治寅申之岁，少阳相火司天，厥阴风木在泉，病者气郁热，血溢目赤，咳逆头
痛，胁满呕吐，胸臆不利，聋瞑渴，身重心痛，阳气不藏，疮疡烦躁。
紫檀香 车前子(炒) 青皮 半夏(汤洗) 酸枣仁 蔷蘼 生姜 甘草(炙，各半两)
上为锉散。每服四钱，水盏半，煎七分，去滓，食前服。自大寒至春分，加白薇、玄参
各半两；自春分至小满，加丁香一钱；自小满至大暑，加漏芦、升麻、赤芍药各半两；自大
暑至秋分，加茯苓半两；自秋分至小雪，根据正方；自小雪至大寒，加五味子半两。
丑未之岁，太阴湿土司天，太阳寒水在泉，气化营运后天。初之气，厥阴风木加风木，
民病血溢，筋络拘强，关节不利，身重筋痿。二之气，大火正，乃少阴君火加君火，民病
温疠盛行，远近咸若。三之气，太阴土加少阳火，民病身重 肿，胸腹满。四之气，少
阳相火加太阴土，民病腠理热，血暴溢，疟，心腹 胀，甚则浮肿。五之气，阳明燥金
加阳明燥金，民病皮肤寒气及体。终之气，太阳寒水加寒水，民病关节禁固，腰 痛。治法
，用酸以平其上，甘温治其下，以苦燥之，温之，甚则发之，泄之，赞其阳火，令御其寒。
治丑未之岁，太阴湿土司天，太阳寒水在泉，病者关节不利，筋脉拘急，身重
萎弱，或温疠盛行，远近咸若，或胸腹满闷，甚则浮肿，寒疟血溢，腰 痛。
木瓜干 茯神(去木，各一两） 牛膝(酒浸) 附子(炮，去皮脐，各三分） 熟地黄 覆盆子
（各半两） 甘草（一分） 生姜（三分）
上为锉散。每服四大钱，水盏半，煎七分，去滓，食前服。自大寒至春分，根据正方；自
春分至小满，去附子，加天麻、防风各半两；自小满至大暑，加泽泻三分；自大暑直至大寒
，并根据正方。
子午之岁，少阴君火司天，阳明燥金在泉，气化营运先天。初之气，太阳水加厥阴木，
民病关节禁固，腰 痛，中外疮疡。二之气，厥阴风木加少阴君火，民病淋，目赤，气郁而
热。三之气，少阴君火加少阳火，民病热厥心痛，寒热更作，咳喘目赤。四之气，太阴土加
湿土，民病黄瘅鼽衄，嗌干吐饮。五之气，少阳火加阳明金，民乃康。终之气，阳明金加太
阳水，民病上肿咳喘，甚则血溢，下连少腹，而作寒中。治法，宜咸以平其上，苦热以治其
内，咸以软之，苦以发之，酸以收之。
治疗寅申年，少阳相火（三焦与心包之火）主司天气，厥阴风木（肝与胆之风）主司地气。患者出现气机郁滞化热、血液妄行溢出、眼睛发红、咳嗽气逆、头痛、胁肋胀满、呕吐、胸膈部感觉不畅、耳聋眼花、口渴、身体沉重且心痛、阳气不能潜藏、生疮疡及烦躁不安等症状。
紫檀香 车前子（炒制） 青皮 半夏（汤洗去毒） 酸枣仁 蔷蘼 生姜 甘草（炙烤，各半两）
将上述药物捣碎成粗散。每次服用四钱，用水一盏半，煎煮至七分水量，滤去药渣，饭前服用。从大寒节气到春分节气，加白薇、玄参各半两；从春分到小满节气，加丁香一钱；从小满到大暑节气，加漏芦、升麻、赤芍药各半两；自大暑到秋分节气，加茯苓半两；从秋分到小雪节气，按照原方不变；从小雪到大寒节气，加五味子半两。
丑未年，太阴湿土（脾土之湿气）主司天气，太阳寒水（肾膀胱之寒气）主司地气，气化运行滞后于天时。初之气，厥阴风木叠加风木，民众易患血液妄行、筋脉拘挛僵硬、关节活动不利、身体沉重及筋脉萎弱。二之气，大火（心火）当令，少阴君火（心火）叠加君火，民众易患温热疫病盛行，无论远近都受到影响。三之气，太阴湿土叠加少阳相火，民众易患身体沉重浮肿、胸腹部胀满。四之气，少阳相火叠加太阴湿土，民众易患腠理发热、血液突然大量溢出、疟疾、心腹胀满，严重则出现浮肿。五之气，阳明燥金叠加燥金，民众易患皮肤受寒气侵袭及全身寒冷。终之气，太阳寒水叠加寒水，民众易患关节僵硬固定、腰痛。治疗方法，用酸味药来平抑上部邪气，用甘温药治疗下部虚寒，用苦味药燥湿，用温法散寒，病情严重者用发散法或泄下法，辅助其阳气之火，使其抵御寒邪。
治疗丑未年，太阴湿土主司天气，太阳寒水主司地气，患者出现关节活动不利、筋脉拘急、身体沉重萎弱，或者温热疫病盛行、无论远近都受影响，或者胸腹部胀满闷痛，严重时出现浮肿，寒性疟疾伴血液溢出，腰痛等症状。
木瓜干 茯神（去除木质部分，各一两） 牛膝（酒浸） 附子（炮制，去皮和脐，各三分） 熟地黄 覆盆子（各半两） 甘草（一分） 生姜（三分）
将上述药物捣碎成粗散。每次服用四大钱，用水一盏半，煎煮至七分水量，滤去药渣，饭前服用。从大寒到春分节气，按照原方不变；从春分到小满节气，去掉附子，加天麻、防风各半两；从小满到大暑节气，加泽泻三分；自大暑直到大寒节气，均按照原方不变。
子午年，少阴君火（心火）主司天气，阳明燥金（肺大肠之燥气）主司地气，气化运行领先于天时。初之气，太阳寒水叠加厥阴风木，民众易患关节僵硬固定、腰痛、体内外部生疮疡。二之气，厥阴风木叠加少阴君火，民众易患淋证、眼睛发红、气机郁滞而发热。三之气，少阴君火叠加少阳相火，民众易患热厥心痛、寒热交替发作、咳嗽气喘、眼睛发红。四之气，太阴湿土叠加湿土，民众易患黄疸、鼻塞流涕出血、咽喉干燥、呕吐痰饮。五之气，少阳相火叠加阳明燥金，民众身体安康。终之气，阳明燥金叠加太阳寒水，民众易患上部肿胀咳嗽气喘，严重时血液溢出，病势向下连及小腹，导致内脏虚寒。治疗方法，宜用咸味药平抑上部，用苦热药治疗内部，用咸味药软坚散结，用苦味药发散邪气，用酸味药收敛正气。
Treat the years of Yin-Shen, where Shaoyang Xianghuo (Ministerial Fire of Sanjiao and Pericardium) governs the Heaven Qi, and Jueyin Fengmu (Wind-Wood of Liver and Gallbladder) governs the Earth Qi. Patients present with symptoms of Qi stagnation transforming into heat, blood extravasation, red eyes, coughing with counterflow Qi, headache, hypochondriac fullness, vomiting, chest and diaphragm discomfort, deafness and blurred vision, thirst, heavy body with heart pain, failure of Yang Qi to store, carbuncles and sores, and irritability.
Zitan Xiang (Pterocarpus Santalinus Lignum), Cheqianzi (Plantaginis Semen, stir-fried), Qingpi (Citri Reticulatae Pericarpium Viride), Banxia (Pinelliae Rhizoma, washed in decoction), Suanzaoren (Ziziphi Spinosae Semen), Qiangmi (Ligustici Chuanxiong Rhizoma et Radix - *Note: Text says Qiangmi, likely referring to a specific herb or typo for Qiongzhi/Qianghuo contextually, but kept as literal*), Shengjiang (Zingiberis Rhizoma Recens), Gancao (Glycyrrhizae Radix et Rhizoma, honey-fried, each half liang).
Grind the above into coarse powder. Take four qian per dose, with one and a half cups of water, decoct until seven-tenths remain, strain, and take before meals. From Dahan (Great Cold) to Chunfen (Spring Equinox), add Baiwei (Cynanchi Atrati Radix) and Xuanshen (Scrophulariae Radix), each half liang; from Chunfen to Xiaoman (Grain Buds), add Dingxiang (Caryophylli Flos), one qian; from Xiaoman to Dashu (Great Heat), add Loulu (Euphorbiae Humifusae Radix), Shengma (Cimicifugae Rhizoma), and ChiShaoyao (Paeoniae Radix Rubra), each half liang; from Dashu to Qiufen (Autumn Equinox), add Fuling (Poria), half liang; from Qiufen to Xiaoxue (Minor Snow), follow the standard formula; from Xiaoxue to Dahan, add Wuweizi (Schisandrae Fructus), half liang.
In the years of Chou-Wei, Taiyin Shitu (Damp-Earth of Spleen) governs the Heaven Qi, and Taiyang Han shui (Cold-Water of Kidney and Bladder) governs the Earth Qi, causing the Qi transformation to lag behind the natural timing. In the first Qi period, Jueyin Fengmu adds to Wind-Wood; the people suffer from blood extravasation, tendon network stiffness and spasms, joint immobility, heavy body, and tendon atrophy. In the second Qi period, Da Huo (Heart Fire) is dominant; Shaoyin Junhuo (Monarch Fire of Heart) adds to Monarch Fire; warm plagues prevail among the people, affecting both near and far. In the third Qi period, Taiyin Earth adds to Shaoyang Fire; the people suffer from heavy body and edema, chest and abdominal fullness. In the fourth Qi period, Shaoyang Xianghuo adds to Taiyin Earth; the people suffer from heat in the couli (skin pores), sudden massive blood extravasation, malaria, heart and abdominal distension, and severe cases develop edema. In the fifth Qi period, Yangming Zaojin (Dry-Metal of Lung and Large Intestine) adds to Dry-Metal; the people suffer from cold qi invading the skin and whole body. In the final Qi period, Taiyang Han shui adds to Cold-Water; the people suffer from stiff and fixed joints and lower back pain. The treatment method is to use sour substances to level the upper pathogenic factors, sweet-warm substances to treat the lower deficiency-cold, bitter substances to dry dampness, warm methods to dispel cold, and if severe, use dispersing or purging methods. Assist the Yang fire to enable it to resist the cold.
For the years of Chou-Wei, where Taiyin Shitu governs Heaven Qi and Taiyang Han shui governs Earth Qi, patients present with joint immobility, tendon and vessel spasms, heavy and atrophic body, or prevailing warm plagues affecting all areas, or chest and abdominal fullness and oppression, severe cases developing edema, cold malaria with blood extravasation, and lower back pain.
Mugua GAN (Chaenomelis Fructum, dried), Fushen (Poria cum Radix Pinelliae, wood removed, each one liang), Niuxi (Achyranthis Bidentatae Radix, soaked in wine), Fuzi (Aconiti Lateralis Radix Praeparata, roasted, skin and navel removed, each three fen), Shudihuang (Rehmanniae Radix Praeparata), Fupenzi (Rubigeniculi Fructus, each half liang), Gancao (Glycyrrhizae Radix et Rhizoma, one fen), Shengjiang (Zingiberis Rhizoma Recens, three fen).
Grind the above into coarse powder. Take four large qian per dose, with one and a half cups of water, decoct until seven-tenths remain, strain, and take before meals. From Dahan to Chunfen, follow the standard formula; from Chunfen to Xiaoman, remove Fuzi, add Tianma (Gastrodiae Rhizoma) and Fangfeng (Saposhnikoviae Radix), each half liang; from Xiaoman to Dashu, add Zexie (Alismatis Rhizoma), three fen; from Dashu until Dahan, follow the standard formula.
In the years of Zi-Wu, Shaoyin Junhuo (Monarch Fire of Heart) governs the Heaven Qi, and Yangming Zaojin (Dry-Metal of Lung and Large Intestine) governs the Earth Qi, causing the Qi transformation to lead the natural timing. In the first Qi period, Taiyang Han shui adds to Jueyin Wood; the people suffer from stiff and fixed joints, lower back pain, and internal/external carbuncles and sores. In the second Qi period, Jueyin Fengmu adds to Shaoyin Junhuo; the people suffer from strangury, red eyes, Qi stagnation with heat. In the third Qi period, Shaoyin Junhuo adds to Shaoyang Fire; the people suffer from heat-jue heart pain, alternating chills and fever, coughing and wheezing, red eyes. In the fourth Qi period, Taiyin Earth adds to Damp-Earth; the people suffer from jaundice, nasal congestion and epistaxis, dry throat, and vomiting of fluids. In the fifth Qi period, Shaoyang Fire adds to Yangming Metal; the people recover health. In the final Qi period, Yangming Metal adds to Taiyang Water; the people suffer from upper swelling, coughing and wheezing, severe cases with blood extravasation, disease extending downward to the lower abdomen, resulting in interior cold. The treatment method should use salty substances to level the upper, bitter-hot substances to treat the interior, salty substances to soften hardness, bitter substances to disperse, and sour substances to astringe.