\r九宫八风图\pt1a1.bmp\r
〔平按∶此篇自九宫八风图至篇末，见《灵枢》卷十一第七十七《九宫八风》篇，又
自风从其冲后来，见《甲乙经》卷六第一。平按∶此图《灵枢》坤上无右手二字，坤下
无戊申己未四字，玄委下无宫字，两旁无内脾外肌主弱六字，下无谋风二字，立秋下无
二字。兑上无右胁二字，兑下无辛酉二字，仓果下无宫字，两旁无内肺外皮肤主身燥八
字，下无刚风二字，秋分下无七字。干上无右足二字，干下无戊戌己亥四字，新洛下无
宫字，两旁无内小肠外手太阳脉主脉绝则溢脉闭则结不通暴死二十一字，下无折风二字，
立冬下无六字。坎上无腰尻下穷四字，坎下无壬子二字，两旁无内肾外骨肩背膂筋主寒
十字，汁蛰下无宫字，汁作吐，下同（按《西京赋》五纬相汁。注∶汁作叶，和也。亦
通），下无大刚风三字，冬至下无一字。艮上无左足二字，艮下无戊寅二字，天溜下无
宫字，溜作留，右旁无内大肠外两胁腋骨下支节十一字，下无凶风二字，立春下无八字。
震上无左胁二字，震下无己卯二字，仓门下无宫字，两旁无内肝外筋纫主身湿八字，下
无婴儿风三字，春分下无三字。巽上无左手二字，巽下无戊辰己巳四字，阴洛下无宫字，
两旁无内胃外肉主体重七字，下无弱风二字，立夏下无四字。离上无膺喉首头四
字，离下无丙午二字，上天下无宫字，两旁无内心外脉主热六字，下无大弱风三字，夏
至下无九字。中央下无五字，招摇下无宫字，两旁无六腑膈下三脏应中州九字。〕
立秋二玄委（平按∶《灵枢》有西南方三字） 秋分七仓果（平按∶《灵枢》有西方
二字） 立冬六新洛（平按∶《灵枢》有西北方三字） 夏至九上天（平按∶《灵枢》有南
方二字） 招摇五（平按∶《灵枢》无五字，有中央二字） 冬至一汁蛰（平按∶《灵枢》
有北方二字） 立夏四阴洛（平按∶《灵枢》有东南方三字） 春分三仓门（平按∶《灵
枢》有东方二字） 立春八天溜（平按∶《灵枢》溜作留，下同。有东北方三字）
太一常以冬至之日，居汁蛰之宫四十六日，明日居天溜四十六日，明日居仓门四十
六日，明日居阴洛四十五日，明日居上天（平按∶《灵枢》作天宫。）四十六日，明日
居玄委四十六日，明日居仓果四十六日，明日居新洛四十五日，明日复居汁蛰之宫。从
其宫（平按∶从其宫三字《灵枢》作“曰冬至矣，太一日游，以冬至之日，居吐蛰之宫”
十八字。）数所在，日从一处，至九日复反于一，常如是无已，终而复始。太一徙日，
（平按∶徙《灵枢》作移。）天必应之以风雨，以其日风雨，则吉岁矣，民安少病矣，
先之则多雨，后之则多旱。太一在冬至之日有变，占在君；
太一在春分之日有变，占在相；太一在中宫之日有变，占在吏；太一在秋分之日有变，
占在将；太一在夏至之日有变，占在百姓。所谓有变者，太一居五宫之日，疾风折树木，
扬沙石。各以其所生占贵贱，日视风所从来而占之。（平按∶《灵枢》所生作所主，日
视作因视。）从其所居之乡来为实风，主生长养万物；风从其冲后来为虚风，伤人者也，
（平按∶《甲乙》伤上有贼字。）主杀主害者也。谨候虚风而避之，故圣人避邪弗能害，
此之谓也。（平按∶《灵枢》故圣人避邪弗能害作“故圣人日避虚邪之道，如避矢石然，
邪不能害”。是故太一入从，立于中宫，乃朝八风，以占吉凶也。以下言太一从于中
宫，以朝八风，以占吉凶也。平按∶《灵枢》从作徙。）风从南方来，名曰大弱风，其
伤人也，内舍于心，外在于脉，其气主为热。（平按∶《灵枢》作气主热三字。）风从
西南方来，名曰谋风，其伤人也，内舍于脾，外在于肌，其气主为弱。（平按∶《甲乙》
肌下有肉字。）风从西方来，名曰刚风，其伤人也，内舍于肺，外在于皮肤，其气主为
身燥。（平按∶《灵枢》、《甲乙》燥上无身字。）风从西北方来，名曰折风，其伤人
也，内舍于小肠，外在手太阳脉，脉绝则溢，脉闭则结不通，喜暴死。（平按∶《甲乙》
溢作泄。喜《灵枢》、《甲乙》作善。）风从北方来，名曰大刚之风，其伤人也，内舍
于肾，外在于骨与肩背之膂筋，其气主为寒。风从东北方来，名曰凶风，其伤人也，内
舍于大肠，外在于两胁腋骨下及肢节。风从东方来，名曰婴儿
之风，其伤人也，内舍于肝，外在于筋纫，其气主为身湿。（纫，女巾反，索也，谓筋
传之也。平按∶纫《灵枢》、《甲乙》作纽。湿上《甲乙》无身字。）风从东南方来，名
曰弱风，其伤人也，内舍于胃，外在于肉，其气主体重。（平按∶于肉《灵枢》作肌肉，
《甲乙》作于肌。）凡此八风，皆从其虚之乡来，乃能病患。三虚相薄，则为暴病卒死；
两实一虚，病则为淋洛寒热，犯其两湿之地，则为痿，故圣人避邪风如避矢石焉；其有
三虚而偏中于邪风，则为击仆偏枯矣。（风从冲后来，故称虚乡来也。三虚谓年虚、月虚、
时虚。三虚之中，纵使二实，但令一虚遇邪，犹为淋洛寒热，居处湿地，即为痿厥；况
二虚一实遇邪，其病安得不甚；若先三虚逢邪，遂致击仆偏枯之病也。平按∶《灵枢》
相薄作相搏。《甲乙》两实一虚作两虚一实。淋洛《灵枢》、《甲乙》作淋露。避邪风，
《甲乙》无风字，《灵枢》无邪字。）
【九宫八风图】
〔按语：本篇从“九宫八风图”至篇末，见于《灵枢》卷十一第七十七《九宫八风》篇；另外，“风从其冲后来”一句，见于《甲乙经》卷六第一。杨上善按语：此图中，《灵枢》版本在坤位上方缺少“右手”二字，坤位下方缺少“戊申己未”四字，玄委下方缺少“宫”字，两旁缺少“内脾外肌主弱”六字，下方缺少“谋风”二字，立秋下方缺少“二”字。兑位上方缺少“右胁”二字，兑位下方缺少“辛酉”二字，仓果下方缺少“宫”字，两旁缺少“内肺外皮肤主身燥”八字，下方缺少“刚风”二字，秋分下方缺少“七”字。干位上方缺少“右足”二字，干位下方缺少“戊戌己亥”四字，新洛下方缺少“宫”字，两旁缺少“内小肠外手太阳脉主脉绝则溢脉闭则结不通暴死”二十一字，下方缺少“折风”二字，立冬下方缺少“六”字。坎位上方缺少“腰尻下穷”四字，坎位下方缺少“壬子”二字，两旁缺少“内肾外骨肩背膂筋主寒”十字，汁蛰下方缺少“宫”字，“汁”通“叶”，义同（按《西京赋》五纬相汁，注解说：汁作叶，意为和合。也通顺），下方缺少“大刚风”三字，冬至下方缺少“一”字。艮位上方缺少“左足”二字，艮位下方缺少“戊寅”二字，天溜下方缺少“宫”字，“溜”通“留”，右侧旁缺少“内大肠外两胁腋骨下支节”十一字，下方缺少“凶风”二字，立春下方缺少“八”字。震位上方缺少“左胁”二字，震位下方缺少“己卯”二字，仓门下方缺少“宫”字，两旁缺少“内肝外筋纫主身湿”八字，下方缺少“婴儿风”三字，春分下方缺少“三”字。巽位上方缺少“左手”二字，巽位下方缺少“戊辰己巳”四字，阴洛下方缺少“宫”字，两旁缺少“内胃外肉主体重”七字，下方缺少“弱风”二字，立夏下方缺少“四”字。离位上方缺少“膺喉首头”四字，离位下方缺少“丙午”二字，上天下方缺少“宫”字，两旁缺少“内心外脉主热”六字，下方缺少“大弱风”三字，夏至下方缺少“九”字。中央下方缺少“五”字，招摇下方缺少“宫”字，两旁缺少“六腑膈下三脏应中州”九字。〕
立秋二玄委（杨上善按：《灵枢》有“西南方”三字） 秋分七仓果（杨上善按：《灵枢》有“西方”二字） 立冬六新洛（杨上善按：《灵枢》有“西北方”三字） 夏至九上天（杨上善按：《灵枢》有“南方”二字） 招摇五（杨上善按：《灵枢》无“五”字，有“中央”二字） 冬至一汁蛰（杨上善按：《灵枢》有“北方”二字） 立夏四阴洛（杨上善按：《灵枢》有“东南方”三字） 春分三仓门（杨上善按：《灵枢》有“东方”二字） 立春八天溜（杨上善按：《灵枢》溜作留，下同。有“东北方”三字）
太一神常以冬至之日，居住在汁蛰之宫四十六日，次日迁居天溜宫四十六日，次日迁居仓门宫四十六日，次日迁居阴洛宫四十五日，次日迁居上天宫（杨上善按：《灵枢》作天宫。）四十六日，次日迁居玄委宫四十六日，次日迁居仓果宫四十六日，次日迁居新洛宫四十五日，次日又回到汁蛰之宫。从其所在的宫位（杨上善按：“从其宫”三字，《灵枢》作“曰冬至矣，太一日游，以冬至之日，居吐蛰之宫”十八字。）推算其所在方位，太阳每日从一个宫位运行，到第九宫后又返回第一个宫位，经常如此循环不已，终而复始。太一神每日迁徙（杨上善按：徙，《灵枢》作移。），天气必定以风雨来响应它。如果在其所居之日刮起风雨，则是吉兆，预示年成好，百姓安康少病；如果风雨先于节气到来，则多雨；如果后于节气到来，则多旱。太一在冬至之日若有变异，占卜结果应在君主身上；
太一在春分之日若有变异，占卜结果应在宰相身上；太一在中宫之日若有变异，占卜结果应在官吏身上；太一在秋分之日若有变异，占卜结果应在将领身上；太一在夏至之日若有变异，占卜结果应在百姓身上。所谓有变异，是指太一居住在某宫之日，出现疾风折断树木，扬起沙石的现象。各以其所对应的脏腑部位来占测贵贱祸福，观察风来的方向而进行占断。（杨上善按：《灵枢》“所生”作“所主”，“日视”作“因视”。）风从其所居的方位吹来称为实风，主生长养育万物；风从其对冲方位后面吹来称为虚风，是伤人的邪气（杨上善按：《甲乙经》在“伤”字上有“贼”字。），主杀戮伤害。谨慎地等候并避开虚风，所以圣人避开邪气而不被伤害，说的就是这种情况。（杨上善按：《灵枢》“故圣人避邪弗能害”作“故圣人日避虚邪之道，如避矢石然，邪不能害”。因此太一神进入并从中宫出发，站立于中宫，于是朝见八方之风，以占测吉凶。以下论述太一从中宫出发，朝见八方之风，以占测吉凶。杨上善按：《灵枢》“从”作“徙”。）风从南方来，名叫大弱风，它伤人时，内舍于心，外在于脉，其气主为热。（杨上善按：《灵枢》作“气主热”三字。）风从西南方来，名叫谋风，它伤人时，内舍于脾，外在于肌，其气主为弱。（杨上善按：《甲乙经》“肌”下有“肉”字。）风从西方来，名叫刚风，它伤人时，内舍于肺，外在于皮肤，其气主为身燥。（杨上善按：《灵枢》、《甲乙经》“燥”上无“身”字。）风从西北方来，名叫折风，它伤人时，内舍于小肠，外在手太阳脉，脉气断绝则外溢，脉气闭塞则结滞不通，容易突然死亡。（杨上善按：《甲乙经》“溢”作“泄”。“喜”在《灵枢》、《甲乙经》中作“善”。）风从北方来，名叫大刚风，它伤人时，内舍于肾，外在于骨与肩背之膂筋，其气主为寒。风从东北方来，名叫凶风，它伤人时，内舍于大肠，外在于两胁腋骨下及肢节。风从东方来，名叫婴儿之风，它伤人时，内舍于肝，外在于筋络，其气主为身湿。（纫，女巾反切音，意为绳索，指筋脉相连。杨上善按：纫，《灵枢》、《甲乙经》作纽。“湿”上《甲乙经》无“身”字。）风从东南方来，名叫弱风，它伤人时，内舍于胃，外在于肉，其气主体重。（杨上善按：于肉，《灵枢》作肌肉，《甲乙经》作于肌。）凡是这八种风，都是从虚弱的方位吹来，才能使人患病。三种虚弱之气相搏，就会发生暴病猝死；两种实一种虚，生病则为淋露寒热，侵犯其两处湿润之地，则成为痿证，所以圣人避开邪风就像避开箭石一样；如果有三种虚弱之气且偏中被邪风击中，就会成为击仆偏枯之症。（风从对冲方位后面吹来，所以称为从虚乡来。三虚指年虚、月虚、时虚。在三虚之中，即使有两实，只要有一虚遇到邪气，仍然会导致淋露寒热，居住在潮湿地方，就会成为痿厥；何况两虚一实遇到邪气，病情怎能不严重；如果先有三虚遇到邪气，就会导致击仆偏枯的疾病。杨上善按：《灵枢》“相薄”作“相搏”。《甲乙经》“两实一虚”作“两虚一实”。淋洛，《灵枢》、《甲乙经》作淋露。避邪风，《甲乙经》无“风”字，《灵枢》无“邪”字。）
[Diagram of Nine Palaces and Eight Winds]
[Note: This section, from the "Diagram of Nine Palaces and Eight Winds" to the end of the chapter, is found in *Ling Shu* (Spiritual Pivot), Volume 11, Chapter 77, "Nine Palaces and Eight Winds". Additionally, the phrase "wind coming from its opposing direction behind" is found in *Jia Yi Jing* (Essential Classic of Acupuncture and Moxibustion), Volume 6, Part 1. Note by Yang Shangshan: In this diagram, the *Ling Shu* version lacks the two characters "right hand" above the Kun position, lacks the four characters "Wu Shen Ji Wei" below the Kun position, lacks the character "Palace" below Xuanwei, lacks the six characters "internal spleen, external muscle, governs weakness" on both sides, lacks the two characters "Mou Feng" below, and lacks the character "two" below Liqiu (Start of Autumn). The Dui position lacks the two characters "right hypochondrium" above, lacks the two characters "Xin You" below, lacks the character "Palace" below Cangguo, lacks the eight characters "internal lung, external skin, governs body dryness" on both sides, lacks the two characters "Gang Feng" below, and lacks the character "seven" below Qiufen (Autumn Equinox). The Qian position lacks the two characters "right foot" above, lacks the four characters "Wu Xu Ji Hai" below, lacks the character "Palace" below Xinluo, lacks the twenty-one characters "internal small intestine, external hand Taiyang meridian, governs: when meridians are severed they overflow, when closed they knot and do not flow, sudden death" on both sides, lacks the two characters "Zhe Feng" below, and lacks the character "six" below Lidong (Start of Winter). The Kan position lacks the four characters "waist, buttocks, exhaustion at the lower extremities" above, lacks the two characters "Ren Zi" below, lacks the ten characters "internal kidney, external bone, shoulder back erector spinae tendons, governs cold" on both sides, lacks the character "Palace" below Zhizhe, "Zhi" is interchangeable with "Ye" (meaning harmonious/combined; see annotation in *Xi Jing Fu*: five celestial bodies interact harmoniously), and lacks the three characters "Da Gang Feng" below, and lacks the character "one" below Dongzhi (Winter Solstice). The Gen position lacks the two characters "left foot" above, lacks the two characters "Wu Yin" below, lacks the character "Palace" below Tianliu, "Liu" is interchangeable with "Liu" (stay), lacks the eleven characters "internal large intestine, external bilateral hypochondrium, axilla, bones, lower limbs and joints" on the right side, lacks the two characters "Xiong Feng" below, and lacks the character "eight" below Lichun (Start of Spring). The Zhen position lacks the two characters "left hypochondrium" above, lacks the two characters "Ji Mao" below, lacks the character "Palace" below Cangmen, lacks the eight characters "internal liver, external tendons, governs body dampness" on both sides, lacks the three characters "Ying'er Feng" below, and lacks the character "three" below Chunfen (Spring Equinox). The Xun position lacks the two characters "left hand" above, lacks the four characters "Wu Chen Ji Si" below, lacks the character "Palace" below Yinluo, lacks the seven characters "internal stomach, external flesh, governs body heaviness" on both sides, lacks the two characters "Ruo Feng" below, and lacks the character "four" below Lixia (Start of Summer). The Li position lacks the four characters "chest, throat, head, and face" above, lacks the two characters "Bing Wu" below, lacks the character "Palace" below Shangtian, lacks the six characters "internal heart, external vessels, governs heat" on both sides, lacks the three characters "Da Ruo Feng" below, and lacks the character "nine" below Xia zhi (Summer Solstice). The Center lacks the character "five" below, Zhaoyao lacks the character "Palace" below, and lacks the nine characters "six fu organs, below diaphragm three zang organs correspond to Central Plains" on both sides.]
Liqiu (Start of Autumn) Two Xuanwei (Note by Yang Shangshan: *Ling Shu* has the three characters "Southwest Direction")
Qiufen (Autumn Equinox) Seven Cangguo (Note by Yang Shangshan: *Ling Shu* has the two characters "West Direction")
Lidong (Start of Winter) Six Xinluo (Note by Yang Shangshan: *Ling Shu* has the three characters "Northwest Direction")
Xiazhi (Summer Solstice) Nine Shangtian (Note by Yang Shangshan: *Ling Shu* has the two characters "South Direction")
Zhaoyao Five (Note by Yang Shangshan: *Ling Shu* lacks the character "Five", has the two characters "Central Direction")
Dongzhi (Winter Solstice) One Zhizhe (Note by Yang Shangshan: *Ling Shu* has the two characters "North Direction")
Lixia (Start of Summer) Four Yinluo (Note by Yang Shangshan: *Ling Shu* has the three characters "Southeast Direction")
Chunfen (Spring Equinox) Three Cangmen (Note by Yang Shangshan: *Ling Shu* has the two characters "East Direction")
Lichun (Start of Spring) Eight Tianliu (Note by Yang Shangshan: *Ling Shu* writes Liu as Liu (stay), same below. Has the three characters "Northeast Direction")
The Taiyi Spirit (Taiyi Shen) usually resides in the Zhizhe Palace for forty-six days starting from the day of the Winter Solstice. The next day it moves to the Tianliu Palace for forty-six days. The next day it moves to the Cangmen Palace for forty-six days. The next day it moves to the Yinluo Palace for forty-five days. The next day it moves to the Shangtian Palace (Note by Yang Shangshan: *Ling Shu* writes Tiangong.) for forty-six days. The next day it moves to the Xuanwei Palace for forty-six days. The next day it moves to the Cangguo Palace for forty-six days. The next day it moves to the Xinluo Palace for forty-five days. The next day it returns to the Zhizhe Palace. Counting from its current palace (Note by Yang Shangshan: The three characters "cong qi gong" in *Ling Shu* are written as "yue dongzhi yi, Taiyi ri you, yi dongzhi zhi ri, ju tu zhe zhi gong" totaling eighteen characters.), one can determine its location. The Sun travels from one palace to another, returning to the first after reaching the ninth, continuing this cycle endlessly, ending and beginning again. When the Taiyi Spirit shifts daily (Note by Yang Shangshan: Xi in *Ling Shu* is written as Yi.), Heaven responds with wind and rain. If there is wind and rain on the day corresponding to its residence, it is an auspicious sign indicating a good harvest, with people being healthy and having few illnesses. If the wind and rain come before the season, there will be excessive rain; if they come after the season, there will be excessive drought. If there is an anomaly when Taiyi is at the palace on the day of the Winter Solstice, the omen applies to the Sovereign (Jun);
If there is an anomaly when Taiyi is at the palace on the day of the Spring Equinox, the omen applies to the Chancellor (Xiang); If there is an anomaly when Taiyi is at the Central Palace, the omen applies to the Officials (Li); If there is an anomaly when Taiyi is at the palace on the day of the Autumn Equinox, the omen applies to the General (Jiang); If there is an anomaly when Taiyi is at the palace on the day of the Summer Solstice, the omen applies to the Common People (Baixing). What is meant by "anomaly" is that on the days Taiyi resides in a certain palace, fierce winds break trees and scatter sand and stones. One should predict fortune or misfortune based on the corresponding internal organs and external tissues, observing the direction from which the wind comes to make divinations. (Note by Yang Shangshan: In *Ling Shu*, "suo sheng" is written as "suo zhu", and "ri shi" is written as "yin shi".) Wind coming from the direction where Taiyi resides is called Real Wind (Shi Feng), which governs the growth and nourishment of all things. Wind coming from the direction opposite to Taiyi's residence is called Empty Wind (Xu Feng), which harms people (Note by Yang Shangshan: *Jia Yi Jing* adds the character "Ze" (thief/malicious) before "shang"), governing destruction and harm. One must carefully anticipate and avoid Empty Wind; thus, the Sage avoids evil influences and cannot be harmed, which is what is meant here. (Note by Yang Shangshan: *Ling Shu* writes "gu sheng ren bi xie fu neng hai" as "gu sheng ren ri bi xu xie zhi dao, ru bi shi shi ran, xie bu neng hai". Therefore, Taiyi enters and departs from the Middle Palace, stands in the Central Palace, and then faces the Eight Winds to divine auspiciousness and inauspiciousness. The following text discusses Taiyi departing from the Central Palace to face the Eight Winds to divine outcomes. Note by Yang Shangshan: In *Ling Shu*, "Cong" is written as "Xi".) Wind coming from the South is named Da Ruo Feng (Great Weak Wind). When it injures people, it settles internally in the Heart (Xin) and externally affects the Vessels (Mai), and its energy primarily causes Heat (Re). (Note by Yang Shangshan: *Ling Shu* writes "qi zhu re" as three characters.) Wind coming from the Southwest is named Mou Feng. When it injures people, it settles internally in the Spleen (Pi) and externally affects the Muscles (Ji), and its energy primarily causes Weakness (Ruo). (Note by Yang Shangshan: *Jia Yi Jing* adds the character "Rou" (flesh) after "Ji".) Wind coming from the West is named Gang Feng (Hard Wind). When it injures people, it settles internally in the Lung (Fei) and externally affects the Skin (Pifu), and its energy primarily causes Body Dryness (Shen Zao). (Note by Yang Shangshan: *Ling Shu* and *Jia Yi Jing* lack the character "Shen" before "Zao".) Wind coming from the Northwest is named Zhe Feng (Breaking Wind). When it injures people, it settles internally in the Small Intestine (Xiao Chang) and externally affects the Hand Taiyang Meridian (Shou Taiyang Mai). If the meridians are severed, fluids overflow; if they are blocked, knots form and flow stops, leading to a tendency for sudden death (Xi in *Ling Shu* and *Jia Yi Jing* is written as Shan). Wind coming from the North is named Da Gang Feng (Great Hard Wind). When it injures people, it settles internally in the Kidney (Shen) and externally affects the Bones (Gu) and the Erector Spinae Tendons (Lv Jin) of the shoulder and back, and its energy primarily causes Cold (Han). Wind coming from the Northeast is named Xiong Feng (Auspicious/Misfortune Wind). When it injures people, it settles internally in the Large Intestine (Da Chang) and externally affects the bilateral hypochondrium, axilla, bones below, and limb joints. Wind coming from the East is named Ying'er Feng (Infant Wind). When it injures people, it settles internally in the Liver (Gan) and externally affects the Tendons (Jin Ren), and its energy primarily causes Body Dampness (Shen Shi). (Ren means rope/cord, referring to the transmission of tendons. Note by Yang Shangshan: Ren in *Ling Shu* and *Jia Yi Jing* is written as Niu. *Jia Yi Jing* lacks the character "Shen" before "Shi".) Wind coming from the Southeast is named Ruo Feng (Weak Wind). When it injures people, it settles internally in the Stomach (Wei) and externally affects the Flesh (Rou), and its energy primarily causes Body Heaviness (Ti Zhong). (Note by Yang Shangshan: Yu Rou in *Ling Shu* is written as Ji Rou, in *Jia Yi Jing* as Yu Ji.) All these eight winds come from the empty/vulnerable directions, thereby causing disease. When three types of deficiency interact, sudden illness and abrupt death occur; when there are two realities and one deficiency, the disease manifests as Linlu (damp-heat dysuria) and chills and fever; invading the two damp places leads to Wei syndrome (flaccidity). Thus, the Sage avoids evil winds as one would avoid arrows and stones. If one has three deficiencies and is partially struck by the evil wind, it results in Jipu Pian Ku (collapse and hemiplegia). (Wind comes from the opposing direction, hence called coming from the empty direction. Three deficiencies refer to Year Deficiency, Month Deficiency, and Seasonal Deficiency. Among the three deficiencies, even if two are solid, if one encounters evil, it still leads to Linlu chills and fever; dwelling in damp places leads to Wei Jue; let alone encountering evil with two deficiencies and one solid, how could the disease not be severe; if one first encounters evil amidst three deficiencies, it leads to Jipu Pian Ku disease. Note by Yang Shangshan: In *Ling Shu*, "Xiang Bo" is written as "Xiang Bo". *Jia Yi Jing* writes "Liang Shi Yi Xu" as "Liang Xu Yi Shi". Linluo in *Ling Shu* and *Jia Yi Jing* is written as Linlu. Avoiding evil wind: *Jia Yi Jing* lacks the character "Feng", *Ling Shu* lacks the character "Xie".)