土运承之降而不入即天彰黑气暝暗凄惨才施黄埃而布湿寒化令气蒸湿复令久而不降伏之化郁
十二日不降者即郁其发也
民病大厥四肢重怠阴痿少力天布沉阴蒸湿间作
黑气彰而寒疫至民病皆厥而体重治可益之也
帝曰升降不前晰知其宗愿闻迁正可得明乎
晰明也
岐伯曰正司中位是谓迁正位司天不得其迁正者即前司天以过交司之
日以过大寒日别岁正之初气未至也
即遇司天大过有余日也即仍旧治天数新
司天未得迁正也
年即以交即司天之气未交司故也
厥阴不迁正即风暄不时花卉萎瘁民病淋溲目系转转筋喜怒小便赤
太阳司天天数有余如退位之日厥阴得治迁正也
病肝少阴不迁正即冷气不退春冷复寒暄暖不时民病寒热四肢烦痛腰脊强直厥阴司天天数有余厥阴虽有余日别位司天皆天
数终日始迁正如少阴至二月春分得位正之时乃造化变便可迁正乃合司天也
木气虽有余位不过于君火也
木气有余数不尽有余日复治天治数未终遇君火得时化春分日便可迁正木犹未退即可同治于天也其余气皆无此也
不迁正即云雨失令万物枯焦当生不发民病手足肢节肿满大腹水肿填臆不食飧泄胁满四肢不举
少阴司天天数未终故曰太阴不得迁正少阴数终可得迁正也
雨化欲令热犹治之温煦于气亢而不泽少阴有余未尽天数故不退位即太阴未得迁正即土气不申而民病于脾也
少阳不迁正即炎灼弗令苗莠不荣酷暑于秋肃杀晚至霜露不时民病 HT 骨热心悸惊骇甚时血溢
虽有寅申之年土尚治之退位之日火行酷暑于后故涉暑于秋也
阳明不迁正则暑化于前肃于后草木反荣民病寒热鼽嚏皮毛折爪甲枯焦甚则喘嗽息高悲伤不乐
少阳司天天数有余如退位日阳明不迁正也
热化乃布燥化未令即清劲未行肺金复病 虽得卯酉之年犹火化热之令也故肺重复受病
太阳不迁正即冬清反寒易令于春杀霜在前寒水于后阳光复治凛冽不作氛云待时民病温疠至喉闭溢干烦燥而渴喘息而
有音也
天故失序也帝曰迁正早晚以命其旨愿闻退位可得明哉岐伯曰所谓不退者即天数未终
天数未终其气仍治虽遇交司由未退位也
即天数有余名曰复布政故名曰再治天也即天令如故而不退位也
此治天下过而不退位犹在天厥阴不退位即大风早举时雨不降湿令不化民病温疫疵废风生民病皆肢节痛头目痛伏热内
烦咽喉干引饮
厥阴天数有余在本数之上司天气高而灾化善也令作布政而复下灾故反甚之者也
少阴不退位即温生春冬蛰虫早至草木发生民病膈热咽干血溢惊骇小便赤涩丹瘤疹疮疡留毒
少阴天下有余过岁而复作布政天令酷灾矣
太阴不退位而取寒暑不时埃昏布作温令不去民病四肢少力食饮不下泄注淋满足胫寒阴痿闭塞失溺小便数
太阴天下有余过岁而犹尚治天其气其下矣病至肾也
少阳不退位即热生于春暑乃后化冬温不冻流水不冰蛰虫出见民病少气寒热更作便血上热小腹坚满小便赤沃甚则血溢
少阳天数有余至过岁由治天甚则气复下其灾至脾肺藏也
阳明不退位即春生清冷草木晚荣寒热间作民病呕吐暴注食饮不下大便干燥四肢不举目瞑掉眩
阳明天数太过至交岁而犹尚治天气复降其灾至甚于肝藏也
帝曰天岁早晚余以知之愿闻地数可得闻乎岐伯曰地下迁正升及退位不前之法即地土产化万物失时之化也
物之不时数无次序天令与民作灾今于上下二干失移之中者也
帝曰余闻天地二甲子十二十二支上下经纬天地数有迭移失守其位可得昭乎
同天地二甲子有上下不合其德者为失守也
岐伯曰失之迭位者谓虽得岁正未得正位之司即四时不节即生大疫
天地不合德即名天地失节即上下二管音不相应即大不主与天主失节上下失音万物不安也
注玄珠密语云阳年三十年除六年天刑计有太过二十四年
除庚子庚午君火刑金运庚寅庚申相火刑金运戊戌戊辰太阳刑火运也此为与其天地气上临中运不得太过者也
除此六年皆作太过之用令不然之旨此即太过作阳年中运余也忽有上下失支迭位故不为者也
今言迭支迭位皆可作其不及也
阳年者运太过也五音皆定矣太音也运自胜有余而无邪伤故名正化疫也其刚干不相对柔干即上下不相招即阴阳相错天
地不合德中运虽阳多而作太过故有胜复乃至者也
土太过即运伤鳞虫胜及肾藏气不及土胜于水也即黄钟之管音高故曰太窒也候甲子之气应者上应镇星大而明也如癸亥
天数有余者年虽交得甲子
音万物不安也
注玄珠密语云阳年三十年除六年天刑计有太过二十四年
除庚子庚午君火刑金运庚寅庚申相火刑金运戊戌戊辰太阳刑火运也此为与其天地气上临中运不得太过者也
皆作太过之用令不然之旨
此即太过作阳年中运余也忽有上下失支迭位故不为者也
今言迭支迭位皆可作其不及也
阳年者运太过也五音皆定矣太音也运自胜有余而无邪伤故名正化疫也刚干不相对柔干即上下不相招即阴阳相错天地
不合德中运虽阳多而作太过故有胜复乃至者也
假令甲子阳年土运太窒
土太过即运伤鳞虫胜及肾藏气不及土胜于水也即黄钟之管音高故曰太窒也候甲子之气应者上应镇星大而明也
如癸亥天数有余者年虽交得甲子
甲虽临子未得迁正
厥阴犹尚治天
年虽甲子司天尚化风冷厥阴犹复布正于天也
地已迁正阳明在泉
或名司地即数高者
去岁少阳以作右间
癸亥司地少阳退位以作地下之右间气者也
即厥阴之地阳明故不相和奉者也
故曰上下不相招阴阳有相错即癸与巳相对故天地不合德即以不合甲也
言土运太过况黄钟不应太窒木既胜而金还复金既复而少阴如至即木胜如火而金复微
谓少阴见厥阴退位而少阴立至故金欲复而火至故复有少也
如此则甲巳失守后三年化成土疫晚至于卯
甲子至丁卯四年至
早至丙寅
甲子至丙寅三年至
土疫至也
至于四维时也
大小善恶推其天地详乎太一又只如甲子年如甲至子而合应交司而治天
少阴主甲子年司天迁正应时也
即下巳卯未迁正而戊寅少阳未退位者亦甲巳下有合也
即甲与戊相对子与寅配位也
即土运非太过而木乃乘虚而胜土也金次又行复胜之即反邪化也
即胜之小而或不复后三年化疠名曰土疠其状如土疫者本是自天来疠从地至
恶一如天地之法旨也假令丙寅阳年太过如乙丑天数有余者虽交得丙寅
虽丙得寅犹未迁正而作司天
太阴尚治天也地已迁正厥阴司地
或作在泉
去岁太阳以作右间
乙丑司地庚辰以退位而作右间即天太阴而地厥故地不奉天化也
也
阳复不同也
此者丙辛失守其会后三年化成水疫晚至己巳
丙寅至己巳四年
早至戊辰
丙寅至戊辰三年
甚即速微即徐
徐至己巳
水疫至也大小善恶推其天地数乃太乙游宫又只如丙寅年丙至寅且合应交司而治天
少阳至而作司天应时迁正
即辛巳未得迁正而庚辰太阳未退位者亦丙辛不合德也
即丙与庚相对辰与寅相配位也即水运非太过也
即水运亦小虚而小胜或有复
丙寅至也即无复也
后三年化疠名曰水疠其状如水疫
一名寒疫
治法如前假令庚辰阳年太过如巳卯天数有余者虽交得庚辰年也
虽庚临辰未迁正
阳明犹尚治天地以迁正太阴司地
即是在泉
云岁少阴以作右间
巳卯年地甲子以退少阴作右间也
即天阳明而地太阴也故地下奉天也乙巳相会金运太虚反受火胜故非太过也即姑洗之管太商不应火胜热化水复寒刑此
天地非时行不节之令即三年始成大疫行天下也
此乙庚失守其后三年化成金疫也速至壬午
疫至之年又遇失守其灾大也不见五福及其太乙且恶死人太半也如却会合德者灾小尔如见五福与其太一者其灾且小善
灭其半也
又只如庚辰如庚至辰且应交司而治天太阳主庚辰年司天应时迁正而治天也
即下乙未未得迁正者即地申午少阴未退位者且乙庚不合德也
即甲庚相对辰午相配此名失守非配太过
即下乙未干失刚亦金运小虚也有小胜或无复
太阴至未即不复也
后三年化疠名曰金疠其状如金疫也
金疫又名杀疫金疠又名杀疠
虽壬临午犹未迁正
厥阴犹尚治天地己迁正阳明在泉
丁酉治也
去岁丙申少阳以作右间
壬午年丁酉迁正辛巳年丙申退位也即天厥阴而地阳明故地不奉天者也
即阳明当上奉少阴不与厥阴奉合也故
丁酉与辛巳不相合德也
丁辛相合会木运太虚反受金胜故非太过也即HT 宾之管太角不应金行燥胜火化热复
此天地非时行不节之气即三年始成大疫
甚即速微即徐
速即首尾二年徐即后三年作
疫至大小善恶推疫至之年天数及太一又只如壬至午且应交司而治之
少阴壬至午年司天应时而迁正得位者即下丁酉未得迁正者即地下丙申少阳未得退位者见丁壬不合德也
即壬丙相对午申相配此失守非合德见非太过也
即丁柔干失刚亦木运小虚也有小胜小复
阳明如至即不复也
后三年化疠名曰木疠其状如风疫法治如前
可大吐而治之
假令戊申阳年太过如丁未天数太过者虽交得戊申年也
虽戊临申犹未迁正也
太阴犹尚治天地已迁正厥阴在泉
癸亥治地
去岁壬戌太阳以退位作右间即天丁未地癸亥故地不奉天化也
即厥阴当上奉少阳故不与太阴奉合故丁未与癸亥不相合
丁癸相会火运太虚反受火胜故非太过也即夷则之管上太征不应
非戊癸相合也故火运不应其夷则未应其征也下管癸亥少征应之即下见癸亥主司地故同声之不相应即上下天地不相合
德故不相应也
大小善恶推疫至之年天数及太一又只如戊申如戊至申且应交司而治天
少阳主戊申年司天应时迁正而治天也
即下癸亥未得迁正者即地下壬戌太阳未退位者见戊癸未合德也
即壬戊相对申戌相配此失守非合德又非太过
即下癸柔干失刚见火运小虚也有小胜或无复也
厥阴至即无复
后三年化疠名曰火疠也治法如前治之法可寒之泄之
以上五失守变五疫下五失守变五疠也即上刚柔二干共主运有失支不守之者以此五法即诸阳年也
黄帝曰人气不足天气如虚人神失守神光不聚邪鬼干人致有夭亡可得闻乎
人气与天气同失守即鬼邪干人致死也岐伯曰人之五脏一脏不足又会天虚感邪之至也
其不足之脏与天气同声虚也
人忧愁思虑即伤心又或遇少阴司天天数不及太阴作接间至即谓天虚也此即人气天气同虚也又遇惊而夺精汗出于心
大惊汗出于心即心中精脉减少故神失守心也
因而三虚神明失守
先有劳神之病又遇少阴天数不及也又更惊而夺精此三会而神明失守也
心为君主之官神明出焉
心先有病又遇天虚而感天重虚也心者任治于物故为君主之官清静栖灵故曰神明出焉
神失守位即神游上丹田在帝太一帝君泥丸君下
太一帝君在头曰泥丸君总众神地君主之官神明失守其位游于此处不守心位神既失守神光不聚
神光即飞圆光也圆光不洁即圆光缺矣
即鬼邪阴尸干人
却遇火不及之岁有黑尸鬼见之令人暴亡其火运不及非只癸年戊年失守亦然火司天数不及亦然也黑尸鬼形如黑犬头似
妇人发蓬不髻目大人见之吸人神魂皆作大声卒然而亡
人饮食劳倦即伤脾
即饮食饱举房事即气滞于脾以劳疫气满闷脾脏有病也
又或遇太阴司天天数不及即少阳作接间至即谓之虚也
人气与天气不及即感天人气虚及又虚也
此即人气虚而天气虚也又遇饮食饱甚汗出于胃醉饱行房汗出于脾
脾胃汗出即精血减少感天虚而作三虚脾神失守其位
其精血乃故名三虚也
脾为谏议之官智周出焉
脾者心之子心有所忆谓之意意中所出谓之智智周万物谓之神即脾胃神意智乃故失守其位者也
神既失守神光失位而不聚也
神光不聚鬼乃干之
却遇土不及之年或己年或甲年失守或太阴天虚青尸鬼见之令人卒亡人久坐湿地强力入水即伤肾
汗出于肾即精血减少故作三虚即精亡心神失守其位也
精志三神虚失位游于黄庭司命君之下乃即圆光缺矣
却遇木不及之年或辛不会符或丙年失守或太阳司天虚有黄尸鬼至见之令人暴亡
有此三虚又遇水不及即黄尸鬼干人牛头身黄见之时吸人神魂皆暴亡也
人或恚怒气逆上而不下即伤肝也又遇厥阴司天天数不及即少阴作接间至是谓天虚也
肝先病又遇天虚而感重虚也
此谓天虚人虚也又遇疾走恐惧汗出于肝肝为将军之官谋虑出焉神位失守神光不聚
人也
又遇木不及年或丁年不符或壬年失守或厥阴司天虚也有白尸鬼见之令人暴亡也有此三虚者即神游失守白尸鬼干人头
如鸡身白有白毛见之吸人神魂皆卒然而亡也
以上五失守者天虚而人虚也神游失守其位即有五尸鬼干人令人暴亡也谓之曰尸厥
尸厥若出涎而舌卵者盛厥也
人犯五神易位即神光不圆也非但尸鬼即一切邪犯者皆是神失守位故也
神失守位虽其体中而二气失位也即神光不聚而邪犯之有妖魅交通往来皆是五神失守乃邪所至也
此谓得守者生失守者死
得守者本位而五神各得其居即神光乃圆明而聚矣故一切邪不犯之乃生也得神者昌失神者亡
土运应当下降,但如果受到抑制而不能入地,天空中就会显现出黑色的雾气,变得昏暗凄惨。虽然黄埃(湿气)刚刚布散,湿寒的化气开始蒸腾,但湿气反复出现,久久不能降伏,导致郁结之气停滞。
如果十二天还不能下降,郁结之气就会发作。
百姓会患大厥证,四肢沉重倦怠,阴痿无力。天空布满沉阴,湿热交替发作。黑色雾气显现,寒疫到来,百姓都患厥证且身体沉重,治疗可以用补益的方法。
黄帝说:升降不前,希望能明白其根本宗旨;愿意了解“迁正”的道理,可以讲清楚吗?
“晰明”就是清晰明了的意思。
岐伯说:当值的中位司天之气称为“迁正”。如果司天之气未能迁正,是因为前一年的司天之气超过了交司的日子,在大寒日之后、新岁正月初之气未至之前,遇到了司天之气太过有余的日子,所以仍然沿用旧的天数治理,新的司天之气未能迁正。
厥阴风木之气如果不能迁正,春风温暖的时候就不准时,花卉枯萎凋零。百姓患淋证、小便不利、目系转动、筋脉抽搐、喜怒无常、小便赤黄。
如果太阳寒水司天的天数有余,像退位那天一样,厥阴风木才能得治并迁正。
少阴君火之气如果不能迁正,冷气不退,春天寒冷重复,温暖不定时常出现。百姓患寒热往来、四肢烦痛、腰脊强直。如果厥阴风木司天的天数有余,厥阴虽然过了有余的日子,但直到天数终了才迁正。比如少阴君火到二月春分得位,才是正常的时节,这时造化变化,才可以迁正,这才符合司天的规律。
木气虽然有余,但不能超过君火。木气有余,天数未尽,再次治理天时,遇到君火得时,在春分日就可以迁正。木气还未退去,就可以与天共同治理。其余的气都没有这种情况。
如果不能迁正,云雨就失去时令,万物枯焦,该生发的不能生发。百姓患手足肢节肿满、大腹水肿、胸膈胀满、不想吃饭、完谷不化的泄泻、胁肋胀满、四肢不能举动。
少阴君火司天的天数未终,所以说太阴湿土不得迁正。只有少阴的天数终结,太阴才能迁正。
雨化的令气想要施行,热气还在治理,温煦之气亢盛而不润泽。少阴有余未尽天数,所以不退位,导致太阴未能迁正,土气不能申达,百姓脾脏生病。
少阳相火之气如果不能迁正,炎热灼烧的令气不行,苗草和杂草都不能繁荣。酷暑延续到秋天肃杀之时才晚至,霜露不时出现。百姓患骨中发热、心悸、惊骇,严重时吐血。
虽然有寅申之年,但土气还在治理。退位之日,火行酷暑在后,所以秋天还涉及暑气。
阳明燥金之气如果不能迁正,则前面是暑化,后面是肃杀,草木反而繁荣。百姓患寒热、鼻塞喷嚏、皮毛干枯、爪甲枯焦,严重时喘息咳嗽、呼吸声高、悲伤不乐。
如果少阳相火司天的天数有余,像退位那天一样,阳明燥金就不能迁正。
热化布散,燥化令气未行,清劲之风未起,肺金复病。虽然是卯酉之年,但还有火化热的令气,所以肺金重复受病。
太阳寒水之气如果不能迁正,冬天清爽反而变寒,春季反易发生杀霜之令。寒气在后,阳光复治,凛冽之气不作,氛云等待时机。百姓患温疠,喉闭溢干、烦躁口渴、喘息有声。
这是天道失序的表现。
黄帝说:迁正的早晚以此决定其旨意,愿意了解退位的道理,可以讲清楚吗?
天数未终结,其气仍然主治。即使遇到交司的日子,也因为没有退位。
如果天数有余,名叫“复布政”,也叫“再治天”。即天令如故而不退位。
这种治理天下太过而不退位的情况,就像在天道的厥阴不退位一样,大风早举,时雨不降,湿令不化。百姓患温疫、疵废、风生,病症都是肢节痛、头目痛、伏热内烦、咽喉干、引饮。
厥阴天数有余,在本数之上,司天气高而灾化善也,令作布政而复下灾,所以反而严重。
少阴君火不退位,即温暖生于春冬,蛰虫早至,草木发生。百姓患膈热、咽干、血溢、惊骇、小便赤涩、丹瘤、疹疮疡、留毒。
太阴湿土不退位,寒暑不时,埃昏布作,温令不去。百姓患四肢少力、饮食不下、泄注、淋满、足胫寒、阴痿、闭塞、失溺、小便频数。
少阳相火不退位,即热生于春,暑乃后化,冬温不冻,流水不冰,蛰虫出见。百姓患少气、寒热更作、便血、上热、小腹坚满、小便赤沃,严重时吐血。
阳明燥金不退位,即春生清冷,草木晚荣,寒热间作。百姓患呕吐、暴注、饮食不下、大便干燥、四肢不举、目瞑掉眩。
黄帝说:天岁的早晚我已经知道了,愿意了解地数的道理,可以讲吗?
岐伯说:地下迁正升及退位不前的方法,即地土产化万物失时之化。
物之不时,数无次序,天令与民作灾,今于上下二干失移之中者也。
黄帝说:我听说天地二甲子,十二十二支,上下经纬天地,数有迭移失守其位,可以讲清楚吗?
岐伯说:失之迭位者,谓虽得岁正,未得正位之司,即四时不节,即生大疫。
天地不合德,即名天地失节,即上下二管音不相应,即大不主与天主失节,上下失音,万物不安也。
《注玄珠密语》说:阳年三十年,除六年天刑,计有太过二十四年。
除庚子、庚午(君火刑金运)、庚寅、庚申(相火刑金运)、戊戌、戊辰(太阳刑火运)。此为与其天地气上临中运,不得太过者也。除此六年,皆作太过之用,令不然之旨。此即太过作阳年中运余也。忽有上下失支迭位,故不为者也。今言迭支迭位,皆可作其不及也。
阳年者,运太过也,五音皆定矣,太音也。运自胜有余而无邪伤,故名正化疫也。其刚干不相对,柔干即上下不相招,即阴阳相错,天地不合德。中运虽阳多而作太过,故有胜复乃至者也。
土太过,即运伤鳞虫,胜及肾藏,气不及,土胜于水也。即黄钟之管音高,故曰太窒也。候甲子之气应者,上应镇星大而明也。
如癸亥天数有余者,年虽交得甲子,甲虽临子,未得迁正,厥阴犹尚治天。
故曰上下不相招,阴阳有相错,即癸与巳相对,故天地不合德,即以不合甲也。
言土运太过,况黄钟不应太窒。木既胜而金还复,金既复而少阴如至,即木胜如火而金复微。
如此则甲巳失守,后三年化成土疫,晚至于卯。甲子至丁卯四年至,早至丙寅。甲子至丙寅三年至,土疫至也。至于四维时也。大小善恶,推其天地,详乎太一。又只如甲子年,如甲至子而合应交司而治天,少阴主甲子年司天迁正应时也。
即下巳卯未迁正,而戊寅少阳未退位者,亦甲巳下有合也。即甲与戊相对,子与寅配位也。
即土运非太过,而木乃乘虚而胜土也。金次又行复胜之,即反邪化也。
即胜之小而或不复,后三年化疠,名曰土疠。其状如土疫者,本是自天来疠,从地至。恶一如天地之法旨也。
假令丙寅阳年太过,如乙丑天数有余者,虽交得丙寅,虽丙得寅,犹未迁正而作司天,太阴尚治天也。地已迁正,厥阴司地,或作在泉。去岁太阳以作右间。乙丑司地,庚辰以退位而作右间,即天太阴而地厥,故地不奉天化也。
阳复不同也。
此者丙辛失守其会,后三年化成水疫,晚至己巳。丙寅至己巳四年,早至戊辰。丙寅至戊辰三年。甚即速,微即徐。徐至己巳,水疫至也。大小善恶,推其天地数乃太乙游宫。又只如丙寅年,丙至寅且合应交司而治天,少阳至而作司天,应时迁正。
即辛巳未得迁正,而庚辰太阳未退位者,亦丙辛不合德也。即丙与庚相对,辰与寅相配位也。即水运非太过也。即水运亦小虚而小胜,或有复。丙寅至也,即无复也。后三年化疠,名曰水疠,其状如水疫。一名寒疫。治法如前。
假令庚辰阳年太过,如巳卯天数有余者,虽交得庚辰年也,虽庚临辰,未迁正,阳明犹尚治天。地以迁正,太阴司地,即是在泉。云岁少阴以作右间。巳卯年地甲子以退,少阴作右间也。即天阳明而地太阴也,故地下奉天也。乙巳相会,金运太虚,反受火胜,故非太过也。即姑洗之管太商不应,火胜热化,水复寒刑。此天地非时行不节之令,即三年始成大疫,行天下也。
此乙庚失守,其后三年化成金疫也。速至壬午。疫至之年,又遇失守,其灾大也。不见五福及其太乙,且恶死人太半也。如却会合德者,灾小尔。如见五福与其太一者,其灾且小,善灭其半也。
又只如庚辰,如庚至辰,且应交司而治天,太阳主庚辰年司天,应时迁正而治天也。
即下乙未未得迁正者,即地申午少阴未退位者,且乙庚不合德也。即甲庚相对,辰午相配,此名失守,非配太过。即下乙未干失刚,亦金运小虚也。有小胜,或无复。太阴至未,即不复也。后三年化疠,名曰金疠,其状如金疫也。金疫又名杀疫,金疠又名杀疠。
虽壬临午,犹未迁正,厥阴犹尚治天。地己迁正,阳明在泉,丁酉治也。去岁丙申少阳以作右间。壬午年丁酉迁正,辛巳年丙申退位也。即天厥阴而地阳明,故地不奉天者也。即阳明当上奉少阴,不与厥阴奉合也。故丁酉与辛巳不相合德也。
丁辛相合会,木运太虚,反受金胜,故非太过也。即HT宾之管太角不应,金行燥胜,火化热复。此天地非时行不节之气,即三年始成大疫。甚即速,微即徐。速即首尾二年,徐即后三年作。疫至大小善恶,推疫至之年天数及太一。又只如壬至午,且应交司而治之,少阴壬至午年司天,应时而迁正得位者,即下丁酉未得迁正者,即地下丙申少阳未得退位者,见丁壬不合德也。即壬丙相对,午申相配,此失守非合德,见非太过也。即丁柔干失刚,亦木运小虚也。有小胜,小复。阳明如至,即不复也。后三年化疠,名曰木疠,其状如风疫。法治如前,可大吐而治之。
假令戊申阳年太过,如丁未天数太过者,虽交得戊申年也,虽戊临申,犹未迁正也。太阴犹尚治天。地已迁正,厥阴在泉,癸亥治地。去岁壬戌太阳以退位作右间,即天丁未地癸亥,故地不奉天化也。即厥阴当上奉少阳,故不与太阴奉合,故丁未与癸亥不相合。丁癸相会,火运太虚,反受火胜,故非太过也。即夷则之管上太征不应。非戊癸相合也,故火运不应其夷则,未应其征也。下管癸亥少征应之,即下见癸亥主司地,故同声之不相应,即上下天地不相合德,故不相应也。
大小善恶,推疫至之年天数及太一。又只如戊申,如戊至申,且应交司而治天,少阳主戊申年司天,应时迁正而治天也。
即下癸亥未得迁正者,即地下壬戌太阳未退位者,见戊癸未合德也。即壬戊相对,申戌相配,此失守非合德,又非太过。即下癸柔干失刚,见火运小虚也。有小胜,或无复也。厥阴至,即无复。后三年化疠,名曰火疠也。治法如前,治之法,可寒之泄之。
以上五失守变五疫,下五失守变五疠也。即上刚柔二干共主运,有失支不守之者,以此五法,即诸阳年也。
黄帝曰:人气不足,天气如虚,人神失守,神光不聚,邪鬼干人,致有夭亡,可得闻乎?
岐伯曰:人之五脏,一脏不足,又会天虚,感邪之至也。其不足之脏与天气同声虚也。
人忧愁思虑,即伤心。又或遇少阴司天,天数不及,太阴作接间至,即谓天虚也。此即人气天气同虚也。又遇惊而夺精,汗出于心。大惊汗出于心,即心中精脉减少,故神失守心也。因而三虚,神明失守。先有劳神之病,又遇少阴天数不及也,又更惊而夺精,此三会而神明失守也。
心为君主之官,神明出焉。心先有病,又遇天虚而感天重虚也。心者任治于物,故为君主之官,清静栖灵,故曰神明出焉。
神失守位,即神游上丹田,在帝太一帝君泥丸君下。太一帝君在头曰泥丸君,总众神。地君主之官,神明失守其位,游于此处,不守心位。神既失守,神光不聚。神光即飞圆光也,圆光不洁,即圆光缺矣。即鬼邪阴尸干人。
却遇火不及之岁,有黑尸鬼见之,令人暴亡。其火运不及,非只癸年戊年失守亦然,火司天数不及亦然也。黑尸鬼形如黑犬,头似妇人,发蓬不髻,目大。人见之,吸人神魂,皆作大声,卒然而亡。
人饮食劳倦,即伤脾。即饮食饱举房事,即气滞于脾,以劳疫气满闷,脾脏有病也。又或遇太阴司天,天数不及,即少阳作接间至,即谓之虚也。人气与天气不及,即感天人气虚及又虚也。此即人气虚而天气虚也。又遇饮食饱甚,汗出于胃;醉饱行房,汗出于脾。脾胃汗出,即精血减少,感天虚而作三虚,脾神失守其位。其精血乃故名三虚也。
脾为谏议之官,智周出焉。脾者心之子,心有所忆谓之意,意中所出谓之智,智周万物谓之鬼神,即脾胃神意智乃故失守其位者也。神既失守,神光失位而不聚也。神光不聚,鬼乃干之。
却遇土不及之年,或己年或甲年失守,或太阴天虚,青尸鬼见之,令人卒亡。人久坐湿地,强力入水,即伤肾。汗出于肾,即精血减少,故作三虚,即精亡心神失守其位也。精志三神虚,失位游于黄庭司命君之下,乃即圆光缺矣。
却遇木不及之年,或辛不会符,或丙年失守,或太阳司天虚,有黄尸鬼至,见之令人暴亡。有此三虚,又遇水不及,即黄尸鬼干人,牛头身黄,见之时,吸人神魂,皆暴亡也。
人或恚怒气逆上而不下,即伤肝也。又遇厥阴司天,天数不及,即少阴作接间至,是谓天虚也。肝先病,又遇天虚,而感重虚也。此谓天虚人虚也。又遇疾走恐惧,汗出于肝。肝为将军之官,谋虑出焉。神位失守,神光不聚人也。
又遇木不及年,或丁年不符,或壬年失守,或厥阴司天虚,也有白尸鬼见之,令人暴亡也。有此三虚者,即神游失守,白尸鬼干人,头如鸡,身白有白毛,见之,吸人神魂,皆卒然而亡也。
以上五失守者,天虚而人虚也。神游失守其位,即有五尸鬼干人,令人暴亡也。谓之曰尸厥。
人犯五神易位,即神光不圆也。非但尸鬼,即一切邪犯者皆是,神失守位故也。神失守位,虽其体中,而二气失位也。即神光不聚,而邪犯之,有妖魅交通往来,皆是五神失守,乃邪所至也。此谓得守者生,失守者死。
When the Earth Qi (Earth Movement) should descend but is inhibited and cannot enter, black mist appears in the sky, becoming dark and desolate. Although yellow dust (dampness) has just spread and the transforming qi of damp-cold begins to steam, dampness recurs and fails to subside for a long time, causing stagnant Qi to accumulate.
If it does not descend within twelve days, the accumulated Qi will erupt.
The people will suffer from Great Jue syndrome, with heavy and lethargic limbs, impotence, and weakness. The sky will be filled with sinking Yin, with alternating steaming dampness. Black mist will appear, and cold epidemics will arrive; the people will all suffer from Jue syndrome and heavy bodies, which can be treated by tonification.
The Yellow Emperor said: Regarding the ascent and descent that do not proceed forward, I wish to understand their fundamental principle. I would like to hear about "Qian Zheng" (Transition to Position); can it be explained clearly?
"Xi Ming" means clear and distinct.
Qi Bo said: When the central position is governed by the current Si Tian (Heavenly Sovereign) Qi, it is called "Qian Zheng". If the Si Tian Qi fails to transition to its position, it is because the previous year's Si Tian Qi exceeded the day of exchange. After the Great Cold solar term, before the beginning of the first Qi of the new year, if there are days where the Si Tian Qi is excessive and surplus, it continues to govern according to the old heavenly numbers, and the new Si Tian Qi fails to transition.
Because at the time of exchange, the Si Tian Qi had not yet connected, it did not transition.
If Jue Yin Wind Wood Qi fails to transition, the warm spring wind will be irregular, and flowers and trees will wither. The people will suffer from strangury, difficult urination, turning of the eye system, tendon contraction, irritability, red urine.
If the heavenly numbers of Tai Yang Water Si Tian are surplus, similar to the day of withdrawal, Jue Yin Wind Wood can be governed and transition.
If Shao Yin Fire Qi fails to transition, cold air will not recede, spring cold will recur, and warmth will be irregular. The people will suffer from alternating chills and fever, vexing pain in the four limbs, stiffness and straightness of the waist and spine. If the heavenly numbers of Jue Yin Wind Wood Si Tian are surplus, even after passing the surplus days, it will only transition when the heavenly numbers end. For example, Shao Yin Fire reaches its proper position at the Spring Equinox in February, which is the normal season. Only then can transformation occur, allowing transition, conforming to the Si Tian regulations.
Although Wood Qi is surplus, it cannot exceed Jun Fire. If Wood Qi is surplus and the heavenly numbers are not exhausted, governing the heavens again, encountering Jun Fire at the right time, it can transition on the Spring Equinox. As long as Wood Qi has not withdrawn, it can govern together with Heaven. Other Qi do not have this situation.
Failure to transition causes cloud and rain to lose their season, leading to the withering of all things and failure of generation. The people will suffer from swelling and fullness of the hands, feet, and joints; abdominal edema; chest fullness; anorexia; undigested diarrhea; hypochondriac fullness; and inability to move the four limbs.
Because the heavenly numbers of Shao Yin Fire Si Tian have not ended, it is said that Tai Yin Earth cannot transition. Only when the numbers of Shao Yin end can Tai Yin transition.
The rain-transforming command wants to be implemented, but heat still governs, and warm Qi is excessive without moistening. Because Shao Yin is surplus and its heavenly numbers are not exhausted, it does not withdraw, causing Tai Yin to fail to transition. Earth Qi cannot manifest, and the people suffer from Spleen disease.
If Shao Yang Fire Qi fails to transition, scorching heat commands will not act, seedlings and weeds will not flourish. Severe heat will extend into autumn, arriving late with frost and dew appearing irregularly. The people will suffer from bone heat, palpitations, fright, and severe cases may experience hematemesis.
Even in Yin-Shen years, Earth still governs. On the day of withdrawal, Fire acts with severe heat afterwards, so autumn involves summer heat.
If Yang Ming Metal Qi fails to transition, heat transforms beforehand, and肃 (desiccating) transforms afterwards, causing grass and trees to flourish contrary to nature. The people will suffer from alternating chills and fever, nasal congestion and sneezing, dry skin and nails, and severe cases may experience wheezing, coughing, high-pitched breathing, sadness, and unhappiness.
If Shao Yang Fire Si Tian numbers are surplus, similar to the day of withdrawal, Yang Ming Metal cannot transition.
Heat transformation spreads, but dry transformation commands have not acted, so clear and strong winds have not started, and Lung Metal suffers recurrence. Even in Mao-You years, there is still the command of Fire transformation and heat, so Lung Metal suffers repeatedly.
If Tai Yang Water Qi fails to transition, winter clarity turns back to cold, and killing frost commands change to spring. Cold water comes later, sunlight governs again, biting cold does not arise, and misty clouds wait for the time. The people will suffer from warm plagues, throat closure, overflow and dryness, irritability, thirst, wheezing, and stridor.
This is a disorder of Heaven's order.
The Yellow Emperor said: The timing of transition determines its meaning. I wish to understand withdrawal; can it be explained?
Qi Bo said: What is meant by non-withdrawal is that the heavenly numbers have not ended.
If heavenly numbers have not ended, its Qi still governs. Even if the exchange day arrives, it has not withdrawn.
If heavenly numbers are surplus, it is called "Fu Bu Zheng" (Repeating Administration), also known as "Zai Zhi Tian" (Governing Heaven Again). This means the Heavenly Command remains unchanged and does not withdraw.
This governance of excess without withdrawal is like Jue Yin not withdrawing from Heaven: great winds rise early, timely rain does not fall, damp commands do not transform. The people suffer from warm epidemics, paralysis, wind generation, limb and joint pain, head and eye pain, internal stagnation of heat, vexation, dry throat, and desire to drink.
Jue Yin heavenly numbers are surplus, exceeding the base number. The Si Tian Qi is high, and disaster transformation is good, but administering policies and returning disasters makes it worse.
If Shao Yin Fire does not withdraw, warmth arises in spring and winter, hibernating insects arrive early, and grass and trees sprout. The people suffer from diaphragm heat, dry throat, blood overflow, fright, red and scanty urination, erysipelas, tumors, rashes, sores, and retained toxins.
Shao Yin heavenly numbers are surplus, recurring past the year, administering policies with cruel heavenly commands and disasters.
If Tai Yin Earth does not withdraw, cold and heat are irregular, haze spreads, warm commands do not cease. The people suffer from weak limbs, inability to eat or drink, projectile diarrhea, strangury and fullness, cold calves, impotence, obstruction, incontinence, and frequent urination.
Tai Yin heavenly numbers are surplus, governing Heaven past the year, with its Qi descending, affecting the Kidney.
If Shao Yang Fire does not withdraw, heat arises in spring, summer heat transforms later, winters are warm without freezing, flowing water does not ice, hibernating insects appear. The people suffer from shortness of Qi, alternating chills and fever, bloody stool, upper heat, hardness and fullness of the lower abdomen, red copious urination, and severe cases may experience hematemesis.
Shao Yang heavenly numbers are surplus, governing Heaven past the year; severely, Qi returns downward, affecting the Spleen and Lung organs.
If Yang Ming Metal does not withdraw, spring growth is cold and clear, grass and trees flourish late, alternating chills and fever occur. The people suffer from vomiting, acute diarrhea, inability to eat or drink, dry stool, inability to move the four limbs, closed eyes, tremors, and dizziness.
Yang Ming heavenly numbers are excessive, governing Heaven past the exchange year; Qi descends again, affecting the Liver organ severely.
The Yellow Emperor said: I know the early and late heavenly years. I wish to hear about earthly numbers.
Qi Bo said: The methods of earthly transition, ascent, and withdrawal failure refer to the loss of seasonal transformation in the production of all things by the earth.
Things failing to follow the season, numbers lacking order, heavenly commands causing disasters to the people, now occurring within the displacement of the Upper and Lower Stems.
The Yellow Emperor said: I have heard of the two sets of Heavenly Stems and Earthly Branches, ten stems and twelve branches, weaving heaven and earth. Their numbers shift and lose their positions; can this be clarified?
In the two sets of Heavenly Stems and Earthly Branches, when Upper and Lower do not match in virtue, it is called "Loss of Control" (Shi Shou).
Qi Bo said: Loss of shifted position means that although the year's correctness is obtained, the correct position governor is not attained. Thus, the four seasons are irregular, and major epidemics arise.
When Heaven and Earth do not match in virtue, it is called "Heaven and Earth Losing Regulation". The sounds of the two pipes (Upper and Lower) do not correspond, meaning the Great Ruler and Heaven lose regulation. Upper and Lower sounds mismatch, all things are unsettled.
*Zhu Xuan Mi Yu* states: In Yang years (30 years), excluding 6 years of Heavenly Punishment, there are 24 years of Excess.
Excluding Geng-Zi, Geng-Wu (Jun Fire punishing Metal movement), Geng-Yin, Geng-Shen (Xiang Fire punishing Metal movement), Wu-Xu, Wu-Chen (Tai Yang punishing Fire movement). These are cases where Upper Heaven Qi meets Middle Movement, preventing Excess. Except for these six years, all act as Excess commands. This is the remainder of Excess in Yang years' Middle Movement. Suddenly, due to Upper/Lower stem/branch mismatch and positional shift, they do not act as such. Now, shifted branches and positions can all act as Deficiency.
Yang years mean Excess Movement. The five tones are fixed. It is the Tai tone. Movement overcomes itself with surplus but lacks evil injury, hence named "Zheng Hua Yi" (Regular Transformation Epidemic). If the rigid stem does not correspond to the soft stem, Upper and Lower do not attract each other, meaning Yin and Yang are mixed, and Heaven and Earth do not match in virtue. Although Middle Movement is Yang and Excess, there is overcoming and retaliation.
Earth Excess means the movement injures scaled creatures, overcoming the Kidney organ. Qi is deficient, Earth overcomes Water. The Huang Zhong pipe sound is high, hence called "Tai Shi" (Great Obstruction). Observing the Qi corresponding to Jia-Zi, it responds above with Zhen Xing (Saturn) large and bright.
If Gui-Hai heavenly numbers are surplus, although the year exchanges to Jia-Zi, Jia arrives at Zi but has not transitioned. Jue Yin still governs Heaven.
Although it is Jia-Zi, Si Tian still transforms wind and cold; Jue Yin still distributes righteousness in Heaven.
Earth has already transitioned; Yang Ming is in Quan (Underground). Or named Si Di, meaning higher numbers.
Last year's Shao Yang acted as Right Jian (Intermediary). Gui-Hai governed Earth; Shao Yang withdrew to act as the Right Jian Qi underground.
Thus, Jue Yin's Earth and Yang Ming do not harmonize and serve.
Therefore, it is said Upper and Lower do not attract, Yin and Yang are mixed. Gui and Si correspond, so Heaven and Earth do not match in virtue, thus not matching Jia.
Speaking of Earth Movement Excess, moreover, Huang Zhong does not respond, Tai Shi. Wood overcomes, then Metal retaliates. Metal retaliates, then Shao Yin arrives. Wood overcomes like Fire, but Metal's retaliation is slight.
Meaning Shao Yin sees Jue Yin withdraw and Shao Yin arrives immediately. Thus Metal wants to retaliate, but Fire arrives, so retaliation is slight.
In this way, Jia-Si lose control. Three years later, Earth Epidemic forms, arriving late at Mao. Jia-Zi to Ding-Mao takes four years; earliest Bing-Yin takes three years. Earth Epidemic arrives. At the four corners of time. Size and goodness/badness are deduced from Heaven and Earth, detailed in Tai Yi. For example, in Jia-Zi year, when Jia arrives at Zi and matches the exchange to govern Heaven, Shao Yin governs Jia-Zi Si Tian, transitioning at the right time.
If below, Si-Mao have not transitioned, and Wu-Yin Shao Yang has not withdrawn, there is also a connection between Jia-Si below. Jia corresponds to Wu, Zi matches Yin.
Earth Movement is not Excess, but Wood takes advantage of deficiency to overcome Earth. Metal follows to retaliate, reversing evil transformation.
If overcoming is small or no retaliation, three years later, Li (plague) forms, named Earth Li. Its appearance is like Earth Epidemic. Originally coming from Heaven as Li, arriving from Earth. Evil follows the laws of Heaven and Earth.
For example, Bing-Yin Yang year Excess. If Yi-Chou heavenly numbers are surplus, although exchanging to Bing-Yin, although Bing arrives at Yin, it has not transitioned to act as Si Tian. Tai Yin still governs Heaven. Earth has transitioned; Jue Yin governs Earth (or Quan). Last year's Tai Yang acted as Right Jian. Yi-Chou governed Earth; Geng-Chen withdrew to act as Right Jian. Heaven is Tai Yin, Earth is Jue Yin, so Earth does not serve Heaven's transformation.
Yang returns differently.
This is Bing-Xi losing control of their meeting. Three years later, Water Epidemic forms, arriving late at Ji-Si. Bing-Yin to Ji-Si takes four years; earliest Wu-Chen takes three years. Severe is fast, mild is slow. Slow arrival at Ji-Si, Water Epidemic arrives. Size and goodness/badness deduced from Heaven and Earth numbers and Tai Yi's wandering palace. For example, in Bing-Yin year, when Bing arrives at Yin and matches the exchange to govern Heaven, Shao Yang arrives as Si Tian, transitioning at the right time.
If Xin-Si has not transitioned, and Geng-Chen Tai Yang has not withdrawn, Bing-Xi do not match in virtue. Bing corresponds to Geng, Chen matches Yin. Water Movement is not Excess. Water Movement is slightly deficient and slightly overcome, possibly with retaliation. Bing-Yin arrives, no retaliation. Three years later, Li forms, named Water Li, appearance like Water Epidemic. Also called Cold Epidemic. Treatment method as before.
For example, Geng-Chen Yang year Excess. If Si-Mao heavenly numbers are surplus, although exchanging to Geng-Chen year, although Geng arrives at Chen, it has not transitioned. Yang Ming still governs Heaven. Earth transitions; Tai Yin governs Earth (Quan). Cloud year Shao Yin acts as Right Jian. Si-Mao year Earth Jia-Zi withdraws, Shao Yin acts as Right Jian. Heaven is Yang Ming, Earth is Tai Yin, so Underground serves Heaven. Yi-Si meet; Metal Movement is too deficient, inversely suffering Fire overcoming, thus not Excess. Gu Xian pipe Tai Shang does not respond. Fire overcomes, heat transforms, Water retaliates with cold punishment. This is Heaven and Earth acting irregular commands, leading to major epidemic after three years throughout the world.
This is Yi-Geng losing control. Three years later, Metal Epidemic forms. Fast arrival at Ren-Wu. In the year of epidemic arrival, if control is lost again, the disaster is great. Five Blessings and Tai Yi are not seen, and death rate is more than half. If virtues meet, disaster is small. If Five Blessings and Tai Yi are seen, disaster is smaller, halving the evil.
For example, Geng-Chen, when Geng arrives at Chen, should exchange to govern Heaven. Tai Yang governs Geng-Chen Si Tian, transitioning at the right time to govern Heaven.
If below, Yi-Wei has not transitioned, and Shen-Wu Shao Yin has not withdrawn, Yi-Geng do not match in virtue. Jia corresponds to Geng, Chen matches Wu. This is named Loss of Control, not matching Excess. Below Yi-Wei stem loses rigidity, Metal Movement is slightly deficient. Small overcoming, or no retaliation. Tai Yin arrives at Wei, no retaliation. Three years later, Li forms, named Metal Li, appearance like Metal Epidemic. Metal Epidemic is also called Killing Epidemic; Metal Li is also called Killing Plague.
Although Ren arrives at Wu, it has not transitioned. Jue Yin still governs Heaven. Earth has transitioned; Yang Ming is in Quan, Ding-You governs. Last year's Bing-Shen Shao Yang acted as Right Jian. Ren-Wu year Ding-You transitions; Xin-Si year Bing-Shen withdraws. Heaven is Jue Yin, Earth is Yang Ming, so Earth does not serve Heaven. Yang Ming should serve Shao Yin above, not combining with Jue Yin. Thus Ding-You and Xin-Si do not match in virtue.
Ding-Xin meet; Wood Movement is too deficient, inversely suffering Metal overcoming, thus not Excess. HT Bin pipe Tai Jue does not respond. Metal acts, dryness overcomes, Fire transforms, heat retaliates. This is Heaven and Earth acting irregular Qi, leading to major epidemic after three years. Severe is fast, mild is slow. Fast is two years from start to finish; slow is three years later. Epidemic size/goodness-badness deduced from year numbers and Tai Yi. For example, Ren arrives at Wu, should exchange to govern. Shao Yin Ren arrives at Wu Si Tian, transitioning at the right time to obtain position. If below, Ding-You has not transitioned, and underground Bing-Shen Shao Yang has not withdrawn, Ding-Ren do not match in virtue. Ren corresponds to Bing, Wu matches Shen. This is Loss of Control, not matching virtue, seeing non-Excess. Ding soft stem loses rigidity, Wood Movement is slightly deficient. Small overcoming, small retaliation. Yang Ming arrives, no retaliation. Three years later, Li forms, named Wood Li, appearance like Wind Epidemic. Treatment method as before, can be treated with major purging.
For example, Wu-Shen Yang year Excess. If Ding-Wei heavenly numbers are excessive, although exchanging to Wu-Shen year, although Wu arrives at Shen, it has not transitioned. Tai Yin still governs Heaven. Earth has transitioned; Jue Yin is in Quan, Gui-Hai governs Earth. Last year's Ren-Xu Tai Yang withdrew to act as Right Jian. Heaven is Ding-Wei, Earth is Gui-Hai, so Earth does not serve Heaven. Jue Yin should serve Shao Yang above, not combining with Tai Yin. Thus Ding-Wei and Gui-Hai do not match. Ding-Gui meet; Fire Movement is too deficient, inversely suffering Fire overcoming, thus not Excess. Yi Ze pipe Tai Zheng does not respond above. Not Wu-Gui combination, so Fire Movement does not respond to Yi Ze, nor does Zheng respond. Lower pipe Gui-Hai Shaosheng responds, seeing Gui-Hai governing Earth, same sound not responding. Upper and Lower Heaven and Earth do not match in virtue, thus not responding.
Epidemic size/goodness-badness deduced from year numbers and Tai Yi. For example, Wu-Shen, when Wu arrives at Shen, should exchange to govern Heaven. Shao Yang governs Wu-Shen Si Tian, transitioning at the right time to govern Heaven.
If below, Gui-Hai has not transitioned, and underground Ren-Xu Tai Yang has not withdrawn, Wu-Gui do not match in virtue. Ren corresponds to Wu, Shen matches Xu. This is Loss of Control, not matching virtue, nor Excess. Below Gui soft stem loses rigidity, Fire Movement is slightly deficient. Small overcoming, or no retaliation. Jue Yin arrives, no retaliation. Three years later, Li forms, named Fire Li. Treatment method as before: treat with cooling and draining.
Above five losses of control transform into five epidemics; below five losses of control transform into five plagues. The upper rigid and soft stems jointly govern movement, having lost branch control. Using these five methods applies to all Yang years.
The Yellow Emperor said: When human Qi is insufficient and Heavenly Qi is like emptiness, and Human Spirit loses control, gathering light does not聚 (gather), and evil ghosts interfere with humans, causing premature death; can this be heard?
When Human Qi and Heavenly Qi both lose control, ghost evils interfere with humans, causing death.
Qi Bo said: Of the five viscera in humans, if one viscus is insufficient, and it coincides with Heavenly Deficiency, sensing evil arrival, its deficient viscus resonates with Heavenly Qi as empty.
Worry and thought injure the Heart. Or encountering Shao Yin Si Tian, heavenly numbers are insufficient, Tai Yin acts as connecting intermediary, called Heavenly Deficiency. This is Human Qi and Heavenly Qi both deficient. Further encountering fright stealing essence, sweat from Heart. Great fright sweating from Heart reduces essence and pulse in the heart, causing Spirit to lose control of the Heart. Thus Triple Deficiency, Ming Shi (Bright Spirit) loses control. Previously having laboring Spirit disease, encountering Shao Yin heavenly numbers insufficient, further fright stealing essence. These three meetings cause Ming Shi to lose control.
Heart is the Official of Monarch, Ming Shi emerges from it. Heart previously diseased, encountering Heavenly Deficiency and sensing Heaven's double deficiency. Heart governs things, thus is Monarch Official. Quiet and spiritual, thus Ming Shi emerges.
Spirit losing position means Spirit wanders to Upper Dantian, under Di Tai Yi Di Jun Ni Wan Jun. Tai Yi Di Jun in head is called Ni Wan Jun, commanding all spirits. Earth Monarch Official, Spirit loses its position, wandering here, not guarding Heart position. Spirit having lost control, Spirit Light does not gather. Spirit Light is flying round light; round light unclean means round light is missing. Ghost evil Yin Corpse interferes with humans.
Encountering Fire Deficient year, Black Corpse Ghost appears, causing sudden death. Fire Deficiency is not only Gui/Wu years losing control; Fire Si Tian numbers insufficient is also so. Black Corpse Ghost looks like black dog, head like woman, hair messy not tied, big eyes. People seeing it, it sucks human soul and spirit, making loud noises, dying suddenly.
Diet and fatigue injure Spleen. Full eating and sexual activity stagnate Qi in Spleen, labor and plague Qi fill and oppress, Spleen organ diseased. Encountering Tai Yin Si Tian, heavenly numbers insufficient, Shao Yang acts as connecting intermediary, called Deficiency. Human Qi and Heavenly Qi insufficient, sensing Heaven, Human Qi deficient and doubly deficient. This is Human Qi deficient and Heavenly Qi deficient. Further full eating, sweat from Stomach; drunk and full sexual activity, sweat from Spleen. Stomach/Spleen sweating reduces essence and blood, sensing Heavenly Deficiency creating Triple Deficiency, Spleen Spirit loses position. Essence and blood are thus named Triple Deficiency.
Spleen is Advisory Official, Wisdom circles out. Spleen is Heart's child. Heart remembering is Yi (Intent); what comes from Intent is Zhi (Wisdom). Wisdom circling all things is Shen (Spirit). Spleen/Stomach Spirit/Intent/Wisdom thus lose position. Spirit losing control, Spirit Light loses position and does not gather. Spirit Light not gathering, Ghost interferes.
Encountering Earth Deficient year, or Ji/Jia years losing control, or Tai Yin Heavenly Deficiency, Green Corpse Ghost appears, causing sudden death. Sitting long in wet land, forcing entry into water injures Kidney. Sweat from Kidney reduces essence and blood, creating Triple Deficiency, essence lost, Heart Spirit loses position. Essence, Will, Three Spirits deficient, losing position, wandering below Huang Ting Si Ming Jun, round light missing.
Encountering Wood Deficient year, or Xin not matching symbol, or Bing year losing control, or Tai Yang Si Tian Deficiency, Yellow Corpse Ghost arrives, appearing causes sudden death. Having these Triple Deficiencies, encountering Water Deficiency, Yellow Corpse Ghost interferes with humans, ox head, yellow body, appearing sucks soul/spirit, all die suddenly.
Anger rising up and not down injures Liver. Encountering Jue Yin Si Tian, heavenly numbers insufficient, Shao Yin acts as connecting intermediary, called Heavenly Deficiency. Liver previously diseased, encountering Heavenly Deficiency sensing double deficiency. This is Heavenly Deficiency and Human Deficiency. Running fast and fearing, sweat from Liver. Liver is General Official, Strategy emerges. Spirit position loses control, Spirit Light does not gather in humans.
Encountering Wood Deficient year, or Ding year not matching, or Ren year losing control, or Jue Yin Si Tian Deficiency, White Corpse Ghost appears, causing sudden death. Having these Triple Deficiencies, Spirit wanders losing control, White Corpse Ghost interferes with head, chicken head, white body with white hair, appearing sucks soul/spirit, all die suddenly.
Above five losses of control are Heavenly Deficiency and Human Deficiency. Spirit wandering losing position, five Corpse Ghosts interfere with humans, causing sudden death. Called Shi Jue (Corpse Jue).
Shi Jue if saliva comes out and tongue swells is Sheng Jue (Abundant Jue).
Humans violating Five Spirits changing positions, Spirit Light is not round. Not only Corpse Ghosts, all evil interference is because Spirit loses position. Spirit losing position, although body is middle, Two Qi lose position. Spirit Light not gathering, evil interferes, demons communicate and come/go, all are Five Spirits losing control, thus evil arrives. This is said: Those who keep control live, those who lose control die.
Those who keep control are in original position, Five Spirits each find their dwelling, Spirit Light is round and gathered, thus all evils do not interfere, living. Getting Spirit prospers, losing Spirit perishes.