阳明之为病。胃家实也。
胃者。汇也。水谷之海。为阳明之腑也。胃家实者。邪热入胃。与糟粕相结而成。实非胃气自
盛也。凡伤寒腹满便闭。潮热。转失气。手足 汗出等证。皆是阳明胃实之证也。
问曰、病有太阳阳明。有正阳阳明。有少阳阳明。何谓也。答曰、太阳阳明者。脾约是也。
正阳阳明者。胃家实是也。少阳阳明者。发汗。利小便已。胃中燥。烦实。大便难是也。
太阳阳明者。病在太阳。而兼阳明内实。以其人胃阳素盛。脾阴不布。屎小而硬。病成脾约。
于是太阳方受邪气。而阳明已成内实也。正阳阳明者。邪热入胃。糟粕内结。为阳明自病。活人所
谓病患本谷盛。气实是也。少阳阳明者。病从少阳。而转属阳明得之。发汗。利小便。津液去。而胃
燥实。如本论所谓伤寒十余日。热结在里。复往来寒热者。与大柴胡汤是也。此因阳明之病。有是
三者之异。故设为问答以明之。而其为胃家实则一也。
问曰、阳明病。外证云何。答曰、身热。汗自出。不恶寒。反恶热也。
问曰、病有得之一日。不发热而恶寒者。何也。答曰、虽得之一日。恶寒将自罢。即自汗出
而恶热也。
问曰、恶寒何故自罢。答曰、阳明居中。土也。万物所归。无所复传。始虽恶寒。二日自止。
此为阳明病也。
经邪未变。故恶寒入腑则变热而不寒。经邪不能聚。故传入腑。则聚而不传。曰万物所归者。
谓邪气离经入腑。聚而不行。如万物之归于土也。是以恶寒为伤寒在表之的证。恶热为阳明入腑之
的证。始虽恶寒。不久即止。岂若太阳始终有寒者哉。此三条并论阳明受病之证也。
问曰、何缘得阳明病。答曰、太阳病发汗若下若利小便。此亡津液。胃中干燥。因转属阳明。
不更衣。内实。大便难者。此名阳明也。
胃者。津液之腑也。汗下利小便。津液外亡。胃中干燥。此时寒邪已变为热。热、犹火也。火
必就燥。所以邪气转属阳明也。而太阳转属阳明。其端有二。太阳初得病时。发其汗。汗先出不彻
。因转属阳明者。为邪气未尽。而传其病在经。此太阳病若汗若下若利小便。亡津液。胃中干燥。
因转属阳明者。为邪气变热。而传其病在腑也。此阳明受病之因也。
伤寒四五日。脉沉而喘满。沉为在里。而反发其汗。津液越出。大便为难。表虚里实。久则谵
语。
脉沉、病在里也。喘满、因满而为喘。病之实也。伤寒四五日。病在里而成实。法当攻里而反
发其汗。津液外亡。肠胃内燥。大便为难。所必然矣。表虚里实。亦即表和里病之意。久则谵语者
。热气乘虚。必归阳明而成胃实也。
脉阳微而汗出少者。为自和也。汗出多者。为太过。阳脉实。因发其汗出多者。亦为太过。太
过为阳绝于里。亡津液。大便因硬也。
脉阳微者。诸阳脉微。即正之虚也。故汗出少者。邪适去而正不伤。为自和。汗出多者。邪虽
却而正亦衰。为太过也。阳脉实者。邪之实也。然发其汗出多者。亦为太过。为其津亡于外。而阳
绝于里也。夫阳为津液之源。津液为阳之根。汗出过多。津液竭矣。阳气虽存。根本则离。故曰
阳绝。阳绝津亡。大便焉得不硬
耶。
脉浮而芤。浮为阳。芤为阴。浮芤相搏。胃气生热。其阳则绝。
脉浮为盛于外。脉芤为歉于内。浮为阳。谓阳独盛也。芤为阴。调阴不足也。浮芤相搏。阳有
余而阴不足也。胃液枯竭。内虚生热。虽有阳气。无与为偶。亦如上条之意也。故曰其阳则绝。
以上三条。乃因阳明受病之因而申言之。其下三条。则申言阳明受病之证也。
伤寒发热无汗。呕不能食。而反汗出 然者。是转属阳明也。
伤寒转系阳明者。其人 然微汗出也。
发热无汗。为太阳病在表。呕不能食者。邪欲入里而正气拒之也。至汗出 。则太阳之邪。
阳明已受之矣。故曰转系阳明。太阳寒在皮毛。腠理闭塞。故无汗。阳明热在肌肉。腠开液泄。故
然汗自出也。病患不大便五六日。绕脐痛。烦躁。发作有时者。此有燥屎。故使不大便也。
热结阳明。为不大便五六日。为绕脐痛。烦躁。发作有时。皆燥屎在胃之征。有时、谓阳明王
时。为日晡也。阳明燥结。不得大便。意非大承气不为功矣。
胃,汇聚之意,是水谷之海,属于阳明的腑。所谓“胃家实”,是指邪热进入胃中,与糟粕相互结聚而形成的。这种“实”并非胃气自然旺盛所致。凡是伤寒病中出现腹部胀满、大便闭塞、潮热、转失气(放屁)、手足濈然汗出等症状,都是阳明胃实的证候。
问:疾病有太阳阳明、正阳阳明、少阳阳明之分,这是什么意思?答:太阳阳明,指的是脾约证。正阳阳明,指的是胃家实证。少阳阳明,指的是经过发汗、利小便治疗后,胃中干燥,烦闷结实,大便困难的情况。
所谓太阳阳明,是病在太阳经,同时兼有阳明内实。因为患者素来胃阳偏盛,导致脾阴不能正常布散,粪便小而硬,形成脾约证。此时太阳经刚受邪气,而阳明经已经形成内实。所谓正阳阳明,是邪热直接入胃,糟粕内结,属于阳明自发的疾病,正如活人书所说,病患原本水谷充盛,气机实盛。所谓少阳阳明,是病从少阳经转变归属于阳明经而得的。经过发汗、利小便治疗,津液耗伤,导致胃燥实,如本论所说伤寒十余日,热结在里,又出现往来寒热的情况,适用大柴胡汤治疗。这是因为阳明病有三种不同的成因,所以通过问答形式来阐明它们,但归结起来,其本质都是胃家实。
问:阳明病的外在证候是什么?答:身体发热,自然出汗,不恶寒,反而怕热。
问:有的病得病第一天,不发热却恶寒,这是为什么?答:虽然得病才一天,恶寒症状很快就会自行停止,随即会出现自然出汗和怕热的症状。
问:恶寒为什么会自行停止?答:阳明居中焦,属土,万物所归,病邪不再传变。开始虽然恶寒,到第二天就会自行停止,这就是阳明病。
经表之邪未变,所以恶寒;邪气入腑则化热而不恶寒。经表之邪不能聚积,所以传入腑后,便聚积而不继续传变。说“万物所归”,是指邪气离开经络进入腑中,聚积而不运行,就像万物归于土地一样。因此,恶寒是伤寒在表的典型证候,怕热是阳明病入腑的典型证候。开始虽然恶寒,不久即止,哪里像太阳病始终伴有恶寒呢?这三条并论,阐述了阳明受病的证候。
问:为什么会得阳明病?答:太阳病如果误用发汗、攻下或利小便的方法,会导致津液亡失,胃中干燥,从而转变为阳明病。如果不解大便,体内实热,大便困难,这就称为阳明病。
胃是津液之腑。发汗、攻下、利小便导致津液外泄,胃中干燥。此时寒邪已经转化为热,热就像火一样,火必然趋向于干燥之处,所以邪气转而归属于阳明。太阳病转属阳明,其起因主要有两种:一是太阳初得病时,发汗不彻底,汗先出不畅,导致邪气未尽,病情由经传变,这属于邪气仍在经;二是太阳病若误用发汗、攻下、利小便,导致津液亡失,胃中干燥,邪气化为热,由经传入腑,这属于病在腑。这是阳明受病的成因。
伤寒四五日,脉象沉而喘满。沉脉主里,反其道而行之发汗,导致津液外越,大便因而困难,造成表虚里实,时间久了会出现谵语。
脉沉,说明病在里;喘满,是因为腹满而导致气喘,这是病实的表现。伤寒四五日,病在里且已成实,依法应当攻里,反而发汗,导致津液外亡,肠胃内部干燥,大便困难是必然的。“表虚里实”,也就是表和而里病的意思。时间久了出现谵语,是因为热气乘虚而入,必归并于阳明而形成胃实。
脉象寸部微细而汗出少的,是自和的表现;汗出多的,则是太过。脉象寸部实盛,因发汗汗出多的,也是太过。太过会导致阳气绝于里,津液亡失,大便因此变硬。
脉象寸部微细,指诸阳脉微弱,即正气虚弱。所以汗出少,说明邪气刚去而正气未伤,为自和;汗出多,说明邪气虽退但正气也衰,为太过。脉象寸部实盛,是邪气实盛的表现。然而如果发汗导致汗出过多,也是太过,因为津液亡于外,阳气绝于里。阳是津液的源头,津液是阳的根本。汗出过多,津液枯竭,阳气虽存,但根本已离,所以叫“阳绝”。阳气绝、津液亡,大便怎么能不硬呢?
脉象浮而芤。浮脉主阳,芤脉主阴。浮芤相搏,胃气生热,其阳则绝。
脉浮表示盛于外,脉芤表示歉于内。浮为阳,指阳气独盛;芤为阴,指阴不足。浮芤相搏,即阳有余而阴不足。胃液枯竭,内虚生热,虽有阳气,却无阴与之配合,也像上一条的意思一样。所以说“其阳则绝”。
以上三条,是进一步阐述阳明受病的成因。下面三条,则是进一步阐述阳明受病的证候。
伤寒转系阳明的,其人会有濈然微汗出。
发热无汗,是太阳病在表;呕吐不能食,是邪气欲入里而正气抗拒它。到了汗出濈然,说明太阳的邪气,阳明已经接受了。所以叫转系阳明。太阳寒邪在皮毛,腠理闭塞,所以无汗;阳明热邪在肌肉,腠理开泄,津液外泄,所以濈然汗自出。
病人不大便五六天,绕脐疼痛,烦躁,发作有时,这是有燥屎,所以导致不大便。
热结阳明,导致不大便五六天,绕脐痛,烦躁,发作有时,都是燥屎在胃的征象。“有时”,是指阳明旺时,即申时(下午3-5点)。阳明燥结,不得大便,如果不是大承气汤,恐怕难以奏效。
The general principle of Yangming disease is: Excess in the Stomach organ system (Wei Jia Shi).
The Stomach (Wei), meaning "gathering," is the sea of water and grain, belonging to the Fu organs of the Yangming channel. "Excess in the Stomach organ system" refers to pathogenic heat entering the Stomach and binding with fecal matter to form excess. This "excess" is not due to natural hyperactivity of Stomach Qi. Symptoms such as abdominal fullness, constipation, tidal fever, passing flatus, and continuous sweating on the hands and feet are all manifestations of Yangming Stomach excess.
Question: There are three types of Yangming disease: Taiyang-Yangming, Zhengyang-Yangming, and Shaoyang-Yangming. What do these mean? Answer: Taiyang-Yangming refers to the Pi Yue (Spleen Constraint) syndrome. Zhengyang-Yangming refers to Wei Jia Shi (Excess in the Stomach organ system). Shaoyang-Yangming refers to a condition where, after sweating or promoting urination, the Stomach becomes dry, causing irritability and solidification, leading to difficult defecation.
Taiyang-Yangming occurs when the disease is in the Taiyang stage but simultaneously involves internal excess in the Yangming stage. This happens because the patient's Stomach Yang is naturally robust, preventing the Spleen Yin from distributing properly, resulting in small and hard stools, forming Pi Yue (Spleen Constraint). At this point, while the Taiyang channel is just receiving pathogenic factors, the Yangming stage has already developed internal excess. Zhengyang-Yangming occurs when pathogenic heat directly enters the Stomach and binds with internal fecal matter, constituting a primary Yangming disease, as described in the *Huo Ren Shu* (Book of Life-Preserving Physicians): the patient originally had abundant food intake and robust Qi. Shaoyang-Yangming arises when the disease transfers from the Shaoyang stage to the Yangming stage. After sweating or promoting urination, body fluids are depleted, leading to dryness and excess in the Stomach. For example, as stated in the main text, if ten days have passed since the onset of cold damage, heat is bound internally, accompanied by alternating chills and fever, the Da Chai Hu Tang (Major Bupleurum Decoction) is indicated. These three variations illustrate different causes for Yangming disease, yet their essence remains Wei Jia Shi (Excess in the Stomach organ system).
Question: What are the external manifestations of Yangming disease? Answer: Fever, spontaneous sweating, aversion to cold is absent, and there is an aversion to heat.
Question: In some cases, on the first day of illness, there is no fever but aversion to cold. Why? Answer: Although it is only the first day, the aversion to cold will cease spontaneously, followed by spontaneous sweating and aversion to heat.
Question: Why does the aversion to cold cease spontaneously? Answer: Yangming resides in the center and corresponds to Earth; it is where all things return, and pathogens do not transmit further. Initially, there may be aversion to cold, but it stops by the second day. This constitutes Yangming disease.
Pathogens in the exterior channels remain unchanged, hence aversion to cold; upon entering the Fu organs, they transform into heat, losing the aversion to cold. Exterior pathogens cannot accumulate, so upon entering the Fu organs, they gather and stop transmitting. Saying "where all things return" means that pathogens leave the channels and enter the Fu organs, gathering without moving, similar to how all things return to the earth. Therefore, aversion to cold is the definitive sign of cold damage in the exterior, while aversion to heat is the definitive sign of Yangming disease entering the Fu organs. Although aversion to cold may occur initially, it ceases shortly thereafter, unlike Taiyang disease which persists with chills throughout. These three passages collectively discuss the manifestations of Yangming disease acquisition.
Question: How does one contract Yangming disease? Answer: If Taiyang disease is treated incorrectly with sweating, purging, or promoting urination, body fluids are lost, the Stomach becomes dry, and the condition transforms into Yangming disease. Failure to pass stool, internal excess, and difficulty in defecation characterize this as Yangming disease.
The Stomach is the Fu organ of body fluids. Sweating, purging, or promoting urination causes body fluids to escape externally, leading to dryness in the Stomach. At this stage, cold pathogens have transformed into heat. Heat behaves like fire, which naturally moves toward dryness; thus, pathogens transfer to the Yangming stage. The transformation from Taiyang to Yangming has two origins: First, during the initial Taiyang stage, incomplete sweating leaves residual pathogens, causing transmission while the disease remains in the channels. Second, incorrect treatment (sweating, purging, diuresis) depletes body fluids, dries the Stomach, transforms pathogens into heat, and transmits the disease into the Fu organs. These are the causes of Yangming disease acquisition.
In cold damage lasting four to five days, if the pulse is deep and accompanied by wheezing and fullness, a deep pulse indicates interior involvement. Incorrectly inducing sweating causes body fluids to leak out, making defecation difficult, resulting in exterior deficiency and interior excess. Prolonged, this leads to delirious speech.
A deep pulse indicates interior disease; wheezing and fullness result from abdominal distension causing breathlessness, indicating excess. In cold damage of four to five days, with interior excess, purgation should be used. Inducing sweating instead causes fluid loss and intestinal dryness, inevitably leading to difficult defecation. "Exterior deficiency and interior excess" implies harmony at the exterior but pathology within. Delirium develops over time as heat exploits the deficiency, converging on Yangming to form Stomach excess.
If the radial pulse is superficial and fine, with slight sweating, the condition is self-regulating. Profuse sweating indicates excessiveness. If the pulse is superficial and firm, and profuse sweating follows induction, this is also excessive. Excessiveness leads to Yang exhaustion in the interior and fluid depletion, causing hard stools.
A superficial and fine pulse indicates weak Yang Qi. Slight sweating means pathogens are departing without damaging healthy Qi, representing self-regulation. Profuse sweating indicates that although pathogens retreat, healthy Qi declines, representing excessiveness. A superficial and firm pulse indicates pathogenic excess. However, profuse sweating after induction is excessive because fluids are lost externally, leading to Yang exhaustion in the interior. Yang is the source of fluids, and fluids are the root of Yang. Profuse sweating exhausts fluids; although Yang Qi remains, its root is severed, termed "Yang exhaustion." With exhausted Yang and depleted fluids, stools inevitably become hard.
A floating and knifelike (Kou) pulse: Floating indicates Yang, Kou indicates Yin. When floating and Kou interact, Stomach Qi generates heat, leading to Yang exhaustion.
A floating pulse indicates abundance in the exterior; a Kou pulse indicates deficiency in the interior. Floating represents exclusive Yang abundance; Kou represents Yin insufficiency. Their interaction signifies Yang excess and Yin deficiency. Depletion of Stomach fluids causes internal heat generation. Although Yang Qi exists, it lacks Yin to pair with, similar to the previous passage. Hence, "Yang exhaustion."
The above three passages elaborate on the causes of Yangming disease. The following three passages elaborate on its manifestations.
In cold damage, if there is fever, no sweat, vomiting, inability to eat, yet continuous sweating occurs, the disease is transferring to Yangming.
When cold damage transfers to Yangming, the patient exhibits continuous, slight sweating.
Fever and no sweat indicate Taiyang disease in the exterior. Vomiting and inability to eat indicate pathogens attempting to enter the interior while healthy Qi resists. Once continuous sweating occurs, it signifies that the Taiyang pathogen has been accepted by Yangming. Thus, it is called "transferring to Yangming." Taiyang cold binds in the skin and hair follicles, closing the pores, hence no sweat. Yangming heat resides in the muscles, opening the pores and leaking fluids, hence continuous sweating.
If a patient has not defecated for five to six days, experiences periumbilical pain, irritability, and periodic exacerbations, this indicates dry feces causing the constipation.
Heat binding in Yangming causes constipation for five to six days, periumbilical pain, irritability, and periodic symptoms, all signs of dry feces in the Stomach. "Periodic" refers to the peak time of Yangming, which is Shen hour (3-5 PM). With Yangming dryness and obstruction preventing defecation, unless Da Cheng Qi Tang (Major Order the Qi Decoction) is used, efficacy is unlikely.