夏伤于暑秋必病疟脉阴阳俱盛重于阴者变为温疟凡伤寒坏病前热未除其脉阴阳俱盛重感寒邪变为温疟也寒热往来
口苦胸胁满者小柴胡汤加芍药少加桂枝主之若热多者倍用柴胡寒多者倍用桂枝若热甚而烦渴人参白虎汤少加薄桂主之
若单热无寒者不用桂也但有寒必少佐之如热多者小柴胡汤合白虎汤主之痰多而热者小柴胡合二陈汤主之若食少胃弱者
加白术心下痞加枳实黄连脉虚者必倍人参口渴者去半夏加栝蒌根主之若邪热蕴结于里大便秘实脉滑大有力者以大柴胡
汤下之若变疟已正宜于杂病中求之
春应暖反寒夏应热反凉秋应凉反热冬应寒反温此非其时而有其气是以一岁之中长幼之病多相似者为时行疫病也按
说文民皆疾为疫从 役声今省作 尔雅释名厉砺也病气流行中人如磨砺伤物也疫役也 有鬼行役役不住也后人有温疫
寒疫时气大头伤寒等名其实皆疫也俗谓之瘟病即温病之讹而名实淆矣按伤寒例云伤寒病热未已再遇风寒湿而各变为一
病也何至于温既曰再遇温热变为温毒矣又曰再遇温气变为温疫是独温之再遇而有二病之异且疫者特感非时之气众人病
一般也如冬应寒而反大温人感冬温而病则所谓温疫如春夏应温热而反大寒人感暴寒而病则所谓寒疫也何待再遇于异气
耶兹云再遇温气变为温疲是伤寒再遇异气而变病也再遇异气而变病未必众人病相似安可以疫言伤寒例云阳脉濡弱阴脉
弦紧此温疫之脉也活人书注此脉于冬温条下是以温疫冬温合为一病殊不知冬温特感非时之气耳温疫是伤寒再遇于异气
也岂可合为一病邪此理未明故书此以俟明哲愚谓感温热而为温毒感温气而为温疫此乃有微甚之分但疫字疑误恐当作疾
字若作疫字则冬温又何尝一家长幼病相似也一家病相似方可言疫况此伤寒病热未已再遇温气而病何至于一家传染病相
似哉
温疫
阳脉濡弱阴脉弦紧者更遇温气变为温疫以此冬伤于寒发为温病脉之变证方治如说(成 此前热未已又感温气
者也温热相合变为温疫)
丹 众人病一般者天行时疫也有宜补宜散宜降
大黄 黄芩 黄连 人参 桔梗 防风 滑石 香附 苍术 人中黄上曲糊为丸每服五七十丸分气血痰作汤使送
下气虚者四君子汤送下血虚者四物汤送下痰多者二陈汤送下热甚者用童便和前药同送下
本 粪清腊月截淡竹去青皮浸渗取汁治天行热狂热疾中毒并恶疮蕈毒取汁浸皂角甘蔗治天行热疾
丹 解一切灾病用粉草五两细切微炒量病患吃得多少酒取无灰酒一处研去滓温服须臾大泻毒亦随出虽十分渴亦不
可饮水饮水难救
柴胡石膏汤 治时行温疫壮热恶风头痛体疼鼻塞咽干心胸烦满寒热往来痰实咳嗽涕唾稠粘
柴胡 石膏( ) 赤芍药 前胡 干葛(各十五两) 升麻(二十五两) 黄芩 桑皮(各三十七两半) 荆芥
穗(三十七两)上 咀每服五钱水一盏生姜三片豆豉十余粒同煎七分去滓热服小儿分三次更量大小加减不拘时候上三方
热多里多者宜之按温疫之治与伤寒阳证相同然经所谓温疫者即温病也宜参温病条处之
寒疫
活人云一岁之中得病病无者长幼率皆相似此则时行之气俗谓之天行是也老君神明散务成子萤火丸圣散子败
毒散不拘日数浅深吐下随证施行所以圣散子不问阴阳表里也
老君神明散
白术(一钱) 桔梗(二钱半) 附子(炮去黑皮) 细辛(各一两) 乌头(四两炮去皮尖)上五味为粗末缝绢
袋盛带之居闾里皆无病若有疫疠者温酒服方寸匕覆取汗得吐则瘥若经三四日抄三寸匕以水一碗煮令大沸分三服
圣散子 苏内翰序全文见活人书时毒流行用圣散子者一切不问阴阳之感连服取瘥不可与伤寒比也若疾疫之行平
旦辄煮一釜不问老幼良贱各一盏实时气不入
草豆蔻(十个面裹煨去皮) 猪苓(去皮) 石菖蒲 茯苓 良姜 独活(去芦) 附子(炮制去皮脐) 麻黄(去
根) 浓朴(去皮姜制) 本 芍药 枳壳(麸炒去瓤) 柴胡 泽泻 细辛 防风(去叉芦) 白术 藿香 半夏
吴茱萸(汤洗) 苍术 甘草(各半两)上 咀每服五钱水一盏半煎取八分去滓热服余渣再煎空心服之上二方治疫寒多
表多者宜之按寒疫之证必与伤寒阴证同乃可用前热药至谓不问阴阳表里无不取效决无此理后世以过信苏长公故施圣散
子杀人如麻者屡矣嗟乎可不慎哉
吴 寒疫乃天之暴寒为病也凡四时之中天令或有暴风寒之作人感冒而即病者名曰寒疫也其证与正伤寒同但暴寒为
轻耳治法若初作头疼增寒拘急或呕逆恶心中脘痞闷或饮食停滞不化或腹中作痛未发热者宜藿香正气散增损一二味主之
若已发热者宜用十味芎苏散汗之若身痛骨节疼而发热者宜人参羌活散加葱白葛根生姜以汗之或神术汤亦可若有自汗不
宜再汗之宜九味羌活汤主之若热不解或变别证宜从正伤寒条内治之也
庞 病源载从立春节后其中无暴大寒又不冰雪而人有壮热病者此属春时阳气发外冬时伏寒变为温病也从春分以后
至秋分节前天有暴寒皆为时行寒疫也三月四月或有暴寒其时阳气尚弱为寒所折病热犹轻五月六月阳气已盛为寒所折病
热则重七月八月阳气已衰为寒所折病热亦微其病与温病暑病相似但治有殊耳其治法初用摩膏火灸惟二日法针用崔文行
解散汗出愈不解三日复发汗若大汗而更不解者勿复发汗也四日服藜芦丸微吐愈若用藜芦丸不吐者服赤小豆瓜蒂散吐之
已解视病尚未了了者复一法针之当解不解者六日热已入胃乃与鸡子汤下之愈百无不如意但当谛视节度与病耳食不消病
亦如时行俱发热头痛食病当速下之时病当待六七日下之时病始得一日在皮二日在肤三日在肌四日在胸五日入胃乃可下
也热在胃而下外之热乘虚而入胃然要当复下之不得下多致胃烂发斑者赤斑出五死一生剧者黑斑出十死一生人有强弱相
倍也病者过日不时下之热不得泄亦胃烂斑出矣若得病无热但狂言烦躁不安精神言语非所人能自主者治法在可水五苓散
证中此巢氏载若时行寒疫之法云与温病暑病相似但治有殊者据温病无摩膏火灸又有冬温疮豆更有四时脏腑阴阳毒又夏
至后有五种热病时令盛暑用药稍寒故治有殊也
崔文行解散 治时气不和伤寒发热
桔梗 细辛(各四两) 白术(八两) 乌头(一斤)上细末伤寒服一钱五钱匕不觉复小增之以愈为度若时气不和
只服一钱五铢匕辟恶欲省病一服了去此时行寒疫通用之无病预服以辟寒为佳皆酒调下
藜芦散 辟温疫(即千金赤散)
藜芦 踯躅 干姜(各一两) 牡丹皮 皂角(各一两六铢) 细辛(十八铢) 附子 桂枝 朱砂(另研渣各六
两)末之绛囊中带一方寸匕男左女右臂上着之觉有病之
赤小豆瓜蒂散(方见)
鸡子汤 治时气热盛狂语欲走
生鸡子(七枚) 芒硝(一两)上用井花水一大升纳二味同搅千遍去沫顿服之快利为度
御法
雄黄丸 治疫不相染
雄黄(一两研) 赤小豆(炒熟) 丹参 鬼箭羽(各二两)上为细末炼蜜为丸如桐子大每日空心以温水下五丸可
与病患同状共衣亦不相染
活 务成子萤火丸 主辟疫疾恶气百鬼虎野狼蛇虺蜂虿诸毒五兵白刃盗贼凶害皆辟之
萤火 鬼箭羽(去皮) 蒺藜(各一两) 雄黄 雌黄(各二两) 矾石(一两烧汁尽) 羚羊角 龟灰 铁锤
柄(入铁处烧焦各一两半)上九味捣为散以鸡子黄并雄鸡冠一具和之如杏仁大作三角绛囊盛五丸带左臂上仍可挂于门户
治时疫不相传染方
用水磨雄黄涂于鼻上或以明雄黄一块重五钱以绢帛包系头顶心亦妙一方或以上好香油涂鼻中亦可
一方以桃树叶上虫捣烂以凉水调服之亦可一方以赤小豆同糯米浸水缸中每日取水用之一方用贯仲浸水用之
四时非时之气
时气者乃天疫暴厉之气流行凡四时之令不正者乃有此气行也若人感之则长幼相似而病及能传染于
人其作与伤寒相似盖伤寒因寒而得之此乃疫气不可与寒同论也治法要当辟散疫气扶正气为主若多日不解邪热传变何证
宜从伤寒变证条内详而用之惟发散之药则不同矣凡发散汤剂藿香正气散芎芷香苏散十神汤人参败毒散十味芎苏等方皆
可选而用之也
春温 活人曰春应温而清气折之责邪在肝或身热头疼目眩呕吐长幼率相似升麻葛根汤解肌汤四时通用败毒散 陶
氏曰交春分后至夏至前不恶寒而渴者为温病用辛凉之药微解肌不可大发汗里证见者用寒凉之药急攻下不可误汗误下常
须识此表证不与正伤寒及治里证同也
夏温 活人曰夏应暑而寒气折之责邪在心或身热头痛腹满自利长幼率相似理中汤射干汤半夏桂甘汤陶氏曰交夏至
后有头疼发热不恶寒而渴此名温病愈加热者名热病止用辛凉之药解肌不宜大汗里证见急攻下表证不与正伤寒同治里证
治法同
秋温 活人曰秋应凉而大热抑之责邪在肺湿热相搏民多病瘅咳嗽喘金沸草散白虎加苍术汤病瘅发黄茵陈五苓散
陶氏曰交秋至霜降前有头疼发热不恶寒身体痛小便短者名湿病亦用辛凉之药加燥以解肌亦不宜汗里证见者宜攻下表证
不与正伤寒同
冬温 活人曰冬应寒而反大温折之责邪在肾宜葳蕤汤 丹溪云冬温为病非其时而有其气者冬时严寒君子当闭藏而
反发泄于外专用补药带表药
作人中黄方 用竹筒两头留节一节中作一窍纳甘草于中仍以竹木钉塞其窍冬月置大粪缸内浸一月取出晒干用治
温毒(用此药一味入补药带表同煎服之)
活人曰仲景云冬温之毒与伤寒大异盖伤寒者伤寒气而作冬温者感温气而作寒疫者暴寒折人非触冒之过其治法不同
所施寒热温凉之剂亦异不可拘以日数发汗吐下随证施行要之治热以寒温而行之治温以清冷而行之治寒以热凉而行之治
清以温热而行之以平为期不可以过此为大法
神效沃雪汤(附) 治伤寒阴阳二证未辨时行疫疠恶气相传服之如汤沃雪此药功力不可具述
苍术(坚者炮刮去皮) 干姜(炮制) 甘草(炙各六两) 浓朴(去皮姜制) 防风(嫩者) 白芍药(去皮)
干葛(各四两)上 咀每服四钱水二钟煎至一钟去滓热服之不拘时少顷取生姜葱作羹投之避风坐卧身体微润即愈如疫气
正相传染清晨进一服为佳常服每用二钱水一盏煎至八分服
【背景信息】
书名:伤寒证治准绳 作者:王肯堂 朝代:明 章节:秋为疟 / 一岁长幼疾状相似为疫 类别:伤寒
夏季感受暑邪,秋季必定发生疟疾。脉象寸关尺三部皆盛,若阴脉(尺脉)特别旺盛,则转变为温疟(以热重寒轻或但热不寒为特征的疟疾)。凡是伤寒病转为坏病(病情恶化、变证复杂),前热未除,又再次感受寒邪,导致脉象阴阳俱盛,也转变为温疟。症状表现为寒热往来。
口苦、胸胁胀满者,用小柴胡汤加芍药,少量加入桂枝主治。如果热多者,加倍使用柴胡;寒多者,加倍使用桂枝。如果热势极盛且烦躁口渴,用人参白虎汤,少量加入薄桂(肉桂的一种,此处指桂枝,取其通阳化气之意,非大热之品)主治。如果只有发热而没有恶寒,则不使用桂枝。如果有恶寒,必须少量佐用桂枝。如热多者,可用小柴胡汤合白虎汤主治。痰多而热者,用小柴胡汤合二陈汤主治。如果饮食减少、胃气虚弱,加白术;心下痞闷,加枳实、黄连;脉虚者,必加倍使用人参;口渴者,去掉半夏,加入栝蒌根主治。如果邪热蕴结于体内,大便秘结坚硬,脉象滑大有力,用大柴胡汤攻下。如果已经转变为疟疾,就应当在杂病的治疗原则中寻求治疗方法。
春季应当温暖却反而寒冷,夏季应当炎热却反而凉爽,秋季应当凉爽却反而炎热,冬季应当寒冷却反而温暖。这种在非其时而有其气的情况下,一年之中无论老少,疾病大多相似,这就是时行疫病。按照《说文解字》,“民皆疾”称为“疫”,从“役”声,现在简化写作“疫”。《尔雅·释名》说:“厉,砺也。”病气流行中人,如同磨砺伤物。“疫”即“役”,有鬼神行役、不停止的意思。后人有温疫、寒疫、时气、大头伤寒等名称,其实都属于疫病。俗称瘟病,是温病的讹误,导致名实混淆。
按照《伤寒例》所说:伤寒病热未已,再遇风寒湿,各变为一病。何至于变成温?既然说是再遇温热,变为温毒了;又说再遇温气,变为温疫。这是唯独温的再遇而有两种病的差异。而且疫病是特别感受非时之气,众人得病一般无二。如冬季应当寒冷却反而大温,人感受冬温而发病,就是所谓的温疫;如春夏应当温热却反而大寒,人感受暴寒而发病,就是所谓的寒疫。何必等待再遇异气呢?这里说再遇温气变为温疲(疑为疫之误),是伤寒再遇异气而变病。再遇异气而变病,未必众人得病相似,怎么能说是疫呢?《伤寒例》说:阳脉濡弱,阴脉弦紧,这是温疫的脉象。《活人书》注解说此脉在冬温条下,是将温疫与冬温合为一病。殊不知冬温是特别感受非时之气,温疫是伤寒再遇异气所致,怎么可以合为一病呢?这个道理不明,所以写下这些以等待明智之人。我认为感受温热而为温毒,感受温气而为温疫,这才有轻重之分。但“疫”字疑似有误,恐怕应当作“疾”字。如果作“疫”字,那么冬温又何尝是一家老少都生病相似呢?只有一家老少生病相似才可以称为疫。况且这是伤寒病热未已,再遇温气而发病,怎么会达到一家传染病相似的境地呢?
温疫
阳脉濡弱,阴脉弦紧,更遇温气,变为温疫。这是因为冬季感受寒邪,发为温病,脉的变证,方剂治疗如前述所说。(成无己注:此前热未已,又感温气者也,温热相合变为温疫。)
丹溪:众人得病一般无二的,是天行时疫。有的适宜补益,有的适宜发散,有的适宜降泄。
大黄、黄芩、黄连、人参、桔梗、防风、滑石、香附、苍术、人中黄。上药曲糊为丸,每服五七十丸,分气血痰分别用汤剂送下。气虚者用四君子汤送下,血虚者用四物汤送下,痰多者用二陈汤送下,热甚者用童便和前药同送下。
本(川芎/藁本):粪清,腊月截取淡竹,去青皮浸渗取汁,治疗天行热狂、热疾、中毒并恶疮、蕈毒。取汁浸皂角、甘蔗,治疗天行热疾。
丹溪:解一切灾病。用粉草五两,细切微炒,根据病患能吃多少,取无灰酒一处研磨,去滓温服。须臾间大泻,毒也随之而出。虽然十分口渴,也不可饮水,饮水则难救。
柴胡石膏汤:治疗时行温疫,壮热、恶风、头痛、体疼、鼻塞、咽干、心胸烦满、寒热往来、痰实咳嗽、涕唾稠粘。
柴胡、石膏()、赤芍药、前胡、干葛(各十五两)、升麻(二十五两)、黄芩、桑皮(各三十七两半)、荆芥穗(三十七两)。上药捣碎,每服五钱,水一盏,生姜三片,豆豉十余粒,同煎至七分,去滓热服。小儿分三次,更量大小加减,不拘时候。以上三方适用于热多、里多者。按:温疫的治疗与伤寒阳证相同,然而经所谓温疫者,即温病也,宜参考温病条处之。
寒疫
《活人书》云:一年之中得病,无论老少,率皆相似,这就是时行之气,俗称天行。老君神明散、务成子萤火丸、圣散子、败毒散,不拘日数深浅,吐下随证施行。所以圣散子不问阴阳表里。
老君神明散
白术(一钱)、桔梗(二钱半)、附子(炮去黑皮)、细辛(各一两)、乌头(四两,炮去皮尖)。上五味为粗末,缝绢袋盛带之。居闾里皆无病,若有疫疠者,温酒服方寸匕,覆取汗,得吐则愈。若经过三四日,抄三寸匕,以水一碗煮令大沸,分三服。
圣散子
苏内翰序全文见《活人书》。时毒流行,用圣散子者,一切不问阴阳之感,连服取愈,不可与伤寒比也。若疾疫之行,平旦辄煮一釜,不问老幼良贱,各一盏,实时气不入。
草豆蔻(十个,面裹煨去皮)、猪苓(去皮)、石菖蒲、茯苓、良姜、独活(去芦)、附子(炮制去皮脐)、麻黄(去根)、浓朴(去皮姜制)、本、芍药、枳壳(麸炒去瓤)、柴胡、泽泻、细辛、防风(去叉芦)、白术、藿香、半夏、吴茱萸(汤洗)、苍术、甘草(各半两)。上药捣碎,每服五钱,水一盏半,煎取八分,去滓热服。余渣再煎,空心服。以上二方治疫寒多、表多者适宜。按:寒疫之证,必与伤寒阴证同乃可用前热药。至谓不问阴阳表里无不取效,决无此理。后世以过信苏长公(苏轼),故施圣散子杀人如麻者屡矣。嗟乎,可不慎哉!
吴:寒疫乃天之暴寒为病也。凡四时之中,天令或有暴风寒之作,人感冒而即病者,名曰寒疫也。其证与正伤寒同,但暴寒为轻耳。治法:若初作头疼、增寒、拘急,或呕逆恶心、中脘痞闷,或饮食停滞不化,或腹中作痛,未发热者,宜藿香正气散增损一二味主治。若已发热者,宜用十味芎苏散汗之。若身痛骨节疼而发热者,宜人参羌活散加葱白、葛根、生姜以汗之。或神术汤亦可。若有自汗,不宜再汗之,宜九味羌活汤主治。若热不解或变别证,宜从正伤寒条内治之也。
庞:《病源》载:从立春节后,其中无暴大寒,又不冰雪,而人有壮热病者,此属春时阳气发外,冬时伏寒变为温病也。从春分以后至秋分节前,天有暴寒,皆为时行寒疫也。三月四月或有暴寒,其时阳气尚弱,为寒所折,病热犹轻;五月六月阳气已盛,为寒所折,病热则重;七月八月阳气已衰,为寒所折,病热亦微。其病与温病、暑病相似,但治有殊耳。其治法:初用摩膏火灸,惟二日法针,用解散汗出愈。不解,三日复发汗。若大汗而更不解者,勿复发汗也。四日服藜芦丸微吐,愈。若用藜芦丸不吐者,服赤小豆瓜蒂散吐之。已解,视病尚未了了者,复一法针之。当解不解者,六日热已入胃,乃与鸡子汤下之,愈,百无不一如意。但当谛视节度与病耳。食不消,病亦如时行,俱发热头痛,食病当速下之。时病当待六七日下之。时病始得一日在皮,二日在肤,三日在肌,四日在胸,五日入胃,乃可下也。热在胃而下外之热,乘虚而入胃,然要当复下之。不得下,多致胃烂发斑者,赤斑出,五死一生;剧者黑斑出,十死一生。人有强弱相倍也。病者过日不时下之,热不得泄,亦胃烂斑出矣。若得病无热,但狂言、烦躁不安、精神言语非所人能自主者,治法在可水五苓散证中。此巢氏载。若时行寒疫之法,云与温病、暑病相似,但治有殊者。据温病无摩膏火灸,又有冬温疮豆,更有四时脏腑阴阳毒,又夏至后有五种热病,时令盛暑,用药稍寒,故治有殊也。
崔文行解散:治时气不和,伤寒发热。
桔梗、细辛(各四两)、白术(八两)、乌头(一斤)。上细末,伤寒服一钱五分匕,不觉复小增之,以愈为度。若时气不和,只服一钱五分铢匕,辟恶欲省病。一服了去。此时行寒疫通用之,无病预服以辟寒为佳,皆酒调下。
藜芦散:辟温疫(即千金赤散)。
藜芦、踯躅、干姜(各一两)、牡丹皮、皂角(各一两六铢)、细辛(十八铢)、附子、桂枝、朱砂(另研渣各六两)。末之,绛囊中带一方寸匕,男左女右臂上着之。觉有病之……
赤小豆瓜蒂散(方见)
鸡子汤:治时气热盛,狂语欲走。
生鸡子(七枚)、芒硝(一两)。上用井花水一大升,纳二味同搅千遍,去沫,顿服之,快利为度。
御法
雄黄丸:治疫不相染。
雄黄(一两研)、赤小豆(炒熟)、丹参、鬼箭羽(各二两)。上为细末,炼蜜为丸如桐子大,每日空心以温水下五丸。可与病患同状共衣,亦不相染。
活:务成子萤火丸,主辟疫疾、恶气、百鬼、虎野狼蛇虺蜂虿诸毒、五兵白刃、盗贼凶害,皆辟之。
萤火、鬼箭羽(去皮)、蒺藜(各一两)、雄黄、雌黄(各二两)、矾石(一两,烧汁尽)、羚羊角、龟灰、铁锤柄(入铁处烧焦,各一两半)。上九味捣为散,以鸡子黄并雄鸡冠一具和之,如杏仁大作三角绛囊,盛五丸,带左臂上,仍可挂于门户。
治时疫不相传染方
用水磨雄黄涂于鼻上,或以明雄黄一块重五钱,以绢帛包系头顶心,亦妙。一方或以上好香油涂鼻中,亦可。
一方以桃树叶上虫捣烂,以凉水调服之,亦可。
一方以赤小豆同糯米浸水缸中,每日取水用之。
一方用贯仲浸水用之。
四时非时之气
时气者,乃天疫暴厉之气流行。凡四时之令不正者,乃有此气行也。若人感之,则长幼相似而病,及能传染于人。其作与伤寒相似,盖伤寒因寒而得之,此乃疫气,不可与寒同论也。治法要当辟散疫气,扶正气为主。若多日不解,邪热传变,何证宜从伤寒变证条内详而用之。惟发散之药则不同矣。凡发散汤剂,藿香正气散、芎芷香苏散、十神汤、人参败毒散、十味芎苏等方,皆可选而用之也。
春温
《活人》曰:春应温而清气折之,责邪在肝。或身热、头疼、目眩、呕吐,长幼率相似。升麻葛根汤、解肌汤、四时通用败毒散。
陶氏曰:交春分后至夏至前,不恶寒而渴者为温病,用辛凉之药微解肌,不可大发汗。里证见者,用寒凉之药急攻下,不可误汗误下。常须识此,表证不与正伤寒及治里证同也。
夏温
《活人》曰:夏应暑而寒气折之,责邪在心。或身热、头痛、腹满、自利,长幼率相似。理中汤、射干汤、半夏桂甘汤。
陶氏曰:交夏至后有头疼发热,不恶寒而渴,此名温病,愈加热者名热病。止用辛凉之药解肌,不宜大汗。里证见,急攻下。表证不与正伤寒同,治里证治法同。
秋温
《活人》曰:秋应凉而大热抑之,责邪在肺。湿热相搏,民多病瘅,咳嗽喘。金沸草散、白虎加苍术汤。病瘅发黄,茵陈五苓散。
陶氏曰:交秋至霜降前,有头疼发热,不恶寒,身体痛,小便短者,名湿病。亦用辛凉之药加燥以解肌,亦不宜汗。里证见者,宜攻下。表证不与正伤寒同。
冬温
《活人》曰:冬应寒而反大温折之,责邪在肾。宜葳蕤汤。
丹溪云:冬温为病,非其时而有其气者。冬时严寒,君子当闭藏而反发泄于外,专用补药带表药。
作人中黄方:用竹筒两头留节,一节中作一窍,纳甘草于中,仍以竹木钉塞其窍。冬月置大粪缸内浸一月,取出晒干。用治温毒(用此药一味入补药带表同煎服之)。
《活人》曰:仲景云:冬温之毒与伤寒大异。盖伤寒者,伤寒气而作;冬温者,感温气而作;寒疫者,暴寒折人,非触冒之过。其治法不同,所施寒热温凉之剂亦异。不可拘以日数,发汗吐下,随证施行。要之,治热以寒,温而行之;治温以清冷,而行之;治寒以热,凉而行之;治清以温热,而行。以平为期,不可以过。此为大法。
神效沃雪汤(附):治伤寒阴阳二证未辨,时行疫疠恶气相传,服之如汤沃雪。此药功力不可具述。
苍术(坚者炮刮去皮)、干姜(炮制)、甘草(炙,各六两)、浓朴(去皮姜制)、防风(嫩者)、白芍药(去皮)、干葛(各四两)。上药捣碎,每服四钱,水二钟,煎至一钟,去滓热服之,不拘时。少顷取生姜葱作羹投之,避风坐卧,身体微润即愈。如疫气正相传染,清晨进一服为佳。常服每用二钱,水一盏,煎至八分服。
[Background Information]
Book: Shanghan Zhengzhi Zhunsheng (Standard for Diagnosis and Treatment of Cold Damage)
Author: Wang Kentang
Dynasty: Ming
Chapter: Autumn Malaria / Epidemic when Illnesses in All Ages are Similar within a Year
Category: Cold Damage
Summer injury by summerheat leads to malaria in autumn. When the pulses at all three positions (Cun, Guan, Chi) are full and vigorous, if the Yin pulse (Chi position) is particularly prominent, it transforms into Warm Malaria (a type of malaria characterized by severe heat with mild chills or only heat without chills). In cases where Cold Damage has deteriorated into a complex condition (Huabing), and the previous heat has not subsided, yet cold pathogen is contracted again causing both Yin and Yang pulses to be full and vigorous, it also transforms into Warm Malaria. The symptoms manifest as alternating chills and fever.
For symptoms of bitter taste in the mouth and fullness/distension in the chest and hypochondrium, Xiao Chai Hu Tang (Minor Bupleurum Decoction) added with Shaoyao (Peony Root) and a small amount of Guizhi (Cinnamon Twig) is indicated. If heat predominates, double the dosage of Chaihu (Bupleurum Root); if cold predominates, double the dosage of Guizhi (Cinnamon Twig). If heat is extreme accompanied by irritability and thirst, Renshen Baihu Tang (Ginseng White Tiger Decoction) with a small amount of Bo Gui (Thin Cinnamon/Cassia Bark, here referring to Guizhi for its warming and transforming properties rather than strong heat) is indicated. If there is fever without chills, Guizhi (Cinnamon Twig) should not be used. If chills are present, a small amount of Guizhi (Cinnamon Twig) must be added as an adjunct. For cases with predominant heat, combining Xiao Chai Hu Tang (Minor Bupleurum Decoction) with Baihu Tang (White Tiger Decoction) is indicated. For cases with excessive phlegm and heat, combining Xiao Chai Hu Tang (Minor Bupleurum Decoction) with Er Chen Tang (Two-Cured Decoction) is indicated. If appetite is poor and stomach Qi is weak, add Baizhu (Atractylodes Macrocephala Rhizome); for epigastric fullness/stuffiness, add Zhishi (Immature Bitter Orange) and Huanglian (Coptis Rhizome); for deficient pulse, double the dosage of Renshen (Ginseng Root); for thirst, remove Banxia (Pinellia Tuber) and add Gualougen (Trichosanthes Root). If pathogenic heat accumulates internally with constipation and hard stools, and the pulse is slippery, large, and forceful, Da Chaihu Tang (Major Bupleurum Decoction) is used to purge. If the condition has already transformed into malaria, treatment should follow the principles for miscellaneous diseases.
If spring should be warm but turns cold, summer should be hot but turns cool, autumn should be cool but turns hot, and winter should be cold but turns warm, this represents having the qi of one season in another. Consequently, illnesses among people of all ages within a year tend to be similar; this is known as a seasonal epidemic (Shixing Yibing). According to *Shuowen Jiezi*, "when the people are all sick," it is called Yi (Epidemic), derived from the phonetic component Yi (Service/Labor), now simplified to Yi. *Erya - Shiming* states: "Li (Miasma/Pestilence) means grinding/sharpening." The pathogenic qi spreads and affects people like a whetstone injuring objects. "Yi" implies "Yi" (Service/Routine), suggesting the movement of spirits or forces that do not cease. Later authors named conditions such as Wen Yi (Warm Epidemic), Han Yi (Cold Epidemic), Shiqi (Seasonal Qi), and Datou Shanghan (Big Head Cold Damage), but these essentially all fall under the category of Yi (Epidemic). The common term Wenbing (Plague Disease) is an error for Wenbing (Warm Disease), leading to confusion between name and reality.
According to *Shanghan Li* (Example of Cold Damage): When the heat of Cold Damage has not subsided, encountering wind-cold-dampness again causes each to transform into a different disease. How could it become Warm? Since it is stated that encountering warmth again transforms it into Wendu (Warm Toxin), and encountering warm qi again transforms it into Wenyi (Warm Epidemic), this suggests that only the recurrence of warmth leads to two distinct diseases. Moreover, Yi (Epidemic) specifically refers to contracting non-seasonal qi, affecting everyone similarly. For instance, if winter should be cold but turns extremely warm, and people contract Dongwen (Winter Warmth) and fall ill, this is called Wenyi (Warm Epidemic). If spring and summer should be warm/hot but turn extremely cold, and people contract sudden cold and fall ill, this is called Hanyi (Cold Epidemic). Why wait for a second encounter with abnormal qi? The text mentions encountering warm qi again transforming into Wenpi (likely a typo for Yi/Epidemic), implying Cold Damage transforms due to a second encounter with abnormal qi. However, transformation due to a second encounter does not necessarily mean everyone gets the same illness, so how can it be called an epidemic? *Shanghan Li* states: "Yang pulse is soft and weak, Yin pulse is string-tight; this is the pulse of Wenyi (Warm Epidemic)." *Huangdi Bashiyi Nan Jing* (often referred to as *Huo Ren Shu* commentary contextually) annotates this pulse under the Dongwen (Winter Warmth) section, merging Wenyi and Dongwen into one disease. This is incorrect. Dongwen is specifically contracting non-seasonal qi, whereas Wenyi is Cold Damage encountering abnormal qi again. They cannot be merged. This principle is unclear, hence written for wise scholars to consider. I believe contracting warmth-heat leads to Wendu (Warm Toxin), and contracting warm qi leads to Wenyi (Warm Epidemic); there is a distinction in severity. The character "Yi" (Epidemic) is likely an error and should probably be "Ji" (Disease/Sickness). If it were "Yi", then how could Dongwen (Winter Warmth) involve a whole family being sick similarly? Only when a family or community shows similar contagious illness can it be termed an epidemic. Furthermore, this describes Cold Damage heat not subsiding, followed by contracting warm qi, which does not reach the level of familial contagion.
Wenyi (Warm Epidemic)
When the Yang pulse is soft and weak and the Yin pulse is string-tight, encountering warm qi again transforms it into Wenyi (Warm Epidemic). This is because winter injury by cold manifests as Wenbing (Warm Disease); the pulse changes and treatments are as previously described. (Cheng Wuji's annotation: The previous heat has not subsided, and warm qi is contracted again; warmth and heat combine to form Wenyi.)
Danxi: When everyone falls ill similarly, it is Tianxing Shiyi (Heavenly Movement Seasonal Epidemic). Some cases require tonification, some require dispersing, and some require descending.
Herbs: Dahuang (Rhubarb Root), Huangqin (Scutellaria Root), Huanglian (Coptis Rhizome), Renshen (Ginseng Root), Jiegeng (Platycodon Root), Fangfeng (Saposhnikovia Root), Huashi (Talcum), Xiangfu (Cyperus Rhizome), Cangzhu (Atractylodes Lancea Rhizome), Renzhonghuang (Human Manure Cake). Processed into pills with Qu paste (fermented grain cake). Take 50-70 pills per dose, administered with decoctions based on Qi, Blood, or Phlegm differentiation. For Qi deficiency, administer with Sijunzi Tang (Four Gentlemen Decoction); for Blood deficiency, with Siwu Tang (Four Substances Decoction); for excessive phlegm, with Erchen Tang (Two-Cured Decoction); for severe heat, with child's urine mixed with the medicine.
Bencao (Commentary on Materia Medica): Fenqing (Feces Clear Liquid), bamboo juice from pale bamboo cut in December (removing green skin) treats Tianxing Rekuan (Heavenly Movement Fever/Mania), Reji (Heat Disease), poisoning, malignant sores, and mushroom toxicity. Soak soap pods and sugarcane in this juice to treat Tianxing Reji.
Danxi: Resolves all disasters/diseases. Use Fugan (Licorice Root) 5 liang, finely cut and lightly fried. Grind with unadulterated wine according to the patient's capacity. Strain and take warm. Profuse diarrhea will occur shortly, expelling toxins. Even if extremely thirsty, do not drink water; drinking makes rescue difficult.
Chaihu Shigao Tang (Bupleurum and Gypsum Decoction): Treats Shixing Wenyi (Seasonal Warm Epidemic), high fever, aversion to wind, headache, body ache, nasal congestion, dry throat, chest/epigastric irritability/fullness, alternating chills and fever, phlegm-solid cough, thick sticky sputum/nasal discharge.
Ingredients: Chaihu (Bupleurum Root), Shigao (Gypsum Fibrosum), Chishao (Red Peony Root), Qianhu (Peucedani Radix), Gan Ge (Puerariae Radix) [15 liang each]; Shengma (Cimicifugae Rhizoma) [25 liang]; Huangqin (Scutellaria Root), Sangbai (Mori Cortex) [37.5 liang each]; Jingjie Sui (Schizonepeta Spike) [37 liang]. Crush herbs. Take 5 qian per dose with 1 cup water, 3 slices ginger, >10 fermented soybeans. Decoct to 70%, strain, and take hot. Children divide into three doses, adjusting for size/age. Time不限. These three formulas suit cases with predominant heat and interior involvement. Note: Treatment of Wenyi is similar to Yang-pattern Cold Damage. However, the classic "Wenyi" refers to Wenbing (Warm Disease); refer to Wenbing sections.
Hanyi (Cold Epidemic)
*Huo Ren Shu* says: Illnesses occurring within a year where old and young are uniformly affected constitute the Qi of Seasonal Movement, commonly called Tianxing (Heavenly Movement). Laojun Shenming San, Wuchengzi Yinghuo Wan, Shengsanzi, and Baidu San can be used regardless of duration or depth, employing emesis or purgation as indicated. Thus, Shengsanzi does not distinguish between Yin/Yang or Exterior/Interior.
Laojun Shenming San
Baizhu (Atractylodes Macrocephala Rhizome) 1 qian, Jiegeng (Platycodon Root) 2.5 qian, Fuzi (Prepared Aconite Lateral Root) [processed], Xixin (Asarum Root) [1 liang each], Wutou (Aconitum Carlexicum Root) [4 liang, processed]. Coarsely powder the five herbs. Sew into silk bags to wear. If no disease prevails in the neighborhood, good. If epidemic occurs, take 1 fangcun bi (square inch measure) with warm wine, cover to induce sweat. Vomiting indicates recovery. If 3-4 days have passed, take 3 cun bi, boil in 1 bowl water until boiling vigorously, divide into three doses.
Shengsanzi
Preface by Su Neihan found in *Huo Ren Shu*. During toxic epidemics, use Shengsanzi without distinguishing Yin/Yang patterns. Continuous administration leads to recovery; it cannot be compared to Cold Damage. During epidemic outbreaks, boil a pot at dawn. Regardless of age/status, each takes one cup, preventing seasonal qi invasion.
Ingredients: Caodoukou (Cardamom Seed), Zhuling (Polyporus), Shichangpu (Acorus Rhizome), Fuling (Poria), Liangjiang (Galangal Rhizome), Duohuo (Angelica Pubescens Root), Fuzi (Prepared Aconite), Mahuang (Ephedra Herb), Houpo (Magnolia Bark), Bencao (Ligusticum Rhizome), Shaoyao (Peony Root), Zhiqiao (Aurantii Fructus), Chaihu (Bupleurum Root), Zexie (Alisma Rhizome), Xixin (Asarum Root), Fangfeng (Saposhnikovia Root), Baizhu (Atractylodes Macrocephala Rhizome), Huoxiang (Pogostemon Herb), Banxia (Pinellia Tuber), Wuzhuyu (Evodia Fruit), Cangzhu (Atractylodes Lancea Rhizome), Gancao (Licorice Root) [0.5 liang each]. Crush herbs. Take 5 qian with 1.5 cups water, decoct to 80%, strain, take hot. Re-boil dregs, take on empty stomach. These two formulas suit Cold Epidemic with exterior predominance. Note: Hanyi patterns must align with Yin-pattern Cold Damage to justify prior hot herbs. Claiming efficacy regardless of Yin/Yang or Exterior/Interior is false. Blind faith in Su Dongpo led to many deaths via Shengsanzi. Caution is essential!
Wu: Hanyi (Cold Epidemic) is caused by sudden cold heaven-sent. Throughout the four seasons, if sudden cold/wind strikes and illness follows immediately, it is Hanyi. Symptoms resemble Zheng Shanghan (Typical Cold Damage) but are milder. Treatment: If initial headache, increased chills, stiffness, nausea/vomiting, epigastric stuffiness, food stagnation, or abdominal pain without fever, use Huoxiang Zhengqi San (Agastache Powder to Rectify the Qi) with minor modifications. If fever has appeared, use Shiwei Xiong Su San (Ten-Ingredient Cyperus and Perilla Powder) to induce sweating. If body/joint pain with fever, use Renshen Qianghuo San (Ginseng and Notopterygium Powder) plus Congbai (Green Onion White), Gegen (Pueraria Root), Shengjiang (Fresh Ginger) to sweat. Shenzhu Tang is also acceptable. If spontaneous sweating exists, avoid further sweating; use Jiwei Qianghuo Tang instead. If heat persists or transforms, follow Zheng Shanghan protocols.
Pang: *Bingyuan* records: After Lichun (Start of Spring), without sudden severe cold or ice/snow, if people have high fever, this is Chunshi Yangqi Fa Wai (Spring Yang Qi emerging externally), transforming Dongshi Fuhan (Winter latent cold) into Wenbing (Warm Disease). From Chunfen (Spring Equinox) to Qiufen (Autumn Equinox), sudden cold constitutes Shixing Hanyi (Seasonal Cold Epidemic). March-April sudden cold: Yang Qi is weak, suppressed by cold, fever is mild. May-June: Yang Qi is strong, suppressed by cold, fever is severe. July-August: Yang Qi declines, suppressed by cold, fever is slight. Illness resembles Wenbing/Shubing (Summer Heat Disease) but treatment differs. Initial treatment: Massage oils, moxibustion, acupuncture for dispersion/sweating. If unresolved after 2 days, needle. If still unresolved after 3 days, re-sweat. If profuse sweating fails, do not re-sweat. Day 4: Licilu Wan (Veratrum Pill) for mild vomiting. If no vomit, Chixiaodou Guiti San (Adzuki Bean and Melon Peduncle Powder) to vomit. If resolved but incomplete, needle again. Day 6: Heat enters Stomach, use Jizi Tang (Chicken Egg Decoction) to purge. Success rate high. Observe timing carefully. Food stagnation with fever/headache requires rapid purging. Seasonal illness waits 6-7 days to purge. Pathogen progression: Day 1 Skin, Day 2 Dermis, Day 3 Muscle, Day 4 Chest, Day 5 Stomach (then purge). Purging internal heat while external heat enters void causes Stomach rot and macules. Red macules: 5 die, 1 lives. Black macules: 10 die, 1 lives. Depends on strength. Delayed purging causes Stomach rot/macules. If no fever but delirium, restlessness, loss of mental control, treat within Shuiwu Ling San pattern. This is recorded by Chao Yuanfang. Note: Pang's view on Hanyi similarity to Wenbing/Shubing but different treatment is valid. Wenbing lacks massage/moxa; Dongwen has sores/pox; Four Seasons Zang-Fu Yin-Yang Poisons; Summer Heat after Solstice involves 5 heat diseases using cooler meds, hence different treatment.
Cui Wenxing Jie San (Dispersion Powder): Treats Shiqi Buhe (Seasonal Qi Disharmony) and Shanghan Fever.
Jiegeng (Platycodon Root), Xixin (Asarum Root) [4 liang each], Baizhu (Atractylodes Macrocephala Rhizome) [8 liang], Wutou (Aconitum Carlexicum Root) [1 jin]. Fine powder. For Shanghan, take 1.5 qian/bi; increase slightly if ineffective until cured. For Shiqi Buhe, take 1.5 qian/zhu bi to repel evil/save patients. One dose suffices. Universal for Shixing Hanyi. Prophylactic use with wine is best for repelling cold.
Licilu San (Veratrum Powder): Repels Wenyi (Warm Epidemic) (i.e., Qianjin Chisan).
Licilu (Veratrum Album Rhizome), Zhizhu (Daphne Genkwa Flower), Jiangjiang (Dried Ginger) [1 liang each]; Mudanpi (Moutan Cortex), Zaojiao (Gleditsia Sinensis Spine/Fruit) [1.6 zhu each]; Xixin (Asarum Root) [18 zhu]; Fuzi (Prepared Aconite), Guizhi (Cinnamon Twig), Zhusha (Cinnabar) [6 liang each, separately ground]. Powder, place 1 fangcun bi in crimson bag, wear on left arm (men) or right arm (women). Detects impending illness...
Chixiaodou Guiti San (See Formula)
Jizi Tang (Chicken Egg Decoction): Treats Shiqi Resheng (Seasonal Qi Excessive Heat), delirium, restlessness.
Raw Chicken Egg (7), Mangxiao (Natrii Sulfas) [1 liang]. Mix in 1 sheng well water, stir 1000 times, skim foam, take in one dose. Stop when loose stool occurs.
Imperial Methods
Xionghuang Wan (Realgar Pill): Prevents epidemic transmission.
Xionghuang (Realgar) [1 liang, ground], Chixiaodou (Adzuki Bean) [fried], Danshen (Salvia Root), Guijianyu (Cornus Branch) [2 liang each]. Honey-pill size of paulownia seed. Take 5 pills on empty stomach with warm water daily. Safe even sharing clothes/bedding with patients.
Huo: Wuchengzi Yinghuo Wan (Wuchengzi Firefly Pill): Repels epidemic diseases, foul qi, ghosts, tigers, wolves, snakes, insects, weapons, blades, thieves, misfortune.
Yinghuo (Firefly), Guijianyu (Cornus Branch) [1 liang each]; Xionghuang (Realgar), Cihuang (Orpiment) [2 liang each]; Fanshi (Alumen) [1 liang, calcined]; Lingyangjiao (Antelope Horn), Guihui (Tortoise Ash), Tiechuibing (Iron Hammer Handle tip, burnt) [1.5 liang each]. Nine ingredients powdered. Mix with egg yolk and rooster comb. Form triangular crimson bags containing 5 pills. Wear on left arm or hang at door.
Formulas to Prevent Epidemic Transmission
Grind Xionghuang (Realgar) with water, apply to nose. Or wrap 5 qian Ming Xionghuang (Clear Realgar) in silk, tie to top of head. Alternatively, apply fine sesame oil to nose.
Alternatively, crush insects from peach leaves, mix with cool water, ingest.
Alternatively, soak Chixiaodou (Adzuki Bean) with glutinous rice in water vat, use water daily.
Alternatively, soak Guanzhong (Cyrtomium Rhizome) in water, use.
Four Seasons Non-Seasonal Qi
Shiqi (Seasonal Qi) refers to heavenly epidemic virulent qi circulating. Abnormal seasonal commands generate this qi. Contracting it causes similar illnesses across ages and contagion. It resembles Shanghan (Cold Damage) but originates from Yi Qi (Epidemic Qi), not cold; thus, not discussed together. Treatment focuses on dispelling epidemic qi and supporting healthy Qi. If heat persists/transmits over days, follow Shanghan Bianzheng (Cold Damage Transformation Patterns) guidelines. Dispersing herbs differ. Options include Huoxiang Zhengqi San, Xiong Zhi Xiang Su San, Shishen Tang, Renshen Baidu San, Shiwei Xiong Su San, etc.
Chunwen (Spring Warmth)
*Huo Ren* says: Spring should be warm; if clear qi is suppressed, pathology lies in Liver. Symptoms: fever, headache, vertigo, vomiting, similar across ages. Use Shengma Gegen Tang (Cimicifuga and Pueraria Decoction), Jieji Tang (Release Muscle Decoction), or Baidu San universally.
Tao says: Post-Chunfen to Pre-Xiazhi, no aversion to cold but thirst indicates Wenbing (Warm Disease). Use acrid-cool herbs to mildly release muscle; avoid heavy sweating. Interior signs require cold-cool herbs to purge urgently; avoid erroneous sweating/purging. Recognize that exterior patterns differ from Zheng Shanghan and interior treatments.
Xiawen (Summer Warmth)
*Huo Ren* says: Summer should be hot; if cold qi suppresses, pathology lies in Heart. Symptoms: fever, headache, abdominal fullness, spontaneous diarrhea, similar across ages. Use Lizhong Tang (Regulate Middle Decoction), Shegan Tang (Belamcanda Decoction), Banxia Gancao Tang (Pinellia and Licorice Decoction).
Tao says: Post-Xiazhi, headache/fever, no aversion to cold but thirst is Wenbing (Warm Disease); more severe is Rebings (Heat Disease). Use acrid-cool herbs to release muscle; avoid heavy sweating. Interior signs require urgent purging. Exterior patterns differ from Zheng Shanghan; interior treatment is same.
Qiuwen (Autumn Warmth)
*Huo Ren* says: Autumn should be cool; if great heat suppresses, pathology lies in Lung. Damp-heat interaction causes Dan disease (jaundice/yellowing), cough, wheezing. Use Jinfei Cao San (Boiling Herb Powder), Baihu Jia Cangzhu Tang (White Tiger plus Atractylodes Decoction). For jaundice, use Yinchin Wuling San (Artemisia Capillaris Five-Ingredient Powder).
Tao says: Post-Qiu to Frost Descent, headache/fever, no aversion to cold, body ache, short urine indicates Shibing (Damp Disease). Use acrid-cool herbs with drying agents to release muscle; avoid sweating. Interior signs require purging. Exterior patterns differ from Zheng Shanghan.
Dongwen (Winter Warmth)
*Huo Ren* says: Winter should be cold; if great warmth suppresses, pathology lies in Kidney. Use Weirui Tang (Polygonatum Decoction).
Danxi says: Dongwen arises from non-seasonal qi. In deep winter, gentlemen should conserve; outward emission occurs. Use tonics with exterior-releasing herbs.
Ren Zhonghuang Formula: Bamboo tube with nodes intact, hole drilled, fill with Gancao (Licorice Root), plug with bamboo/wood nail. Place in manure pit in winter for one month, dry. Treats Wendu (Warm Toxin). Use alone with tonic/exterior herbs.
*Huo Ren* cites Zhang Zhongjing: Dongwen toxin differs greatly from Shanghan. Shanghan results from cold qi; Dongwen from warm qi; Hanyi from sudden cold oppression (not mere exposure). Treatments differ. Cold/Hot/Warm/Cool agents vary. Do not fixate on days; sweat/vomit/purge as indicated. Principle: Treat heat with cold (administer warm); treat warmth with cool/cold; treat cold with hot (administer cool); treat cool with warm/hot. Aim for balance; do not exceed. This is the major method.
Shenxiao Woxue Tang (Miraculous Snow-Melting Decoction) (Appendix): Treats undifferentiated Yin/Yang Shanghan and transmitted epidemic foul qi. Effect like pouring soup on snow. Efficacy incalculable.
Cangzhu (Atractylodes Lancea Rhizome, firm, roasted/scraped), Jiangjiang (Dried Ginger, roasted), Gancao (Licorice Root, honey-fried) [6 liang each]; Houpo (Magnolia Bark, peeled/ginger-processed), Fangfeng (Saposhnikovia Root, tender), Baishaoyao (White Peony Root, peeled), Gan Ge (Pueraria Root) [4 liang each]. Crush herbs. Take 4 qian with 2 zhong water, decoct to 1 zhong, strain, take hot anytime. Shortly after, eat ginger/scallion soup. Avoid wind/rest quietly. Mild perspiration indicates cure. If epidemic spreading, take one dose at dawn. Maintenance: 2 qian with 1 cup water, decoct to 80%.