。
这是因为脾虚不能制约水液，水液浸渍妄行，应当用人参、白术来补益。脾气充实后，自然能够健运，自然能够升降，运转气机枢纽，水液自然运行，这不同于五苓散那种强行行水的方法。适宜用补中益气、行湿、利小便的方法，切不可使用泻下法。
以二陈汤加白术、人参为主方，佐以苍术、炒栀子、黄芩、麦门冬，以抑制肝木亢盛。如果腹胀，稍加浓朴。如果气机不运行，加木香、木通。
如果气机下陷，用升麻、柴胡提升。随证加减，必须以补益中气为主。
产后必定以大补气血为主，少佐苍术、茯苓，使水液自然下降。使用大剂量白术补脾。如果感到壅满，用半夏、陈皮、香附来监制。
如果有热象，应当清肺，使用麦门冬、黄芩之类的药物。
一方：用山栀子去皮取仁炒制，捣碎，用米饮送服。如果是胃脘有热，病位在上部的，带皮使用。
(Gastric fire and phlegm-dampness.)
Use Arisaema Cum Bile (Nanxing, 天南星), Pinellia Rhizoma Preparatum (Banxia, 半夏), Gypsum Fibrosum (Ruan Shigao, 软石膏), and Cyperi Rhizoma (Shacaogen, 莎草根), prepared as a decoction or pill.
Dai Yun stated: Damp-heat resides at the gastric opening. When food enters the stomach, it is constrained by damp-heat, preventing proper digestion and transmission, thus causing acidity. It is like grain and meat in a container becoming sour when exposed to damp-heat.
One must use Evodiae Fructus (Zhuyu, 吴茱萸) to follow its nature and restrain it, employing the method of counter-assistance: combining Evodiae Fructus (Zhuyu, 吴茱萸) with Coptidis Rhizoma (Huanglian, 黄连).
(It is merely phlegm stirred by fire.)
Dai Yun stated: This is what is commonly referred to as "xin cao" (heart palpitations with discomfort).
Gardeniae Fructus (Zhizi, 栀子) should be stir-fried with ginger juice; Coptidis Rhizoma (Huanglian, 黄连) must not be omitted. Gardeniae Fructus (Zhizi, 栀子) and Scutellariae Radix (Huangqin, 黄芩) serve as the sovereign herbs.
Arisaema Cum Bile (Nanxing, 天南星), Pinellia Rhizoma Preparatum (Banxia, 半夏), and Citri Reticulatae Pericarpium (Chenpi, 橘皮); if heat increases, add Indigo Naturalis (Qingdai, 青黛).
For obese individuals suffering from heart palpitations with discomfort, use Er Chen Tang (Two-Cured Decoction) plus Chuanxiong Rhizoma (Fuxiong, 抚芎), combined with Atractylodis Macrocephalae Rhizoma (Cangzhu, 苍术), Atractylodis Rhizoma (Baizhu, 白术), and stir-fried Gardeniae Fructus (Zhizi, 栀子).
There is no need to categorize into five types; all are due to damp-heat, similar to the fermentation of yeast.
Dai Yun stated: In the five jaundices, the entire skin and eyes appear yellow as if dyed with Gardeniae Fructus water. For jaundice caused by food stagnation, one must assess deficiency or excess and purge the food stagnation. For other types, promoting urination is prioritized; once urine flows freely and turns white, the yellow discoloration naturally recedes.
Mild cases are treated with Xiao Wen Zhong Wan (Minor Warming the Middle Pill); severe cases with Da Wen Zhong Wan (Major Warming the Middle Pill).
If heat predominates, add Coptidis Rhizoma (Huanglian, 黄连). If dampness predominates, use Yinchen Decoction (Yinchen) and Wu Ling San (Five-Ingredient Powder with Poria), adding herbs for food stagnation.
First, use Atractylodis Rhizoma (Baizhu, 白术) and Paeoniae Radix Alba (Baishao, 白芍药), stir-fried and ground into powder. After taking this, administer medicine for treating Xiao Ke (Wasting-Thirst).
The treatment of Xiao Ke (Wasting-Thirst) focuses on nourishing Lung Yin, descending fire, and generating blood. It is treated according to the Upper, Middle, and Lower Jiao.
Take Coptidis Rhizoma powder (Huanglian mo, 黄连末), Trichosanthis Radix powder (Tianhuafen, 天花粉), human milk, fresh lotus root juice, and Rehmanniae Radix Fresh Juice (Sheng Dihuang Zhi, 生地黄汁).
Boil the two juices into an extract, mix in the aforementioned powders, and further process with ginger juice and honey into a paste. Slowly hold the paste on the tongue and swallow with a small amount of plain boiled water.
If appetite is good, add Gypsum Fibrosum (Ruan Shigao, 软石膏). Trichosanthes Root (Gualougen, 栝蒌根) is a miraculous herb for treating Xiao Ke (Wasting-Thirst).
Dai Yun stated: Edema refers to the condition where the whole body's skin is swollen, shiny, and blister-like. Treatment should focus on strengthening the Spleen, leaching out dampness, promoting urination, and improving dietary intake. Patients with substantial Yuan Qi may undergo purgation.
This occurs because Spleen deficiency fails to control water, leading to water flooding and erratic movement. One should tonify with Ginseng Radix et Rhizoma (Renshen, 人参) and Atractylodis Rhizoma (Baizhu, 白术). Once Spleen Qi is solidified, it will naturally transport and transform, ascend and descend, and regulate the pivot mechanism, allowing water to move naturally. This differs from the forced diuresis of Wu Ling San (Five-Ingredient Powder with Poria). The appropriate approach is to tonify the Middle, move dampness, and promote urination; purgation must strictly be avoided.
The primary formula is Er Chen Tang (Two-Cured Decoction) augmented with Atractylodis Rhizoma (Baizhu, 白术) and Ginseng Radix et Rhizoma (Renshen, 人参), assisted by Atractylodis Rhizoma (Cangzhu, 苍术), stir-fried Gardeniae Fructus (Zhizi, 栀子), Scutellariae Radix (Huangqin, 黄芩), and Ophiopogonis Radix (Maidong, 麦门冬) to subdue Liver Wood. If abdominal distension occurs, add Magnoliae Officinalis Cortex (Houpo, 浓朴). If Qi fails to circulate, add Aucklandiae Radix (Muxiang, 木香) and Akebiae Caulis (Mutong, 木通).
If Qi sinks, lift it with Cimicifugae Rhizoma (Shengma, 升麻) and Bupleuri Radix (Chaihu, 柴胡). Adjust according to symptoms, but always prioritize tonifying the Middle.
Postpartum conditions require primarily tonifying Qi and Blood, with minor additions of Atractylodis Rhizoma (Cangzhu, 苍术) and Poria (Fuling, 茯苓) to allow water to descend naturally. Use a large dose of Atractylodis Rhizoma (Baizhu, 白术) to tonify the Spleen. For fullness and obstruction, use Pinellia Rhizoma Preparatum (Banxia, 半夏), Citri Reticulatae Pericarpium (Chenpi, 陈皮), and Cyperi Rhizoma (Xiangfu, 香附) to monitor and control.
If heat is present, clear the Lungs using Ophiopogonis Radix (Maidong, 麦门冬) and Scutellariae Radix (Huangqin, 黄芩).
Another prescription: Use Gardeniae Fructus (Zhizi, 栀子) with the peel removed, take the seed, stir-fry, crush, and administer with rice water. If there is heat in the epigastrium and the pathology is located in the upper jiao, use the fruit with the peel.