〔张氏（时彻）摄生众妙方〕医藏目录十一卷 存
自序曰。夫内经灵枢。言摄生之旨甚详。然编简断蚀。博闻莫正其讹。衍译精微。肤士徒剽其绪。流播益遐。
谬本初矣。春秋以来。乃有越人阳庆淳于意之徒。潜授禁方。隐垣知物。施诸治疗。咸称神明。而术数奇咳。罔
所传布。其后乃有华佗。益用刳腹洗肠之技。而遭匪其人。殒身圜棘。狱吏却书。引火就燎。迄无遗焉。又其后
乃有东垣丹溪。未睹堂奥。颇沿流委。匪曰能神。亦称良师矣。今诸医家所循习。则多其铨综之方也。然变化无
穷。裁成互异。因时治疗。则岂无引而伸之者乎。余少婴多疾。 药饵如膏粱。或己已病。或见己人之病。辄以
其方。录而藏之。久乃遂成简帙矣。夫物我一体。戚休同之。倘可以解患苦。而养元和。将疾走告语孳孳。况敢
以自私秘乎。爰分表门类。次第其书。而付之梓人。
钱谦益曰。张尚书时彻。字惟静。鄞县人。嘉靖癸未进士。兵部武选主事。改礼部仪制。出为提学副使。历
官南京兵部尚书。以日本人犯勒归。有芝园集五十六卷。（列朝集）
四库全书提要曰。摄生众妙方十一卷。明张时彻编。时彻字维静。鄞县人。嘉靖癸未进士。官至南京兵部尚
书。事迹附见明史张邦奇传。是编分四十七门。标目繁碎。自序
云。每见愈病之方。辄录而藏之。盖随时抄集而成。未为赅备。
〔急救良方〕医藏目录二卷 存
自序略曰。曩得急救方一本。每携以自随。或以自治。或以治人。卒多惩应。间有新得。辄从其类附益之。
其讹舛无验者。删黜之。遂付梓人刻焉。
四库全书提要曰。急救良方二卷。明张时彻撰。分三十九门。专为荒村僻壤之中。不谙医术者而设。故药取
易求。方皆简易。不甚推究脉理也。
〔汪氏（ ）名医类案〕国史经籍志十二卷 存
自序曰。予读褚氏遗书。有曰。博涉知病。多诊识脉。屡用□药。尝抚卷以为名言。山居僻处。博历何由。
于是广辑古今名医。治法奇验之迹。类摘门分。世采人列。为书曰名医类案。是亦褚氏博历之意也。自夫三坟坠
而九丘湮。方书繁而经论废。或指素难以语人。鲜不以为迂者。医之术日益滥觞。通经学古。世不多见。昔郑公
孙侨聘于晋。适晋侯有疾。卜云。实沈台骀为祟。史莫之知。乃问于侨。侨具述高辛玄冥之遗。参汾主封之故。
四时节宣之道。通国惊异。以侨为博物君子。太史公作史记。传淳于意。备书其治病死生。主名病状。诊候方脉。
详悉弗遗。盖将以析同异极变化。求合神圣之道。以立权度于万世。轩岐俞扁之书。匪直为虚诙已也。今予斯编。
虽未敢僭拟先哲。然宣明往范。昭示来学。既不诡于圣经。复易通乎时俗。指迷广见。或庶几焉耳。学人譬之由
规矩以求班。因彀以求羿。引而伸之。溯流穷源。推常将不可胜用矣。书凡十二卷。为门一百八十有奇。问附说
于其下云。
江应宿序略曰。先君子清修力学。不偶于时。抱 攻医。数起人危疾。未尝以医名。家藏禁方。及诸子列传。
无虑百数十种。披阅适 。手录以备遗忘。积二十年所。遂成是书。分门析类。为卷十二。为条二百有奇。草创
未就。遽尔见背。应宿不肖。髫龀多病。趋庭问难。颇契其旨。弱冠奉方伯叔父之滇南。寻游吴越齐楚燕赵间。
博采往哲奇验之迹。载还山中，惧先集未梓。久而散逸。因取遗稿。编次补遗。亦越岁十九。凡五易抄。更与伯
兄参互考订。勒成全书云。
钱谦益曰。江秀才 字廷莹。歙人。王寅曰。廷莹早岁明经。本为用世之具。抱 废弃。放情于诗。九边有
论。遏籴有书。犹未忘用世之志。
杭世骏序曰。内经以五运六气。三部九候。原生人之疾病。诊有一定之法。刺有一定之针。此所谓案也。雷
公年幼小。别而不能明。明而不能彰。阴阳二十五人。先师之秘。伯高不能尽知。天地动静。五行迁复。鬼臾区
上候不能遍明。通阴阳。推四时。握五纪。藏其言于金匮。书其对于玉版。隆以天师之号。而无所让。岐伯一人
而已。岐伯千言万语。汗漫极于六合。曰。无盛盛。无虚虚。约以二言。此灵素之总龟也。经所谓实者泻之。虚
者补之。此二语之注脚也。是之谓其言也立。言立而案存。后虽有良医不能易。所谓南山可移。此案不可动也。
秦越人张仲景皇甫谧杨上善。导其源而益显。张洁古刘河间王海藏李东垣。畅其流而大明。末流稍分。人自为师。
家自为学。能杀生人。而不能起死人，黄帝告雷公以十全。周礼医师。亦言十全为上。灵枢言。上工十全其九。
中工十全其七。下工十全其六。岐伯
言。上工救病于萌芽。下工救其已成。救其已败。彼所谓中工。皆今之上工也。周礼。十失四为下。在今犹为中
工。中工之所不失者。亦幸得之。案不足录。上工之案。则其可存者也。明嘉靖时。休宁江秀才 尝取历代名医之
已验者。辑为类案。子应斗应宿足成之。吾观太史公之传淳于意。则意之医案也。陈寿之传华佗。则佗之医案也。
李延寿之传徐文伯。则文伯之医也。后史以医为小道。传方术者。略而不书。而案之存于史者益寡。诸医之良者。
自得其术。幸而不终至于泯没。江氏赅而存之。意良善也。书久残失。而字句讹谬。吾友魏玉横氏精于医术。能
穷其源。附以己见。而论议不至混淆。鲍以文氏博于考索。能知其故。刊其讹字。而汤齐不致贻误。过而请序。
余不知医之术。而能深见其理。是书也出。医学入门之阶梯也。虚衷玩索。由病以求其源。而轩岐不难羹墙遇之。
吾所告于世医者有三。一曰审脉。自伪王叔和之脉诀行。左为人迎。右为气口。庸医奉为科律。二语不知其何本
也。六节脏象云。人迎阳脉。气口阴脉。可言阴阳。不可言左右也。人迎在结喉之左右。气口即寸口。亦曰脉口。
为诸脉之总汇。在手鱼际之后一寸。人迎有左右。气口亦有左右。明于人迎气口。则知四经十二从。以通于十二
原。以贯于三百六十五气穴。三百六十五经络。所谓钩毛弦石溜。与夫春弦夏钩秋浮冬营者。洞若观火矣。今之
医不知脉。一曰辨药。神农以赭鞭鞭草木。一日而遇七十毒。以身试。而着本草经。辨药之性也。必深明于温凉
平毒之性。而后得君臣佐使之用。固也。然阴中有阳。阳中有阴。石药发颠。芳草发狂。辨之不易明。知之亦不
易悉。苟非陶弘景陈藏器其人。未有不误用者。而今之医不知药。知
脉矣。知药矣。吾又益之以一言。曰慎思。语曰。医者意也。黄帝有问。岐伯即知其人之病之由。雷公有问。黄
帝即知其人之病之由。以意决之也。此即黄帝岐伯之医案也。若其病不应脉。当思其病。脉不应病。当思其脉。
药不应病。当思其药。三者相参。思之思之。其有不合者寡矣。医之有案。盖未有出此三者。遵其道而用之。人
人皆可以为良医。人人皆可以立案。太和保合。使斯人各得尽其天年。而不夭折于庸妄人之手。以文氏重刊之功。
岂不伟哉。余固不惮哓哓以辨。以文氏曰。子之辨予知之。而不能脱诸口也。盍尽言之。遂书之以为序。（道古
堂集）
四库全书提要曰。名医类案十二卷。明江 编。其子应宿增补。 字民莹。歙县诸生。因病弃而学医。应宿
遂世其业。其书成于嘉靖己酉。所采治验。自史记三国志所载秦越人淳于意华佗诸人。迄元明诸名医。捃摭殆遍。
分二百五门。各评其病情方药。 所随事评论者。亦夹注于下。如伤寒门中许叔微治秘结而汗出一案。众医谓阳
明自汗。津液已漏。法当用蜜兑。而叔微用大柴胡汤取效。 则谓终以蜜兑为稳。又如转胞门中。朱震亨治胎压
膀胱一案。犹令产媪托起其胎。 则谓无此治法。其言不确。凡斯之类。亦多所驳正发明。颇为精当。第尸蹶门
中。附载针验引。及西阳杂俎所载。高句骊人。言发中虚事。与治病毫无所涉。难产门中。引焦氏类林。载于法
开令孕妇食肥羊十余脔。针之即下事。即不明食羊何义。又不明所针何穴。亦徒广异闻。无裨医疗。皆未免骛博
嗜奇。然可为法式者。固十之八九。亦医家之法律矣。 初成是编。未及刊刻。 殁之后。应宿又以 之医案
。分类附之。而应宿医案亦附焉。岁久版 。近时
歙县鲍廷博又为重刊。其中间附考证。称 案者。乃魏之 所加也。之 字玉横。钱塘人也。
〔魏氏（之 ）续名医类案〕六十卷 未见
杭世骏序曰。黄帝言不能起死人。而不杀生人。扁鹊述其言。是病已成。虽黄扁不能使之生明矣。其有本无
病。或小有病。而误针之。误药之。以至于不可救。则粗工之罪也。然而病者之妻子父母。转诿之命与数。而粗
工哓哓自解。且以为吾尝尽心于是。而不谓其人之不克承也。天下如此其大。岁月如此其悠且久。粗工遍满宇宙。
如此其众。计其一日之中。方心毒手。所斩刈戕贼者。各列其姓氏。各存其医案。盖较之谳狱决囚之册。或相十
佰。或相千万。而不可底止。幸矣。其各相抵讳闵默。而不以告人。故其案如飘风阴火。随时灭没。而世莫知也。
一二上工。诊脉审。运针当。处方慎。又遇其人之福浓而算长者。会逢其适。而痿者立起。于是乎喜谈而乐道之。
或以为得效。或以为经验。笔之为书。而立之为案。自宋迄今。凡几百家。传其术者。宝其方。神其术。鳃鳃焉
转相告语。随随然帖耳而听受。杭子曰。嘻。甚矣。其沾沾自喜也。以阴阳而论人。有二十五生。是人即有是病。
有是病即有是医。医者知其人。知其时。知其脉。因势而利导之。黄帝扁鹊去人不远也。不读黄帝扁鹊之书。而
欲试黄帝扁鹊之术。死者不能使之生。而生者即可致之死。语云。学医人费。人之类多。至二十有五。而医之杀
人则一。曰。不学而已。学之道何从。则读黄帝扁鹊之书而已。黄帝存乎。曰死矣。扁鹊存乎。曰死矣。类案
具在。发明其书之旨也。类案传。虽谓黄帝扁鹊至今不死。可也。篁南江氏汇集前哲之案而刊之。吾友魏玉横氏
又从而
广之。粗工观之。则以为已陈之刍狗。而杭子观之。则医家之蒙求。何也。玉横氏能读黄帝扁鹊之书者也。合土
者必有其范。伐柯者必有其则。以是为学医者之范与则。而思过半矣。医案云乎哉。（道古堂集）
四库全书提要曰。续名医类案六十卷。国朝魏之 撰。之 既校刊江 名医类案。病其尚有未备。因续撰此
编。杂取近代医书。及史传地志。文集说部之类。分门排纂。大抵明以来事为多。而古事为 书所遗者。亦间为补
苴。故网罗繁富。细大不捐。如疫门。载神人教用香苏散一条，犹曰存其方也。至脚门。载张文定患脚疾。道人
与绿豆两粒而愈一条。是断非常食之绿豆。岂可录以为案。又如金疮门。载薛衣道人。接已断之首。使人回生一
条。无药无方。徒以语怪。更与医学无关。如斯之类。往往而是。殊不免芜杂。又虫兽伤门。于薛立斋虫入耳中
一条。注曰。此案。耳门亦收之。非重出也。恐患此者不知是虫。便检阅耳云云。而腹疾门中。载金台男子。误
服干姜理中丸。发狂入井一条。隔五六页而重出。又是何义例乎。编次尤未免潦草。然采摭既博。变证咸备。实
足与江 之书。互资参考。又所附案语。尤多所发明辨驳。较诸空谈医理。固有实征虚揣之别也。
〔吕氏（应钟）葆元行览〕未见
江阴县志曰。吕应钟。字符声。太医吏目。传禁方而变化之。能望气决人死生。或谈笑间。疗人痼疡。着葆
元行览。世效单方两书。邑令胡士鳌为序。
〔世效单方〕未见
〔卢氏（志）医学百问〕未见
按上见于古今医统。
〔万氏（表）济世良方〕国史经籍志五卷 存
万斯大曰。高祖鹿园公。讳表。字民望。性至孝。少孤。奉母王恭人教唯谨。母卒。庐墓三年。以世职。中
正德庚辰武进士。晋都指挥。督运至淮。见饥民满道。先赈后报。升浙江司阃。抑镇守中官。绝其干请。迁南京
大教场。坐营饬营伍宿弊。惩魏国悍弁之干纪者。历任漕运参将。广西副总兵。淮安总兵。提督漕运。佥书南京
中府都督同知。逾年病卒。年五十九。（学礼质疑万氏世纪）
〔万氏（邦孚）万氏家抄济世良方〕（一本作医学入门良方考）六卷 存
万邦孚曰。予先大父刻济世良方。凡五卷。行于世久矣。日久板坏。孚重刻之。因以续得经验诸方。随门增
入。盖不敢秘，抑欲以承先志也。又集脉诀药性附于末。为第六卷。庶施治者。察脉认药。参以成方。或不至以病试云。
万斯大曰。吾祖瑞岩公。讳邦孚。字汝永。黄淑人出。由先职升浙西运总。以军法部署漕卒。岁漕数十万。
如期毕集。不失籽粒。晋山东都司佥书。倭薄釜山。朝鲜告急。廷议谓公南人习舟。乃拜游击将军。帅南京龙江
营水师。克日赴援。已檄守鸭绿江。转漕辽阳。给食不乏。擢温处参将。移野狼山副总兵。晋都督佥事。总兵福建。
【张氏（时彻）摄生众妙方】医藏目录十一卷 存
自序说：《内经》和《灵枢》，阐述养生宗旨非常详尽。然而竹简断烂腐蚀，博学之人也难以纠正其中的讹误；推演翻译其精微之处，浅薄之士只是剽窃其皮毛，流传越远，谬误的源头就越早确立。春秋以来，才有秦越人、阳庆、淳于意这类人，暗中传授禁方，隐居墙内知晓万物，施行治疗，都称为神妙。然而他们的术数和奇技，没有广泛传播。此后才有华佗，更加使用剖腹洗肠的技术，却遭遇不恰当的人，身死狱中，狱吏销毁文书，如同引火自焚，最终没有遗留下来。再往后才有李东垣、朱丹溪，未能窥见堂奥，颇沿袭支流末节，虽不能说能达神妙境界，也称得上是良师了。如今各医家所遵循学习的，大多是他们的综合整理而成的方剂。然而变化无穷，裁成各异，因时治疗，难道没有引申发挥的吗？我年少时多病，药物如美食般常备，有时自己生病，有时看到别人的病，就用那些方子，记录并收藏起来，久而久之便成了书册。物与我是一体的，忧喜共同承担，如果可以解除病患痛苦，调养元气，将疾步奔走告知众人，勤勉不懈，怎敢私自保密呢？于是分门别类，编排此书，交付刻工刊印。
钱谦益说：张尚书时彻，字惟静，鄞县人。嘉靖癸未年进士。曾任兵部武选主事，改任礼部仪制司，外放为提学副使。历任南京兵部尚书，因日本人犯境被召回。著有《芝园集》五十六卷。（见《列朝诗集小传》）
《四库全书提要》说：《摄生众妙方》十一卷，明代张时彻编撰。时彻字维静，鄞县人，嘉靖癸未年进士，官至南京兵部尚书。事迹附见于《明史·张邦奇传》。此编分为四十七门，标目繁碎。自序说：“每见治愈疾病的方子，就记录并收藏。”大概是随时抄录汇集而成，并不完备。
【急救良方】医藏目录二卷 存
自序大致说：从前得到一本急救方，经常随身携带，有时用来治疗自己，有时用来治疗他人，大多有应验的效果。偶尔有新得的方子，就按其类别附加进去。其中讹误无效者，删除剔除。于是交付刻工刊刻。
《四库全书提要》说：《急救良方》二卷，明代张时彻撰写。分为三十九门，专为荒村僻壤之中，不懂医术的人而设。所以药物选取容易求得的，方剂都简易，不太推究脉理。
【汪氏（ ）名医类案】国史经籍志十二卷 存
自序说：我读《褚氏遗书》，其中有说：“博涉知病，多诊识脉，屡用□药。”我曾抚卷认为这是名言。山居偏僻，广博阅历从何而来？于是广泛辑录古今名医治疗法奇异有效的案例，分类摘取，按世系采集人物，编写成书叫《名医类案》。这也是《褚氏遗书》中广博阅历的意思。自从三坟九丘湮没，方书繁杂而经典理论废弃，有人指着《素问》《难经》来对人说话，很少有不认为是迂腐的。医学之术日益泛滥，通晓经典学习古人，世间不多见了。昔日郑国公孙侨出使晋国，恰逢晋侯有病，占卜说：“实沈、台骀为祟。”史官不知道，就问公孙侨。公孙侨详细叙述高辛氏玄冥的遗事，参合汾水主封的缘故，四季调摄的道理，全国人都感到惊异，认为公孙侨是博物君子。太史公作《史记》，传记淳于意，详细记载他治病生死，主治姓名病情症状，诊候方脉，详尽无遗漏。大概是要分析同异穷尽变化，寻求符合神圣之道，以此作为万世的准则。轩辕、岐伯、俞跗、扁鹊的书，不只是虚妄怪诞罢了。现在我这部书，虽然不敢僭越比拟先哲，但阐明往古典范，昭示后来学者，既不违背圣经，又容易通达世俗，指引迷惑广见闻，或许差不多吧。学人好比用规矩去求班输（鲁班），用弓弩去求后羿，引申发挥，溯流穷源，推究常规将不可胜用。全书共十二卷，分一百八十多个门类，问答附在下面。
江应宿序大致说：先父清修力学，不被时世所容，怀抱医术攻治疾病，多次挽救人的危重疾病，未曾以医生自名。家中收藏禁方及诸子列传，大约百余十种。披阅适当，手抄以备遗忘，积累二十年，遂成此书。分门析类，共十二卷，条目二百多条。草创未竟，突然去世。我不肖，童年多病，在庭院中问难，颇契合其旨意。二十岁时奉方伯叔父之命前往滇南，随后游历吴越齐楚燕赵之间，广泛采集往哲奇异有效的案例，载回山中，担心先父文集未刊印，久而散失，于是取遗稿，编次补遗，经过十九年，凡五次修改抄写，再与兄长参互考订，勒成全书。
钱谦益说：江秀才廷莹，字廷莹，歙县人。王寅曰：廷莹早年精通经学，本是有用于世的才能，怀抱才华被废弃，放纵情感于诗歌，有九边论，遏籴书，仍未忘记用世之志。
杭世骏序说：《内经》以五运六气、三部九候，原生人的疾病，诊断有一定之法，针刺有一定之针，这所谓的“案”。雷公年幼小，辨别而不能明白，明白而不能彰显。阴阳二十五人，是先师的秘密，伯高不能完全知晓。天地动静，五行迁复，鬼臾区上候不能遍明。通晓阴阳，推演四时，把握五纪，将其言藏在金匮，将其对答写在玉版，尊以天师之号，而不相让。只有岐伯一人而已。岐伯千言万语，漫延极于六合。说：“无盛盛，无虚虚”，概括为两个字。这是《灵枢》《素问》的总纲。经所谓“实者泻之，虚者补之”，是对这两个字的注脚。这就是所谓的“言立”。言立而案存，后世虽有良医也不能改变。所谓南山可移，此案不可动也。秦越人、张仲景、皇甫谧、杨上善，导其源而更显扬。张洁古、刘河间、王海藏、李东垣，畅其流而更大明。末流稍分，人自为师，家自为学，能杀生人，而不能起死人。黄帝告雷公以十全，周礼医师，也说十全为上。《灵枢》说：上工十全其九，中工十全其七，下工十全其六。岐伯说：上工救病于萌芽，下工救其已成，救其已败。彼所谓中工，都是现在的上工。周礼：十失四为下，在今天还是中工。中工所不失者，也是侥幸得到的。案不足录，上工的案，则是可以保存的。明代嘉靖年间，休宁江秀才廷莹曾取历代名医已验证的案例，辑录为类案，儿子应斗、应宿补足完成。我看太史公传淳于意，则是意之医案。陈寿传华佗，则是佗之医案。李延寿传徐文伯，则是文伯之医。后史以医为小道，传记方术者，略而不书，而案中存于史的更少。诸医中的良者，自得其所术，幸而不终至于泯没。江氏广博地保存了它，心意良善。书久已残失，且字句讹谬。我的朋友魏玉横氏精于医术，能穷其源，附上己见，而论议不至混淆。鲍以文氏博于考索，能知其故，刊正讹字，而汤齐不致贻误。过而请序，我不知道医术，而能深见其理。这本书出来，是医学入门的阶梯。虚心玩味探索，由病以求其源，则轩辕、岐伯不难如隔墙相见。我告诉世间医者有三点：一曰审脉。自从伪王叔和的《脉诀》流行，左为人迎，右为气口，庸医奉为科律，这两句话不知其本源。《六节脏象论》说：人迎阳脉，气口阴脉，可言阴阳，不可言左右。人迎在结喉之左右，气口即寸口，也叫脉口，为诸脉之总汇，在手鱼际之后一寸。人迎有左右，气口亦有左右。明于人迎气口，则知四经十二从，以通于十二原，以贯于三百六十五气穴，三百六十五经络。所谓钩毛弦石溜，以及春弦夏钩秋浮冬营者，洞若观火。现在的医生不知脉。二曰辨药。神农用赭鞭鞭打草木，一日遇到七十毒，以身试，而著《本草经》，辨药之性。必须深明温凉平毒之性，而后得君臣佐使之用，固然如此。然而阴中有阳，阳中有阴，石药发癫，芳草发狂，辨别不易明白，知晓也不易详尽。如果不是陶弘景、陈藏器其人，未有不误用的。而现在的医生不知药。知脉矣，知药矣，我又加上一言，曰慎思。俗话说：医者意也。黄帝有问，岐伯即知道那人的病因。雷公有问，黄帝即知道那人的病因。以意决断。这就是黄帝岐伯的医案。如果病不应脉，当思其病；脉不应病，当思其脉；药不应病，当思其药。三者参合，思之又思，有不合的很少。医之有案，大概没有超出这三者。遵其道而用之，人人皆可以为良医，人人皆可立案，太和保合，使斯人各尽其天年，而不夭折于庸妄人之手。以鲍以文氏重刊之功，岂不伟大吗？我固不怕啰嗦地辨析，鲍以文氏说：你的辨析我知道，但不能脱口而出。何不尽情说出来。于是写下来作为序。（《道古堂集》）
《四库全书提要》说：《名医类案》十二卷，明代江瓘编撰。其子应宿增补。瓘字民莹，歙县诸生。因病弃学而学医，应宿遂继承其业。此书成于嘉靖己酉年。所采治验，自《史记》《三国志》所载秦越人、淳于意、华佗等人，直至元明诸名医，搜集几乎遍及。分二百五门，各评其病情方药。瓘所随事评论者，也夹注于下。如伤寒门中许叔微治秘结而汗出一案，众医谓阳明自汗，津液已漏，法当用蜜兑，而叔微用大柴胡汤取效。瓘则谓终以蜜兑为稳。又如转胞门中，朱震亨治胎压膀胱一案，犹令产媪托起其胎，瓘则谓无此治法，其言不确。凡此类，亦多有驳正发明，颇为精当。第尸蹶门中，附载针验引，及《西阳杂俎》所载，高句骊人，言发中虚事，与治病毫无所涉。难产门中，引《焦氏类林》，载于法开令孕妇食肥羊十余脔，针之即下事，即不明食羊何义，又不明所针何穴，亦徒广异闻，无裨医疗，皆未免好博嗜奇。然可为法式者，固十之八九，也是医家的法律。瓘初成此编，未及刊刻，瓘死后，应宿又以瓘之医案，分类附之，而应宿医案也附焉。岁久版片磨灭，近时歙县鲍廷博又为重刊。其中间附考证，称瓘案者，乃魏之玑所加也。之玑字玉横，钱塘人也。
【魏氏（之玑）续名医类案】六十卷 未见
杭世骏序说：黄帝说不能起死人，而不杀生人。扁鹊述其言，是病已成，虽黄扁不能使之生，明矣。其有本无病，或小有病，而误针之，误药之，以至于不可救，则粗工之罪也。然而病者的妻子父母，转而推诿之于命与数，而粗工啰嗦自解，且以为吾尝尽心于此，而不谓其人之不克承也。天下如此其大，岁月如此其悠且久，粗工遍满宇宙，如此其众，计其一日之中，方心毒手，所斩刈戕贼者，各列其姓氏，各存其医案，盖较之谳狱决囚之册，或相十倍，或相千万，而不可底止。幸矣，其各相抵讳闵默，而不以告人，故其案如飘风阴火，随时灭没，而世莫知也。一二上工，诊脉审慎，运针得当，处方慎重，又遇其人之福浓而算长者，会逢其适，而痿者立起，于是乎喜谈而乐道之，或以为得效，或以为经验，笔之为书，而立之为案。自宋迄今，凡几百家，传其术者，宝其方，神其术，鳃鳃焉转相告语，随随然帖耳而听受。杭子曰：嘻，甚矣，其沾沾自喜也。以阴阳而论人，有二十五生，是人即有是病，有是病即有是医。医者知其人，知其时，知其脉，因势而利导之，黄帝扁鹊去人不远也。不读黄帝扁鹊之书，而欲试黄帝扁鹊之术，死者不能使之生，而生者即可致之死。语云：学医人费。人之类多，至二十有五，而医之杀人则一。曰：不学而已。学之道何从，则读黄帝扁鹊之书而已。黄帝存乎？曰死矣。扁鹊存乎？曰死矣。类案具在，发明其书之旨也。类案传，虽谓黄帝扁鹊至今不死，可也。篁南江氏汇集前哲之案而刊之，吾友魏玉横氏又从而广之。粗工观之，则以为已陈之刍狗，而杭子观之，则医家之蒙求。何也？玉横氏能读黄帝扁鹊之书者也。合土者必有其范，伐柯者必有其则。以是为学医者之范与则，而思过半矣。医案云乎哉。（《道古堂集》）
《四库全书提要》说：《续名医类案》六十卷，清代魏之玑撰。之玑既校刊江瓘《名医类案》，病其尚有未备，因续撰此编，杂取近代医书，及史传地志、文集说部之类，分门排纂，大抵明代以来事为多，而古事为江书所遗者，亦间为补苴。故网罗繁富，细大不捐。如疫门，载神人教用香苏散一条，犹曰存其方也。至脚门，载张文定患脚疾，道人与绿豆两粒而愈一条，是断非常食之绿豆，岂可录以为案。又如金疮门，载薛衣道人，接已断之首，使人回生一条，无药无方，徒以语怪，更与医学无关。如斯之类，往往而是，殊不免芜杂。又虫兽伤门，于薛立斋虫入耳中一条，注曰：此案，耳门亦收之，非重出也。恐患此者不知是虫，便检阅耳云云。而腹疾门中，载金台男子，误服干姜理中丸，发狂入井一条，隔五六页而重出，又是何义例乎。编次尤未免潦草。然采摭既博，变证咸备，实足与江瓘之书，互资参考。又所附案语，尤多所发明辨驳，较诸空谈医理，固有实征虚揣之别也。
【吕氏（应钟）葆元行览】未见
《江阴县志》说：吕应钟，字符声，太医吏目。传禁方而变化之，能望气决人死生，或谈笑间，疗人痼疡，著《葆元行览》、《世效单方》两书，邑令胡士鳌为序。
【世效单方】未见
【卢氏（志）医学百问】未见
按以上见于《古今医统》。
【万氏（表）济世良方】国史经籍志五卷 存
万斯大说：高祖鹿园公，讳表，字民望。性至孝，少孤，奉母王恭人教唯谨。母卒，庐墓三年。以世职，中正德庚辰武进士。晋都指挥，督运至淮，见饥民满道，先赈后报，升浙江司阃，抑镇守中官，绝其干请，迁南京大教场，坐营饬营伍宿弊，惩魏国悍弁之干纪者。历任漕运参将，广西副总兵，淮安总兵，提督漕运，佥书南京中府都督同知。逾年病卒，年五十九。（《学礼质疑·万氏世纪》）
【万氏（邦孚）万氏家抄济世良方】（一本作《医学入门良方考》）六卷 存
万邦孚说：予先大父刻《济世良方》，凡五卷，行于世久矣。日久板坏，孚重刻之。因以续得经验诸方，随门增入。盖不敢秘，抑欲以承先志也。又集脉诀药性附于末，为第六卷，庶施治者，察脉认药，参以成方，或不至以病试云。
万斯大说：吾祖瑞岩公，讳邦孚，字汝永，黄淑人出。由先职升浙西运总。以军法部署漕卒，岁漕数十万，如期毕集，不失籽粒。晋山东都司佥书。倭薄釜山，朝鲜告急，廷议谓公南人习舟，乃拜游击将军，帅南京龙江营水师，克日赴援。已檄守鸭绿江，转漕辽阳，给食不乏。擢温处参将，移野狼山副总兵，晋都督佥事，总兵福建。
[Shesheng Zhongmiao Fang (Collected Miraculous Prescriptions for Health Preservation) by Zhang (Shiche)] Yi Cang Mu Lu (Catalogue of Medical Treasures), 11 volumes. Extant.
Preface states: The Nei Jing (Inner Canon) and Ling Shu (Spiritual Pivot) elaborate extensively on the principles of health preservation. However, due to the decay and corrosion of bamboo slips, even the erudite cannot correct all errors; those who translate and interpret its subtleties often merely plagiarize superficial aspects from shallow scholars. As it spreads further, the initial distortions become more pronounced. Since the Spring and Autumn period, figures such as Qibo (Bian Que), Yang Qing, and Chunyu Yi secretly transmitted esoteric prescriptions, concealed themselves behind walls while understanding natural phenomena, and performed treatments that were hailed as miraculous. Yet their techniques and numerical arts were not widely disseminated. Later came Hua Tuo, who utilized skills like abdominal surgery and intestinal washing, but unfortunately encountered inappropriate circumstances, leading to his death in prison. Official records were destroyed, akin to self-immolation, leaving no legacy. Subsequently came Li Dongyuan and Zhu Danxi, who did not fully grasp the profound depths but followed secondary streams. Though not claiming divine insight, they were considered excellent teachers. The prescriptions currently followed by most physicians are largely synthesized from their works. However, variations are infinite, and adaptations differ. In treating according to the times, is there not room for extension and development? I suffered from frequent illnesses since youth, consuming medicines as if they were fine food. Whether I fell ill myself or observed others' ailments, I recorded and stored these prescriptions. Over time, this accumulated into a manuscript. Recognizing that all things and beings are interconnected, sharing joys and sorrows, if one can alleviate suffering and nourish the primordial harmony, one should eagerly share this knowledge with diligence. How could I keep it secret? Thus, I categorized and organized this book for publication.
Qian Qianyi stated: Minister Zhang Shiche, courtesy name Weijing, was from Yinxian. He passed the imperial examination in the Guiwei year of the Jiajing reign. He served as Director of Military Selection in the Ministry of War, later transferred to the Ritual System Department of the Ministry of Rites, and was sent out as Deputy Education Commissioner. He eventually rose to Minister of War in Nanjing but was recalled due to Japanese incursions. He authored the Zhi Yuan Ji (Collection from the Mushroom Garden), 56 volumes. (See Lie Chao Ji)
The Siku Quanshu (Complete Library of the Four Treasuries) Abstract states: Shesheng Zhongmiao Fang (Collected Miraculous Prescriptions for Health Preservation), 11 volumes, compiled by Zhang Shiche of the Ming Dynasty. Zhang, courtesy name Weijing, was from Yinxian, passed the exam in the Guiwei year of Jiajing, and attained the rank of Minister of War in Nanjing. His biography is appended to that of Zhang Bangqi in the History of Ming. This work is divided into 47 categories, with detailed headings. The preface mentions: "Whenever I encountered a prescription that cured an illness, I recorded and stored it." It appears to be a collection assembled over time, rather than comprehensive.
[Jiujie Liangfang (Good Prescriptions for Emergency Rescue)] Yi Cang Mu Lu, 2 volumes. Extant.
Preface briefly states: Previously, I obtained a book of emergency prescriptions, which I always carried with me. I used them to treat myself or others, achieving many successful results. Occasionally, I acquired new prescriptions, adding them to relevant categories. Those found to be erroneous or ineffective were deleted. I then had them printed.
The Siku Quanshu Abstract states: Jiujie Liangfang (Good Prescriptions for Emergency Rescue), 2 volumes, written by Zhang Shiche of the Ming Dynasty. Divided into 39 categories, specifically designed for people in remote villages who lack medical knowledge. Therefore, the herbs selected are easy to obtain, and the prescriptions are simple, without extensive analysis of pulse patterns.
[Mingyi Leian (Classified Cases of Famous Physicians) by Wang ( )] Guoshi Jingji Zhi, 12 volumes. Extant.
Preface states: Reading the Chu Shi Yi Shu (Remnants of Master Chu), I encountered the saying: "Extensive study helps understand diseases; frequent diagnosis helps recognize pulses; repeated use [of drugs]..." I often stroked the scroll, considering these words profound. Living in seclusion in the mountains, how could I gain broad experience? Thus, I extensively collected records of miraculous treatments by famous physicians throughout history, categorizing them by disease and listing individuals by era, compiling this book titled Mingyi Leian. This follows the spirit of broad experience advocated by Master Chu. Since the loss of ancient texts like San Fen and Jiu Qiu, and the proliferation of prescription books at the expense of canonical theories, pointing to the Su Wen and Nan Jing to explain matters is rarely accepted, often deemed pedantic. Medical practice has become increasingly fragmented; those who master classics and learn from antiquity are rare. In the past, when Gongsun Qiao of Zheng visited Jin, the Marquis of Jin fell ill. Divination indicated spirits of Shichen and Taitai were causing harm. The historian did not know the cause but asked Qiao. Qiao explained the legacy of Xuanming from the Gaoxin lineage, the connection to the Fen River deity, and the principles of seasonal regulation. The entire state was amazed, regarding Qiao as a man of vast learning. Sima Qian, in writing the Records of the Grand Historian, biographed Chunyu Yi, detailing his cures, deaths, patient names, symptoms, diagnoses, and prescriptions, leaving nothing out. This was likely to analyze similarities and differences, exhaust changes, seek alignment with sacred ways, and establish standards for eternity. The works of Xuanyuan, Qibo, Yu Fu, and Bian Que are not mere fantastical tales. Although I dare not presume to emulate ancient sages in this compilation, by clarifying past examples and illuminating future learners, staying true to sacred texts yet accessible to contemporary customs, guiding the lost and expanding vision, perhaps this achieves something. Scholars might compare using rules to seek Ban Shu (Lu Ban), or using bows to seek Hou Yi, extending and deriving principles, tracing sources, and applying norms will yield inexhaustible utility. The book comprises 12 volumes, with over 180 categories, questions and answers attached below.
Jiang Yingsu's Preface briefly states: My late father cultivated himself diligently and studied hard but was not favored by his time. He possessed medical skills, frequently saving people from critical conditions, yet never sought fame as a physician. Our family collection included over a hundred esoteric prescriptions and biographies of various masters. After careful reading, I copied them by hand to prevent forgetting. Accumulated over twenty years, this became the present book. Categorized into 12 volumes with over 200 entries, it was unfinished when he suddenly passed away. Unworthy as I am, having been sickly in childhood, I learned much from questioning him in the courtyard. At twenty, I accompanied my uncle to Yunnan, then traveled through Wu, Yue, Qi, Chu, Yan, and Zhao, collecting miraculous cases from past masters. Returning to the mountains, fearing my father's manuscripts would be lost, I edited and supplemented the drafts. Over nineteen years, revising five times, and consulting with my elder brother, we finalized the complete work.
Qian Qianyi stated: Scholar Jiang Tingying, courtesy name Tingying, was from Huizhou. Wang Yin said: Tingying mastered the classics in his youth, possessing talents for governance, but was discarded. He indulged in poetry, wrote treatises on border defenses and grain control, never forgetting his ambition to serve the world.
Hang Shijun's Preface states: The Nei Jing uses Five Movements and Six Qi, Three Parts and Nine Positions to originate human diseases. Diagnosis has fixed methods, acupuncture has fixed points—this is what is meant by "cases" (An). Leigong was young and could not clearly distinguish or manifest understanding. The Twenty-Five Constitutions based on Yin-Yang are the secret teachings of the First Master, which Bogao could not fully comprehend. Heaven and earth move, Five Elements shift; Gui Yuqu could not fully clarify upper observations. Understanding Yin-Yang, deducing Four Seasons, grasping Five Periods, hiding words in golden casseroles, recording dialogues on jade tablets, honored with the title Heavenly Teacher, none could rival Qibo alone. Qibo spoke thousands of words, spreading across the six directions. He said: "Do not reinforce excess; do not deplete deficiency," summarized in two phrases. This is the core of Ling Shu and Su Wen. The classic states: "Tonify deficiency; Drain excess." These two phrases annotate that principle. When words stand, cases remain. Even skilled physicians later cannot change them. As Mount Nan may shift, these cases cannot. Qin Yueren, Zhang Zhongjing, Huangfu Mi, and Yang Shangshan clarified the source. Zhang Jiejing, Liu Wanhe, Wang Haicang, and Li Dongyuan expanded the flow. Later generations diverged, each becoming their own teacher and school. Some could kill but not revive. Huangdi advised Leigong on perfection (Ten Complete); Zhou Li physicians also regarded Ten Complete as superior. Ling Shu states: Superior physicians achieve nine out of ten; average physicians seven; inferior physicians six. Qibo said: Superior physicians treat disease at the sprout stage; inferior physicians treat established or failed disease. The so-called average physicians of old are today's superior physicians. Zhou Li: Four errors out of ten make one inferior; today, this is still average. Average physicians rarely err, which is fortunate. Such cases are insufficient to record; only superior physicians' cases are worth preserving. During the Jiajing reign of Ming, Scholar Jiang Minying of Xiuning collected verified cases of famous physicians throughout history into classified cases. His sons Yingdou and Yingsu completed it. Observing Sima Qian's biography of Chunyu Yi, these are Yi's medical cases. Chen Shou's biography of Hua Tuo represents Tuo's cases. Li Yanshou's biography of Xu Wenbo represents Wenbo's medicine. Later histories treated medicine as a minor art, omitting biographers of magic arts, so historical cases became scarce. Good physicians preserved their techniques, fortunately not disappearing entirely. Jiang's compilation preserved them comprehensively, a good intention. The book was long damaged and corrupted. My friend Wei Yuheng excelled in medicine, traced origins, added his views without confusion. Bao Yiwen was knowledgeable in research, corrected errors, preventing mistakes. Requesting a preface, though I do not know medicine, I deeply appreciate its logic. This book is a ladder for entering medicine. Studying sincerely, tracing disease to its source, one can meet Xuanyuan and Qibo as if face-to-face. I advise three points to physicians: First, examine the pulse. Since the false Mai Jue (Pulse Classic) attributed to Wang Shuhe circulated, claiming Left is Renying and Right is Qikou, mediocre physicians adopted this as law, unaware of its origin. Liu Jie Zang Xiang Lun states: Renying is Yang pulse, Qikou is Yin pulse; discussing Yin-Yang is valid, not Left-Right. Renying is left and right of the larynx; Qikou is Cun Kou, also called Mai Kou, the convergence of all pulses, one inch behind the thenar eminence. Both have left and right sides. Understanding Renying and Qikou reveals the Four Meridians and Twelve Conformities, connecting to Twelve Source Points and 365 Acupoints and meridians. Terms like Hook, Hair, String, Stone, Slip, and Spring String, Summer Hook, Autumn Float, Winter Deep become clear as fire. Modern physicians ignore pulses. Second, differentiate herbs. Shennong tested herbs with a red whip, encountering seventy poisons in a day, establishing Ben Cao Jing to differentiate herb properties. One must deeply understand warm, cool, neutral, and toxic properties to apply Sovereign, Minister, Assistant, and Courier roles. Indeed, Yin contains Yang, and Yang contains Yin; mineral drugs cause madness, fragrant herbs cause insanity. Differentiation is difficult; knowledge is incomplete. Without figures like Tao Hongjing or Chen Zangqi, misuse is common. Modern physicians ignore herbs. Having understood pulses and herbs, I add a third point: Prudent reflection. Saying goes: Medicine is intent. When Huangdi asked, Qibo knew the cause; when Leigong asked, Huangdi knew the cause. This intuitive decision-making constitutes the medical cases of Huangdi and Qibo. If symptoms do not match the pulse, ponder the disease; if pulse does not match disease, ponder the pulse; if medicine does not match disease, ponder the medicine. Integrating these three and reflecting deeply, mismatches will be rare. Medical cases generally encompass these three aspects. Following this path, everyone can become a good physician and create cases, ensuring harmony and longevity, avoiding premature death at the hands of incompetent practitioners. Bao Yiwen's reprinting merit is great. I do not fear being verbose in辨析. Bao Yiwen said: I know your辨析 but cannot articulate it. Please speak fully. Thus, I write this preface. (Daogu Tang Ji)
The Siku Quanshu Abstract states: Mingyi Leian (Classified Cases of Famous Physicians), 12 volumes, compiled by Jiang Guan of the Ming Dynasty, supplemented by his son Yingsu. Guan, courtesy name Minying, was a student from Huixian. He turned to medicine after falling ill. Yingsu inherited the profession. Completed in the Jiyi year of Jiajing, it collects verified treatments from Qin Yueren, Chunyu Yi, Hua Tuo in Records of the Grand Historian and Romance of the Three Kingdoms, up to Yuan and Ming masters, almost comprehensively. Divided into 205 categories, evaluating condition and prescriptions. Guan's comments are interspersed. For example, in the Cold Damage category, Xu Shuwei treated constipation with sweating; physicians argued Yangming spontaneous sweating leaked fluids, suggesting honey suppositories, but Shuwei used Da Chaihu Decoction successfully. Guan argued honey suppositories were safer. In the Bladder Displacement category, Zhu Zhenheng treated pregnancy pressure on the bladder by having the midwife lift the fetus; Guan criticized this method as inaccurate. Such corrections are numerous and precise. However, in the Corpse Stupefaction category, needle verification quotes and stories from Xiyang Zasuz about Goguryeo people involving hair voids are irrelevant to treatment. In the Difficult Birth category, citing Jiao Shi Lei Lin about Yu Fakai ordering pregnant women to eat fatty lamb slices before needling is unclear in meaning and acupoint selection, merely expanding exotic tales without medical benefit. These reflect a tendency towards eclecticism and curiosity. Nevertheless, ninety percent provide models, serving as legal precedents for physicians. Initially unpublished, after Guan's death, Yingsu added Guan's cases and his own. Plates wore out; recently, Bao Tingbo of Huixian republished. Annotations attributed to Guan were actually added by Wei Zhi. Zhi, courtesy name Yuheng, was from Qiantang.
[Xu Mingyi Leian (Continued Classified Cases of Famous Physicians) by Wei (Zhi)] 60 volumes. Not seen.
Hang Shijun's Preface states: Huangdi said one cannot revive the dead but should not kill the living. Bian Que elaborated: once disease is established, even Huangdi and Bian Que cannot save them. If there is no disease or slight illness, and mistaken acupuncture or medication leads to incurable states, it is the fault of crude physicians. Yet patients' families blame fate and numbers, while crude physicians justify themselves, claiming effort, ignoring the victim's inability to endure. The world is vast, time is long, crude physicians are numerous. Counting daily victims of malicious hands, listing names and keeping cases, compared to judicial records, the difference is tenfold or thousand-fold, uncountable. Fortunately, they hide these cases, letting them vanish like wind or yin fire, unknown to the world. A few superior physicians, with careful pulse diagnosis, appropriate acupuncture, and cautious prescriptions, meet fortunate patients with long lifespans, reviving the paralyzed. They joyfully discuss successes, recording them as cases. From Song to now, hundreds of families treasure formulas and mystify techniques, whispering and listening attentively. Hang Zi says: Alas, how self-satisfied they are! Analyzing humans by Yin-Yang, there are twenty-five constitutions; each person has corresponding diseases and doctors. Doctors knowing the person, time, and pulse, guiding according to trends, are close to Huangdi and Bian Que. Not reading their books but attempting their techniques kills the living and fails to save the dead. Saying goes: Learning medicine costs much. Human types are many, up to twenty-five, yet killing by medicine is uniform. Better not to learn. How to learn? Read Huangdi and Bian Que's books. Are they alive? No. But classified cases exist, elucidating their principles. If cases survive, one may say Huangdi and Bian Que live on. Jiang Huannan collected and published past masters' cases; my friend Wei Yuheng expanded them. Crude physicians see them as stale straw dogs; Hang Zi sees them as introductory guides for physicians. Why? Because Yuheng can read Huangdi and Bian Que. Clay molding requires a mold; cutting a handle requires a template. Using these as standards for learning medicine covers half the task. What more is needed for medical cases? (Daogu Tang Ji)
The Siku Quanshu Abstract states: Xu Mingyi Leian (Continued Classified Cases of Famous Physicians), 60 volumes, written by Wei Zhi of the Qing Dynasty. After collating Jiang Guan's Mingyi Leian, finding it incomplete, Zhi continued this work, mixing recent medical books, histories, local gazetteers, essays, and notes, categorizing them. Mostly Ming dynasty events, supplementing some ancient omissions. Thus, it is comprehensive, not discarding small details. For instance, in the Epidemic category, a story of a god teaching Xiangsu San is kept for the formula. In the Foot Disease category, a story of Zhang Wending cured by two mung beans from a Daoist is included, though mung beans are ordinary food, making it questionable as a case. In the Metal Wound category, a story of Xue Yi Daoren reattaching a severed head to revive someone lacks medicine or formula, merely telling strange tales, unrelated to medicine. Such instances are common, showing clutter. In the Insect and Beast Injury category, noting Xue Lizhai's case of an insect in the ear, stating it's also in the Ear category to avoid duplication because sufferers might not know it's an insect, seems redundant. In the Abdominal Disease category, a case of a Jintai man going mad and jumping into a well after mistakenly taking Ganjiang Lizhong Wan repeats five or six pages later, raising questions about editorial logic. Compilation is somewhat careless. However, broad collection and varied manifestations allow mutual reference with Jiang Guan's work. Attached comments offer significant clarification and refutation, differing from empty theoretical talk by providing evidence versus speculation.
[Baoyuan Xinglan (Preserving Primordial Vitality Travel Guide) by Lv (Yingzhong)] Not seen.
Jiangyin County Gazetteer states: Lv Yingzhong, courtesy name Yuansheng, was a Clerk in the Imperial Medical Bureau. He transmitted esoteric prescriptions and adapted them, capable of predicting life and death by observing qi, curing chronic ulcers in conversation. He authored Baoyuan Xinglan and Shixiao Danfang (Effective Single Prescriptions). Prefaced by County Magistrate Hu Shiao.
[Shixiao Danfang (Effective Single Prescriptions)] Not seen.
[Yixue Baiwen (One Hundred Questions on Medicine) by Lu (Zhi)] Not seen.
Note: Listed in Guyin Yitong.
[Jishi Liangfang (Good Prescriptions for Saving the World) by Wan (Biao)] Guoshi Jingji Zhi, 5 volumes. Extant.
Wan Sida stated: Great-grandfather Lu Yuan Gong, named Biao, courtesy name Minwang. Extremely filial, orphaned young, strictly obeyed mother Lady Wang's teachings. After her death, built a hut at her grave for three years. Through hereditary position, passed the Gengchen military examination in Zhengde reign. Promoted to Commander-in-Chief, supervised transport to Huai River, saw starving people everywhere, relieved them first then reported. Promoted to Zhejiang Provincial Military Commissioner, suppressed corrupt eunuchs guarding the area, cut off their requests. Transferred to Nanjing Large Training Ground, rectified camp corruption, punished arrogant officers violating discipline. Served as Grain Transport Colonel, Vice Commander of Guangxi, Commander of Huai'an, Governor of Grain Transport, Joint Director of Nanjing Central Army, and Vice Director of Nanjing Central Command. Died of illness after a year, aged 59. (Xueli Zhiyi - Wan Family Genealogy)
[Wanshi Jiaochao Jishi Liangfang (Family Copy of Good Prescriptions for Saving the World by Wan Bangfu)] (Also known as Yixue Rumeng Liangfang Kao) 6 volumes. Extant.
Wan Bangfu stated: My grandfather published Jishi Liangfang, 5 volumes, circulating for a long time. Plates deteriorated over time, so I republished it. Adding newly acquired empirical prescriptions to relevant categories, I dare not keep them secret, hoping to honor his wishes. Also appended Pulse Rhymes and Herb Properties as Volume 6, so practitioners examining pulses and identifying herbs can refer to established formulas, hopefully avoiding trial-and-error with diseases.
Wan Sida stated: Ancestor Ruiyan Gong, named Bangfu, courtesy name Ruyong, born to Lady Huang. Promoted from hereditary post to Zhejiang West Grain Transport Chief. Deployed grain soldiers by military law, transporting hundreds of thousands of tons annually, arriving on time without loss. Promoted to Deputy Director of Shandong Military Commission. When Japanese attacked Busan and Korea requested aid, court deliberation noted our ancestor's southern maritime expertise, appointing him Rear Admiral commanding Nanjing Longjiang Navy. Ordered to relieve siege. Then ordered to guard Yalu River, transfer grain to Liaoyang, ensuring supplies. Promoted to Wenzhou-Chuzhou Colonel, transferred to Yelangshan Vice Commander, promoted to Vice Director of Command, Commander in Fujian.