治自缢死方。
以 衣若氍毹浓毡物，覆其口鼻抑之，令两人极力吹其两耳，一炊倾可活也。（《外台》
卷
治自经死方。
捣皂荚、细辛屑，取如胡豆，吹两鼻孔中。单用皂荚亦好。（《医心方》卷十四）
治溺死方。
屈死人两脚着人肩上，以死人背向生人，背负持走，吐出水便活。（《外台》卷二十八）
又方
熬沙以覆死人，使上下有沙，但出鼻口，沙中温，温须易之。（《医心方》卷十四）
治溺死一宿者尚可活方。
倒悬解衣，挑去脐中垢，极吹两耳，即活。（《外台》卷二十八）
夏月中热 死，凡中 死，不可使得冷，得冷便死。治之方。
以屈革带绕 人脐，使三、四人尿其中，令温，亦可用泥土屈草；亦可扣瓦碗底若脱车
，以着 人脐上，取令尿不得流去而已。此谓道路穷急无汤，当令人尿其中。仲景云∶欲
使多人尿，取令温。若有汤便可与之。仲景又云∶不用泥及车 ，恐此物冷。 即在夏月，
得热土泥暖车 ，亦可用也。（《外台》卷二十八）
治冬天堕水冻，四肢直，口噤，裁有微气出方。
以大器中多熬灰，使暖，囊盛，以薄其心上，冷即易。心暖气通，目则得转，口乃开，
可温尿粥清，稍稍含之，即活。若不先温其心，便持火炙其身，冷气与火相搏则死。（《外台》
卷二十八）
治疗自缢死亡的方剂。
用衣物或者像毛毡那样厚实的织物，覆盖住患者的口鼻并向下按压，让两个人用力吹其双耳，大约一顿饭的时间就可以救活。（出自《外台秘要》卷）
治疗上吊自杀死亡的方剂。
将皂荚、细辛捣成粉末，取如胡豆大小的药末，吹入双侧鼻孔中。单用皂荚也可以。（出自《医心方》卷十四）
治疗溺水死亡的方剂。
使死者双腿弯曲搭在活人肩上，让死者的背部朝向活人，由活人背着死者奔跑，待吐出积水后即可苏醒。（出自《外台秘要》卷二十八）
又一方
加热沙子来覆盖死者，使沙子上下都有，只露出鼻口部分，沙子保持温热，变冷后需要更换。（出自《医心方》卷十四）
治疗溺水过夜后仍可救活的方剂。
将死者倒挂起来解开衣服，挑去肚脐中的污垢，用力吹其双耳，即可救活。（出自《外台秘要》卷二十八）
夏季中暑热致死，凡是中暑死亡，不可让其接触冷气，接触冷气就会死亡。治疗此症的方剂。
用弯曲的革带绕在患者脐部，让三四人向其中排尿，使其保持温热；也可以用泥土混合屈草（一种草）代替；也可以扣住瓦碗底部或脱落的车轮，放在患者脐上，只要保证尿液不流走即可。这说的是在道路紧急且无热水的情况下，让人在其中排尿。张仲景说：如果要让多人排尿，目的是使其温热。如果有热水就可以使用。张仲景又说：不用泥土和车轱辘，恐怕这些物体性冷。但在夏季，如果得到热的泥土或暖热的车轱辘，也可以使用。（出自《外台秘要》卷二十八）
治疗冬季落水受冻，四肢僵硬，牙关紧闭，仅有微弱气息呼出的方剂。
在大容器中大量烧制灰烬，使其温暖，装入袋中，敷在患者心口处，变冷即更换。心脏部位暖气通畅后，眼睛就能转动，嘴巴才能张开，此时可以喂温热的尿或米汤，慢慢含服，即可救活。如果不先温暖心脏，就拿着火烘烤身体，冷气与热气相互搏击就会导致死亡。（出自《外台秘要》卷二十八）
Formulas for Treating Death by Hanging.
Cover the patient's mouth and nose with clothing or thick materials such as felt, pressing down gently. Have two people blow forcefully into both ears. The patient may be revived within the time it takes to cook a meal. (From *Waitai Mi Yao*, Volume [Missing])
Formula for Treating Death by Suicide by Hanging.
Grind *Gleditsiae Sinensis Fructus* (Zaojiao, 皂荚) and *Asari Radix et Rhizoma* (Xixin, 细辛) into powder. Take an amount the size of a broad bean, and insufflate it into both nostrils. Using *Gleditsiae Sinensis Fructus* (Zaojiao, 皂荚) alone is also effective. (From *Ishinpo*, Volume 14)
Formula for Treating Death by Drowning.
Flex the dead person's legs and place them on the shoulders of a living person. Position the deceased's back against the living person's back. Carry the deceased while running briskly; the patient will revive once water is expelled from the airway. (From *Waitai Mi Yao*, Volume 28)
Another Formula.
Heat sand and cover the deceased with it, ensuring sand is above and below, leaving only the nose and mouth exposed. Keep the sand warm; replace it when it cools. (From *Ishinpo*, Volume 14)
Formula for Reviving Those Who Have Been Drowned Overnight.
Hang the deceased upside down and undress them. Remove debris from the umbilicus. Blow forcefully into both ears. The patient will revive. (From *Waitai Mi Yao*, Volume 28)
For Death by Heatstroke in Summer: In cases of death by heatstroke, cold exposure must be avoided, as contact with cold leads to death. The treatment formula is as follows.
Wrap a flexible leather belt around the patient's umbilicus. Have three or four people urinate into the center of the belt to generate warmth. Alternatively, use mud mixed with grass, or invert a clay bowl or a detached wheel chariot part and place it over the umbilicus, ensuring urine does not leak out. This method is intended for emergency situations on the road where hot water is unavailable, necessitating the use of urine. Zhang Zhongjing stated: "If multiple people are needed to urinate, the goal is to obtain warmth." If hot water is available, it should be used instead. Zhang Zhongjing further noted: "Mud and wheel parts are avoided because they are considered cold." However, in summer, if heated earth or warmed wheel parts are obtained, they may also be used. (From *Waitai Mi Yao*, Volume 28)
Formula for Treating Freezing Death from Falling into Water in Winter, Characterized by Stiff Limbs, Locked Jaws, and Only Faint Breath.
Burn a large quantity of ash in a large vessel until warm. Place the warm ash in a cloth bag and apply it to the patient's heart region. Replace the bag when it cools. Once warmth penetrates the heart area, the eyes will regain movement, and the mouth will open. At this point, administer warm urine or thin rice gruel slowly via the mouth. The patient will revive. If the heart is not warmed first, and fire is applied directly to the body, the conflict between external cold and internal heat will result in death. (From *Waitai Mi Yao*, Volume 28)