〔王氏（ ）伤寒身验方〕七录一卷 佚
晋书本传曰。王 。字季琰。少有才艺。善行书。名出 右。时人为之语曰。法护非不佳。僧弥难为兄。僧
弥。 小字也。时有外国沙门。名提娑。妙解法理。为 兄弟。讲毗昙经。 时尚幼。讲未半。便云已解。即于
别室。与沙门法纲等数人自讲。法纲叹曰。大义皆是。但小未精耳。辟州主簿。举秀才不行。后历著作散骑郎。
国子博士。黄门侍郎。侍中。代王献之为长。兼中书令。二人素齐名。世谓献之为大令。 为小令。大元十三年
卒。年三十八。追赠太常。
按隋志。旧缺撰人名氏。证类本草桦木注。引陈藏器本草拾遗曰。晋中书令王 伤寒身验方。作HT 字。浓煮
汁冷冻饮料。主伤寒热毒疮。特良。今据以订补。
〔徐氏（方伯）辨伤寒〕（按方伯。当作文伯。）七录一卷 佚
〔亡名氏伤寒总要〕七录二卷 佚
〔正理伤寒论〕佚
按是书诸家簿录失载。唯王冰素问次注。成无己伤寒论注解引之。
〔张果先生伤寒论〕崇文总目一卷 佚
〔田氏（谊卿）伤寒手鉴〕崇文总目二卷 佚
〔亡名氏伤寒辨证集〕崇文总目一卷 佚
〔陈氏（昌允）百中伤寒论〕（艺文略。作太常主簿陈昌胤。）崇文总目三卷 佚
郑樵曰。崇文总目。间有见名知义者。亦强为之释。如陈昌胤百中伤寒论。其名亦可见。何必曰百中。取其
必愈乎。（校雠略）
〔高氏（若讷）伤寒类要〕（活人书序。作伤寒类纂。）宋志四卷 佚
〔丁氏（德用）医伤寒慈济集〕宋志三卷 佚
〔李氏（大参）家伤寒指南论〕宋志一卷 佚
〔杨氏（介）四时伤寒总病论〕宋志六卷 佚
〔杨氏（介）伤寒论脉诀〕未见
按上见于世善堂书日。
〔宋氏（迪）阴毒形证诀〕艺文略一卷 佚
汤尹才曰。熙宁中。 守宋迪。由其犹子病伤寒。不能辨其证。医见其烦渴而汗多。以凉药解治之。至于再
三。遂成阴毒。六日而死。迪痛悼之。遂着阴毒形证诀三篇。（伤寒解惑论）
〔亡名氏伤寒要法〕宋志一卷 佚
〔通真子伤寒诀〕读书后志一卷 佚
赵希弁曰。上题曰通真子。而不著名氏。用张长沙伤寒论为歌诗。以便览者。脉诀之类也。
〔伤寒括要〕二卷 存
艺文略曰。伤寒括要诗一卷。通真子撰。
陈振孙曰。通真子自言。尝为伤寒括要六十篇。其书未之见。
按刘元宾自号通真子。是书以仲景旧论。裁为诗括。又以剩义为注。注中有所发明。朱氏活人书。多袭其语。
诗凡一百一十二篇。每
篇七言四句。末附药方三十九道。收在于朝鲜国人所编医方类聚中。较之其所自言。数实倍之。先子曰。意子仪
始作六十篇。后又补之者。郑渔仲唯见其初集。故称一卷。弟坚从类聚中录出。厘为二卷。今仍着录于此。读书
后志所着。似是一书。
〔钱氏（乙）伤寒指微论〕五卷 佚
宋史本传曰。钱乙字仲阳。本吴越王 支属。祖从北迁。遂为郓州人。父颖善医。然嗜酒喜游。一旦东之海
上不反。乙方三岁母前死。姑嫁昌氏。哀而收养之。长诲之医。告乃以家世。即泣请往迹寻。凡八九反。积数岁。
遂迎父以归，时已三十年矣。乡人感慨。赋诗咏之。其事吕如事父。吕没无嗣。为收葬行服。乙始以颅囟方著名。
至京师。视长公主女疾。授翰林医学。皇子病螈 。乙进黄土汤而愈。神宗召问黄土所以愈疾状。对曰。以土胜
水。水得其平。则风自止。帝悦。擢太医丞。赐金紫。由是公卿宗戚家。延致无虚日。广亲宗子病。诊之曰。此
可毋药而愈。其幼在傍。指之曰。是且暴疾惊人。后三日过午可无恙。其家恚不答。明日幼果发痫。甚急。召乙
治之。三日愈。问其故。曰。火色直视。心与肝俱受邪。过午者。所用时当更也。王子病呕泄。他医与刚剂。加
喘焉。乙曰。是本中热。脾且伤。奈何复燥之。将不得前后溲。与之石膏汤。王不信。谢去。信宿浸剧。竟如言
而效。士病咳。而青而光。气硬硬。乙曰。肝乘肺。此逆候也。若秋得之可治。今春不可治。其人祈哀。强予药。
明日曰。吾药再泻肝。而不少却。三补肺而益虚。又加唇白。法当三日死。今尚能粥。当过期。居五日而绝。孕
妇病，医言胎且堕。乙曰。娠者五脏传养。率六旬而更。诚能候其月。偏补之何必堕。已而母子能得全。又乳妇
因悸
而病。既愈目张不得瞑。乙曰。煮郁李酒饮之。使醉即愈。所以然者。目系内连肝胆。恐则气结。胆衡不下。郁
李能去结，随酒入胆。结去胆下。则目能瞑矣。饮之果验。乙本有羸疾。每自以意治之。而后甚。叹曰。此所谓
周痹也。入脏者死。吾其已夫。既而曰。吾能移之使在末。因自制药。日夜饮之。左手足忽挛不能用。喜曰。可
矣。所亲登东山得茯苓。大逾斗。以法啖之尽。由是虽偏废。而风骨悍坚如全人。以病免归不复出。乙为方不名
一师。于书无不阚。书不靳斯守古法。时度越纵舍。卒与法会。尤邃本草诸书。辨正阙误。或得异药。问之必为
言生出本末。物色名貌。差别之详。退而考之。皆合。末年变痹浸剧。知不可为。召亲成诀别。易衣待尽。遂卒。
八十二。
徐春甫曰。钱乙所着。有伤寒指微论。婴孩论若干卷。（古今医统）
〔胡氏（勉）伤寒类例〕佚
〔沈氏（括）别次伤寒〕佚
按上二书。见于张蒇活人书序。
〔孙氏（兆）伤寒方〕艺文略二卷 佚
〔伤寒脉诀〕佚
熊均曰。孙兆。宋仁宗朝。将仕郎守。殿中丞。习通医经。内经素问。重改正刊误。又有伤寒脉诀。
〔韩氏（ 和）伤寒微旨论〕未见
陈振孙曰。不著作者。序言元 丙寅。必当时名医也。其书颇有发明。
王履曰。韩 和着微旨一书。又纯以温暑作伤寒立论。而即病之伤寒。反不言及。此已是舍本徇末。全不能
窥仲景
藩篱。又以夏至前胸膈满闷。呕逆气塞。肠鸣腹痛。身体拘急。手足逆冷等证。视为温暑。谓与仲景三阳寒证。
脉理同而证不同。遂别立温中法以治。夫仲景所叙三阳寒证。乃是冬时即病之伤寒。故有此证。今欲以仲景所叙
三阴寒证。求对于春夏温暑之病。不亦愍乎。虽然。 和未悟仲景立法本旨。而又适当温暑病作之际。其为惑也
固宜。以余观之。其胸膈满闷。呕逆气塞等证。若非内伤冷物。则不正暴寒所中，或过服寒药所变。或内外俱伤
于寒之病也。且 和但曰。寒而当温。然未尝求其所以为寒之故。能求其故。则知温暑。本无寒证矣。（溯洄集）
四库全书提要曰。伤寒微旨二卷。宋韩 和撰。是书。宋史艺文志不载。陈振孙书录解题。载有其名。亦不
著作者名氏。但据序题元 丙寅。知其为哲宗时人而已。今检永乐大典。各卷内此书散见颇多。每条悉标韩 和
之名。而元戴良九灵山房集。亦称自后汉张机着伤寒论。晋王叔和。宋成无己庞安常朱肱许叔微韩 和王实之流。
皆互相阐发。其间 和名。与永乐大典相合。是 和实北宋名医。以伤寒为专门者。特宋史方技传不载。其履贯
遂不可考耳。书凡十五篇。间附方论。大抵皆推阐张机之旨。而能变通其间。其可下编。不立汤液。惟以早下为
大戒。盖为气质羸弱者言。然当以脉证相参。知其邪入阳明与否。以分汗下。不宜矫枉过直。竟废古方。至如辨
脉篇。据伤寒例。桂枝下咽。阳盛乃毙。承气入胃。阴盛乃亡之义。以攻杨氏之谬误。可汗篇。分阴盛阳虚。阳
盛阴虚。阴阳俱盛之三门。则俱能师张氏。而神明其意矣。又如汗下温三法。分案时候辰刻。而参之脉理病情。
乃因张机。正伤寒之法。而通之于春夏伤寒。更通
之于冬月伤寒。亦颇能察微知着。又如以阳黄。归之汗温太过。阴黄归之过下亡津。则于金匮发阳发阴之论。研
析精微。不特伤寒之黄。切中窍要。即杂病之黄。亦可以例推矣。其书向惟王好古阴证略例。间引其文。而原本
久佚。今采掇会粹。复成完帙。谨根据原目。厘为上下二卷。陈振孙所称之原序。则永乐大典不载。无从采补。殆
编纂之时。旧本已阙欤。
〔亡名氏玉川伤寒论〕艺文略一卷 佚
〔伤寒论后集〕艺文略六卷 佚
〔石氏（昌琏）证辨伤寒论〕艺文略一卷 佚
〔亡名氏伤寒集论方〕艺文略十卷 佚
〔孙王二公伤寒论方〕艺文略二卷 佚
〔上官氏（均）集伤寒要论方〕艺文略一卷 佚
〔庞氏（安时）伤寒总病论〕艺文略七卷（医藏目录作六卷）存
苏轼答庞妄常书曰。久不为问。思企日深。过辱存记。枉书具闻。起居佳胜。感慰兼集。惠示伤寒论。真得
古圣贤救人之意。岂独为传世不朽之资。盖已义贯幽明矣。谨当为作题首一篇寄去。方苦多事。故未能便付去人。
然亦不久作也。老倦甚矣。秋初决当求去。未知何日会见。临书惘惘。惟万万以时自爱。（文集）
又曰。人生浮脆。何者为可恃。如君能着书传后有几。念此盒饭为数百字。仍欲送杭州开板也。知之。（文
集）
黄庭坚后序曰。庞安常自少时。善医方。为人治病。处其生死多验。名倾江淮诸医。然为气任侠。斗鸡走狗。
蹴击球。少年豪纵。事无所不为。博弈音伎。一二所难。而兼能之。家富多后房。不出户而所欲得。人之以医
聘之也。皆多
陈其所好。以顺适其意。其来也病家如市。其疾已也。君脱然不受谢而去之。中年乃屏绝戏弄。闭门读书。自神
农黄帝经方。扁鹊八十一难。灵枢甲乙。葛洪所综缉。百家之言。无不贯穿。其简策纷错。黄素朽蠹。先师或失
其读。学术浅陋私智穿凿。曲士或窜其文。安常悉能辨论发挥。每用以视病。如是而生。如是而不治。几乎十全
矣。然人以病造之。不择贵贱贫富。便斋曲房。调护以寒暑之宜。珍膳美膳。时节其饥饱之度。爱其老而慈其幼。
如痛在己也。未尝轻用人之疾。常试其所不知之方。盖其轻财如粪土。而乐义。耐事如慈母。而有常。似秦汉间
游侠而不害人。似战国四公子。而不争利。所以能动而得意。起人之疾。不可缕数。他日过之。未尝有德色。着
伤寒论。多得古人不言之意。其所师用。而得意于病家之阴阳虚实。今世所谓良医。十不得其五也。余始欲掇其
要。论其精微。使士大夫稍知之。适有心腹之疾。未能卒业。然未尝游其庭者。虽得吾说而不解。诚加意读书书
则过半矣。（文献通考。诚加以下十字。作若有意于斯者。读其书自足揽其精微。）故特着其行事。以为后序云。
其前序海上道人诺之。故虚上以待。元符三年三月朔日。
张耒跋曰。张仲景伤寒论。论病处方。纤悉必具。又为之增损进退之法。以预告人。嗟夫。仁人之用心哉。
且非通神造妙。不能为也。安常又窃忧其有病证。而无方者。续着为论数卷。用心为述。追俪古人。淮南谓安常
能为伤寒说话。岂不信哉。（文献通考）
四库全书提要曰。伤寒总病论六卷。附音训一卷。修治药法一卷。宋庞安时撰。安时字安常。蕲水人。（袁文
瓮牖闲评载苏轼称蜀人庞安常。未详孰是。）安时本士人。习与苏轼黄庭坚游。
第六卷末。附与苏轼书一篇。论是编之义甚悉。卷首载轼答安时一帖。犹从手迹钩摹。形模略具。又以黄庭坚后
序一篇。冠之于前。序末称前序。海上人诺为之。故虚其上以待。署元符三年三月作。时轼方谪儋州。至五月始
移廉州。七月始渡海至廉。故是年三月。犹称海上人也，然轼以是年八月北归。至次年七月。即卒于常州。前序
竟未及作。故即移后序为弁也。序中铲去庭坚名。帖中亦铲去轼名。考卷末附载音训一卷。修治药法一卷。题政
和癸巳门人董炳编字。知正当禁绝苏黄文本之日。讳而阙之。此本犹从宋本钞出。故仍其旧耳。宋艺文志。但载
安时难经解。前后两见。而不载此书。文献通考载庞氏家藏秘宝方五卷。引陈振孙之言云云。似乎别为一书。而
列庭坚之序。与此本同。疑当时已无刻本。故传写互异欤。又载张耒一跋云云。此本未载此跋。殆传写偶佚欤。
又耒作明道杂志。记安时治验。极其推挹。而叶梦得避暑录话。乃颇不满于安时。盖耒苏轼客。梦得蔡京客。其
门户异也。然曾敏行。独醒杂志。亦记其治泗州守王公弼。中丹石毒甚奇。又记其治公弼之女尤神异。敏行于元
绍圣两局。均无恩怨。则所记当为公论矣。汪琥曰。伤寒总病论。宋蕲水庞安时撰。书凡六卷。其第一卷乃叙
论。及六经等篇。第二卷。则论汗吐下可不可及用水用火和表温里方法。第三卷。则论结胸痞气阴阳毒狐惑百合
痉湿 。及杂病劳复等证。第四卷。则论暑病时行寒疫斑痘等证。第五卷，则论天行温病。及变哕变黄败坏等证。
复附以小儿伤寒证。第六卷。则载冬夏伤寒发汗杂方。及妊娠伤寒方。伤寒暑病通用刺法。伤寒温热病死生证。
及附以瘥后禁忌。仲景脉说。华佗内外实辨。琥按庞氏论中。虽间有发明仲景之处。
【王氏伤寒身验方】七录一卷，已佚。
据《晋书》本传记载：王献之，字季琰。年少时便富有才艺，擅长书法，名声在王右军（王羲之）之上。当时的人评价说：“法护（王恬的小名）写得不错，但僧弥（王献之的小名）更难做他的哥哥。”当时有一位来自外国的沙门，名叫提娑，精妙地理解佛法义理，与王献之结为兄弟，共同讲解《毗昙经》。王献之当时年纪尚小，讲经还没到一半，就说已经理解了。于是他在另一间屋子里，与沙门法纲等几个人自行讲解。法纲感叹道：“大义都正确，只是年幼不够精细罢了。”后来被征辟为州主簿，举荐为秀才但未赴任。此后历任著作散骑郎、国子博士、黄门侍郎、侍中等职。他接替王献之担任中书令一职，兼任中书令。两人向来齐名，世人称王献之为“大令”，王珣为“小令”。太元十三年去世，享年三十八岁，追赠太常卿。
按《隋书·经籍志》记载，原缺撰者姓名。《证类本草》桦木条注释引用陈藏器《本草拾遗》说：“晋朝中书令王珣的《伤寒身验方》，用‘HT’字（此处疑为衍文或特定指代，原文如此），浓煮汁液冷冻后饮用，主治伤寒热毒疮，效果极佳。”现据此订正补充。
【徐氏（方伯）辨伤寒】（按：方伯当作文伯。）七录一卷，已佚。
【无名氏伤寒总要】七录二卷，已佚。
【正理伤寒论】已佚。
按此书各家书目均无记载，只有王冰《素问次注》和成无己《伤寒论注解》引用过它。
【田氏（谊卿）伤寒手鉴】《崇文总目》二卷，已佚。
【无名氏伤寒辨证集】《崇文总目》一卷，已佚。
【陈氏（昌允）百中伤寒论】（《艺文略》作太常主簿陈昌胤。）《崇文总目》三卷，已佚。
郑樵说：“《崇文总目》中，偶尔有见名知义的书籍，也强行加以解释。如陈昌胤的《百中伤寒论》，书名意思可见，何必叫‘百中’？是取必定痊愈的意思吗？”（出自《校雠略》）
【高氏（若讷）伤寒类要】（《活人书序》作《伤寒类纂》。）《宋史·艺文志》四卷，已佚。
【丁氏（德用）医伤寒慈济集】《宋史·艺文志》三卷，已佚。
【李氏（大参）家伤寒指南论】《宋史·艺文志》一卷，已佚。
【杨氏（介）四时伤寒总病论】《宋史·艺文志》六卷，已佚。
【杨氏（介）伤寒论脉诀】未见。
按以上见于世善堂书目。
【宋氏（迪）阴毒形证诀】《艺文略》一卷，已佚。
汤尹才说：“熙宁年间，守臣宋迪，因他的侄子患伤寒，不能辨别其证候。医生见他烦躁口渴且汗多，用凉药解治。反复多次，最终导致阴毒，六天后死亡。宋迪悲痛悼念，于是撰写了《阴毒形证诀》三篇。”（出自《伤寒解惑论》）
【无名氏伤寒要法】《宋史·艺文志》一卷，已佚。
赵希弁说：“上面题名为通真子，但不著名氏。用张仲景的《伤寒论》编成歌诗，以便读者阅览，属于脉诀之类。”
【伤寒括要】二卷，现存。
陈振孙说：“通真子自称曾编写《伤寒括要》六十篇，但我没见到这本书。”
按刘元宾自号通真子，此书将张仲景的旧论裁减为诗歌概括，又将剩余的意义作为注释。注释中有新的发明，朱肱的《活人书》多袭用其语句。诗歌共一百一十二篇，每篇七言四句，末尾附药方三十九首，收录在朝鲜国人编纂的《医方类聚》中。数量比他自称的多了一倍。先父说：“推测子仪起初作了六十篇，后来又补充了，郑樵只见到初集，所以称一卷。弟弟坚从《医方类聚》中抄录出来，整理为二卷。现在仍著录于此。《读书后志》所著，似乎是一本书。”
【钱氏（乙）伤寒指微论】五卷，已佚。
《宋史》本传记载：钱乙，字仲阳，本是吴越王钱镠的支系子孙。祖父随北宋迁都向北迁移，于是成为郓州人。父亲钱颖擅长医术，但嗜好饮酒喜欢游历。有一天向东去海上没有回来。钱乙三岁母亲就去世了。姑姑嫁给昌氏，可怜他而收养了他。长大后教他医术，告诉他身世，他便哭着请求去寻找父亲踪迹。往返八九次，经过数年，终于把父亲接回家，此时已经三十年了。乡人感慨，赋诗咏叹此事。他对待吕氏家族像对待父亲一样。吕氏死后无后代，钱乙为他收葬并穿丧服。钱乙起初以《颅囟方》闻名。到了京城，诊治长公主女儿的病，被授予翰林医学。皇子患惊风（螈疭），钱乙进献黄土汤而治愈。神宗召问他黄土汤治愈疾病的原理，他回答说：“以土克水，水得其平衡，则风自然停止。”皇帝很高兴，提拔他为太医丞，赐金紫章服。从此公卿宗室亲戚家，请他看病络绎不绝。广亲宅宗子生病，钱乙诊察后说：“这可以不用药而愈。”旁边有个幼童指着他说：“这孩子将会突发惊人疾病。”三天后过午可以无恙。那家人生气不回答。第二天幼童果然发作癫痫，非常急迫，召钱乙治疗，三天痊愈。询问原因，钱乙说：“面色火红且直视，心与肝都受邪气侵袭。过午是因为时辰转换的缘故。”王子患呕吐腹泻，其他医生给予刚燥药物，加重了喘息。钱乙说：“这是本体内热，脾脏将要受伤，怎么能再用燥药？这样会导致大小便不通。”给他石膏汤，王子不信，告辞离去。过了两夜病情逐渐加重，竟然像钱乙说的那样见效。士人患病咳嗽，面色青而光亮，气息硬滞。钱乙说：“肝乘肺，这是逆证。如果在秋天得此病可治，今春不可治。”那人哀求，强行给药。第二天钱乙说：“我的药两次泻肝，但病势未减；三次补肺反而更虚。又加上唇白，按法则应当三日死。现在还能喝粥，应当超过期限。过了五天断气。”孕妇生病，医生说胎儿快要堕落了。钱乙说：“怀孕者五脏传递滋养，通常六十天循环一次。如果能等候月份变化，偏补相应脏腑，何必会流产。”随后母子得以保全。又有乳母因惊恐而生病，病好后眼睛睁开不能闭眼。钱乙说：“煮郁李酒给她喝，醉了就痊愈了。之所以这样，是因为目系内部连接肝胆，恐惧则气机结滞，胆气衡平不下。郁李能去除结滞，随着酒入胆，结去胆下，则眼睛能闭上了。”喝了果然有效。钱乙原本有虚弱疾病，每次自己凭意治疗，后来加重。叹息说：“这就是所谓的周痹。进入内脏就会死，我大概没救了。”接着说：“我能把它转移到四肢末端。”于是自制药物，日夜饮用。左手足突然痉挛不能使用，高兴地说：“可以了。”亲友在东山上得到茯苓，大超过斗，依法吃完。因此虽然偏瘫，但风骨强悍坚固如同常人。因病免职回家不再出仕。钱乙开方不拘泥于一师之法，对于医书无不博览。书本不吝惜坚守古法，时常超越常规，最终与法度相合。尤其精通本草诸书，辨正阙误。有时得到异药，询问他，一定会说出产生始末、物色名貌、差别详情。回去考证，都符合。晚年变痹症逐渐加剧，知道无法医治，召集亲人诀别，换好衣服等待死亡，于是去世，享年八十二岁。
徐春甫说：“钱乙所著，有《伤寒指微论》、《婴孩论》若干卷。”（出自《古今医统》）
【胡氏（勉）伤寒类例】已佚。
【沈氏（括）别次伤寒】已佚。
按以上两书，见于张杲《活人书序》。
【孙氏（兆）伤寒方】《艺文略》二卷，已佚。
【伤寒脉诀】已佚。
熊均说：“孙兆，宋仁宗朝，将仕郎守殿中丞，习通医经，《内经素问》重新改正刊误。又有《伤寒脉诀》。”
【韩氏（祎和）伤寒微旨论】未见。
陈振孙说：“不著作者名氏，序言提到元祐丙寅年，必是当时的名医。这本书颇有发明。”
王履说：“韩祎和著《微旨》一书，又纯粹以温暑当作伤寒立论，而对于即病的伤寒，反而不提。这已经是舍本逐末，完全不能窥探张仲景的门径。他又将夏至前胸膈满闷、呕逆气塞、肠鸣腹痛、身体拘急、手足逆冷等证候，视为温暑，认为与张仲景三阳寒证，脉理相同而证候不同，于是另立温中法来治疗。张仲景所叙述的三阳寒证，乃是冬季即病的伤寒，所以有此证候。现在想用张仲景所叙述的三阴寒证，来对应春夏温暑之病，不也是可悲吗？虽然如此，韩祎和未领悟张仲景立法本旨，而又恰逢温暑病发作之际，他的困惑固然是应该的。在我看来，他所说的胸膈满闷、呕逆气塞等证候，如果不是内伤冷物，就是不正暴寒所中，或是过服寒药所变，或者是内外俱伤于寒的病。而且韩祎和只说寒证应当温补，然而未曾探究其为寒的原因。如果能探究其原因，就知道温暑本来没有寒证了。”（出自《溯洄集》）
《四库全书提要》说：“《伤寒微旨》二卷，宋代韩祎和撰。此书，《宋史·艺文志》未载。陈振孙《书录解题》载有其名，也不著作者名氏。仅据序题元祐丙寅年，知道他是哲宗时人而已。现在检查《永乐大典》，各卷内此书散见颇多，每条都标韩祎和之名。而元代戴良《九灵山房集》，也称自从汉代张机著《伤寒论》，晋代王叔和，宋代成无己、庞安常、朱肱、许叔微、韩祎和、王实之等人，都互相阐发，其中韩祎和之名，与《永乐大典》相合，说明韩祎和确实是北宋名医，以伤寒为专门学科，只是《宋史·方技传》未载，其籍贯遂不可考。全书凡十五篇，间附方论，大抵都是推阐张机的宗旨，而能变通其间。其可下的篇章，不立汤液，只以早下为大戒。这是针对体质羸弱者而言，然而应当以脉证参合，知道邪气是否入阳明，以此区分汗下，不宜矫枉过直，竟废弃古方。至于辨脉篇，依据《伤寒例》，指出‘桂枝下咽，阳盛乃毙；承气入胃，阴盛乃亡’的道理，以攻击杨氏的谬误。可汗篇，分阴盛阳虚、阳盛阴虚、阴阳俱盛三门，都能师法张氏，而神化其意。又如汗、下、温三法，分按时候辰刻，而参之脉理病情，乃是因张机，纠正伤寒之法，而通之于春夏伤寒，更通之于冬月伤寒，也颇能察微知著。又如将阳黄归之于汗温太过，阴黄归之于过下亡津，则对《金匮》发阳发阴之论，研析精微，不仅伤寒之黄切中窍要，即杂病之黄，也可以类推了。此书向来只有王好古《阴证略例》间引其文，而原本久已佚失。现在采掇会粹，复成完帙。谨根据原目，厘为上下二卷。陈振孙所称的原序，则《永乐大典》不载，无从采补，大概是编纂之时，旧本已缺吧。”
【无名氏玉川伤寒论】《艺文略》一卷，已佚。
【伤寒论后集】《艺文略》六卷，已佚。
【石氏（昌琏）证辨伤寒论】《艺文略》一卷，已佚。
【无名氏伤寒集论方】《艺文略》十卷，已佚。
【孙王二公伤寒论方】《艺文略》二卷，已佚。
【上官氏（均）集伤寒要论方】《艺文略》一卷，已佚。
【庞氏（安时）伤寒总病论】《艺文略》七卷（《医藏目录》作六卷），现存。
苏轼答庞安常书说：“许久不问候，思念企盼日益加深。承蒙您屈尊记挂，来信详尽听闻。起居安好，感慰交集。惠示《伤寒论》，真得古圣贤救人之意，岂独为传世不朽的资料，简直义贯幽明了。谨当为您作题首一篇寄去。正苦于多事，故未能立即付去人。但也不久就会作。老倦甚矣。秋初决当求去，不知何日会见。临书惘惘，惟万万以时自爱。”（出自文集）
又说：“人生浮脆，何为可恃？像您能著书传后有几人？念此应当写数百字，仍想送杭州刻板。”（出自文集）
黄庭坚后序说：“庞安常自少年时，擅长医方，为人治病，处决生死多有效验，名倾江淮诸医。然而他性格豪侠，斗鸡走狗，蹴鞠击球，少年豪纵，无所不为。博弈音伎，一二所难，而他兼能之。家中富有，多有后房，不出户而所欲得，人们以医聘他，他都满足其所好，以顺适其意。他来就诊的病家如市，病已愈，他超然不受谢而去。中年乃屏绝戏弄，闭门读书，自神农黄帝经方、扁鹊八十一难、灵枢甲乙、葛洪所综缉百家之言，无不贯穿。其简策纷错，黄素朽蠹，先师或失其读，学术浅陋私智穿凿，曲士或窜其文，安常悉能辨论发挥。每用以视病，如是而生，如是而不治，几乎十全矣。然而人以病造之，不择贵贱贫富，便斋曲房，调护以寒暑之宜，珍膳美膳，时节其饥饱之度，爱其老而慈其幼，如痛在己也。未尝轻用人之疾，常试其所不知之方。盖其轻财如粪土，而乐义，耐事如慈母，而有常，似秦汉间游侠而不害人，似战国四公子，而不争利。所以能动而得意，起人之疾，不可缕数。他日过之，未尝有德色。著《伤寒论》，多得古人不言之意。其所师用，而得意于病家之阴阳虚实，今世所谓良医，十不得其五也。余始欲掇其要，论其精微，使士大夫稍知之。适有心腹之疾，未能卒业。然未尝游其庭者，虽得吾说而不解。诚加意读书，书则过半矣。”（出自《文献通考》，诚加以下十字，作若有意于斯者，读其书自足揽其精微。）故特着其行事，以为后序云。其前序海上道人诺之，故虚上以待。元符三年三月朔日。
张耒跋说：“张仲景《伤寒论》，论病处方，纤悉必具。又为之增损进退之法，以预告人。嗟夫，仁人之用心哉。且非通神造妙，不能为也。安常又窃忧其有病证，而无方者，续着为论数卷，用心为述，追俪古人。淮南谓安常能为伤寒说话，岂不信哉。”（出自《文献通考》）
《四库全书提要》说：“《伤寒总病论》六卷，附音训一卷，修治药法一卷，宋代庞安时撰。安时字安常，蕲水人。（袁文《瓮牖闲评》载苏轼称蜀人庞安常，未详孰是。）安时本士人，习与苏轼黄庭坚游。第六卷末，附与苏轼书一篇，论是编之义甚悉。卷首载轼答安时一帖，犹从手迹钩摹，形模略具。又以黄庭坚后序一篇，冠之于前，序末称前序，海上人诺为之，故虚其上以待，署元符三年三月作。时轼方谪儋州，至五月始移廉州，七月始渡海至廉。故是年三月，犹称海上人也，然轼以是年八月北归，至次年七月，即卒于常州。前序竟未及作，故即移后序为弁也。序中铲去庭坚名，帖中亦铲去轼名。考卷末附载音训一卷，修治药法一卷，题政和癸巳门人董炳编字，知正当禁绝苏黄文本之日，讳而阙之。此本犹从宋本钞出，故仍其旧耳。宋艺文志，但载安时《难经解》，前后两见，而不载此书。《文献通考》载庞氏家藏秘宝方五卷，引陈振孙之言云云，似乎别为一书，而列庭坚之序，与此本同，疑当时已无刻本，故传写互异欤。又载张耒一跋云云，此本未载此跋，殆传写偶佚欤。又耒作《明道杂志》，记安时治验，极其推挹，而叶梦得《避暑录话》，乃颇不满于安时。盖耒苏轼客，梦得蔡京客，其门户异也。然曾敏行《独醒杂志》，亦记其治泗州守王公弼，中丹石毒甚奇。又记其治公弼之女尤神异。敏行于元绍圣两局，均无恩怨，则所记当为公论矣。汪琥曰：《伤寒总病论》，宋蕲水庞安时撰。书凡六卷。其第一卷乃叙论，及六经等篇。第二卷，则论汗吐下可不可及用水用火和表温里方法。第三卷，则论结胸痞气阴阳毒狐惑百合痉湿，及杂病劳复等证。第四卷，则论暑病时行寒疫斑痘等证。第五卷，则论天行温病，及变哕变黄败坏等证。复附以小儿伤寒证。第六卷，则载冬夏伤寒发汗杂方，及妊娠伤寒方，伤寒暑病通用刺法，伤寒温热病死生证，及附以瘥后禁忌，仲景脉说，华佗内外实辨。琥按庞氏论中，虽间有发明仲景之处，”
[Shanghan Shenyan Fang (Personal Verified Prescriptions for Cold Damage) by Wang Shi] Seven Records, one volume. Lost.
According to the biography in the *Book of Jin*: Wang Xun, courtesy name Jiyan. In his youth, he possessed literary and artistic talents and was skilled in calligraphy. His reputation surpassed that of Wang Youjun (Wang Xizhi). People of the time said: "Fahu (Wang Tian's childhood name) writes well, but Sengmi (Wang Xun's childhood name) is harder to be his brother." At that time, a foreign monk named Tisuo was proficient in Buddhist philosophy and became brothers with Wang Xun. They lectured on the *Abhidharma* sutra. Wang Xun was still young; before the lecture was half over, he claimed to have understood it. He then went to another room and lectured himself with several monks, including Fagang. Fagang sighed and said, "The great principles are all correct, but being young, he lacks precision." He was later appointed as Chief Clerk of the Province and recommended as a Xiucai (talented scholar) but did not take office. He subsequently held positions such as Librarian of the Bureau of Literary Works, Erudite of the Imperial Academy, Gentleman of the Yellow Gate, and Attendant Gentleman. He succeeded Wang Xianzhi as Director of the Secretariat and concurrently served as Director of Documents. The two were equally famous, and the world called Wang Xianzhi "Da Ling" (Great Director) and Wang Xun "Xiao Ling" (Little Director). He died in the 13th year of Taiyuan at the age of thirty-eight and was posthumously awarded the title of Minister of Ceremonies.
According to the *Sui Shu: Jingji Zhi*, the author's name was originally missing. The commentary on Birch Bark in *Zhenglei Bencao* cites Chen Cangqi's *Bencao Shiyi* saying: "In the *Shanghan Shenyan Fang* by Wang Xun, Director of the Secretariat during the Jin Dynasty, [the text mentions] boiling the juice thickly and drinking it cold after freezing. It treats sores caused by heat toxins from cold damage, with excellent results." This is used here for correction and supplementation.
[Bianshanghan (Differentiating Cold Damage) by Xu Shi (Fangbo)] (Note: Fangbo should be Wenbo.) Seven Records, one volume. Lost.
[Shanghan Zongyao (Essentials of Cold Damage) by Anonymous] Seven Records, two volumes. Lost.
[Zhengli Shanghan Lun (Correct Principles of Treatise on Cold Damage)] Lost.
Note: This book is not recorded in various bibliographies. It is only cited in Wang Bing's *Suwen Cizhu* (Secondary Commentary on the Suwen) and Cheng Wuji's *Shanghan Lun Zhujie* (Annotation of the Treatise on Cold Damage).
[Shanghan Lun (Treatise on Cold Damage) by Mr. Zhang Guo] *Chongwen Zongmu* (General Catalog of the Chongwen Library), one volume. Lost.
[Shanghan Shoujian (Handbook of Cold Damage) by Tian Shi (Yiqing)] *Chongwen Zongmu*, two volumes. Lost.
[Shanghan Bianzheng Ji (Collection of Differentiating Syndromes of Cold Damage) by Anonymous] *Chongwen Zongmu*, one volume. Lost.
[Baizhong Shanghan Lun (Hundred-Percent Cure Treatise on Cold Damage) by Chen Shi (Changyun)] (*Yiwen Lue* records Taichang Zhuibu Chen Changyin.) *Chongwen Zongmu*, three volumes. Lost.
Zheng Qiao stated: "In the *Chongwen Zongmu*, there are occasionally books where the meaning can be known from the title, yet explanations are forced. For example, Chen Changyin's *Baizhong Shanghan Lun*. The meaning of the title is visible; why call it 'Baizhong' (Hundred Percent)? Is it to imply certainty of cure?" (From *Xiaochou Lue*)
[Shanghan Lei Yao (Classified Essentials of Cold Damage) by Gao Shi (Ruone)] (*Huanren Shu Xu* records it as *Shanghan Leicuan*). *Song Shi Yiwenzhi* (Bibliography of the History of Song), four volumes. Lost.
[Yishanghan Ciji (Compassionate Collection for Treating Cold Damage) by Ding Shi (Deyong)] *Song Shi Yiwenzhi*, three volumes. Lost.
[Jiashanghan Zhinanlun (Family Guide to Treatise on Cold Damage) by Li Shi (Dashen)] *Song Shi Yiwenzhi*, one volume. Lost.
[Sishi Shanghan Zongbinglun (General Discussion on Cold Damage in Four Seasons) by Yang Shi (Jie)] *Song Shi Yiwenzhi*, six volumes. Lost.
[Shanghan Lun Maijue (Pulse Rhymes of the Treatise on Cold Damage) by Yang Shi (Jie)] Not seen.
Note: The above are listed in the Shishantang Bibliography.
[Yindu Xingzheng Jue (Rhymes on the Manifestations of Yin Toxin) by Song Shi (Di)] *Yiwen Lue*, one volume. Lost.
Tang Yincai said: "During the Xining era, Governor Song Di could not differentiate the syndrome of his nephew who suffered from cold damage. The physician, seeing his restlessness, thirst, and excessive sweating, treated him with cooling medicines repeatedly. This eventually led to Yin Toxin, and he died after six days. Grieved and mourning, Song Di wrote three chapters of *Yindu Xingzheng Jue*." (From *Shanghan Jiehuo Lun*)
[Shanghan Yaofa (Essential Methods of Cold Damage) by Anonymous] *Song Shi Yiwenzhi*, one volume. Lost.
[Shanghan Jue (Cold Damage Rhymes) by Tongzhenzi] *Dushu Houzhi*, one volume. Lost.
Zhao Xibian said: "The title above is Tongzhenzi, but the name is not mentioned. It uses Zhang Changsha's *Shanghan Lun* as poetry for easier reading, similar to pulse rhymes."
[Shanghan Kuayao (Essentials of Cold Damage)] Two volumes. Extant.
*Yiwen Lue* states: "*Shanghan Kuayao Shi* (Poems on Essentials of Cold Damage), one volume, written by Tongzhenzi."
Chen Zhen Sun said: "Tongzhenzi claimed to have written sixty chapters of *Shanghan Kuayao*, but I have not seen this book."
Note: Liu Yuanbin styled himself Tongzhenzi. This book condenses Zhang Zhongjing's original treatise into poetry and annotates the remaining meanings. The annotations contain new insights, and Zhu Gong's *Huanren Shu* often plagiarizes its language. There are one hundred and twelve poems in total, each consisting of four lines of seven characters, followed by thirty-nine prescriptions at the end. These are collected in the *Yifang Leiju* compiled by Koreans. The quantity is actually double what he claimed. My father said: "I speculate Zi Yi initially wrote sixty chapters and later supplemented them. Zheng Yuzhong only saw the initial collection, hence calling it one volume. My younger brother Jian transcribed it from *Yifang Leiju* and organized it into two volumes. It is still recorded here. What is recorded in *Dushu Houzhi* seems to be the same book."
[Shanghan Zhiweilun (Subtle Arguments on Cold Damage) by Qian Shi (Yi)] Five volumes. Lost.
*Song Shi* Biography states: Qian Yi, courtesy name Zhongyang, was originally a descendant of King Qian Liu of Wuyue. His grandfather moved north with the capital migration, becoming a native of Yunzhou. His father, Qian Ying, was skilled in medicine but loved wine and travel. One day he went east to the sea and did not return. When Qian Yi was three years old, his mother died. His aunt, married to the Chang family, pitied him and adopted him. As he grew up, she taught him medicine and told him his family history. He cried and begged to search for his father. After eight or nine trips over several years, he finally brought his father home, thirty years later. The villagers were moved and composed poems about his deed. He treated the Lu family as if they were his own father. When Lu died without heirs, Qian Yi arranged his burial and wore mourning clothes. Qian Yi first gained fame for his *Luxin Fang* (Cranium and Fontanelle Formulas). Upon arriving in the capital, he treated the illness of the Eldest Princess's daughter and was appointed Hanlin Medical Officer. When the Prince suffered from convulsions (Chongzhi), Qian Yi prescribed Huangtu Tang (Yellow Earth Decoction) which cured him. Emperor Shenzong summoned him to ask why Huangtu Tang cured the disease. He replied, "Earth conquers Water. When Water is balanced, Wind stops naturally." The Emperor was pleased, promoted him to Vice Director of the Imperial Medical Bureau, and bestowed gold and purple robes. From then on, nobles and relatives invited him daily without fail. When a prince of the Guangqin residence fell ill, Qian Yi diagnosed, "This can heal without medicine." A child nearby pointed and said, "This child will suffer a sudden shocking illness. After noon on the third day, he will be fine." The family was angry and ignored him. The next day, the child indeed had a severe seizure. Qian Yi was summoned and cured him in three days. Asked for the reason, Qian Yi said, "The complexion is fiery red with fixed gaze, indicating both Heart and Liver are affected by pathogenic factors. 'After noon' refers to the change of time periods." A prince suffered from vomiting and diarrhea. Other physicians administered harsh/drying agents, worsening his asthma. Qian Yi said, "This is internal heat damaging the Spleen. How can we use drying agents again? This will block urination and defecation." He prescribed Shigao Tang (Gypsum Decoction). The prince did not believe him and left. After two nights, the condition worsened exactly as predicted. A scholar suffered from coughing, with a bluish and shiny complexion and hard breath. Qian Yi said, "Liver attacking Lung. This is an adverse prognosis. If obtained in autumn, it is treatable; in spring, it is not." The person pleaded and forced medication. The next day, Qian Yi said, "My medicine twice purged the Liver but failed to reduce the pathogen; three times tonified the Lung but increased deficiency. With white lips added, the law dictates death in three days. Since he can still eat porridge, he may exceed this period. He died after five days." A pregnant woman was ill; the physician said the fetus would abort. Qian Yi said, "During pregnancy, the five Zang organs transmit nourishment, cycling every sixty days. If one waits for the monthly cycle and tonifies specifically, why would abortion occur?" Subsequently, both mother and child were preserved. A nursing woman became ill due to palpitations/fear. After recovery, her eyes remained open and she could not close them. Qian Yi said, "Boil Rhei Fructus (Prune) in wine and drink until drunk, and she will recover. The reason is that the eye system connects internally to the Liver and Gallbladder. Fear causes Qi stagnation, and Gallbladder Qi fails to descend. Rhei Fructus removes stagnation; entering the Gallbladder with wine, once stagnation is removed and Gallbladder Qi descends, the eyes can close." Drinking it proved effective. Qian Yi originally suffered from a debilitating illness. He treated himself based on his own ideas, but it worsened. He sighed, "This is what is called Zhou Bi (General Pain). Entering the Zang organs leads to death. I am finished." Then he said, "I can move it to the extremities." He prepared medicine himself and drank it day and night. Suddenly, his left hand and foot became spasmodic and unusable. He rejoiced, "It is done." A relative found a Poria (Fu Ling) on Dongshan mountain, larger than a dou, and he ate it according to method. Thus, although paralyzed on one side, his physique remained robust like a healthy person. He retired due to illness and never returned to office. Qian Yi did not adhere to a single master in prescribing formulas; he studied all medical texts without reservation. While not strictly bound to ancient methods, he often transcended conventions, ultimately aligning with proper principles. He was particularly profound in Bencao (Materia Medica) works, correcting errors and omissions. When given rare herbs, he would explain their origin, appearance, and distinctions in detail. Retrospective verification always confirmed his knowledge. In his later years, his bi syndrome worsened, and knowing it was incurable, he gathered relatives for farewell, changed clothes, and awaited death. He died at eighty-two.
Xu Chunfu said: "Qian Yi authored *Shanghan Zhiweilun* and *Yinghai Lun* (Infant Treatise) in several volumes." (From *Gujin Yitong*)
[Shanghan Leili (Classified Examples of Cold Damage) by Hu Shi (Mian)] Lost.
[Biecì Shanghan (Reordered Cold Damage) by Shen Shi (Kuo)] Lost.
Note: The above two books are cited in Zhang Cai's preface to *Huanren Shu*.
[Shanghan Fang (Cold Damage Prescriptions) by Sun Shi (Zhao)] *Yiwen Lue*, two volumes. Lost.
[Shanghan Maijue (Cold Damage Pulse Rhymes)] Lost.
Xiong Jun said: "Sun Zhao, during the reign of Emperor Renzong of Song, held the rank of Jiangshi Lang and Acting Diantian Cheng. He was versed in medical classics, re-correcting and publishing errors in *Neijing Suwen*. He also wrote *Shanghan Maijue*."
[Shanghan Weizhilun (Subtle Purposes of Cold Damage) by Han Shi (Yihe)] Not seen.
Chen Zhen Sun said: "The author's name is not recorded. The preface mentions the year Bingyin of Yuanyou. It must be by a renowned physician of that time. The book contains many innovations."
Wang Lü said: "Han Yihe's *Weizhi* book exclusively treats Warmth-Heat (Wenshu) as Cold Damage, while ignoring immediate-onset Cold Damage. This is abandoning the root for the branches and completely failing to penetrate Zhang Zhongjing's gate. He views symptoms such as chest and diaphragm fullness, retching, Qi obstruction, borborygmus, abdominal pain, body stiffness, and cold extremities before the Summer Solstice as Warmth-Heat, claiming they share the same pulse principle but different symptoms compared to Zhang Zhongjing's Three Yang Cold syndromes. Thus, he established a new Warm-Middle method for treatment. The Three Yang Cold syndromes described by Zhang Zhongjing are Cold Damage occurring immediately in winter, hence these symptoms exist. Now, attempting to match Zhang Zhongjing's Three Yin Cold syndromes with Warmth-Heat diseases of spring and summer is indeed pitiful. Although Han Yihe did not comprehend the original intent of Zhang Zhongjing's legislation, and given the prevalence of Warmth-Heat diseases at the time, his confusion is understandable. In my view, the symptoms of chest fullness, retching, and Qi obstruction he describes are either due to internal injury from cold food, invasion by violent cold, transformation from excessive use of cold medicines, or simultaneous external and internal cold injury. Moreover, Han Yihe merely states that cold syndromes should be warmed but never seeks the cause of the cold. If he sought the cause, he would know that Warmth-Heat diseases inherently lack cold syndromes." (From *Suhui Ji*)
*Siku Quanshu* Summary states: "*Shanghan Weizhi* (Subtle Purposes of Cold Damage), two volumes, written by Han Yihe of the Song Dynasty. This book is not recorded in the *Song Shi Yiwenzhi*. Chen Zhen Sun's *Shulu Tijie* lists its title but does not record the author. Based on the preface dated Bingyin of Yuanyou, we know he was a person during Emperor Zhezong's reign. Checking the *Yongle Dadian*, this book appears scattered across many volumes, with each entry labeled 'Han Yihe'. Dai Liang's *Jiuling Shanfang Ji* from the Yuan Dynasty also states that since Zhang Ji's *Shanghan Lun* in the Han Dynasty, scholars like Wang Shuhe (Jin), Cheng Wuji, Pang Anchang, Zhu Gong, Xu Shimai, Han Yihe, and Wang Shizhi of the Song Dynasty have mutually elaborated on it. Han Yihe's name matches that in the *Yongle Dadian*, confirming he was indeed a renowned Song Dynasty physician specializing in Cold Damage. However, since he is not in the *Song Shi Fangji Zhuan*, his biography is lost. The book consists of fifteen chapters, interspersed with formula discussions. Generally, it expands upon Zhang Ji's principles while adapting them. In the chapter on purgation, no decoctions are established, and early purgation is strictly forbidden, speaking to those with weak constitutions. However, pulse and symptoms must be combined to determine if pathogenic factors have entered the Yangming channel to distinguish between sweating and purging methods. One should not overcorrect to the point of abandoning ancient formulas. In the Pulse Differentiation chapter, citing the *Shanghan Li*, it points out the fallacy of 'Guizhi enters the throat, Yang excess leads to death; Chengqi enters the stomach, Yin excess leads to demise,' attacking Yang Shi's errors. In the Sweating Chapter, dividing into Yin Excess/Yang Deficiency, Yang Excess/Yin Deficiency, and Dual Excess categories, it follows Zhang Shi's methods while spiritualizing their intent. Regarding sweating, purging, and warming methods, analyzing hours and seasons alongside pulse and pathology, it corrects Cold Damage laws based on Zhang Ji, extending them to spring/summer Cold Damage and even winter Cold Damage, showing keen observation. Classifying Yang Jaundice as resulting from excessive sweating/warming and Yin Jaundice as resulting from excessive purging causing fluid loss, it analyzes the *Jinkui* theories on emitting Yang and Yin with precision. This not only hits the key point for Cold Damage jaundice but also allows analogy for miscellaneous disease jaundice. Previously, only Wang Haogu's *Yinzheng Lueli* quoted fragments, and the original was long lost. Now, collecting and compiling, it is restored. Following the original catalog, it is divided into upper and lower volumes. The original preface mentioned by Chen Zhen Sun is not in the *Yongle Dadian* and cannot be recovered, likely missing during compilation."
[Yuchuan Shanghan Lun (Yuchuan Treatise on Cold Damage) by Anonymous] *Yiwen Lue*, one volume. Lost.
[Shanghan Lun Houji (Post-Collection of Treatise on Cold Damage)] *Yiwen Lue*, six volumes. Lost.
[Zhengbian Shanghan Lun (Differentiated Treatise on Cold Damage) by Shi Shi (Changlian)] *Yiwen Lue*, one volume. Lost.
[Shanghan Jilunfang (Collected Discussions and Prescriptions for Cold Damage) by Anonymous] *Yiwen Lue*, ten volumes. Lost.
[Sun Wang Ergong Shanghan Lunfang (Prescriptions of Scholars Sun and Wang on Cold Damage)] *Yiwen Lue*, two volumes. Lost.
[Jishanghan Yaolunfang (Collected Essential Discussions and Prescriptions for Cold Damage) by Shangguan Shi (Jun)] *Yiwen Lue*, one volume. Lost.
[Shanghan Zongbinglun (General Discussion on Cold Damage) by Pang Shi (Anshi)] *Yiwen Lue*, seven volumes (*Yicang Mulu* records six volumes). Extant.
Su Shi's letter to Pang Angchang says: "It has been long since I last inquired. My thoughts and expectations deepen daily. To receive your kind remembrance and letter is deeply comforting. Your gift of the *Shanghan Lun* truly captures the intent of ancient sages to save people. It is not merely material for immortal transmission but embodies righteousness spanning heaven and earth. I shall write a title essay to send to you. Troubled by many affairs, I cannot send it immediately, but it will not be long. I am very tired and old. Early autumn, I will surely seek retirement. I do not know when we will meet. Writing this, I feel lost. Please take care of yourself." (From Collected Works)
He also said: "Life is floating and fragile. What can one rely on? How many can write books to pass down? Thinking of this, I should write a few hundred words and still wish to send it to Hangzhou for printing." (From Collected Works)
Huang Tingjian's Postscript says: "Pang Angchang was skilled in medical formulas from a young age. Treating others, his judgments on life and death were often accurate, surpassing other physicians in Jianghuai. However, he was bold and chivalrous, engaging in cockfighting, dog racing, and ball games. As a youth, he was unrestrained and did everything. Gambling and music were difficult for some, but he mastered them. His home was wealthy with many concubines. Without leaving his house, he obtained what he desired. People hired him as a physician, and he indulged their preferences to please them. Patients flocked to him like a market. Once cured, he departed gracefully without accepting thanks. In middle age, he abandoned play, closed his door to study. From the *Shennong Huangdi Jingfang*, Bian Que's *Eighty-One Difficulties*, *Lingshu*, *Jiayi*, and Ge Hong's compilations of a hundred schools, nothing was not thoroughly understood. Bamboo slips were disordered, yellow silk decayed; ancestors might have lost readings, shallow learning and private wisdom led to distortions, and narrow-minded scholars altered texts. Angchang could辨析 and elaborate on all. Using this to diagnose, he achieved nearly perfect success. Yet, he treated patients regardless of status or wealth, providing appropriate care, diet, and timing, loving the old and pitying the young as if the pain were his own. He rarely used unknown formulas on others, testing them himself. He valued wealth like dirt, loved righteousness, endured tasks like a loving mother, resembling Qin-Han knights without harming people, or Warring States lords without competing for profit. Thus, he moved with purpose, curing countless illnesses. Visiting him later, he never showed a look of merit. His *Shanghan Lun* captured much of the unspoken intent of ancients. His application to patient Yin-Yang and deficiency-excess reveals that among today's so-called good physicians, fewer than half succeed. I intended to extract the essentials and discuss subtleties for scholars. Caught with heart/stomach illness, I could not finish. Those who haven't visited him won't understand my words. Sincerely studying the book covers more than half." (From *Wenhian Tongkao*)
Zhang Lei's Postscript says: "Zhang Zhongjing's *Shanghan Lun* details diseases and prescriptions meticulously. It provides methods for modification and progression to warn people. Alas, the mind of a benevolent person! Only one with divine insight can achieve this. Angchang worried that there were syndromes without formulas, so he continued writing several volumes of discussion, striving to emulate ancients. Huainan said Angchang could speak on Cold Damage; is this not true?" (From *Wenhian Tongkao*)
*Siku Quanshu* Summary states: "*Shanghan Zongbinglun* (General Discussion on Cold Damage), six volumes, with supplementary phonetic instructions and medicinal preparation methods, written by Pang Anshi of the Song Dynasty. Angchang, courtesy name Anchang, was from Qishui. (Yuan Wen's *Wengyou Xianping* records Su Shi calling him a Shu native, uncertainty remains.) Angshi was originally a scholar, associating with Su Shi and Huang Tingjian. The sixth volume ends with a letter to Su Shi discussing the book's meaning. The beginning carries Su Shi's reply, copied from handwriting. Huang Tingjian's postscript is placed at the front, mentioning a previous preface by 'Sea Person Nuo', left blank. Dated March 1st, 3rd year of Yuanfu. At that time, Su Shi was exiled to Danzhou, moved to Lianzhou in May, crossed the sea in July. Hence, in March, he was still called 'Sea Person'. However, Su Shi returned north in August that year and died in Changzhou the following July. The preface was never completed, so the postscript was used instead. Names of Tingjian and Shi were erased in the preface and letter respectively. Examining the end, phonetic instructions and preparation methods are titled 'Edited by Disciple Dong Bing in Guisi Year of Zhenghe', indicating this was during the ban on Su-Huang texts, hence the omission. This copy is from a Song edition, preserving the old form. *Song Yiwenzhi* only lists Pang's *Nanjie*, appearing twice, but not this book. *Wenhian Tongkao* lists Pang's *Jiacang Mibao Fang* five volumes, quoting Chen Zhen Sun, seemingly a different book but listing Tingjian's preface same as this, suggesting no printed edition existed then, leading to transcription variations. Also lists Zhang Lei's postscript, missing here, likely lost in transmission. Lei's *Mingdao Zazhi* praises Pang's cures highly, while Ye Mengde's *Bushu Luhua* is dissatisfied. Lei was Su Shi's guest, Mengde was Cai Jing's guest, differing factions. However, Zeng Minxing's *Duxing Zazhi* records Pang treating Wang Gongbi of Sizhou with strange efficacy against alchemical poison, and his daughter's miraculous cure. Minxing had no grudges in Shao Sheng periods, so records are objective. Wang Hu said: *Shanghan Zongbinglun* by Pang Anshi of Qishui, Song Dynasty. Six volumes. Vol 1: Discussions and Six Channels. Vol 2: Methods for sweating, vomiting, purging, water/fire, exterior/interior. Vol 3: Chest binding, epigastric distension, Yin/Yang toxin, Huhu, Baihe, Jing, Shi, and miscellaneous diseases/recurrence. Vol 4: Summerheat, epidemic cold, smallpox/measles. Vol 5: Seasonal warm diseases, transformation to hiccups/jaundice/death, plus pediatric cold damage. Vol 6: Winter/Summer sweating formulas, pregnancy cold damage, acupuncture for cold/warm diseases, prognosis, post-recovery taboos, Zhongjing's pulse theory, Hua Tuo's interior/exterior differentiation. Hu notes that although Pang occasionally elucidates Zhongjing..."