邪气入里与正气搏则为腹痛所以痛者有异焉腹痛属里正太阳经腹不痛少阳有胸胁痛而无腹痛若有阳明腹满急而痛
此为里实宜下之大柴胡汤小承气汤三阴下利清谷而又腹痛者里寒故也此总论太阳经阳中之阴四逆汤附子理中汤阳气传
太阴经腹满而痛其证有二有实痛有虚痛肠鸣泄利而痛者虚痛也此独论太阴经阴中之阳小建中汤即桂枝加芍药汤但桂有
浓薄不瘥则小柴胡汤去芩加芍药如数腹满大便秘按之痛者实痛也桂枝加大黄一钱此之虚痛实痛乃是以阳邪渐消为虚阳
气正大为实
太阳 伤寒阳脉涩阴脉弦法当腹中急痛先与小建中汤不瘥与小柴胡汤(成 脉阳涩阴弦而腹中急痛者当作里有虚寒
治之与小建中汤温中散寒若不瘥者非里寒也必由邪气自表之里里气不利所致与小柴胡汤去黄芩加芍药以除传里之邪)
小建中汤方
桂枝(去粗皮) 生姜(切各三两) 芍药(六两) 甘草(炙二两) 大枣(十二枚擘) 胶饴(一升)
上六味以水七升煮取三升去滓纳胶饴更上微火消解温服一升日三服呕则不可用建中汤以甜故也(内经曰肝生于左肺
脏于右心位在上肾处在下脾者土也应中央居四脏之中为中州生育荣卫通行津液一有不调则荣卫失所育津液失所行必此
汤温健中脏是以建中名焉脾欲缓急食甘以缓之健脾者必以甘为主故以胶饴甘温为君甘草甘平为臣桂辛热辛散也润也荣
卫不足润而散之芍药味微寒酸收也泄也津液不逮收而行之是以芍药桂为佐生姜味辛温大枣味甘温胃者卫之源脾者荣之
本针经曰荣出中焦卫出上焦是矣卫为阳不足者益之必以辛荣为阴不足补之必以甘辛甘相合脾胃健而荣卫通是以姜枣为
使或谓桂枝汤解表而芍药数少建中汤温里而芍药数多何也皮肤为近则制小其服心腹为远则制大其服此所以为不同也)
伤寒胸中有热胃中有邪气腹中痛欲呕吐者黄连汤主之(成 湿家下后舌上如胎者以丹田有热胸上有寒是邪气入里而
为下热上寒也此伤寒邪气传里而为下寒上热也胃中有邪气使阴阳不交阴不得升而独治于下为下寒腹中痛阳不得降而独
治于上为胸中热欲呕吐与黄连汤升降阴阳之气)
黄连汤方
黄连 甘草(炙) 干姜(炮) 桂枝(去粗皮各三两) 人参(二两) 半夏(半升洗) 大枣 (十二枚擘)
上七味以水一斗煮取六升去滓温服一升日三服夜二服(上热者泄之以苦黄连之苦以降阳下寒者散之以辛桂姜半夏之辛以
升阴脾欲缓急食甘以缓之人参甘草大枣之甘以益胃)
伤寒五六日中风往来寒热胸胁苦满默默不欲饮食心烦喜呕或胸中烦而不呕或渴或腹中痛或胁下痞硬或心下悸小便
不利或不渴身有微热或咳者与小柴胡汤二阳并病太阳初得病时发汗不彻因转属阳明续自微汗不恶寒若太阳证不罢者不
可下可少发汗设面色缘缘正赤者阳气怫郁在表当解之熏之若发汗不彻其人烦躁不知痛处乍在腹中乍在四肢按之不可得
其人短气但坐以汗出不彻更发汗则愈以脉涩知之(桂枝不恶寒大柴胡汤小汗宜葛根汤各半汤麻黄加桂枝汤)
阳明 病患不大便五六日绕脐痛烦躁发作有时此有燥屎故使不大便也(成 不大便五六日者则大便必结为燥屎也胃
中燥实气不得下通故绕脐痛烦躁发作有时也)大下后六七日不大便烦不解腹满腹者有燥屎也所以然者本有宿食故也大承
气汤主之(大下之后则胃弱不能消谷至六七日不大便则宿食已结不消故使烦热不解而腹满痛是知有燥屎也与大承气汤以
下除之)发汗不解腹满痛者急下之之
少阴 病二三日不已至四五日腹痛小便不利四肢沉重疼痛自下利者此为有水气其人或咳或呕或下利或小便利真武
汤(成 少阴病二三日则邪气犹浅至四五日邪气已深肾主水肾病不能制水水饮停为水气腹痛者寒湿内甚也四肢沉重疼痛
寒湿外甚也小便不利自下利者湿胜而水谷不别也内经曰湿胜则濡泄与真武汤益阳散寒湿)少阴病下利清谷里寒外热手足
厥逆脉微欲绝反不恶寒面赤色或腹痛或干呕或咽痛或利止脉不出者通脉四逆汤主之(下利清谷手足厥冷脉微欲绝为里寒
身热不恶寒面赤色为外热此阴盛于内格阳于外不相通也与通脉四逆汤散阴通阳)少阴病四逆其人或咳或悸或小便不利或
腹中痛或泄利下重者四逆散主之(四逆者四肢不温也伤寒邪在三阳则手足必热传到太阴手足自温至少阴则热邪渐深故四
肢逆而不温也及至厥阴则手足厥冷是又甚于逆与四逆散以散传经之热也)少阴病二三日至四五日腹痛小便不利下利不止
便脓血者桃花汤(二三日至四五日寒邪入里深也腹痛者里寒也小便不利者水谷不别也下利不止便脓血者肠胃虚弱下焦不
固也与桃花汤固肠止利也)
太阴 为病腹满吐食不下自利益甚时腹自痛若下之必胸下结硬(或用理中汤丸不渴四用汤逆)本太阳病医反下之因
尔腹满时痛属太阴也桂枝加芍药汤大实痛者桂枝加大黄汤(详见前)
厥阴 伤寒四五日腹中痛若转气下趣少腹者此欲下利也(伤寒四五日邪气传里之时腹中痛转气下趣少腹者里虚遇寒
寒气下行欲作自利也或用附子干姜汤四逆汤)
云 伤寒邪在三阴内不得交通故为腹痛手足之经皆会于腹如脉弦而腹痛过在足厥阴肝手太阴肺刺太冲太渊太陵如
脉沉而腹痛过在足太阴脾少阴肾手厥阴心包刺太溪太陵如脉沉细而痛过在足太阴脾手少阴心刺太白神门三阴交此刺腹
痛之法也
吴 凡腹中痛可按可揉者内虚也不可按不可揉者内实也王海藏言中脘痛者属脾土脉沉细内寒者理中汤或用附子理
中丸主之若阳脉涩阴脉弦小建中汤主之若小腹痛属厥阴经分宜当归四逆汤加吴茱萸主之厥逆者四逆汤加吴茱萸主之若
大实腹满而痛或绕脐刺痛不大便脉实者以大承气汤下之凡潮热不大便从心下至少腹硬满而痛手不可近者大陷胸汤下之
若脉弦腹痛无热无寒者芍药甘草汤主之凡脉弦口苦发热腹中痛者小柴胡去人参加炒白芍汤主之若寒热交作腹中痛者加
肉桂芍药主之若寒多而痛者去黄芩倍肉桂芍药也凡少阴发热手足冷腹中痛者四逆散加附子汤肉桂炒芍药吴茱萸主之也
凡发热脉洪弦而腹痛者芍药黄芩汤主之大抵腹痛有虚有实有冷有热要在脉证辨而用之凡蓄血亦令人腹痛手不可近自有
本条若自利腹痛小便清白盒饭温也理中四逆看微甚用轻者五积散重者四逆汤无脉者通脉四逆汤使阴退而阳复也腹痛欲
吐利而烦躁者多有痧毒世俗括刺委中穴凡脉微弦少腹痛厥阴也宜刺太冲太渊太陵灸归来关元脉沉脐腹痛少阴也宜刺太
白神门三阴交灸中脘
陶 伤寒腹中痛用凉水饮之其痛稍可者属热当用凉药不已而或绕脐硬痛大便结实烦渴属燥屎痛急用寒药下之或食
积痛治亦如之若小腹硬痛小便自利大便黑身目黄者属蓄血痛治亦如之加行血药下尽黑物自愈此三者痛随利减之法也若
饮水愈痛属寒当用温药不已而或四肢厥冷腹痛呕吐泄利急用热药须详脉来有力无力方可刘氏用灰包熨腹痛
庞 合灸不灸久则冷结气上冲心而死
活 身无大热烦渴大便实或腹痛满及生赤瘾疹者调胃承气汤黄连橘皮汤
腹痛兼头痛发热身痛吐利为霍乱欲吐不吐欲泻不泻为干霍乱法详杂病霍乱门
邪气侵入体内与正气相搏结,就会引起腹痛,所以疼痛的原因各不相同。腹痛属于里证,太阳经病变腹部不痛;少阳病有胸胁痛而没有腹痛;如果有阳明病,腹部胀满且急迫疼痛,这是里实证,适宜用攻下法,可用大柴胡汤或小承气汤。三阴病出现下利清谷(腹泻排出未消化的食物)而又腹痛的,是因为里有寒邪,总论中提到的太阳经阳中之阴证,可用四逆汤或附子理中汤。阳气传入太阴经,腹部胀满而痛,其证候有两种:有实痛和虚痛。肠鸣、泄泻且痛的属于虚痛,此处单独论述太阴经阴中之阳证,可用小建中汤,即桂枝加芍药汤,但桂枝的浓淡不同疗效不佳时,则用小柴胡汤去掉黄芩加上芍药如原方剂量。若腹部胀满、大便秘结、按压时疼痛的属于实痛,可用桂枝加大黄一钱。这里的虚痛和实痛,是以阳邪逐渐消退为虚,阳气盛大为实。
太阳伤寒,阳脉涩、阴脉弦,应当腹中急痛,先给予小建中汤,若不愈再给予小柴胡汤。(成无己注:脉象阳涩阴弦且腹中急痛的,应当当作里有虚寒来治疗,给予小建中汤温中散寒;如果服药后不愈,就不是里寒,必定是由邪气从表入里,导致里气不利所致,应给予小柴胡汤去掉黄芩加上芍药以清除传入里的邪气。)
小建中汤方:
桂枝(去除粗皮)、生姜(切片,各三两)、芍药(六两)、甘草(炙,二两)、大枣(十二枚,掰开)、胶饴(一升)。
以上六味药,用水七升,煮取三升,去渣,加入胶饴,再用微火加热使其溶解,温服一升,每日三次。呕吐者不可使用建中汤,因为甜味会助呕。(《内经》说:肝生于左,肺藏于右,心位在上,肾处在下,脾属土,应中央,居于四脏之中,为中州,生育营卫,通行津液,一旦不调,则营卫失去所育,津液失去所行,必用此汤温健中脏,所以名为“建中”。脾喜欢舒缓,吃甘味食物可以缓急,健脾必须以甘味为主,所以用胶饴甘温作为君药,甘草甘平作为臣药。桂枝辛热,能辛散也能润养,营卫不足时,用辛润来发散它;芍药味微寒酸收,能泄能收,津液不足时,用酸收来引导它,所以芍药和桂枝作为佐药。生姜味辛温,大枣味甘温,胃是卫气的源头,脾是荣气的根本,《针经》说:荣气出于中焦,卫气出于上焦,说的就是这个道理。卫气属阳,不足时要补益,必须用辛味;荣气属阴,不足时要补益,必须用甘味。辛甘相合,脾胃强健而营卫通畅,所以用姜枣作为使药。有人问:桂枝汤解表而芍药用量少,建中汤温里而芍药用量多,为什么呢?皮肤部位近浅,所以制方剂量小;心腹部位深远,所以制方剂量大。这就是它们不同的原因。)
伤寒,胸中有热,胃中有邪气,腹中痛,想要呕吐的,主治黄连汤。(成无己注:湿家病下之后舌上如胎的,是因为丹田有热胸上有寒,这是邪气入里导致下热上寒。这是伤寒邪气传里导致下寒上热。胃中有邪气使得阴阳不交,阴气不能上升而独治于下,形成下寒,腹中痛;阳气不能下降而独治于上,形成胸中热,想要呕吐。给予黄连汤升降阴阳之气。)
黄连汤方:
黄连、甘草(炙)、干姜(炮制)、桂枝(去除粗皮,各三两)、人参(二两)、半夏(半升,洗净)、大枣(十二枚,掰开)。
以上七味药,用水一斗,煮取六升,去渣,温服一升,每日三次,夜间两次服用。(上热者用苦味泄之,黄连之苦以降阳;下寒者用辛味散之,桂枝、干姜、半夏之辛以升阴。脾喜欢舒缓,吃甘味食物可以缓急,人参、甘草、大枣之甘以益胃。)
伤寒五六天,中风,往来寒热,胸胁部苦闷胀满,沉默不想饮食,心烦喜呕,或者胸中烦闷但不呕吐,或者口渴,或者腹中痛,或者胁下痞硬,或者心下悸动、小便不利,或者不渴、身体有微热,或者咳嗽的,给予小柴胡汤。
两阳并病:太阳初得病时,发汗不彻底,因而转属阳明,继续自汗出,不恶寒。如果太阳证未罢,不可攻下,可少量发汗。假设面色通红,是阳气怫郁在表,应当解表熏蒸。如果发汗不彻底,其人烦躁,不知道疼痛的具体位置,有时在腹中,有时在四肢,按压又找不到痛点,其人短气,只是因为汗出不彻底,再次发汗则痊愈,通过脉涩可知。(桂枝汤适用于不恶寒,大柴胡汤适用于小汗,宜用葛根汤或桂枝麻黄各半汤、麻黄加桂枝汤。)
阳明病:患者不大便五六天,绕脐痛,烦躁发作有定时,这是因为有燥屎,所以导致不大便。(成无己注:不大便五六天,大便必然结成燥屎。胃中燥实,气不得下通,所以绕脐痛,烦躁发作有定时。)大下之后,六七天不大便,烦热不解,腹部胀满,腹中有燥屎。之所以这样,是因为原本有宿食,所以大承气汤主治。(大下之后,胃弱不能消化食物,到六七天不大便,宿食已经结聚不消,所以导致烦热不解而腹满痛,由此可知有燥屎,给予大承气汤以下除之。)发汗后病不解,腹部胀满痛的,急下之。
少阴病:二三天不好转,至四五天腹痛,小便不利,四肢沉重疼痛,自行下利的,这是有水气。其人或者咳,或者呕,或者下利,或者小便通利,用真武汤。(成无己注:少阴病二三天邪气尚浅,至四五日邪气已深。肾主水,肾病不能制水,水饮停聚成为水气。腹痛是因为寒湿内盛,四肢沉重疼痛是因为寒湿外盛。小便不利、自行下利是因为湿胜而水谷不分。《内经》说:湿胜则濡泄。给予真武汤益阳散寒湿。)少阴病下利清谷,里有寒外有热,手足厥冷,脉微欲绝,反而不恶寒,面色赤色,或者腹痛,或者干呕,或者咽痛,或者利止脉不出者,主治通脉四逆汤。(下利清谷、手足厥冷、脉微欲绝为里寒;身热不恶寒、面色赤色为外热。这是阴盛于内,格阳于外,不相通,给予通脉四逆汤散阴通阳。)少阴病四肢逆冷,其人或者咳,或者心悸,或者小便不利,或者腹中痛,或者泄利下重者,主治四逆散。(四逆是指四肢不温。伤寒邪在三阳则手足必热,传到太阴手足自温,至少阴则热邪渐深,故四肢逆而不温。及至厥阴则手足厥冷,这比逆更严重。给予四逆散以散传经之热。)少阴病二三日到四五天,腹痛,小便不利,下利不止,便脓血者,用桃花汤。(二三日到四五天寒邪入里深。腹痛是里寒,小便不利是水谷不分,下利不止便脓血是肠胃虚弱下焦不固。给予桃花汤固肠止利。)
太阴病:表现为腹部胀满,呕吐,饮食不下,自利益甚,时时腹部自痛。如果误用攻下法,必然导致胸下结硬。(或用理中汤丸,不渴用四逆汤等)。本为太阳病,医生反而攻下,因此导致腹满时痛,属太阴,用桂枝加芍药汤;大实痛者用桂枝加大黄汤(详见前文)。
厥阴病:伤寒四五天,腹中痛,若有转气向下趋向少腹的,这是将要下利。(伤寒四五天是邪气传里之时,腹中痛,转气向下趋向少腹,是里虚遇寒,寒气下行,欲作自利。或用附子干姜汤、四逆汤。)
云氏说:伤寒邪气在三阴,内不得交通,所以为腹痛。手足之经皆会于腹,如脉弦而腹痛,病在足厥阴肝、手太阴肺,刺太冲、太渊、太陵穴;如脉沉而腹痛,病在足太阴脾、少阴肾、手厥阴心包,刺太溪、太陵穴;如脉沉细而痛,病在足太阴脾、手少阴心,刺太白、神门、三阴交穴。这是针刺治疗腹痛的方法。
吴氏说:凡是腹中痛,可按可揉的,是内虚;不可按不可揉的,是内实。王海藏说:中脘痛者属脾土,脉沉细内寒者,用理中汤或用附子理中丸主治。若阳脉涩阴脉弦,用小建中汤主治。若小腹痛属厥阴经分,宜用当归四逆汤加吴茱萸主治。厥逆者,用四逆汤加吴茱萸主治。若大实腹满而痛,或绕脐刺痛,不大便,脉实者,以大承气汤下之。凡潮热不大便,从心下至少腹硬满而痛,手不可近的,用大陷胸汤下之。若脉弦腹痛,无热无寒者,用芍药甘草汤主治。凡脉弦口苦发热,腹中痛者,用小柴胡汤去人参加炒白芍主治。若寒热交作腹中痛者,加肉桂、芍药主治。若寒多而痛者,去黄芩倍肉桂、芍药。凡少阴发热手足冷,腹中痛者,用四逆散加附子、汤肉桂、炒芍药、吴茱萸主治。凡发热脉洪弦而腹痛者,用芍药黄芩汤主治。大抵腹痛有虚有实,有冷有热,关键在于辨脉证而用药。凡蓄血也令人腹痛,手不可近,自有本条。若自利腹痛,小便清白,应当温也,理中、四逆看病情轻重,轻者用五积散,重者用四逆汤,无脉者用通脉四逆汤,使阴退而阳复。腹痛欲吐利而烦躁者,多有痧毒,世俗刮刺委中穴。凡脉微弦少腹痛,属厥阴,宜刺太冲、太渊、太陵,灸归来、关元穴。脉沉脐腹痛,属少阴,宜刺太白、神门、三阴交,灸中脘。
陶氏说:伤寒腹中痛,用凉水饮之,其痛稍减的,属热,当用凉药;不已而或绕脐硬痛,大便结实,烦渴的,属燥屎痛,急用寒药下之;或食积痛,治疗也如同上述。若小腹硬痛,小便自利,大便黑,身目黄的,属蓄血痛,治疗也如同上述,加行血药,下尽黑物自愈。这三者是痛随利减的方法。若饮水愈痛,属寒,当用温药;不已而或四肢厥冷,腹痛呕吐泄利,急用热药,须详查脉来有力无力方可。刘氏用灰包熨烫腹痛。庞氏说:合灸不灸,久则冷结气上冲心而死。
When pathogenic factors enter the interior and contend with healthy qi, abdominal pain occurs. Therefore, the causes of pain vary. Abdominal pain belongs to interior syndromes; in Taiyang channel diseases, the abdomen does not hurt. Shaoyang diseases present with chest and hypochondriac pain but no abdominal pain. If Yangming disease presents with abdominal fullness and urgent pain, this is an interior excess syndrome suitable for purgation, using Da Chai Hu Tang (Major Bupleurum Decoction) or Xiao Cheng Qi Tang (Minor Order the Qi Decoction). In the Three Yin diseases, if there is diarrhea with undigested food and abdominal pain, it is due to interior cold. The general discussion on the Yang-within-Yin of the Taiyang channel suggests using Si Ni Tang (Frigid Extremities Decoction) or Fu Zi Li Zhong Tang (Aconite Regulate the Middle Decoction). When yang qi transmits to the Taiyin channel, presenting with abdominal fullness and pain, there are two types of syndromes: excess pain and deficiency pain. Pain accompanied by borborygmus and diarrhea is deficiency pain; this section specifically discusses the Yin-within-Yang of the Taiyin channel, suggesting Xiao Jian Zhong Tang (Minor Construct the Middle Decoction), which is Guizhi Jia Shaoyao Tang (Cinnamon Twig Decoction plus Peony Root) with variations in Cinnamomi Ramulus (Guizhi, 桂枝) potency. If ineffective, use Xiao Chai Hu Tang (Minor Bupleurum Decoction) removing Huang Qin (Scutellariae Radix, 黄芩) and adding Shaoyao (Paeoniae Radix, 芍药) as per the original dosage. If abdominal fullness, constipation, and tenderness upon pressure occur, it is excess pain, treated with Guizhi Jia Dahuang Tang (Cinnamon Twig Decoction plus Rhubarb) adding one qian of Dahuang (Rhei Radix et Rhizoma, 大黄). Here, "deficiency" refers to the gradual dissipation of yang pathogenic factors, while "excess" refers to vigorous yang qi.
In Taiyang Shanghan (Cold Damage), with a choppy yang pulse and wiry yin pulse, urgent abdominal pain should be expected. First administer Xiao Jian Zhong Tang; if ineffective, administer Xiao Chai Hu Tang. (Cheng Wuji notes: A choppy yang pulse and wiry yin pulse with urgent abdominal pain indicate interior deficiency-cold, treat with Xiao Jian Zhong Tang to warm the middle and dispel cold. If ineffective, it is not interior cold but rather pathogenic factors moving from exterior to interior causing interior qi stagnation; use Xiao Chai Hu Tang removing Huang Qin and adding Shaoyao to clear the transmitted pathogen.)
Formula for Xiao Jian Zhong Tang:
Guizhi (Cinnamomi Ramulus, 桂枝) [remove bark], Shengjiang (Zingiberis Rhizoma Recens, 生姜) [sliced, each 3 liang], Shaoyao (Paeoniae Radix, 芍药) [6 liang], Gancao (Glycyrrhizae Radix et Rhizoma, 甘草) [roasted, 2 liang], Dazao (Jujubae Fructus, 大枣) [12 pieces, split], Jiaoyi (Malt Sugar, 胶饴) [1 sheng].
Boil the above six ingredients in seven sheng of water to obtain three sheng, remove dregs, add Jiaoyi, and simmer gently until dissolved. Take one sheng warm, three times daily. It cannot be used for vomiting because sweetness promotes vomiting. (The Neijing states: Liver generates on the left, Lung stores on the right, Heart is positioned above, Kidney is situated below, Spleen is Earth, corresponds to the Center, resides among the four zang organs, serves as the Central State, nourishes Ying and Wei, and circulates Jin-Ye. If disordered, Ying and Wei lose their nourishment, and Jin-Ye loses its circulation. This decoction warms and strengthens the Middle Jiao, hence named "Jian Zhong". The Spleen desires relaxation; sweet foods relax urgency. To tonify the Spleen, sweet substances are primary. Thus, Jiaoyi (sweet and warm) is the Sovereign herb, Gancao (sweet and neutral) is the Minister. Guizhi is acrid and hot, acrid disperses and moistens; when Ying and Wei are deficient, acrid-moistening disperses them. Shaoyao is slightly cold and sour-astringent, draining and collecting; when Jin-Ye is insufficient, sour-astringency guides it. Thus, Shaoyao and Guizhi are Assistant herbs. Shengjiang is acrid and warm, Dazao is sweet and warm. The Stomach is the source of Wei Qi, the Spleen is the root of Ying Qi. The Zhenjing states: Ying emerges from the Middle Jiao, Wei emerges from the Upper Jiao. Wei is Yang; deficiency requires tonification with acrid substances. Ying is Yin; deficiency requires tonification with sweet substances. Acrid and sweet combine to strengthen the Spleen and Stomach and unblock Ying and Wei; thus, Jiang and Zao are Envoy herbs. Some ask: Guizhi Tang releases the exterior with less Shaoyao, while Xiao Jian Zhong Tang warms the interior with more Shaoyao. Why? Skin is superficial, so the dose is small; Heart and Abdomen are deep, so the dose is large. This is the difference.)
In Shanghan, with heat in the chest and pathogenic factors in the stomach, abdominal pain, and desire to vomit, the main treatment is Huang Lian Tang (Coptis Decoction). (Cheng Wuji notes: After purging a dampness patient, a tongue coating resembling a胎 (fetus/membrane) appears due to heat in the Lower Jiao and cold in the Upper Chest, indicating pathogenic factors entering the interior causing lower-heat and upper-cold. This Shanghan case involves transmission to the interior causing lower-cold and upper-heat. Pathogenic factors in the stomach prevent Yin-Yang interaction. Yin fails to ascend and dominates below, causing lower-cold and abdominal pain. Yang fails to descend and dominates above, causing chest heat and desire to vomit. Administer Huang Lian Tang to regulate the ascending and descending of Yin and Yang qi.)
Formula for Huang Lian Tang:
Huanglian (Coptidis Rhizoma, 黄连), Gancao (Glycyrrhizae Radix et Rhizoma, 甘草) [roasted], Ganjiang (Zingiberis Rhizoma, 干姜) [pounded], Guizhi (Cinnamomi Ramulus, 桂枝) [remove bark, each 3 liang], Renshen (Ginseng Radix, 人参) [2 liang], Banxia (Pinelliae Rhizoma, 半夏) [half sheng, washed], Dazao (Jujubae Fructus, 大枣) [12 pieces, split].
Boil the above seven ingredients in one dou of water to obtain six sheng, remove dregs. Take one sheng warm, three times daily and twice at night. (Upper heat is drained by bitterness; Huanglian's bitterness descends Yang. Lower cold is dispersed by acridity; the acridity of Guizhi, Ganjiang, and Banxia ascends Yin. The Spleen desires relaxation; sweet foods relax urgency. Renshen, Gancao, and Dazao are sweet to tonify the Stomach.)
After five or six days of Shanghan or Zhongfeng, with alternating chills and fever, bitter fullness in the chest and hypochondrium, silence, loss of appetite, irritability, and frequent vomiting, or alternatively chest irritability without vomiting, thirst, abdominal pain, hypochondriac stiffness, epigastric palpitations, dysuria, absence of thirst with slight body heat, or cough, administer Xiao Chai Hu Tang.
Two-Yang concurrent disease: At the onset of Taiyang disease, incomplete sweating leads to transmission to Yangming, with continued mild sweating and no aversion to cold. If Taiyang symptoms persist, do not purge; induce mild sweating instead. If the face is persistently red, Yang qi is constrained in the exterior; resolve it with fumigation. If sweating was incomplete, causing restlessness, unknown pain location (sometimes abdominal, sometimes limb), unpressable pain, shortness of breath, it is due to incomplete sweating; re-sweat to cure, known by the choppy pulse. (Guizhi Tang for non-aversion to cold, Da Chai Hu Tang for mild sweating, Ge Gen Tang or Gui Zhi Ma Huang Ge Ban Tang, Ma Huang Jia Gui Zhi Tang.)
Yangming disease: Patients who have not had a bowel movement for five or six days, with periumbilical pain, restlessness occurring at specific times, have dry feces causing constipation. (Cheng Wuji notes: No bowel movement for five or six days implies dry feces. Dryness and excess in the Stomach prevent Qi descent, causing periumbilical pain and timed restlessness.) After severe purgation, if there is no bowel movement for six or seven days, unresolved restfulness, and abdominal fullness, there are dry feces. This is because old food remains; Da Cheng Qi Tang (Major Order the Qi Decoction) is indicated. (After severe purgation, the Stomach is weak and cannot digest food. By day six or seven, old food condenses and does not digest, causing unresolved restlessness and abdominal fullness/pain, indicating dry feces. Use Da Cheng Qi Tang to purge them.) If sweating fails to resolve the condition and abdominal fullness/pain occurs, urgently purge.
Shaoyin disease: If not improving after two or three days, and by four or five days presents with abdominal pain, dysuria, heavy/painful limbs, and spontaneous diarrhea, this is Water Qi retention. Symptoms may include cough, vomiting, diarrhea, or patent urination. Treat with Zhen Wu Tang (True Warrior Decoction). (Cheng Wuji notes: By day two or three, pathogenic factors are shallow; by day four or five, they are deep. Kidney governs Water; Kidney disease fails to control Water, leading to fluid retention and Water Qi. Abdominal pain indicates severe interior cold-dampness. Heavy/painful limbs indicate severe exterior cold-dampness. Dysuria and diarrhea indicate dampness excess causing failure to separate clear and turbid. Neijing states: Dampness excess causes loose stools. Use Zhen Yu Tang to tonify Yang and scatter cold-dampness.) In Shaoyin disease, with diarrhea of undigested food, interior cold with exterior heat, cold extremities, faint/almost imperceptible pulse, yet no aversion to cold and red complexion, or alternatively abdominal pain, dry retching, sore throat, or cessation of diarrhea with absent pulse, treat with Tong Mai Si Ni Tang (Pulse-Regulating Frigid Extremities Decoction). (Diarrhea of undigested food, cold extremities, faint pulse indicate interior cold. Fever, no aversion to cold, red face indicate exterior heat. This is Yin excess internally repelling Yang externally, lacking communication. Use Tong Mai Si Ni Tang to scatter Yin and unblock Yang.) In Shaoyin disease with cold extremencies, optionally cough, palpitations, dysuria, abdominal pain, or heaviness in defecation, treat with Si Ni San (Frigid Extremities Powder). (Si Ni refers to cold extremities. In Three Yang diseases, hands/feet are hot; in Taiyin, they warm themselves; in Shaoyin, heat pathogens deepen, causing cold extremities. In Jueyin, cold extremities are worse than Si Ni. Use Si Ni San to scatter transmitted heat.) In Shaoyin disease progressing from two/three days to four/five days, with abdominal pain, dysuria, persistent diarrhea with pus/blood, use Tao Hua Tang (Peach Blossom Decoction). (By day four/five, cold pathogens penetrate deeply. Abdominal pain is interior cold. Dysuria is failure to separate clear/turbid. Persistent diarrhea with pus/blood is weak intestines/stomach and insecure Lower Jiao. Use Tao Hua Tang to secure intestines and stop diarrhea.)
Taiyin disease: Presents with abdominal fullness, vomiting, inability to eat, worsening spontaneous diarrhea, and intermittent spontaneous abdominal pain. Purging will cause hardness below the chest. (Alternatively use Li Zhong Tang/Wan; if no thirst, use Si Ni Tang etc.). Originally a Taiyang disease, mistaken purging caused abdominal fullness and intermittent pain, belonging to Taiyin. Use Guizhi Jia Shaoyao Tang; for severe excess pain, use Guizhi Jia Dahuang Tang (see previous).
Jueyin disease: After four or five days of Shanghan, if abdominal pain occurs with gas moving downward toward the lower abdomen, diarrhea is impending. (Day four/five is when pathogens transmit to the interior. Abdominal pain with gas moving down indicates interior deficiency meeting cold, cold Qi descending, impending spontaneous diarrhea. Alternatively use Fu Zi Gan Jiang Tang or Si Ni Tang.)
Yun states: Pathogens in the Three Yin fail to communicate internally, causing abdominal pain. Hand-Foot channels converge in the abdomen. If pulse is wiry with abdominal pain, the issue is Foot Jueyin Liver and Hand Taiyin Lung; puncture Taichong (LR3), Taiyuan (LU9), Tailing (PC7). If pulse is deep with abdominal pain, the issue is Foot Taiyin Spleen, Shaoyin Kidney, and Hand Jueyin Pericardium; puncture Taixi (KI3), Tailing (PC7). If pulse is deep-thin with pain, the issue is Foot Taiyin Spleen and Hand Shaoyin Heart; puncture Taibai (SP3), Shenmen (HT7), Sanyinjiao (SP6). This is the method for acupuncture in abdominal pain.
Wu states: Abdominal pain that can be pressed/rubbed indicates interior deficiency; pain that cannot be pressed/rubbed indicates interior excess. Wang Haicang says: Pain in Zhongwan (CV12) belongs to Spleen Earth. With deep-thin pulse and interior cold, use Li Zhong Tang or Fu Zi Li Zhong Wan. If Yang pulse is choppy and Yin pulse is wiry, use Xiao Jian Zhong Tang. Small abdominal pain belongs to Jueyin channel; use Dang Gui Si Ni Tang plus Wuzhuyu. Cold extremities: Si Ni Tang plus Wuzhuyu. Severe excess with abdominal fullness/pain, periumbilical stabbing pain, constipation, and solid pulse: purge with Da Cheng Qi Tang. Tidal fever, constipation, hardness/fullness/pain from epigastrium to lower abdomen, intolerant to touch: purge with Da Xian Xiong Tang. Wiry pulse, abdominal pain, no heat/cold: use Shaoyao Gancao Tang. Wiry pulse, bitter taste, fever, abdominal pain: use Xiao Chai Hu Tang removing Renshen, adding fried Baishao. Alternating chills/fever with abdominal pain: add Rougui (Cinnamomi Cortex, 肉桂) and Shaoyao. Excess cold with pain: remove Huang Qin, double Rougui and Shaoyao. Shaoyin fever with cold extremities and abdominal pain: Si Ni San plus Fuzi, Tang Rougui, fried Shaoyao, Wuzhuyu. Fever with surging-wiry pulse and abdominal pain: Shaoyao Huangqin Tang. Generally, abdominal pain has deficiency/excess and cold/heat; differentiate by pulse/symptoms. Blood stasis also causes abdominal pain, intolerant to touch (see specific section). Spontaneous diarrhea with abdominal pain and clear urine requires warming; use Li Zhong or Si Ni based on severity. Mild cases: Wu Ji San; severe: Si Ni Tang; pulseless: Tong Mai Si Ni Tang to retreat Yin and restore Yang. Abdominal pain with desire to vomit/diarrhea and restlessness often involves Sha Du (sand poison); worldly practice scrapes/stabs Weizhong (BL40). Wiry-micro pulse with small abdominal pain (Jueyin): puncture Taichong, Taiyuan, Tailing; moxa Guilai (ST29), Guanyuan (CV4). Deep pulse with umbilical pain (Shaoyin): puncture Taibai, Shenmen, Sanyinjiao; moxa Zhongwan (CV12).
Tao states: In Shanghan, if drinking cold water relieves abdominal pain slightly, it is heat; use cooling herbs. If ineffective, with hard periumbilical pain, solid stool, irritability/thirst, it is dry feces pain; urgently purge with cold herbs. Food stagnation pain is treated similarly. Hard lower abdominal pain, patent urination, black stool, yellow eyes/body: blood stasis pain; treat similarly, add blood-invigorating herbs, pass black matter to heal. These three follow the principle of pain relief through discharge. If drinking water worsens pain, it is cold; use warming herbs. If ineffective, with cold extremities, abdominal pain, vomiting, diarrhea, urgently use hot herbs; verify pulse strength first. Liu uses ash packs to moxa abdominal pain. Pang states: Failure to moxa when indicated leads to cold congealing and Qi rushing to the heart, causing death.
Huo states: No high fever, irritability/thirst, solid stool, or abdominal fullness/rash: regulate Stomach with Tiao Wei Cheng Qi Tang or Huanglian Jupi Tang.
Abdominal pain combined with headache, fever, body ache, vomiting/diarrhea is Huoluan ( Cholera ). Desire to vomit but cannot, desire to defecate but cannot is Gan Huoluan (Dry Cholera); see Miscellaneous Diseases Huoluan section.