中暑卒倒无知名曰暑风。大率有虚实两途。实者痰之实也平素积痰。充满经络。一旦感
召暑
湿。痰阻其气。卒倒流涎。此湿 合病。最剧者也。宜先吐其痰后清其暑。犹易为也虚者阳
之虚也。平素阳气衰微不振。阴寒久已用事。一旦感召盛暑。邪凑其虚。此湿 病之得自虚
寒者也。宜回阳药中。兼清其暑。最难为也。
按金匮中热中 皆暑病之称而病有不同洁古曰中暑者阴症中热者。阳症以中暑由任性纳
凉。
阳气为阴邪。所遏其病发热头痛。恶寒。无汗。(身形拘急酸疼。宜解表佐以清暑。中热由
日中)劳役身冒暑热。头痛壮热。大渴引饮。烦躁汗泄。懒动。及腹痛水泻恶心。此热伤(气
。肺与大肠受之。宜凉解暑毒)今以卒倒手足搐搦名暑风。乃夏月火盛灼金。致木旺生风脾
土受邪。不可以风药误治。手足逆冷名暑厥大概时令之火。郁极于内不得伸越所致。入门曰
暑厥。即暑 病兼手足厥冷也。
灵枢口问篇岐伯曰。谷入于胃。胃气上注于肺。今有故寒气与新谷气。俱还入于胃。
新故
相乱。真邪相攻。气并相逆。复出于胃。故为哕。○肺主为哕。取手太阴(太渊)足少阴。(
俞府石关)
呕即吐之类。但吐而无物者曰呕呕而有物者曰吐。腹胀嗳气曰噫。噫者饱食之息。即嗳
气也
呃呃连声曰哕。今以呃逆名之。中焦呃逆。其声轻而短。水谷为病也。下焦呃逆其声恶而长
。虚邪相搏也。
中暑突然昏倒且没有明显名称的,称为“暑风”。大体上分为虚证和实证两种途径。实证是痰邪的实证,平时体内积聚痰湿,充满经络。一旦感受暑湿之邪,痰阻遏气机,导致突然昏倒、流涎。这是湿与暑合病,病情最为严重。应当先用吐法祛除痰浊,再清解暑热,这样相对容易治疗。
虚证是阳气的虚证,平时阳气衰微不振,阴寒之气早已占据主导。一旦感受盛暑,邪气乘虚而入。这是湿病源于自身虚寒所致。应当在回阳救逆的药物中,兼以清解暑热,最难治疗。
按:《金匮要略》中的“热中”等,都是暑病的称呼,但病症有所不同。张洁古说:中暑属于阴证,中热属于阳证。中暑是因为任性贪凉,阳气被阴邪所遏制,病症表现为发热、头痛、恶寒、无汗(身体拘急酸痛),宜用解表药配合清暑药治疗。中热是因为在烈日下劳作,身体遭受暑热侵袭,病症表现为头痛、高热、大渴引饮、烦躁、出汗、懒动,以及腹痛、水样腹泻、恶心。这是因为热邪伤了气分,肺与大肠受邪,宜用清凉之法解暑毒。现在将突然昏倒、手足抽搐称为“暑风”,这是由于夏季火气旺盛灼伤肺金,导致肝木偏旺而生风,脾土受邪,不可以误用治风的药物。手足逆冷称为“暑厥”,大概是由于时令之火郁积于内,不得舒展发散所致。《入门》说暑厥,就是暑病兼见手足厥冷的情况。
《灵枢·口问篇》中岐伯说:食物进入胃中,胃气向上注入肺。如果现在有旧的寒气与新的谷气,一起进入胃中,新旧之气相互混乱,真气与邪气相互攻冲,气机并逆而上,再次从胃中出来,所以发生呃逆(哕)。○肺主司呃逆,取手太阴肺经的太渊穴,足少阴肾经的俞府穴、石关穴。
呕吐属于同一类症状,但只吐而没有食物的称为“呕”,有食物吐出的称为“吐”。腹胀、打嗝称为“噫”。“噫”就是饱食后的叹息声,即嗳气。
呃呃连声不断称为“哕”,现在称之为呃逆。中焦引起的呃逆,声音轻而短促,是水谷之邪为病。下焦引起的呃逆,声音凶恶而长,是虚邪相互搏结所致。
Sudden collapse due to heatstroke without a specific name is called "Shu Feng" (Summerheat Wind). Generally, it divides into two categories: excess and deficiency. The excess type is an excess of phlegm; usually, there is accumulated phlegm filling the meridians. Once affected by summerheat-dampness, the phlegm obstructs the Qi mechanism, causing sudden collapse and salivation. This is a combined disease of dampness and summerheat, which is the most severe. It is advisable to first induce vomiting to expel the phlegm, then clear the summerheat, which is relatively easier to treat.
The deficiency type is a deficiency of Yang; usually, Yang Qi is weak and unvigorous, with Yin-cold having dominated for a long time. Once affected by intense summerheat, pathogenic factors invade the deficiency. This is a dampness disease originating from internal deficiency-cold. It is advisable to use herbs that restore Yang while simultaneously clearing summerheat, which is the most difficult to treat.
Note: In the *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet), terms like "Re Zhong" (Heat Centering) are all references to summerheat diseases, but the manifestations differ. Zhang Jiegu said: "Zhong Shu" (Heatstroke) belongs to Yin syndromes, while "Zhong Re" (Heat Stroke/Excess Heat) belongs to Yang syndromes. Heatstroke occurs due to indulging in cooling behaviors, where Yang Qi is suppressed by Yin pathogens. Symptoms include fever, headache, aversion to cold, and absence of sweating (with body stiffness, tightness, soreness, and pain); treatment should involve releasing the exterior with adjunctive clearing of summerheat. Heat stroke/excess heat results from labor under the midday sun, exposing the body to summerheat. Symptoms include headache, high fever, extreme thirst with desire to drink, irritability, sweating, lethargy, abdominal pain, watery diarrhea, and nausea. This indicates heat injuring the Qi, affecting the Lung and Large Intestine; treatment should involve cooling methods to resolve summerheat toxicity. Currently, sudden collapse with convulsions of the hands and feet is named "Shu Feng." This is caused by excessive Fire in summer scorching Metal (Lung), leading to hyperactive Wood (Liver) generating Wind, and affecting Earth (Spleen). It must not be mistakenly treated with wind-dispelling drugs. Cold reversal of the hands and feet is named "Shu Jue" (Summerheat Collapse). This is generally caused by seasonal Fire being extremely constrained internally and unable to extend or diffuse. The *Ru Men* (Introduction) states that Shu Jue is simply summerheat disease accompanied by cold reversal of the extremities.
In the *Kou Wen* chapter of the *Ling Shu* (Spiritual Pivot), Qibo said: When food enters the stomach, Stomach Qi flows upward to the Lung. If old cold pathogens and new grain Qi both return to the stomach, the new and old become confused, Zhen Qi (True Qi) and Xie Qi (Pathogenic Qi) attack each other, Qi merges and reverses, and re-emerges from the stomach; thus, hiccup (Yue) occurs. ○ The Lung governs hiccup. Select Tai Yuan (LU-9) of the Hand-Taiyin Lung Meridian, and Yu Fu (KI-14) and Shi Guan (KI-15) of the Foot-Shaoyin Kidney Meridian.
Ou (Vomit) and Tu (Regurgitate/Eject) belong to the same category. However, vomiting without ejecting matter is called "Ou," while vomiting with ejected matter is called "Tu." Abdominal distension and belching are called "Yi." "Yi" refers to the sigh after a full meal, i.e., belching.
Continuous "e-e" sounds are called "Yue," now referred to as hiccup. Hiccup originating from the Middle Jiao has a light and short sound, caused by disorders of water and grain. Hiccup originating from the Lower Jiao has a harsh and long sound, caused by the struggle between deficient and pathogenic factors.