白芍二两炒，干姜五钱，共为细末，每服三钱，空心温米汤调下，效验如神。
年久古砖一块，烧极红赤，以油煎面饼七个安放砖上，再用黄瓜根研末铺面饼上，加布
两层，令病患坐上，使药气熏入腹中，当有虫出，治三五次，虫尽即愈。
方书每载种子一门，诚属绵延宗祀之苦衷。窃谓子孙蕃衍，皆由祖宗积德，己身修善，
上天赐以嗣息，使获多男之庆，得遂燕翼之谋，所关非浅，岂可强求。每见富贵之家，年未
四十，托名无子，借号体虚，广蓄姬外家，遍觅奇方，金石杂投，辛温并进，以为毓麟有望，
谁知肾火炽而情欲肆，情欲肆而津液漓，神衰形丧，终叹无儿。兼之年寿不永，中道崩殂，
而与寡欲多男之说不大谬哉。上天好生，挽回甚速，奉劝艰嗣君子，深体天心，广行阴骘，
出言酝天地之和，居心存忠浓之意，兴房帏而勿求美色，淡嗜欲而毋斫乃躬，或敦宗睦本，
或济急扶危，或流传善书，或创修寺院，或兴义学，或恤孤婺，或施 助葬，或馈药送衣，
或有力而独为，或无资而劝募，一切善事，次第力行，自然螽斯载吟，麟趾呈祥也。况夫人
而求子，原为家业无人可付，宗祧无人可守耳。如有家业而乏子嗣，财已无主，不思修为，
专图 刻，继嗣觊夺，构讼多端，身未寒而家已破，仍饱他人之腹，徒增一己之愆，愚孰甚
焉。何如以无主之财而作有用之事乎。伏愿求子者，勿恃药饵，坚守仁心，身其康强，子孙
其逢吉矣。即或不然，早立应嗣，饮之食之，教之诲之，虽毛里不属，而怙恃有思，如同己
出，亦可守祧也。有心求嗣者，当不河汉斯言。
白芍（Radix Paeoniae Alba）二两经炒制，干姜（Rhizoma Zingiberis）五钱，共同研磨成细末。每次服用三钱，空腹时用温热的米汤调服，疗效神奇。
取一块年代久远的古砖，烧至极红炽热，将七个用油煎成的面饼放置在红砖上，再将黄瓜根（Radix Trichosanthis Cucumerinae? 注：此处原文为黄瓜根，非瓜蒌根，保留原名）研成的粉末铺在面饼上，覆盖两层布，让患者坐在上面，使药气熏蒸进入腹部，应当会有虫体排出。治疗三到五次，待虫体排尽即可痊愈。
医书中常记载关于求子的篇章，这确实体现了延续家族血脉的深切苦心。我认为子孙繁衍，都源于祖宗积德行善，自身修身养性，上天赐予子嗣，从而获得多子多孙的喜悦，实现养育后代以庇护后世的谋划，关系重大，岂能强行追求？我常见富贵人家，年龄不到四十岁，借口没有儿子，自称身体虚弱，广泛收纳姬妾和外室，四处寻找奇特药方，混杂投服金石类药物，辛温药物并进，以为有望孕育麟儿，殊不知肾火旺盛导致情欲放纵，情欲放纵导致津液枯竭，精神衰败形体丧失，最终感叹没有儿子。加之寿命不长，中途夭折，这与清心寡欲却多子多孙的说法难道不矛盾吗？上天喜爱生命，挽回生机很快，奉劝那些难以生育的君子，深刻体会天意，广泛施行阴德，言语中酝酿天地和谐，心中保持忠厚之意，行房事而不追求美色，淡泊嗜好欲望而不伤害自身，或者敦宗睦族，或者救济急难扶助危困，或者流传善书，或者创建修缮寺院，或者兴办义学，或者抚恤孤儿寡妇，或者资助丧葬，或者赠送药物衣服，或者有能力时独自去做，或者无资金时劝人募捐，一切善事，依次努力践行，自然就会像《诗经》中“螽斯”篇所吟唱的那样多子多孙，如麒麟脚趾般呈现吉祥。况且人们求取子嗣，原本是因为家业无人可托付，宗庙祭祀无人可守护罢了。如果有家业却缺乏子嗣，财产已无主人，不思修身修养，只图片刻享乐，继任者觊觎争夺，引发各种诉讼，人还没死家业已破，最终财富落入他人之口，白白增加自己的罪过，愚蠢莫过于此。不如用这些无主的财产去做有意义的事情呢。希望求子的人，不要依赖药物，坚守仁爱之心，身体自然健康强壮，子孙自然会逢凶化吉。即使不是亲生，早日确立应继之子，给他吃穿，教导他教诲他，虽然血缘不属同宗，但父母有依靠思念的对象，如同己出，也可以继承宗庙。有心求取子嗣的人，应当不会把这番话当作空谈。
Bai Shao (Radix Paeoniae Alba) two liang, stir-fried; Gan Jiang (Rhizoma Zingiberis) five qian. Grind both into a fine powder. Take three qian per dose, mixed with warm rice soup on an empty stomach; the efficacy is miraculous.
Take one ancient brick of long-standing age, heat it until extremely red-hot. Place seven oil-fried dough cakes upon the brick. Spread powdered Huang Gua Gen (Radix Trichosanthis Cucumerinae, cucumber root) over the cakes. Cover with two layers of cloth and have the patient sit upon it, allowing the medicinal vapor to fumigate into the abdomen. Worms should be expelled. After three to five treatments, once all worms are eliminated, the condition will be cured.
Medical texts frequently include sections on conception, truly reflecting the profound concern for continuing the family line. I believe that the proliferation of descendants stems from ancestors accumulating virtue and oneself cultivating goodness; Heaven grants offspring, bringing the joy of many sons and fulfilling the plan to nurture heirs for future protection. This matter is significant and cannot be forced. I often see wealthy families under forty years old who, claiming childlessness and feigning physical weakness, accumulate concubines and mistresses, seek out strange prescriptions, indiscriminately ingest mineral drugs, and combine acrid-warm herbs, hoping to conceive. Little do they know that blazing Kidney Fire leads to unrestrained lust; unrestrained lust depletes Body Fluids; spirit declines and form deteriorates, ending in sighs over having no son. Furthermore, their lifespan is shortened, and they die prematurely. Is this not contrary to the principle that few desires lead to many children? Heaven loves life, and recovery can be swift. I advise those struggling with infertility to deeply understand Heaven's will, widely practice hidden virtues, speak words that harmonize Heaven and Earth, harbor loyalty and sincerity in heart, engage in marital relations without seeking beauty, and moderate desires without harming one's own body. One may support the clan and relatives, relieve emergencies and aid the distressed, circulate books of goodness, build or repair temples, establish charitable schools, care for orphans and widows, subsidize funerals, donate medicine and clothing, act alone if capable, or advocate fundraising if lacking resources. By diligently practicing all these good deeds in order, naturally there will be abundant offspring as sung in the "Zhongsi" ode, and auspicious signs like the Qilin's toe will appear. Moreover, people seek children originally because there is no one to entrust family affairs or guard the ancestral temple. If one has wealth but lacks heirs, leaving property ownerless, yet fails to cultivate virtue, instead seeking only momentary pleasure, leading to disputes over succession and litigation, the family will be ruined before death, and wealth will feed others while increasing one's own sins. How foolish! It is better to use such ownerless wealth for useful purposes. I pray that those seeking children will not rely solely on medicines, but uphold a benevolent heart, ensuring robust health so that descendants may encounter good fortune. Even if not biological, one may appoint an heir early, provide food and drink, teach and instruct them. Though not of the same bloodline, having someone to rely on and remember ensures continuity of the lineage, akin to one's own child. Those earnestly seeking heirs should not dismiss these words as empty talk.