〔杜氏（文燮）药鉴〕二卷 存
龚氏（廷贤）本草定衡 医藏目录十三卷 未见
〔姚氏（浚）药品征要〕未见
按上见于江南通志。
〔亡名氏药性辑要〕一卷 未见
按上见绛云楼书目。
〔邢氏（增捷）本草辑要〕未见
新昌县志曰。邢增捷少习儒不就。遂精素问内经丹溪东垣诸书。治剂无不立活者。其于证之险。方之奇左验。
着医案心法数卷。又着本草辑要。伤寒指掌详解。脉诀删补。为岐黄家指南。性冲和不计赠遗。尤善导引。盖养
生以生人。有仁人之术者也。
〔吴氏（文献）药性标本〕十卷 未见
婺源县志曰。吴文献字三石。花桥人。幼好岐黄术。既补邑诸生。犹不废方书。久而曰。古人不为良相。则
为良医。竟辞博士籍。殚精百家医。及素问等书。所着有三石医教四十卷。药性标本十卷。洪侍御觉山余司徒中
宇序之。
〔梅氏（得元）药性会元〕三卷 存
陈性学序略曰。春三月。以岁清囹圄之役。奔走沅卢辰溆间。会平溪经幕钱塘梅元实。持所辑药性会元三卷。
谒予
于舟次。卒业之。词简而详。理约而明。指实而核。族类以部而分。方所以产而别。性味以品而殊。燮之以阴阳。
别之以经络。济之以水火。参之以君臣佐使。附之以畏恶忌反。析明验于方施。识成功于已试。不必远稽古籍。
近搜旁门。惟按类随索。如持左券。殆照心之方诸。辨昧之指南也。肘后神奇。至今珍之。此胡可秘。因授渠阳
备司周南王君。梓以传焉。元实才如操割。谭如悬河。只以数奇。博官戎幕。初抵廨。值平溪亢阳疫甚。施药救
之。所全活无算。甲午入棘闱供事。有分试刘司理疾笃。微息垂绝。群医视之。却步而走。元实植方进剂。起死
回生。效捷于响。甫旬日康复如初。斯固医神药神。而实此书辨性之功神也。
〔许氏（兆祯）药准〕（吴秀医镜序。作药径。）二卷 存
〔吴氏（昆）药纂〕未见
按上见于鹤阜山人小传。
〔沈氏（愚）药能〕未见
按上见于松江府志艺文部。
〔万氏（全）本草拾珠〕未见
〔卢氏（复）本草考汇〕二卷 未见
〔杨氏（崇魁）本草真诠〕二卷 存
〔张氏（懋辰）本草便〕二卷 未见
〔亡名氏本草图形〕四卷 未见
按上见于淡生堂书目。
〔徐氏（凤石）本草大成药性赋〕五卷 存
〔倪氏（朱谟）本草汇言〕二十卷 存
凡例云。是书先尊神农本经。次录陶弘景别录。次唐本。唐新定本草。次甄权药性本草。次孙思逊千金食治。
次
陈藏器本草拾遗。次孟昶本草。次宋开宝本草。次宋嘉 本草。次日华本草。次东垣用药法象。次丹溪衍义补遗。
以至会编蒙筌，并元明旧本。不下四十余种。最后李氏濒湖本草纲目。该博倍于前人。第书中兼收并列。已尽辨
别之功。后贤证验确论。每多重载。谟更加甄罗补订。删繁去冗。名曰汇言。志核也。志纯也。一本草诸书。可
云渊广。然历考之。主其说。而古今人有不然者。是知用药之神妙。非可执一。不容 弗辨也。谟搜辑往代名
言。庶无渗漏。复自周游省直。于都邑市廛。幽岩隐谷之间。遍访耆宿。登堂请益。采其昔所未详。今所屡验者。
一一核载。校李氏原本。稍有减增。用供国手之取裁。殊有大裨。一论药集方。必见诸古本有据。时贤有验者。
方敢信从。每论每方。必注姓氏出处。公诸天下。犹恐字有讹脱。贻误于人。复再三考订而存之。缔观旁注。略
见苦心。至于芟繁汰复。尤不待言。一神农尝百草而定药。故其书曰本草。意必先以草为正。嗣后果木金石禽鱼
等继之。故集中先列草部。然取药求其切于治病耳。方士家谓可以供炉鼎服食。如先贤韩柳。历陈服钟乳金丹之
误。不止一人。下及砒石可化热痰。生漆可补脑髓。一切荒诞之谈。误听之而横夭者多矣。概屏不录。所以正道
术辟邪说也。
浙江通志曰。倪朱谟字纯字。少沉默好古。治桐君岐伯家言得其阃奥。治疾奇效。多奔走而延致之。不得则
怨。朱谟乃集历代本草书。穷搜博询。辨疑证误。考订极其详核。名之曰本草汇言。子洙龙刻之行于世。世谓李
之本草纲目得其详。此得其要。可并埒云。
〔顾氏（逢伯）分部本草妙用〕十卷 存
自序曰。尝闻用药如用兵。余读兵书。而知兵之水土有
异也。伎俩不同也。南人习于水战。北人习于陆战。山川利于峻险。边境利于沙漠。或有长于剑戟。长于弓弩。
长于矛盾。长于火攻。长于车战者。假使驱陆战者而攻水。则先溺之于波涛矣。驱平原者于险地。则先危之于垒
卵矣。易弓弩而戈矛。则措手下能支。易车战而火攻。则倒施自陷。至于天时地利之不可违。彼己虚实之早宜量。
此又因时权变者也。予读医书。而知用药亦犹是尔。心肝脾肺肾。药之性也。各走其脏。寒温补泻平。药之能也。
各效其灵。引经谬则生克颠倒。补泻差则证候反剧。至于阴阳气运之更改。五方燥湿之不一。表里虚实异形。风
寒暑湿异证。又宜因天时人事。而灵应之者也。妙得其机。而适投其窍。药之灵奇也。不犹亚夫武穆之军。有令
人不可测识也哉。予故以本草一书分为脏。犹兵之有五部也。其兼经杂药。犹兵之有擅众长堪令使者。类序其寒
温补泻。犹兵之各善其长。而各利一方者。昭列于前。井然不乱。俟识者得其性知其能。而各奏其效也。不犹王
家之兵。听之能将将。能将兵者之调遣也耶。至于以阴阳五行之微。运用乎草木金石之药。宜是知彼将识九天九
地之机。而操纵如神者。噫。当我世而安得医师如赤松卧龙者哉。非曰能之。愿学焉。崇祯岁次庚午一阳日。古
吴友七散人顾逢伯君升父题于赞育斋。
〔李氏（中梓）本草通元〕二卷 存
〔雷公炮制药性解〕六卷 存
四库全书提要曰。雷公炮制药性解六卷。旧本题明李中梓撰。凡金石部三十三种。果部十八种。谷部十一种。
草部九十六种。木部五十七种。人部十种。禽兽部十八种。虫鱼部二十六种。每味之下。各有论案。其称雷公云
者。盖采炮
炙论之文。别附于末。考宋雷 炮炙论三卷。自元以来。久无专行之本。惟李时珍本草纲目。载之差详。是编所
采。犹未全备。不得冒雷公之名。又江南通志。载中梓所着书。有伤寒括要。内经知要。本草通原。医宗必读。
颐生微论。凡五种。独无是书。卷首有太医院订正姑苏文喜堂镌补字。亦坊刻炫俗之陋习。殆庸妄书贾。随意裒
集。因中梓有医名。故托之耳。
〔吴氏（武）雷公炮制便览〕五卷 存
〔张氏（光斗）增补药性雷公炮制〕八卷 存
〔卢氏（之颐）本草乘雅半偈〕十卷 未见
杭世骏名医卢之颐传略曰。之颐字繇生。明熹宗时。号晋公。又自称芦中人。父复字不远。精于医理。从
游者众。会父复着纲目博议。有椒菊双美之疑。不能决。得之颐私评而决。因令面判匕药。皆有至理。病亟。趋
令之颐成之。历十八年。而本草乘雅始出。中冠以先人字者。即博议也。中分覆参衍断四则。遭乱后书籍零散。
参覆二种。稍补其残缺。衍断倍多。不能追忆。遂名乘雅半偈。凡十二卷。今已行世。父殁后述先人之志。成摩
索金匮九卷。右目偏盲。摩索者。言暗中得之也。继摩索而作者。有伤寒金 钞。医难析疑。遐引曲譬。几三十
万余言。难扁鹊。诮华佗。曲王叔和。驳成无己。自孙思邈以下无讥。以引灵素之热病。以言卒病则谬。指七情
六气。房劳刀杖。为内外三因则谬。以形层皮肤肌 腹胃。限病者期日则谬。以化气为本。以经脉为标则谬。纵
横奥衍。精以理解。悟以禅机。旋入闽。归理旧业。积三十余年而后成。旧史曰。陈曾 传论之颐云。岁丙戌。
监国者在山阴。之颐杖策往谒。大为所亲信。授职方郎。事
败。跳身归乡里。间与旧相识者往来。门庭杂沓。踪迹不测。性又简傲。虽以医术起家。轻忽同党。好自矜贵。
出入乘轩车 从。广座中伸眉抵掌。论议无所忌。识者谓必中奇祸。顷之两目皆盲。KT KT 成废人。不出户庭。而
曩所交游。皆断绝。诧叹一室。竟以偾懑卒。此殆天之所以保全之也。（道古堂文集）四库全书提要曰。本草乘
雅半偈十卷。明卢之颐撰。其说谓神农本经三百六十五种。应周天之数。无容去取。但古有今无者。居三之一。
因于本经。取二百二十二种。又于历代名医所纂。自陶弘景别录。至李时珍纲目诸书内。采取一百四十三种。以
合三百六十五之数。未免拘牵附会。然考据该洽。辨论亦颇明晰。于诸家药品。甄录颇严。虽辞稍枝蔓。而于本
草。究为有功。其曰乘雅者。四数为乘。此书初例。有核。有参。有衍。有断。每药之下。其目有四。故曰乘也。
又曰半偈者。明末兵燹。佚其旧稿。之颐追忆重修。乃以核参该衍断。已非原书之全。故曰半也。立名亦可谓僻
涩矣。案杭世骏所撰之颐传。称其父复精于医理。尝着本草纲目博议。有椒菊双美之疑。不能决。得之颐私评而
决。因令面判匕药。皆有至理。病亟。趣令之颐成之。历十八年。而本草乘雅始出。中冠以先人字者。即博议也。
则此书实继其父书而作。惟此本十卷。而世骏传。作十二卷。则不知其何故矣。
〔陆氏（仲德）本草拔萃〕未见
钱谦益序曰。医经经方之义。至河间东垣而大备。国初诸明医。各有师承。而本草一经。几为绝学。吾友缪
仲淳常喟然叹息。以谓三坟之书。烬于秦火。独素问本草存。本草朱黄正文。出黄帝岐伯之手。古之至人。所以
相天地之宜。
类万物之情。穷理尽性。精义入神者。发挥变化。实在于此。而世之学医者。徒取以庀汤液给方剂。荟蕞津涉。
未有能沉研而钻极者。盖此书。自唐宋以来。增益于古人之别录。 驳于近代之纲目。学人目庸耳食。莫知原本。
于是乎医学承陋。经方传讹。用药石杀天下。实自此始。乃奋笔为经疏。以救其失。参治简误之文。若列掌故。
若置甲乙。金科玉条。犁然毕举。上下五百年。发轩岐不传之秘者。仲淳一人而已。仲淳少苦疾 。壮多游寓。
所至必访药物载刀笔。五十年而成书。仲淳没后二十余年。家子陆仲德氏读缪氏之书。而学其学。作为本草拔萃。
以发明其宗要。呜呼何难也。仲淳天资敏捷。磊磊瑰伟。从紫柏老人游。精研教乘。余事作医。用以度世耳。余
观其理积 起奇疾。沉思熟视。如入禅定。忽然而睡。焕然而兴。掀髯奋袖。处方撮药。指麾顾视。拂拂然在十
指涌出。语其险。则齐桓之断孤竹。语其奇。则狄青之度昆仑。语其持重。则赵充国之金城方略。浅人曲士。逖
听风声。犹为之口 不合。况有能论其人读其书。知而好之。好而传者乎。余每思仲淳绪言。叹后世无子云。今
得见吾仲德。则仲淳不死也。于其着斯书也。乐为之叙。以导引其志意。而假仲淳以发其端。仲德好学深思。束
修矫志。进德修业。日新富有。余虽昏耄。尚能为仲德详叙上医医国之事。如太史公之传扁鹊仓公者。姑书此以
俟之。（有学集）
〔岳氏（甫嘉）本草辨真总释〕未见
按上见医学正印种子编。
〔刘氏（默）本草发明纂要〕未见
苏州府志曰。刘默。字默生。钱塘人。侨居郡城之专诸
里。以医名。遇危证能取奇效。所着有证治石镜录。本草发明纂要。
〔沈氏（穆）本草洞诠〕二十卷 存
自序略曰。余读蕲阳李氏纲目一书。精核该博。叹其美备。从而采英撷粹。兼罗历代名贤所着。益以经史裨
官。微义相关。并资采掇。勒成一编。顺治辛丑菊月吴兴沈穆石匏氏书。
〔张氏（志聪）本草崇原〕三卷 存
自序曰。神农本草。谓之本经。计三百六十五种。以应周天之数。上品一百二十五种为君。无毒。主久服。
养命延年。益气轻身。神仙不老。中品一百二十种为臣。或有毒。或无毒。主通调血气。却邪治病。下品一百二
十种为佐使。或有毒。或无毒。或大毒。主除寒热邪气。破积聚 瘕。中病即止。夫天地开辟。草木始生。农皇
仰观天之六气。俯察地之五行。六气者。厥阴。少阴。太阴。少阳。阳明。太阳。三阴三阳是也。五行者。申己
运土。乙庚运金。丙辛运水。丁壬运木。戊癸运火。五运五行是也。本五运六气之理。辨草木金石虫鱼禽兽之性。
而合人之五脏六腑十二经脉。有寒热升降补泻之治。天地万物。不外五行。其初产也。有东南西北中之五方。其
生育也。有春夏秋冬长夏之五时。其形有青黄赤白黑之五色。其气有臊焦香腥腐之五臭。其质有酸苦甘辛咸之五
味。着为药性。开物成务。传于后世。词古义深。难于窥测。后人纂集药性。不明本经。但言某药治某病。某病
须某药。不探其原。只言其治。是药用也。非药性也。知其性而用之。则用之有本。神变无方。袭其用而用之。
则用之无本。窒碍难通。余故诠释本经。阐明药性。端本五运六气之
【杜氏（文燮）药鉴】二卷 存世
龚氏（廷贤）《本草定衡》、《医藏目录》十三卷 未见
〔姚氏（浚）药品征要〕未见
按：上述书目见于《江南通志》。
〔无名氏《药性辑要》〕一卷 未见
按：上述书目见于绛云楼书目。
〔邢氏（增捷）《本草辑要》〕未见
《新昌县志》记载：邢增捷年少时研习儒家经典但未考取功名，于是精通《素问》、《内经》、丹溪及东垣等诸家医书。他开出的方剂无不立即见效。对于病情险恶的病例，以及奇特而疗效确切的方子，他撰写了数卷《医案心法》。又著有《本草辑要》、《伤寒指掌详解》、《脉诀删补》，成为中医家的指南。他性情冲和淡泊，不计较馈赠财物，尤其擅长导引术。大概是用养生之道来救人，是有仁德之人的医术啊。
〔吴氏（文献）《药性标本》〕十卷 未见
《婺源县志》记载：吴文献字三石，花桥人。自幼喜好岐黄医术，在补为县学生员后，仍不废弃医书。时间久了他说：“古人如果不能做良相，那就做良医。”最终辞去博士籍贯身份，专心钻研百家医学及《素问》等书。他所著的有《三石医教》四十卷、《药性标本》十卷。洪侍御觉山、余司徒中宇为之作序。
〔梅氏（得元）《药性会元》〕三卷 存世
陈性学序略曰：春季三个月，我因清理监狱事务，奔波于沅州、卢溪、辰州、溆浦之间。恰逢平溪经幕钱塘梅元实，拿着他所编纂的《药性会元》三卷，在舟次拜见我。我读完此书，觉得言辞简练而详尽，道理简约而明了，指向切实而严谨。药物按类别分部区分，方剂按产地分别，性味按品级不同。用阴阳来调和，用经络来辨别，用水火来济助，参考君臣佐使的配合，附注畏恶忌反的关系。分析验证方剂的施用，识别已试成功的经验。不必远查古籍，近搜旁门，只需按类检索，如同持有左券（契约），大概是照心的镜子，辨明昏昧的指南吧。《肘后备急方》的神奇之处，至今被珍视，这怎么可以秘而不宣呢？于是交给渠阳备司周南王君，刻印流传。元实才华如操刀割物般利落，谈论如悬河泻水般滔滔不绝，只因命运多舛，未能做大官而在军幕任职。初到官署时，正值平溪大旱且瘟疫严重，他施药救治，保全的生命无数。甲午年进入考场供职，有位分试刘司理病重，气息微弱濒临死亡，众医生看了都退步逃跑。元实摆好方子进药，起死回生，效验迅速如回响。刚过十天就康复如初。这固然是医神药神，但实际上是这本书辨析药性的功效神奇啊。
〔许氏（兆祯）《药准》〕（吴秀《医镜》序中作《药径》。）二卷 存世
〔吴氏（昆）《药纂》〕未见
按：上述书目见于鹤阜山人小传。
〔沈氏（愚）《药能》〕未见
按：上述书目见于《松江府志·艺文部》。
〔万氏（全）《本草拾珠》〕未见
〔卢氏（复）《本草考汇》〕二卷 未见
〔杨氏（崇魁）《本草真诠》〕二卷 存世
〔张氏（懋辰）《本草便》〕二卷 未见
〔无名氏《本草图形》〕四卷 未见
按：上述书目见于淡生堂书目。
〔徐氏（凤石）《本草大成药性赋》〕五卷 存世
〔倪氏（朱谟）《本草汇言》〕二十卷 存世
凡例说：本书先尊崇《神农本草经》，其次收录陶弘景《名医别录》，其次唐本、唐新定本草，其次甄权《药性本草》，其次孙思邈《千金食治》，其次陈藏器《本草拾遗》，其次孟昶本草，其次宋开宝本草，其次宋嘉祐本草，其次日华子本草，其次李东垣《用药法象》，其次朱丹溪《衍义补遗》，以至于会编蒙筌，以及元明旧本，不下四十多种。最后是李氏濒湖《本草纲目》，广博程度超过前人。但书中兼收并蓄，已经尽了辨别之功。后贤的确切论证，往往多重复记载。朱谟加以甄别整理补充修订，删去繁杂冗余，命名为《汇言》，旨在核实，旨在纯正。一本草诸书，可以说渊深广博。然而历考证，主张某种说法，而古今有人不认同的，这说明用药的神妙，不能固执一端，不容不辨别。朱谟搜集前代名言，希望没有遗漏。又亲自周游各省，在都市集市、幽岩隐谷之间，遍访年高望重者，登门请教，采集以前不详、现在屡经验证的内容，一一核实记载。校对李氏原本，稍有增减，以供国手裁取，大有裨益。一论药集方，必须见诸古本有据，时贤有验证的，才敢信从。每论每方，必注姓氏出处，公之于天下，还担心文字有讹误脱落贻误于人，又再三考订保留它。细看旁注，略见苦心。至于删繁汰复，更不用说。一神农尝百草而定药名，所以书叫本草。意思一定是以草为正统，后来果然果木金石禽鱼等继之。所以集中先列草部。然而取药是为了切合治病罢了。方士家说可以用来供奉炉鼎服食，如先贤韩愈柳宗元，屡次陈述服用钟乳金丹的错误，不止一人。下至砒石可化热痰，生漆可补脑髓，一切荒诞之谈，误听而横死的人很多了。一概屏除不录，所以正道术辟邪说也。
《浙江通志》记载：倪朱谟字纯父，年少沉默好古，研究桐君、岐伯的学说得其精髓，治病奇效，很多人奔走延请他，请不到就抱怨。朱谟于是收集历代本草书，穷搜博询，辨疑证误，考订极其详细准确，命名为《本草汇言》。儿子洙龙刻印流传于世。世人说李时珍《本草纲目》得其详，此书得其要，可以并列。
〔顾氏（逢伯）《分部本草妙用》〕十卷 存世
自序说：曾听说用药如用兵。我读兵书，知道兵法的地理水土有所不同。伎俩不同。南方人习惯于水战，北方人习惯于陆战。山川利于峻险，边境利于沙漠。有的擅长剑戟，有的擅长弓弩，有的擅长矛盾，有的擅长火攻，有的擅长车战。假使驱赶陆战者去攻打水战，那么首先会被波涛淹没。驱赶平原作战者去险地，那么首先会在垒卵般的危险中危殆。换弓弩为戈矛，那么手忙脚乱难以支撑。换车战为火攻，那么倒行逆施自陷困境。至于天时地利不可违背，彼己虚实应当早量度，这又是因时权变。我读医书，知道用药也是如此。心肝脾肺肾，是药的属性，各走其脏。寒温补泻平，是药的功能，各显其灵。引经错误则生克颠倒，补泻差错则证候反而加剧。至于阴阳气运的改变，五方燥湿的不同，表里虚实形态各异，风寒暑湿异证，又适宜因天时人事，而灵应变化。妙得其机，而适投其窍，药的灵奇，不就像亚夫、武穆的军队，有令人不可测识的吗？所以我将本草一书分为五脏，就像兵法有五部。其兼经杂药，就像兵法中有擅众长堪令使者。分类叙述寒温补泻，就像兵法各善其长，而各利一方，昭列于前，井然有序不乱。等待懂的人得到它的性了解它的能，而各自奏效。不就像王家的军队，听从将领调遣吗？至于运用阴阳五行之微，操纵草木金石之药，应该知道那将领识别九天九地的机密，而操纵如神。唉，当我世安得医师如赤松子、卧龙先生那样的人呢？不是说我能做到，而是愿意学习。崇祯岁次庚午一阳日，古吴友七散人顾逢伯君升父题于赞育斋。
〔李氏（中梓）《本草通元》〕二卷 存世
〔雷公炮制药性解〕六卷 存世
四库全书提要说：《雷公炮制药性解》六卷，旧本题明代李中梓撰。凡是金石部三十三种，果部十八种，谷部十一种，草部九十六种，木部五十七种，人部十种，禽兽部十八种，虫鱼部二十六种。每味之下，各有论案。其称雷公云者，大概是采摘《炮炙论》的文章，另外附在末尾。考察宋代雷斅《炮炙论》三卷，自元代以来，久无专行之本，只有李时珍《本草纲目》记载稍详。这部书所采，尚未全备，不得冒雷公之名。又《江南通志》记载中梓所著书，有《伤寒括要》、《内经知要》、《本草通原》、《医宗必读》、《颐生微论》，共五种，唯独没有这本书。卷首有太医院订正姑苏文喜堂镌补字样，也是坊刻炫俗的陋习，大概是庸妄书贾，随意汇编，因为中梓有医名，所以托名而已。
〔吴氏（武）《雷公炮制便览》〕五卷 存世
〔张氏（光斗）《增补药性雷公炮制》〕八卷 存世
〔卢氏（之颐）《本草乘雅半偈》〕十卷 未见
杭世骏《名医卢之颐传略》说：之颐字繇生，明熹宗时，号晋公，又自称芦中人。父亲卢复字不远，精于医理，求学者众多。恰逢父亲卢复著《纲目博议》，有椒菊双美之疑，不能决断，得到之颐私下评论而决断，于是让他当面判断匕药，都有至理。病重，催促之颐完成。历经十八年，而《本草乘雅》始出。中间冠以先人字样的，就是《博议》。中间分覆参衍断四则，遭乱后书籍零散，参覆二种，稍补其残缺，衍断倍多，不能追忆，遂名《乘雅半偈》。凡十二卷，今已行世。父亲死后，述先人之志，成《摩索金匮》九卷。右目偏盲，《摩索》者，言暗中得之也。继《摩索》而作者，有《伤寒金匮钞》、《医难析疑》，遐引曲譬，几三十万余言。难扁鹊，诮华佗，曲王叔和，驳成无己，自孙思邈以下无讥。以引《灵枢》、《素问》之热病，以言卒病则谬；指七情六气、房劳刀杖为内外三因则谬；以形层皮肤肌腠腹胃限病者期日则谬；以化气为本，以经脉为标则谬。纵横奥衍，精以理解，悟以禅机。旋入闽，归理旧业，积三十余年而后成。旧史说：陈曾传论之颐云：岁丙戌，监国者在山阴，之颐杖策往谒，大为所亲信，授职方郎。事败，跳身归乡里，间与旧相识者往来，门庭杂沓，踪迹不测。性又简傲，虽以医术起家，轻忽同党，好自矜贵，出入乘轩车随从，广座中伸眉抵掌，论议无所忌。识者谓必中奇祸。顷之两目皆盲，渐渐成废人，不出户庭，而曩所交游，皆断绝，诧叹一室，竟以愤懑卒。这大概是天之所以保全之也。（《道古堂文集》）四库全书提要说：《本草乘雅半偈》十卷，明卢之颐撰。其说认为神农《本经》三百六十五种，应周天之数，无容去取。但古有今无者，居三分之一，因于《本经》，取二百二十二种。又于历代名医所纂，自陶弘景《别录》，至李时珍《纲目》诸书内，采取一百四十三种，以合三百六十五之数，未免拘牵附会。然考据该洽，辨论亦颇明晰。于诸家药品，甄录颇严。虽辞稍枝蔓，而于本草，究为有功。其曰乘雅者，四数为乘，此书初例，有核，有参，有衍，有断。每药之下，其目有四，故曰乘也。又曰半偈者，明末兵燹，佚其旧稿，之颐追忆重修，乃以核参该衍断，已非原书之全，故曰半也。立名亦可谓僻涩矣。案杭世骏所撰之颐传，称其父复精于医理，尝著《本草纲目博议》，有椒菊双美之疑，不能决，得之颐私评而决，因令面判匕药，皆有至理。病亟，趣令之颐成之，历经十八年，而《本草乘雅》始出，中间冠以先人字样的，即《博议》也。则此书实继其父书而作，惟此本十卷，而世骏传，作十二卷，则不知其何故矣。
〔陆氏（仲德）《本草拔萃》〕未见
钱谦益序说：医经经方之义，至河间、东垣而大备。国初诸明医，各有师承，而本草一经，几为绝学。吾友缪仲淳常喟然叹息，以为三坟之书，烬于秦火，独《素问》、《本草》存。《本草》朱黄正文，出黄帝、岐伯之手，古之至人，所以相天地之宜，类万物之情，穷理尽性，精义入神者，发挥变化，实在于此。而世之学医者，徒取以庀汤液给方剂，荟蕞津涉，未有能沉研而钻极者。盖此书，自唐宋以来，增益于古人之别录，驳于近代之纲目，学人目庸耳食，莫知原本，于是乎医学承陋，经方传讹，用药石杀天下，实自此始。乃奋笔为经疏，以救其失。参治简误之文，若列掌故，若置甲乙，金科玉条，犁然毕举。上下五百年，发轩岐不传之秘者，仲淳一人而已。仲淳少苦疾，壮多游寓，所至必访药物载刀笔，五十年而成书。仲淳没后二十余年，家子陆仲德氏读缪氏之书，而学其学，作为《本草拔萃》，以发明其宗要。呜呼何难也。仲淳天资敏捷，磊磊瑰伟，从紫柏老人游，精研教乘，余事作医，用以度世耳。余观其理积起奇疾，沉思熟视，如入禅定，忽然而睡，焕然而兴，掀髯奋袖，处方撮药，指麾顾视，拂拂然在十指涌出。语其险，则齐桓之断孤竹；语其奇，则狄青之度昆仑；语其持重，则赵充国之金城方略。浅人曲士，逖听风声，犹为之口不合，况有能论其人读其书，知而好之，好而传者乎。余每思仲淳绪言，叹后世无子云，今得见吾仲德，则仲淳不死也。于其著斯书也，乐为之叙，以导引其志意，而假仲淳以发其端。仲德好学深思，束修矫志，进德修业，日新富有。余虽昏耄，尚能为仲德详叙上医医国之事，如太史公之传扁鹊仓公者，姑书此以俟之。（《有学集》）
〔岳氏（甫嘉）《本草辨真总释》〕未见
按：上述书目见于《医学正印种子编》。
〔刘氏（默）《本草发明纂要》〕未见
《苏州府志》记载：刘默，字默生，钱塘人。侨居郡城之专诸里，以医名。遇危证能取奇效。所著有《证治石镜录》、《本草发明纂要》。
〔沈氏（穆）《本草洞诠》〕二十卷 存世
自序略说：我读蕲阳李氏《纲目》一书，精核该博，叹其美备。从而采英撷粹，兼罗历代名贤所著，益以经史稗官，微义相关，并资采掇，勒成一编。顺治辛丑菊月吴兴沈穆石匏氏书。
〔张氏（志聪）《本草崇原》〕三卷 存世
自序说：神农《本草》，谓之本经，计三百六十五种，以应周天之数。上品一百二十五种为君，无毒，主久服，养命延年，益气轻身，神仙不老。中品一百二十种为臣，或有毒，或无毒，主通调血气，却邪治病。下品一百二十种为佐使，或有毒，或无毒，或大毒，主除寒热邪气，破积聚癥瘕，中病即止。夫天地开辟，草木始生，农皇仰观天之六气，俯察地之五行。六气者，厥阴、少阴、太阴、少阳、阳明、太阳，三阴三阳是也。五行者，申巳运土，乙庚运金，丙辛运水，丁壬运木，戊癸运火，五运五行是也。本五运六气之理，辨草木金石虫鱼禽兽之性，而合人之五脏六腑十二经脉，有寒热升降补泻之治。天地万物，不外五行。其初产也，有东南西北中之五方。其生育也，有春夏秋冬长夏之五时。其形有青黄赤白黑之五色。其气有臊焦香腥腐之五臭。其质有酸苦甘辛咸之五味。著为药性，开物成务，传于后世。词古义深，难于窥测。后人纂集药性，不明本经，但言某药治某病，某病须某药，不探其原，只言其治，是药用也，非药性也。知其性而用之，则用之有本，神变无方。袭其用而用之，则用之无本，窒碍难通。余故诠释本经，阐明药性，端本五运六气之
[Du Shi (Wenxie) Yaojian] Two volumes. Extant.
Gong Shi (Tingxian) Bencao Dingheng, Yicang Mulu thirteen volumes. Not seen.
[Yao Shi (Jun) Pinzheng Zhengyao] Not seen.
Note: The above are recorded in Jiangsu Tongzhi.
[Anonymous Yaoxing Jiyao] One volume. Not seen.
Note: The above is recorded in Jiangyunlou Shumu.
[Xing Shi (Zengjie) Bencao Jiyao] Not seen.
Xinchang County Gazetteer states: Xing Zengjie studied Confucian classics in his youth but did not succeed in the examinations. He then mastered various medical texts including Suwen, Neijing, Danxi, and Dongyuan. His prescriptions were invariably effective immediately. For dangerous conditions and unusual yet effective formulas, he wrote several volumes of Yi'an Xinfa. He also authored Bencao Jiyao, Shanghan Zhizhang Xiangjie, and Maijue Shanbu, serving as a guide for practitioners of Huangdi and Qibo's arts. His character was mild and indifferent to gifts. He was particularly skilled in Dao Yin (guiding and pulling exercises). Essentially, he used health preservation methods to save people, possessing the art of a benevolent person.
[Wu Shi (Wenxian) Yaoxing Biaoben] Ten volumes. Not seen.
Wuyuan County Gazetteer states: Wu Wenxian, courtesy name Sanshi, was from Huaqiao. From childhood, he favored the arts of Qibo and Huangdi. After becoming a county student, he still did not abandon medical books. Over time, he said, "If an ancient person cannot become a good chancellor, they should become a good physician." He finally resigned from his doctoral status and devoted himself to the medical works of a hundred schools and books like Suwen. His works include Sanshi Yijiao forty volumes and Yaoxing Biaoben ten volumes. Prefaces were written by Hong Shiyu Jueshan and Yu Situ Zhongyu.
[Mei Shi (Deyuan) Yaoxing Huiyuan] Three volumes. Extant.
Chen Xingxue's preface excerpt says: In the spring months, due to prison clearance duties, I traveled between Yuan, Luxi, Chen, and Xu. I met Mei Yuanshi from Pingxi, who held his compiled Yaoxing Huiyuan three volumes, and presented it to me at the boat station. Upon completion, I found the language concise yet detailed, principles simple yet clear, directions practical and rigorous. Categories are divided by section, formulas distinguished by origin, properties and flavors differentiated by grade. Harmonized by Yin and Yang, distinguished by meridians, assisted by Water and Fire, referenced by Sovereign, Minister, Assistant, and Courier roles, accompanied by incompatibilities and contraindications. Analyzing verification in formula application, recognizing success from prior trials. There is no need to consult ancient texts far away or search near-side sects; simply searching by category is like holding a left half of a tally. It is perhaps a mirror for the heart, a compass to distinguish clarity from obscurity. The miraculous nature of Zhouhou Beiji Fang is cherished to this day; how can this be kept secret? Thus, it was given to Zhou Nan Wang Jun, Inspector of Quyang, to print and disseminate. Yuanshi's talent was sharp as a knife, his discourse fluent as a hanging river, but due to ill fortune, he only attained a military staff position. Upon arriving at the office, a severe drought and epidemic struck Pingxi. He distributed medicine to save them, saving countless lives. In the year Jiawu, he served in the examination hall. A Liu Sili assigned to test candidates was critically ill, with faint breath nearing death. Physicians retreated in fear. Yuanshi arranged the formula and administered the dose, bringing him back from death. The effect was swift as an echo. Within ten days, he recovered completely. This is indeed the miracle of the physician and the medicine, but truly the miracle lies in the book's ability to distinguish drug properties.
[Xu Shi (Zhaozhen) Yaozhun] (Wu Xiu's Yijing preface calls it Yaojing.) Two volumes. Extant.
[Wu Shi (Kun) Yaozuan] Not seen.
Note: The above is recorded in Hefu Shansren Xiaozhuan.
[Shen Shi (Yu) Yaoneng] Not seen.
Note: The above is recorded in Songjiang Fu Zhi, Yiwén Bu.
[Wan Shi (Quan) Bencao Shizhu] Not seen.
[Lu Shi (Fu) Bencao Kehui] Two volumes. Not seen.
[Yang Shi (Chongkui) Bencao Zhenquan] Two volumes. Extant.
[Zhang Shi (Maochen) Bencao Bian] Two volumes. Not seen.
[Anonymous Bencao Tuxing] Four volumes. Not seen.
Note: The above is recorded in Danshengtang Shumu.
[Xu Shi (Fengshi) Bencao Dacheng Yaoxing Fu] Five volumes. Extant.
[Ni Shi (Zhumo) Bencao Huiyan] Twenty volumes. Extant.
General Rules state: This book first respects Shennong's Benjing, then records Tao Hongjing's Bie Lu, then Tang Ben, Tang Xinding Bencao, then Zhen Quan's Yaoxing Bencao, then Sun Simiao's Qianjin Shizhi, then Chen Cangqi's Bencao Shiyi, then Meng Chang's Bencao, then Song Kaibao Bencao, then Song Jiayou Bencao, then Rihua Bencao, then Dongyuan's Yong Yao Fa Xiang, then Danxi's Yan Yi Bu Yi, up to Huibian Mengquan, and old editions from Yuan and Ming, totaling no less than forty types. Finally, Li Binhu's Bencao Gangmu, which is twice as extensive as predecessors. However, the book includes both together, having already done the work of distinction. Later experts' confirmed theories often repeat. Zhumo further screened, collected, supplemented, and revised, deleting complexity and redundancy, naming it Huiyan, aiming for accuracy and purity. While Bencao books are profound and broad, historical examination shows that some claims are disputed by ancients and moderns. Thus, the subtlety of drug use cannot be rigid; differentiation is necessary. Zhumo collected past famous sayings to avoid omissions. He also traveled provinces, visiting markets, hidden valleys, and elders, seeking knowledge, collecting previously unknown and recently verified content, verifying and recording one by one. Compared to Li's original, there are slight additions and deletions, provided for national physicians to select from, offering great benefit. Regarding formula collection, only those with ancient textual basis and contemporary verification are trusted. Each discussion and formula notes the surname and source, published for the world, fearing textual errors might mislead others, so it was carefully collated. Side notes reveal painstaking effort. Deleting redundancy is self-evident. Shennong tasted hundreds of herbs to determine drugs, hence the name Bencao. The intent was to prioritize herbs, followed by fruits, trees, minerals, birds, and fish. Thus, the collection lists herb sections first. However, drugs are taken to treat diseases effectively. Alchemists claim they can be used for furnaces and ingestion. As sages Han Yu and Liu Zongyuan stated, taking Zhuru and Golden Pills causes harm, involving more than one person. Down to Pishi transforming phlegm heat, Shengqi nourishing brain marrow, all absurd talk leads to premature death if believed. All such are excluded to uphold correct arts and refute heresies.
Zhejiang Tongzhi states: Ni Zhumo, courtesy name Chunfu, was silent and fond of antiquity in his youth. He mastered the teachings of Tongjun and Qibo, achieving miraculous effects in treating diseases. Many sought him out; if refused, they complained. Zhumo thus collected历代 Bencao books, searching extensively, resolving doubts, correcting errors, with extremely detailed verification, naming it Bencao Huiyan. His son Zhu Long printed and circulated it. The world says Li's Bencao Gangmu is detailed, while this book captures the essence, making them comparable.
[Gu Shi (Fengbo) Fenbu Bencao Miaoyong] Ten volumes. Extant.
Self-preface says: I have heard that using medicine is like using troops. Reading military books, I know terrain and water/land differ. Skills vary. Southerners are accustomed to naval warfare, Northerners to land warfare. Mountains suit steepness, borders suit deserts. Some excel in swords/spears, bows/arrows, halberds/shields, fire attacks, chariot warfare. Driving land troops to water would drown them first. Driving plain troops to danger would endanger them on eggshells. Switching bows to spears makes handling difficult. Switching chariots to fire leads to self-entrapment. Heaven's timing and earth's advantage must not be violated; enemy strength and weakness must be assessed early. This is adapting to times. Reading medical books, I know using medicine is similar. Heart, Liver, Spleen, Lung, Kidney are drug natures, each entering its organ. Cold, Warm, Tonify, Drain, Neutral are drug functions, each showing efficacy. Wrong meridian guidance reverses generation/restriction; wrong tonification/draining worsens symptoms. Changes in Yin/Yang Qi movement, differences in five regions' dryness/humidity, varying exterior/interior deficiency/excess, different Wind/Cold/Summerheat/Dampness syndromes, should adapt to heaven's timing and human affairs, responding magically. Grasping the mechanism appropriately targets the aperture, revealing drug spirit and wonder, akin to Yafu and Wumu's armies, unfathomable. Thus, I divide Bencao into five organs, like five army divisions. Meridian-mixed drugs are like versatile commanders. Classifying cold/warm/tonify/drain is like armies excelling in specific strengths. Listed clearly before, orderly. Waiting for those who understand nature and function to achieve effects, like royal troops obeying generals. Applying Yin/Yang/Five Elements to herbs/minerals requires knowing the general's insight into Nine Heavens/Nine Earths, manipulating like a god. Alas, in my era, where are physicians like Chisongzi or Wolong? I do not claim ability, but wish to learn. Gengwu Year of Chongzhen, First Yang Day, Gu Wu Youqi Sanren Gu Fengbo Junshengfu inscribed at Zhanyu Studio.
[Li Shi (Zhongzi) Bencao Tongyuan] Two volumes. Extant.
[Leigong Paozhi Yaoxingjie] Six volumes. Extant.
Siku Quanshu Tiya states: Leigong Paozhi Yaoxingjie six volumes, old title attributed to Ming Li Zhongzi. Metal/Stone section 33 kinds, Fruit section 18 kinds, Grain section 11 kinds, Herb section 96 kinds, Wood section 57 kinds, Human section 10 kinds, Bird/Beast section 18 kinds, Insect/Fish section 26 kinds. Below each substance, there are discussions/cases. Calling it Leigong likely extracts text from Paozhi Lun, attached at the end. Examining Song Lei Xiao's Paozhi Lun three volumes, since Yuan, no exclusive edition exists. Only Li Shizhen's Bencao Gangmu records it somewhat in detail. This book's collection is incomplete, so it cannot claim Leigong's name. Jiangsu Tongzhi records Zhongzi's works: Shanghan Kuoyao, Neijing Zhiyao, Bencao Tongyuan, Yizhong Bidu, Yisheng Weilun, five types total,唯独 missing this book. The front page has Taiyiyuan correction and Gusu Wenxitang printing supplements, a vulgar shop habit, likely assembled by ignorant booksellers borrowing Zhongzi's fame.
[Wu Shi (Wu) Leigong Paozhi Bianlan] Five volumes. Extant.
[Zhang Shi (Guangdou) Zengbu Yaoxing Leigong Paozhi] Eight volumes. Extant.
[Lu Shi (Zhiyi) Bencao Chengya Banji] Ten volumes. Not seen.
Hang Shijun's Biography of Famous Physician Lu Zhiyi states: Zhiyi, courtesy name Yousheng, during Ming Xizong's reign, styled Jingong, also called Luzhongren. Father Lu Fu, courtesy name Buyuan, was skilled in medical theory, with many students. When father Lu Fu wrote Gangmu Boyi, he had doubts about Pepper and Chrysanthemum being equally excellent, unable to decide. Zhiyi's private comments resolved it, so he was asked to judge medicines face-to-face, all containing profound truth. When seriously ill, he urged Zhiyi to complete it. After eighteen years, Bencao Chengya emerged. The part prefixed with the late father's name is Boyi. Divided into Review, Reference, Extension, Judgment four aspects. Books scattered after turmoil; Reference and Review slightly supplemented, Extension and Judgment doubled, memory lost, hence named Chengya Banji. Twelve volumes total, now circulating. After father's death, describing late father's will, he completed Mosuo Jingui nine volumes. Right eye blind, Mosuo means finding in darkness. Following Mosuo are Shanghan Jingui Chao, Yi Nan Xi Yi, citing examples, nearly 300,000 words. Refuting Bian Que, mocking Hua Tuo, twisting Wang Shuhe, refuting Cheng Wuji, criticizing Sun Simiao and below. Using Ling Su's Re Bing to discuss sudden illness is erroneous; identifying Seven Emotions/Six Qi, sexual excess/knife wounds as internal/external three causes is erroneous; limiting disease duration by skin/muscle/stomach layers is erroneous; taking Transformation Qi as root and Meridians as branch is erroneous. Profound and complex, understood through reason, enlightened by Zen. Returned to Fujian, resumed old career, accumulating thirty years to complete. Old history says: Chen Zeng commented on Zhiyi: In year Bingxu, the Regent was in Shanyin. Zhiyi visited with a cane, greatly trusted, appointed Director of Personnel. Plot failed, he fled home, mingled with old acquaintances, household chaotic, whereabouts unpredictable. Character aloof, though rising through medicine, neglected peers, proud, rode carriages with attendants, gestured and spoke freely in crowds. Scholars predicted disaster. Soon both eyes went blind, gradually became invalid, stayed indoors, cut off contacts, sighed alone, died of frustration. This may be Heaven preserving him. (Daogu Tang Wenji) Siku Quanshu Tiya states: Bencao Chengya Banji ten volumes, Ming Lu Zhiyi. Theory: Shennong Benjing 365 kinds correspond to celestial degrees, no removal/addition needed. But 1/3 are ancient but extinct. Taking 222 from Benjing, plus 143 from Tao Hongjing to Li Shizhen, totals 365, somewhat forced. Yet research is comprehensive, arguments clear. Selection strict. Though verbose, beneficial to Bencao. Chengya means four numbers multiply; initial examples have Review, Reference, Extension, Judgment. Four items per drug, hence Cheng. Banji means late Ming war lost drafts, Zhiyi reconstructed from memory, not complete original, hence Ban. Name is obscure. Case: Hang Shijun's biography says father Lu Fu wrote Gangmu Boyi, doubted Pepper/Chrysanthemum, Zhiyi resolved it, judged medicines, had truth. Urged to complete, took 18 years. Book continues father's work. This version is 10 volumes, biography says 12, reason unknown.
[Lu Shi (Zhongde) Bencao Bacui] Not seen.
Qian Qianyi's preface says: Medical classics and formulas were perfected by Hejian and Dongyuan. Early Qing physicians had lineages, but Bencao was nearly lost. My friend Miao Zhongchan sighed, saying Qin fire burned Three Fens, leaving only Suwen and Bencao. Bencao's main text comes from Huangdi and Qibo, sages matching heaven/earth, classifying things, exploring nature, entering spirit, changing things. Modern learners just use it for decoctions, superficially studying, never deeply researching. Since Tang/Song, additions to ancient Bie Lu, refutations in modern Gangmu, learners ignore origins, leading to bad medicine, false formulas, killing with stones, starting here. He wrote commentary to fix this, organizing errors like historical records, clear rules. Spanning 500 years, revealing hidden secrets of Xuanqi, only Zhongchan. Zhongchan suffered illness young, traveled much, always researched drugs with pen/knife, 50 years to complete. 20+ years after his death, son Lu Zhongde read Miao's book, learned his learning, wrote Bencao Bacui to clarify essentials. How hard! Zhongchan was agile, magnificent, studied with Zi Bo Laoren, mastered Buddhism, did medicine as spare time to save world. I saw him resolve strange diseases, deep thinking like Zen, waking refreshed, rolling sleeves, prescribing, fingers moving fast. Dangerous like Duke Huan cutting Guzhu, wondrous like Di Qing crossing Kunlun, cautious like Zhao Chongguo's Jincheng strategy. Shallow people hear rumors, mouth agape, let alone discuss/read/love/transmit. Thinking of Zhongchan's words, sighing no Ziyun later, seeing Zhongde means Zhongchan lives. Glad to write preface, guiding his will, starting with Zhongchan. Zhongde loves learning, reflects, improves virtue daily. Though old, I can narrate top doctors healing nations, like Sima Qian writing Bian Que/Cang Gong, writing this to wait. (Youxue Ji)
[Yue Shi (Fujia) Bencao Bianzhen Zongshi] Not seen.
Note: Above seen in Yixue Zhengyin Zhongzi Bian.
[Liu Shi (Mo) Bencao Faxming Zuanyao] Not seen.
Suzhou Fu Zhi states: Liu Mo, courtesy name Mosheng, from Qiantang. Settled in Zhuanzhu Li, city capital, famous for medicine. Achieved miracles in critical cases. Authored Zhengzhi Shijing Lu, Bencao Faxming Zuanyao.
[Shen Shi (Mu) Bencao Dongquan] Twenty volumes. Extant.
Self-preface excerpt says: I read Qiyang Li's Gangmu, precise and comprehensive, admired its perfection. Extracted essences, gathered famous experts' works, added classics/history/unofficial histories, related subtle meanings, compiled into one volume. Shunzhi Xin Chui month, Wu Xing Shen Mu, Shipao Shi wrote.
[Zhang Shi (Zhicong) Bencao Chongyuan] Three volumes. Extant.
Self-preface says: Shennong Bencao, called Benjing, counts 365 kinds, corresponding to celestial degrees. Top grade 125 kinds as Sovereign, non-toxic, long-term use, nourishes life, extends years, boosts Qi, lightens body, immortality. Middle grade 120 kinds as Minister, toxic or non-toxic, regulates blood/Qi, expels evil, treats disease. Bottom grade 120 kinds as Assistant/Courier, toxic/non-toxic/severe toxic, removes cold/heat/evil, breaks accumulations, stops when disease cured. Heaven/Earth opened, plants born. Nong Huang observed Six Qi of Heaven, Five Elements of Earth. Six Qi: Jueyin, Shaoyin, Taiyin, Shaoyang, Yangming, Taiyang, Three Yin Three Yang. Five Elements: Shen/Si transport Earth, Yi/Geng transport Metal, Bing/Xin transport Water, Ding/Ren transport Wood, Wu/Gui transport Fire, Five Movements Five Elements. Based on Five Movements/Six Qi principles, distinguishing herb/mineral/insect/fish/bird/beast natures, combining with human Five Zang/Six Fu/Twelve Meridians, having cold/warm/rise/descend/tonify/drain treatments. Heaven/Earth things do not exceed Five Elements. Origin: Five Directions East/South/West/North/Central. Growth: Five Times Spring/Summer/Long Summer/Autumn/Winter. Form: Five Colors Green/Yellow/Red/White/Black. Qi: Five Smells Musk/Burnt/Fragrant/Fishy/Rotten. Substance: Five Flavors Sour/Bitter/Sweet/Pungent/Salty. Recorded as drug properties, opening things, accomplishing tasks, passing to posterity. Language ancient, meaning deep, hard to fathom. Later compilers of drug properties did not understand Benjing, only saying "Drug X treats Disease Y," not exploring origin, only treatment. This is drug usage, not drug nature. Knowing nature and using it gives foundation, divine change without limit. Copying usage without foundation leads to obstruction. Thus I interpret Benjing, clarify drug nature, root in Five Movements/Six Qi.