脏病连经 伤寒六七日大下后寸脉沉而迟手足厥逆下部脉不至咽喉不利吐脓血泄利不止者为难治麻黄升麻汤主之
(麻黄升麻症)
脏病 厥阴之为病消渴气上冲心心中热疼饥而不欲食食则吐蛔下之利不止 伤寒脉微而厥至七八日肤冷其人躁无暂
安时此为脏厥非蛔厥也蛔厥者当吐蛔令病者静而复时烦此为脏寒蛔上入膈故烦须臾复止得食而呕又烦者蛔闻食臭出其人
当自吐蛔蛔厥者乌梅丸主之(乌梅丸症)阴阳不相顺接便为厥厥者手足逆冷也诸四逆厥者不可下虚家亦然(手足厥逆症)
伤寒一二日至四五日而厥者必发热前热后必厥厥深热亦深厥微热亦微厥应下之而反发汗必口伤烂赤(厥热胜复症)伤寒
厥五日热亦五日设六日当复厥不厥者自愈厥终不过五日以热五日故知自愈(厥热胜负症)伤寒厥四日热反三日厥复五日
病必进寒多热少阳气退也(厥多热少症)伤寒热四日厥反三日复热四日厥少热多病当愈四日至七日热不除当便脓血(厥
少热多症)伤寒热少厥微指头寒嘿嘿不欲食烦躁数日小便利色白者此热除也欲得食其病为愈若厥而呕胸胁烦满者其后必
便血(热胜便血症)伤寒始发热六日厥反九日而利厥利者当不能食今反能食者恐为除中食以索饼不发热者知胃气尚在必
愈恐暴热来出而复去也后三日脉之热续在者期之旦日夜半愈所以然者热与厥相应故愈后三日脉之而脉数其热不罢者此热
气有余必发痈脓(热胜痈脓症)伤寒先厥后热而利者必自止见厥复利(厥胜下利症)伤寒先厥后热下利必自止反汗出咽
中痛者其喉为痹(热胜喉痹症)发热无汗利必自止若不止必便脓血便脓血其喉不痹(热便脓症)伤寒脉促手足厥逆者可
灸之(脉促发厥症)手足厥寒脉细欲绝者当归四逆汤主之若内有久寒者当归四逆加吴茱萸汤主之(当归四逆症)病患手
足厥冷脉乍紧者邪结在胸中心下满而烦饥不能食者病在胸中当吐之(瓜蒂散症)病患手足厥冷言我不结胸少腹满按之痛
者此冷结在膀胱关元也(少腹满痛症)伤寒厥而心下悸者宜先治水当与茯苓甘草汤却治其厥不尔水渍入胃必利(水渍作
利症)伤寒四五日腹中痛若转气下趋少腹此欲自利也(腹痛欲利症)下利脉大者虚也以强下故也设脉浮革因而腹鸣者属
当归四逆汤(当归四逆症)大汗若大下利而厥冷者(四逆症)大汗出热不去内拘急四肢疼又下利厥逆而恶寒者(四逆
症)下利清谷里寒外热汗出而厥者(通脉四逆症)伤寒本自寒下复吐下之寒格更逆吐下食入口则吐(干姜连芩人参症)
干呕吐涎沫头痛者(吴茱萸症)呕家有痈脓者不可治呕脓尽自愈(痈脓作呕症)呕而脉弱小便复利身微热见厥者难治四
逆汤主之(四逆症)下利脉沉弦者下重也脉大者为未止脉微弱数者为欲自止虽发热不死(阳回不死症)下利脉沉迟面少
赤身微热下利清谷者必郁冒汗出而解病患必微厥所以然者其面戴阳下虚故也(阳回症)下利脉数有微热汗出令自愈设复
紧为未解(阳回症)下利脉数而渴令自愈不瘥必圊脓血以有热也(阳回圊脓症)下利寸脉反浮数尺中自涩必圊脓血(阳
回
圊脓症)下利有微热而渴脉弱者令自愈(阳回自愈症)下利欲饮水以有热也白头翁汤主之(阳回有热症)厥阴病欲饮水
者少少与之愈(阳回饮水症)热利下重者白头翁汤主之(阳回热利症)下利谵语者有燥屎也宜小承气汤(阳回谵语症)
下利后更烦按之心下濡者为虚烦宜栀子豉汤(阳回生烦症)厥阴中风脉微浮为欲愈不浮为未愈(厥阴欲愈)厥阴病欲解
时从丑至卯上
不治病 伤寒脉迟六七日反与黄芩汤彻其热腹中应冷当不能食今反能食此名除中必死(彻热除中症)伤寒五六日不
结胸腹濡脉虚复厥者不可下此为亡血下之死(脉虚厥逆症)发热而厥七日下利者为难治(热厥下利症)伤寒发热下利至
甚厥不止者死(阳绝死者)伤寒六七日不利便发热而利其人汗出不止者死有阴无阳也 伤寒发热下利厥逆躁不得卧者死
伤寒六七日脉微手足厥冷烦躁灸厥阴厥不还者死下利手足厥冷无脉者灸之不温若脉不还反微喘者死 下利后脉绝手足厥
冷时脉还手足温者生不还者死 伤寒下利日十余行脉反实者死
方药
乌梅丸
乌梅 细辛 干姜 人参 桂枝 当归 蜀椒 附子 黄连 黄柏
当归四逆汤
当归 芍药 桂枝 细辛 通草 甘草 大枣
当归四逆加吴茱萸生姜汤
当归 芍药 桂枝 细辛 通草 甘草 大枣 吴茱萸 生姜
干姜黄连黄芩人参汤 麻黄升麻汤
麻黄 升麻 当归 知母 黄芩 葳蕤 石膏 干姜 芍药 白术 天冬 桂枝 茯苓 甘草
白头翁汤
白头翁 黄连 黄柏 秦皮
脏病涉及经络:伤寒病程至六七日,经过猛烈攻下之后,寸脉沉而迟缓,手足逆冷,下部(尺)脉搏摸不到,咽喉不利,呕吐脓血,泄泻不止,这种情况属于难治之证,用麻黄升麻汤主治。
(麻黄升麻汤证)
脏病:厥阴病的典型症状是口渴,气向上冲撞心脏,心中感觉热痛,虽然感到饥饿却不想进食,如果进食则会吐出蛔虫。如果误用攻下法,会导致泄泻不止。
伤寒脉象微细且手足厥冷,到了七八天,皮肤发冷,病人躁动不安,没有片刻安宁的时候,这是脏厥,不是蛔厥。蛔厥的病人应当会吐出蛔虫,此时病人安静下来,但偶尔又会心烦,这是因为内脏寒冷,蛔虫上行进入膈部,所以心烦,过了一会儿又停止。病人吃东西时发生呕吐并再次心烦,是因为蛔虫闻到食物的气味而出动,病人自然会吐出蛔虫。蛔厥用乌梅丸主治。(乌梅丸证)
阴阳之气不能顺利衔接,就会形成厥证。所谓厥,就是手足逆冷。凡是出现四肢逆冷的厥证,不可使用攻下法;体质虚弱的人也是如此。(手足逆冷证)
伤寒从一二天到四五天出现厥冷的,必定伴有发热,先发热后厥冷,厥冷越深,体内的热邪也越深;厥冷轻微,体内的热邪也轻微。这种厥证应当用攻下法,如果反而使用发汗法,必然导致口腔损伤、红肿溃烂。(厥热胜复证)
伤寒厥冷五天,发热也是五天,假设第六天应当再次厥冷,如果没有再次厥冷,说明病要自愈。厥冷的时间不超过五天,因为发热的时间是五天,所以知道病会自愈。(厥热胜负证)
伤寒厥冷四天,发热反而只有三天,厥冷又持续五天,病情必定加重,这是因为寒多热少,阳气衰退。(厥多热少证)
伤寒发热四天,厥冷反而只有三天,再次发热四天,厥冷少而发热多,病情应当痊愈。如果从第四天到第七天发热仍然不除,大便必定带脓血。(厥少热多证)
伤寒发热少,厥冷轻微,仅手指头寒冷,神情沉默不想吃东西,烦躁几天,小便通畅颜色清白,这是热邪已除的表现。如果想吃东西,说明病将要痊愈。如果出现厥冷并且呕吐,胸胁部烦闷胀满的,其后必定便血。(热胜便血症)
伤寒开始发热六天,厥冷反而九天并且腹泻。通常厥冷和腹泻的人应当不能吃东西,现在反而能吃东西,恐怕是“除中”(胃气将绝前的假性食欲恢复)。给病人吃索饼(面条),如果不发热,就知道胃气还在,病会痊愈;如果担心突然发热来去匆匆,那是死兆。三天后诊察脉象,如果热度持续存在,预期在第二天半夜痊愈。之所以这样,是因为热与厥相应,所以痊愈。三天后诊察脉象,如果脉数,热度不退,这是热气有余,必定会发生痈脓。(热胜痈脓证)
伤寒先厥冷后发热并且腹泻的,腹泻必定自行停止;见到再次厥冷,腹泻也会复发。(厥胜下利证)
伤寒先厥冷后发热,腹泻必定自行停止,但如果反过来出汗,咽喉疼痛的,喉部会闭塞不通(喉痹)。(热胜喉痹证)
发热无汗,腹泻必定自行停止;如果不停止,必定便脓血;如果便脓血,喉部就不会闭塞不通。(热便脓症)
手足厥寒,脉象细微几乎要断绝的,用当归四逆汤主治。如果体内有久寒的,用当归四逆加吴茱萸生姜汤主治。(当归四逆汤证)
病人手足厥冷,脉象突然紧实的,邪气结聚在胸中,心下满闷而且心烦,饥饿但不能进食,病位在胸中,应当用吐法治疗。(瓜蒂散证)
病人手足厥冷,说我不结胸,小腹部胀满,按压疼痛的,这是冷邪结聚在膀胱关元穴部位。(少腹满痛证)
伤寒厥冷并且心下悸动的,应当先治疗水饮,给予茯苓甘草汤,然后再治疗厥冷。如果不这样做,水气浸渍入胃,必定导致腹泻。(水渍作利证)
伤寒四五天,腹部疼痛,如果有气向下趋向小腹,这是想要自发性腹泻。(腹痛欲利证)
腹泻脉象大的,属于虚证,是因为强行攻下导致的。如果脉象浮而革,并且腹中鸣响的,属于当归四逆汤证。(当归四逆汤证)
大汗出,热势不去,身体内部拘急,四肢疼痛,又伴有腹泻、厥冷和恶寒的。(四逆汤证)
腹泻排出未消化的食物(清谷),里寒外热,出汗并且厥冷的。(通脉四逆汤证)
伤寒本来就有寒性腹泻,又误用吐法和下法,导致寒邪格拒,呕吐下利更加逆乱,食物入口就吐出的。(干姜黄连黄芩人参汤证)
呕吐的人如果有痈脓,不可治疗其呕吐,脓尽则自愈。(痈脓作呕证)
呕吐且脉弱,小便通畅,身体微热,出现厥冷的,难治,用四逆汤主治。(四逆汤证)
腹泻脉象沉弦的,会有排便沉重感;脉象大的,说明病未停止;脉象微弱而数的,说明病将要自行停止,即使发热也不会死。(阳回不死证)
腹泻脉象沉迟,面部稍微发红,身体微热,腹泻排出未消化食物的,必定会出现郁冒(头晕目眩如物蒙蔽),出汗后病解。病人必定轻微厥冷。之所以这样,是因为面部戴阳(虚阳上浮),下焦虚损的缘故。(阳回证)
腹泻脉数,有微热,出汗,将会自愈。如果脉再次变紧,说明病未解除。(阳回证)
腹泻脉数并且口渴,将会自愈;如果不愈,必定排脓血,这是因为有热邪。(阳回圊脓证)
腹泻寸脉反而浮数,尺中脉自涩的,必定排脓血。(阳回圊脓证)
腹泻有微热并且口渴,脉象弱的,将会自愈。(阳回自愈证)
腹泻想喝水,是因为有热邪,白头翁汤主治。(阳回有热证)
厥阴病想喝水的,少量给予饮水即可痊愈。(阳回饮水证)
腹泻后更加心烦,按压心下柔软的,属于虚烦,宜用栀子豉汤。(阳回生烦证)
厥阴中风,脉象微浮的,是欲愈的表现;不浮的,是未愈。(厥阴欲愈)
不治病(误治致死):伤寒脉迟,六七天反而给予黄芩汤清除其热,腹中应当寒冷,应当不能吃东西,现在反而能吃东西,这名叫“除中”,必死。(彻热除中证)
伤寒五六天,不结胸,腹部柔软,脉象虚弱,又出现厥冷的,不可攻下,这是亡血,攻下会导致死亡。(脉虚厥逆证)
伤寒六七天,原本不腹泻,突然发热并且腹泻,其人汗出不止的,死证,这是有阴无阳。(有阴无阳死证)
伤寒六七天,脉微,手足厥冷,烦躁,灸治厥阴经穴位,厥冷不还复的,死证。
腹泻,手足厥冷,无脉的,灸治后不温暖,如果脉不还复,反而轻微喘息的,死证。
腹泻后脉绝,手足厥冷,时而脉还复,手足温暖的,生;不复的,死。
伤寒腹泻,一天十多次,脉象反而实大的,死证。
Diseases of the Zang organs involving the meridians: In a Shanghan (Cold Damage) condition, if after six or seven days, a severe purgation was administered, the pulse at the Cun position (inch) is deep and slow. There is cold reversal of the hands and feet, the pulse at the lower part (Chi position/cubit) cannot be felt, there is obstruction in the throat, vomiting of pus and blood, and incessant diarrhea. This is a difficult-to-treat condition, and Mahuang Shengma Tang (Ephedra and Cinnamon Twig Decoction) should be used.
(Mahuang Shengma Tang Syndrome)
Zang organ disease: The hallmark of Jueyin disease is excessive thirst, Qi rushing up to strike the heart, heat pain in the chest, hunger without desire to eat, and if food is ingested, expulsion of Ascaris (roundworms). If purged incorrectly, it leads to incessant diarrhea.
In Shanghan, with a faint pulse and cold reversal of the hands and feet, by the seventh or eighth day, the skin is cold, and the patient is restless with no moment of peace. This is Zang Jue (Organ Cold Reversal), not Ascaris Jue. Patients with Ascaris Jue typically vomit roundworms. The patient becomes quiet but occasionally experiences vexation because of cold in the Zang organs causing the Ascaris to move up into the diaphragm; this vexation ceases after a while. If the patient eats and vomits again with vexation, it is because the Ascaris smells the food and comes out; the patient will naturally vomit the Ascaris. Ascaris Jue is treated with Wumei Wan (Mume Pill).
When Yin and Yang qi fail to connect smoothly, Jue (Cold Reversal) occurs. Jue refers to cold reversal of the hands and feet. For all cases of Sini (Four-Chill/Cold Reversal) and Jue, downward purging must not be used; this also applies to patients with deficiency constitution.
In Shanghan, if Jue occurs from the first or second day to the fourth or fifth day, fever must be present. Fever precedes Jue; the deeper the Jue, the deeper the heat; the milder the Jue, the milder the heat. Such Jue should be treated with downward purging. If sweating is induced instead, it will inevitably cause injury and redness/ulceration of the mouth.
If Shanghan presents with five days of Jue and five days of fever, and on the sixth day Jue should recur but does not, the disease will resolve spontaneously. The duration of Jue does not exceed five days; since the fever lasted five days, we know it will heal.
In Shanghan, four days of Jue followed by only three days of fever, then Jue returns for five days; the disease must progress because cold exceeds heat, indicating the retreat of Yang Qi.
In Shanghan, four days of fever followed by only three days of Jue, then four more days of fever; since Jue is less and heat is more, the disease should heal. However, if heat persists from the fourth to the seventh day, pus and blood will appear in the stool.
In Shanghan, with little heat and mild Jue (only fingertips are cold), the patient is taciturn, has no desire to eat, and is vexed for several days. If urination is clear and white, this indicates the heat has been eliminated. If the patient desires food, the disease is healing. If Jue occurs accompanied by vomiting and fullness/vexation in the chest and hypochondrium, blood will likely appear in the stool later.
In Shanghan, fever lasts six days initially, but Jue lasts nine days with diarrhea. Usually, those with Jue and diarrhea cannot eat. If they can eat now, fear "Chu Zhong" (Elimination of the Middle, a false appetite indicating impending stomach Qi exhaustion). Feed them Suobing (noodle strips); if no fever ensues, we know Stomach Qi remains, and they will heal. Fear that a sudden burst of heat coming and going quickly indicates death. Three days later, examine the pulse; if heat continues, expect healing at midnight of the next day. This is because heat and Jue correspond, leading to healing. Three days later, if the pulse is rapid and heat does not cease, there is excess heat, which will inevitably cause carbuncles and sores.
In Shanghan, if Jue precedes fever and diarrhea, the diarrhea will stop spontaneously. If Jue recurs, diarrhea returns.
In Shanghan, if Jue precedes fever and diarrhea stops, but sweating occurs and the throat hurts, Bi (obstruction) of the throat will occur.
If there is fever without sweat, diarrhea will stop spontaneously; if it does not stop, pus and blood will appear in the stool. If pus and blood appear, the throat will not be obstructed.
In Shanghan, with a hurried pulse (Cu) and cold reversal of the hands and feet, moxibustion may be applied.
For cold reversal of the hands and feet with a fine pulse nearly absent, Danggui Sini Tang (Angelica Sinensis Decoction for Extremity Cold) is indicated. If there is long-standing internal cold, Danggui Sini Tang plus Wu Zhu Yu and Sheng Jiang (Evodia and Fresh Ginger) is indicated.
If a patient has cold reversal of the hands and feet, a suddenly tight pulse, fullness and vexation below the heart, hunger but inability to eat, the pathogen is knotted in the chest. Treatment should induce vomiting.
If a patient has cold reversal of the hands and feet, states they do not have Jie Xiong (Chest Binding), but has fullness and tenderness upon pressure in the lower abdomen, this is cold knotting at the Bladder Guan Yuan point.
In Shanghan, if Jue is accompanied by palpitations below the heart, treat the water retention first with Fuling Gancao Tang (Poria and Licorice Decoction), then treat the Jue. Otherwise, water will soak into the Stomach and cause diarrhea.
In Shanghan, four or five days later, abdominal pain with gas moving downward toward the lower abdomen indicates impending spontaneous diarrhea.
Diarrhea with a large pulse indicates deficiency caused by harsh purging. If the pulse is floating and wiry (Ge) with abdominal borborygmus, it belongs to the Danggui Sini Tang pattern.
Profuse sweating or severe diarrhea leading to cold reversal indicates Sini syndrome.
Profuse sweating with persistent heat, internal stiffness, limb pain, combined with diarrhea, cold reversal, and aversion to cold, indicates Sini syndrome.
Diarrhea of undigested food (Qing Gu), interior cold with exterior heat, sweating, and cold reversal indicate Tongmai Sini Tang (Pulse-Restoring Sini Decoction).
Shanghan originally presenting with cold-type diarrhea, mistreated with emesis and purging, leading to cold rejection and aggravated vomiting/diarrhea where food is vomited immediately upon ingestion, indicates Ganjiang Huanglian Huangqin Renshen Tang (Ginger, Coptis, Scutellaria, and Ginseng Decoction).
Dry retching with salivation and headache indicates Wuzhuyu Tang (Evodia Decoction).
Vomiting due to abscess pus requires no specific treatment for vomiting; once the pus is exhausted, it heals itself.
Vomiting with a weak pulse, free urination, slight fever, and cold reversal is difficult to treat; Sini Tang is indicated.
Diarrhea with a deep-string pulse indicates heaviness in defecation; a large pulse means the disease has not stopped; a weak-rapid pulse means it will stop spontaneously. Even with fever, death will not occur.
Diarrhea with a deep-slow pulse, slightly red face, slight fever, and diarrhea of undigested food will lead to Yu Mao (dizziness/heaviness like being wrapped), resolving with sweating. The patient will have mild cold reversal. This is because of Dai Yang (floating Yang on the face) and lower deficiency.
Diarrhea with a rapid pulse, slight fever, and sweating indicates spontaneous healing. If the pulse becomes tight again, the disease is unresolved.
Diarrhea with a rapid pulse and thirst indicates spontaneous healing; if unhealed, pus and blood in stool will occur due to heat.
Diarrhea with a floating-rapid pulse at the Cun position and a choppy pulse at the Chi position indicates pus and blood in stool.
Diarrhea with slight fever, thirst, and a weak pulse indicates spontaneous healing.
Diarrhea with desire to drink water due to heat is treated with Baitouweng Tang (Pulsatilla Decoction).
In Jueyin disease, if the patient desires water, giving small amounts will heal the condition.
Hot diarrhea with heaviness in defecation is treated with Baitouweng Tang.
Diarrhea with delirium indicates dry feces; Xiao Chengqi Tang (Minor Order the Qi Decoction) is appropriate.
After diarrhea, increased vexation with softness upon pressing below the heart indicates empty vexation; Zhizi Chidao Tang (Gardenia and Fermented Soybean Decoction) is appropriate.
Jueyin wind-stroke with a slightly floating pulse indicates impending healing; non-floating indicates not healed.
The time when Jueyin disease resolves is from Chou hour to Mao hour.
Non-healing (Misdiagnosis/Mistreatment leading to death): In Shanghan with a slow pulse, by the sixth or seventh day, administering Huangqin Tang (Scutellaria Decoction) to clear heat wrongly causes the abdomen to become cold. The patient should not be able to eat, yet eats now. This is named Chu Zhong (Elimination of the Middle) and results in death.
In Shanghan, five or six days later, no Jie Xiong, soft abdomen, deficient pulse, and cold reversal indicate that purging must not be used; this is loss of blood. Purging leads to death.
Fever with cold reversal, lasting seven days with diarrhea, is difficult to treat.
Shanghan with fever, severe diarrhea, and unceasing cold reversal is a death case.
Shanghan, six or seven days later, no prior diarrhea, sudden fever with diarrhea, and incessant sweating is a death case (Yin without Yang).
Shanghan with fever, diarrhea, cold reversal, restlessness, and inability to lie down is a death case.
Shanghan, six or seven days later, faint pulse, cold reversal of hands and feet, vexation; after moxibustion on Jueyin channels, if cold reversal does not return, it is death.
Diarrhea with cold reversal of hands and feet and absent pulse; after moxibustion, if not warm and pulse does not return, with slight panting, it is death.
After diarrhea, pulse vanishes and hands/feet are cold; if pulse returns and hands/feet warm, life; if not, death.
Shanghan diarrhea occurring ten-plus times daily with a surprisingly strong pulse is death.