一取东方甲乙木，病者其色青，主虚，作酸，其肾者肝之母也。肝者得虚者，主腹痛、
眼流冷泪。宜取盘摇所行，行者三七也，主腹痛。五脏得疾，用响者，逆也。顺则针肝俞者，多
用提刮，治冷泪等证。此乃顺行盘也。
摇者，逆也，不顺。不须巧言注解也。
二取南方丙丁之火，其色赤，主虚，口苦。其脏心，心主血，火曰炎上。血走住为心伤
气肺，主人咳嗽，此乃肺生紫色紫泡。紫泡破者，咳嗽吐血，主面黄面赤。吐痰者，主肺气不能
和血。但吐痰血，有腰痛者，肾虚即死。二年至十二年而死。叶血者，春夏而死，不治。
又有心伤五脏痛者，冬吐血，而遇夏季日死。春季吐血，而遇秋季日死。夏季吐血，而
遇冬季日死。宜取摇摇、盘盘之理，不须注解也。
三取西方庚辛金，行者其色白，其脏肺，主气，从作血。心血走至肺，紫泡。紫泡破者
，吐血不已，灸肾俞二穴、三里二穴。凡腹内不可灸，用盘摇之理。若盘盘法多者，不可乱盘，
使五脏气乱也。但凡有病，轻取轻盘，务在伸提而响矣。
四取北方壬癸之水，其色黑，其脏肾，主于骨关，下思咸。肺乃肾之母。不问男女先
灸，腹内宜用盘摇，养肾水为本也。
五取中央戊己土，其色于腹部丹穴，中央之土为本，其脏脾，主内，王日缘作盘三，初
多用
见图。脾土于四季，木旺一十八日，见坤土，土生化一十一脏，受胃之东，乃能生化。腹中
盘摇，乃能化寒热冷气。分于各脏，化为十一脏。若寒痛，左盘七七，热，痛止，右盘七七
，提摇。冷气痛，先提，左盘盘。凡腹内用响，七提，三补，五摇。寒，提，热右响。此是
冷气痛，提则止，左内庭下即效。
一、取东方甲乙木，患者面色发青，主虚证，伴有酸楚感。肾是肝的母亲（母子相生关系）。肝脏出现虚损时，主要症状为腹痛、眼睛流出冷泪。适宜采用盘摇手法所行的路线进行操作，行针次数为三七二十一，主治腹痛。五脏患病时，若使用“响”法（提刮产生声响），属于逆治法。顺治法则针刺肝俞穴，多采用提法和刮法，治疗冷泪等病症。这属于顺行盘的手法。
摇法，属于逆治，不顺从病势。不需要用巧妙的言语来注解它。
二、取南方丙丁火，其色赤红，主虚证，口苦。对应的脏腑是心，心主血，火的特性是炎上。血液运行停滞会损伤心气及肺气，导致人咳嗽，这是肺脏生出紫色水泡的原因。紫色水泡破裂者，表现为咳嗽吐血，面部发黄或发红。吐痰者，表明肺气不能调和血液。如果只吐痰血且伴有腰痛，说明肾虚，预后不良即死亡。病程短则两年，长则十二年而死。咯血者，在春夏季节死亡，无法治愈。另外有心伤五脏疼痛者，冬季吐血，若在夏季当日死亡；春季吐血，若在秋季当日死亡；夏季吐血，若在冬季当日死亡。适宜运用摇摇、盘盘的道理，不需要额外注解。
三、取西方庚辛金，行针时其色白，对应的脏腑是肺，主气，由气生血。心血运行至肺部，形成紫泡。紫泡破裂者，吐血不止，应灸肾俞穴两穴、足三里两穴。凡是腹部内部不可施灸，应运用盘摇的原理。如果盘摇的方法较多，不可胡乱盘摇，以免使五脏之气紊乱。但凡有病，轻取轻盘，务必通过伸提动作使针下产生声响。
四、取北方壬癸水，其色黑，对应的脏腑是肾，主骨关节，味咸。肺是肾的母亲。不论男女，先进行艾灸，腹部内部宜用盘摇法，以滋养肾水为根本。
五、取中央戊己土，其色对应腹部的丹穴，中央之土为本源，对应的脏腑是脾，主管内脏功能。王日缘作盘三，初期多用见图所示方法。脾土寄旺于四季末各十八日，见到坤土，土能生化十一脏，受胃之东（注：此处原文逻辑较晦涩，依字面意译），方能生化。腹部中盘摇，能够化解寒热冷气。将其分布到各脏，化为十一脏的功能。若是寒痛，向左盘摇七七四十九次，热痛则止；向右盘摇七七四十九次，配合提摇。冷气痛，先提针，再向左盘摇。凡腹部内部使用响法，七次提针，三次补法，五次摇法。寒证用提法，热证用右侧响法。这是针对冷气痛，提针则痛止，左侧内庭穴下方施治即刻见效。
1. Regarding the East, Jia-Yi Wood: The patient's complexion is greenish, indicating a deficiency pattern accompanied by a sour sensation. The Kidney is the mother of the Liver (Mother-Child relationship in Five Elements). When the Liver suffers from deficiency, the main symptoms are abdominal pain and cold tears flowing from the eyes. It is appropriate to apply the Pan-Yao (plate-shaking) technique along the specified pathways, performing the needle manipulation 21 times (3 x 7), which treats abdominal pain. When the Zang organs are diseased, using the "Xiang" method (producing sound via lifting and scraping) constitutes a contrary treatment. A compliant treatment involves needling Ganshu (BL18), primarily using lifting and scraping techniques to treat conditions such as cold tears. This is known as the Shun-Xing-Pan (compliant plate rotation) technique.
The Yao (shaking) method is contrary and non-compliant. No elaborate explanation is needed.
2. Regarding the South, Bing-Ding Fire: Its color is red, indicating a deficiency pattern with bitter taste. The corresponding Zang organ is the Heart; the Heart governs Blood, and the nature of Fire is to flare upwards. Stagnation of blood flow injures Heart Qi and Lung Qi, causing coughing; this results in the formation of purple blisters in the Lungs. If these purple blisters rupture, it manifests as coughing up blood, with a yellow or reddish face. Expectoration of phlegm indicates that Lung Qi fails to harmonize with Blood. If only phlegm-blood is expectorated accompanied by lower back pain, it signifies Kidney deficiency, leading to death. Death may occur within two years or up to twelve years. Hemoptysis leads to death in Spring and Summer, which is incurable. Additionally, for those with Heart injury causing five-Zang pain: expectorating blood in Winter leads to death on a day in Summer; expectorating in Spring leads to death on a day in Autumn; expectorating in Summer leads to death on a day in Winter. It is suitable to apply the principles of Yao-Yao and Pan-Pan without further annotation.
3. Regarding the West, Geng-Xin Metal: During manipulation, the color is white. The corresponding Zang organ is the Lung, which governs Qi and generates Blood. Heart blood flows to the Lungs, forming purple blisters. If these blisters rupture, continuous hemoptysis occurs. One should moxa the Shenshu (BL23) acupoint twice and Zusanli (ST36) acupoint twice. Moxibustion is forbidden inside the abdomen; instead, the principle of Pan-Yao should be used. If there are many Pan-Pan methods, one must not rotate arbitrarily to avoid chaotic Qi in the five Zang organs. For any disease, use light extraction and light rotation, ensuring the needle produces sound through lifting and extending.
4. Regarding the North, Ren-Gui Water: Its color is black. The corresponding Zang organ is the Kidney, governing bones and joints, associated with the salty flavor. The Lung is the mother of the Kidney. Regardless of gender, moxibustion should be performed first. Inside the abdomen, the Pan-Yao technique should be used, nourishing Kidney Water as the foundation.
5. Regarding the Center, Wu-Ji Earth: Its color corresponds to the Dan Xue points on the abdomen. Central Earth is the root. The corresponding Zang organ is the Spleen, governing internal functions. [Text refers to specific timing/methods involving 'Wang Ri Yuan' and 'Pan San', initially using methods shown in diagrams.] Spleen Earth is prosperous for eighteen days at the end of each season. Encountering Kun Earth, Earth can transform and generate the eleven Zang organs, receiving influence from the East of the Stomach, thereby enabling transformation and generation. Rotating within the abdomen can resolve cold and hot cold air. Distributing this to various Zang organs transforms them into the functions of the eleven Zang organs. For cold pain, rotate left 49 times (7 x 7); for heat pain, stop. Rotate right 49 times with lifting and shaking. For cold qi pain, lift first, then rotate left. Whenever the "Xiang" method is used inside the abdomen: seven lifts, three tonifications, five shakes. For cold patterns, use lifting; for heat patterns, use right-side sounding. This addresses cold qi pain; lifting stops the pain, and treating below Neiting (ST44) on the left yields immediate effect.