通脉四逆汤（见心腹痛） 黄连阿胶鸡子黄连（见中风
\x竹皮汤
鲜刮竹皮（二两六钱
上一味，以水二杯，煎一杯服。
九制苍术散 治肥人多湿痰盛，久服成地仙（喻嘉言《寓意草》有论。
茅山苍术（十斤，米泔水浸一宿，去皮切片，以黑芝麻拌，九蒸九晒。
上为末，每服二、三钱枣汤下，一日两服。
防风通圣散（见中风） 二陈汤（见痰饮） 乾坤得一丸（即药肆所卖，未制大黄为丸。今新易此
人参养荣汤 治气血两虚，生出诸病，不可名状，不论其症，不论其脉，但服此汤，诸
症俱愈。
生白芍（一钱五分） 当归 人参 白术 炙黄 茯苓 炙草 肉桂 陈皮（各一钱） 远志
（去骨） 五味子（各五分） 熟地（七分五厘
加生姜三片，枣三枚，水煎服。
归脾汤（见怔忡
还少丹（脾肾双补之方） 治虚弱百病，为时常调养之良剂也。
熟地 山茱肉 山药 茯苓 枸杞 肉苁蓉 杜仲 远志（去骨） 牛膝 枳实 巴戟天（去
骨） 小茴香 五味子（各二两） 石菖蒲（一两） 大枣（二十枚
先以姜煮大枣，去皮核捣膏，炼蜜丸梧子大，每服三钱，淡盐汤送下，日二服。
六味丸 八味丸
十味补心汤\x（张心在新定丸散饮膏，随人所入
茯神（八两，专补心） 枣仁（炒黑） 当归（二味自肝补心） 龙眼肉（捣膏） 茯苓（二味自肝补心）
人参 麦冬（二味自肺补心） 熟地（虑其滞者以巴戟天代之） 远志（去骨，二味自肾补心，以上
各四两） 香附（四制 ，三两，通行经络，以达五脏之气
炼蜜丸如桐子大，每服三钱，米汤下，日二服。
《经》曰∶“主明则下安”，以此养心则寿。所谓王者心也，主为一身之主，耳、目、
口、鼻、四肢通体，无一不待其使令。心如海内之大君，四脏如四方之侯伯，干纲克振，而
天下皆安，其大彰明较着者也。诸家亦讲补法，或专救四脏之一，不专补心，久服增气而成
病，若能一于补心，则有利而无弊，遍阅方书，惟天王补心丹，以补心名，而用药驳杂，不
如此方补一脏而五脏交补。方中专补心者，茯神一味，余药则因四脏以补，如四方诸侯，皆
出所有以贡天子。以补心为补药之主，若病在他脏，则他脏之补药，已具方中，便可藉心脏
之精气相助，不患其偏，总使心君操纵有权，四方上下安和，太平之象，可坐致也。尤妙在
香附，通行十二经八脉，气分为之转输，不使滞于一处而偏胜，且能兼益六腑也。
通脉四逆汤（参见心腹痛章节） 黄连阿胶鸡子黄汤（参见中风章节）
竹皮汤
取新鲜刮下的竹皮（二两六钱），
以上一味药，用水两杯，煎煮至一杯后服用。
九制苍术散 治疗肥胖之人湿气痰浊盛者，长期服用可成“地仙”（喻嘉言在《寓意草》中有相关论述）。
取茅山苍术（十斤），用米泔水浸泡一夜，去皮切片，用黑芝麻拌和，经过九次蒸制和九次晾晒。
以上药物研为细末，每次服用二、三钱，用枣汤送服，每日两次。
防风通圣散（参见中风章节） 二陈汤（参见痰饮章节） 乾坤得一丸（即药店所售的未炮制大黄制成的丸剂。现新改为此方）
人参养荣汤 治疗气血两虚，衍生出各种难以名状的病症，不论症状如何，不论脉象怎样，只要服用此汤，诸症皆可痊愈。
生白芍（一钱五分） 当归 人参 白术 炙黄芪 茯苓 炙甘草 肉桂 陈皮（各一钱） 远志
（去骨） 五味子（各五分） 熟地黄（七分五厘）
加生姜三片，大枣三枚，水煎服。
归脾汤（参见怔忡章节）
还少丹（脾肾双补的方剂） 治疗虚弱引起的百病，是日常调养的良好药剂。
熟地黄 山茱萸 山药 茯苓 枸杞子 肉苁蓉 杜仲 远志（去骨） 牛膝 枳实 巴戟天（去
骨） 小茴香 五味子（各二两） 石菖蒲（一两） 大枣（二十枚）
先用姜水煮大枣，去皮核捣成膏状，炼蜜制成梧桐子大小的丸剂，每次服用三钱，淡盐汤送下，每日两次。
六味丸 八味丸
十味补心汤（张景岳在新定丸散饮膏中记载，根据患者情况而定）
茯神（八两，专门补心） 酸枣仁（炒黑） 当归（这两味药从肝补心） 龙眼肉（捣成膏） 茯苓（这两味药从肝补心）
人参 麦冬（这两味药从肺补心） 熟地黄（担心其滋腻碍胃，故用巴戟天替代部分） 远志（去骨，这两味药从肾补心，以上各四两） 香附（四制，三两，通行经络，以通达五脏之气）
炼蜜制成梧桐子大小的丸剂，每次服用三钱，米汤送下，每日两次。
《黄帝内经》说：“君主清明则下属安宁”，以此法养心则可长寿。所谓心如同君王，是全身的主宰，耳、目、口、鼻、四肢全身上下，没有一样不听从它的指挥。心就像国家的大君，心、肝、脾、肺四脏如同四方的诸侯，纲纪振作，天下便安宁，这是非常明显的事实。各家也讲补法，有的只补救四脏中的一脏，不专门补心，长期服用反而增气致病。如果能专一于补心，则只有益处没有弊端。遍阅方书，只有天王补心丹以补心命名，但用药驳杂，不如本方补一脏而五脏交相滋补。方中专门补心的药物只有茯神一味，其余药物则是通过四脏来补心，如同四方诸侯，都拿出所有资源来进贡天子。以补心作为补药的主旨，如果病在其他脏腑，那么其他脏腑的补药已具备在方中，便可借助心脏的精气相助，不用担心偏颇。总之，使心君拥有操纵大权，四方上下安和，太平的景象，即可坐等实现。尤其妙在香附，通行十二经八脉，在气分起到转输作用，不使气滞于一处而偏胜，并且能兼益六腑。
Buzhong Yiqi Tang (see Malaria chapter)
Tongmai Sini Tang (see Heart and Abdominal Pain chapter) Huanglian Ejiao Jizi Huang Decoction (see Stroke chapter)
Zhupi Tang
Take fresh scraped bamboo skin (2 liang 6 qian),
The above single herb is decocted with two cups of water until one cup remains, then taken orally.
Jiu Zhi Cangzhu San Treats obese individuals with abundant dampness and phlegm; long-term use can lead to becoming an "Earth Immortal" (Yu Jiayan discussed this in *Yuyi Cao*).
Take Maoshan Cangzhu (10 jin), soak overnight in rice washing water, remove the peel and slice, mix with black sesame seeds, and undergo nine steaming and nine sun-drying cycles.
Grind the above herbs into powder. Take 2-3 qian per dose, administered with jujube soup, twice daily.
Fangfeng Tongsheng San (see Stroke chapter) Erchen Tang (see Phlegm-Fluid Retention chapter) Qiankun Deyi Wan (refers to the unprocessed Rhizoma Polygonati officinalis pills sold in pharmacies. This is newly replaced by the following formula.)
Renshen Yangrong Tang Treats conditions arising from dual deficiency of Qi and Blood, manifesting as various indescribable symptoms. Regardless of the specific symptoms or pulse, taking this decoction will resolve all ailments.
Raw Baishao (1.5 qian) Danggui Renshen Baizhu Zhi Huangqi Fuling Zhi Gancao Rougui Chenpi (each 1 qian) Yuanzhi
(remove the bone core) Wuweizi (each 0.5 qian) Shudihuang (0.75 qian)
Add three slices of Shengjiang and three jujubes, decoct in water and take orally.
Guipi Tang (see Palpitations chapter)
Huanxiao Dan (A formula for dual tonification of Spleen and Kidney) Treats various diseases caused by weakness; it is an excellent agent for regular conditioning.
Shudihuang Shanzhuyu Shanyao Fuling Gouqizi Rongzhu Duzhong Yuanzhi (remove the bone core) Niuxi Zhishi Bajitian (remove the bone core) Xiaohuixiang Wuweizi (each 2 liang) Shichangpu (1 liang) Dazao (20 pieces)
First, boil the jujubes in ginger water, remove the peel and pits, and mash into a paste. Process with refined honey to form pills the size of mulberry seeds. Take 3 qian per dose, administered with light salt water, twice daily.
Liuwei Wan Bawei Wan
Shiwei Buxin Tang (Recorded by Zhang Jingyue in his newly defined pills, powders, drinks, and pastes, adjusted according to patient needs.)
Fushen (8 liang, specifically tonifies the Heart) Zaoren (stir-fried until dark) Danggui (these two herbs tonify the Heart via the Liver) Longyanrou (mashed into paste) Fuling (these two herbs tonify the Heart via the Liver)
Renshen Maidong (these two herbs tonify the Heart via the Lung) Shudihuang (substituted partially with Bajitian to prevent stagnation) Yuanzhi (remove the bone core, these two herbs tonify the Heart via the Kidney, each of the above 4 liang) Xiangfu (four-processed, 3 liang, promotes circulation through meridians to reach the Qi of the Five Zang organs)
Process with refined honey to form pills the size of mulberry seeds. Take 3 qian per dose, administered with rice soup, twice daily.
The *Classic* states: "If the Sovereign is clear, the subordinates are at peace." Nourishing the Heart in this manner leads to longevity. The Heart is likened to a King, the master of the body; the ears, eyes, mouth, nose, and limbs are all directed by its command. The Heart is like the Great Monarch within the realm, while the Four Zang organs are like feudal lords in the four directions. When the governing principles are upheld, the world is at peace; this is a manifest truth. Various schools discuss tonification methods, some focusing on rescuing only one of the Four Zang organs without specifically tonifying the Heart. Long-term use may increase Qi pathologically. If one focuses exclusively on tonifying the Heart, there are benefits without drawbacks. Scanning medical texts, only Tianwang Buxin Dan bears the name of tonifying the Heart, but its ingredients are miscellaneous. It does not compare to this formula, which tonifies one organ while mutually nourishing the Five Zang. In this formula, only Fushen specifically tonifies the Heart; the other herbs tonify the Heart via the Four Zang organs, similar to how feudal lords offer tribute to the Son of Heaven. With Heart-tonification as the main principle of the remedy, if disease lies in other Zang organs, their respective tonifying agents are already present in the formula, allowing assistance from the Heart's essence and Qi, avoiding bias. Ultimately, if the Heart Monarch holds operational authority, harmony prevails in all directions, and the image of peace can be achieved effortlessly. Particularly ingenious is Xiangfu, which circulates through the Twelve Meridians and Eight Extraordinary Vessels, facilitating transport in the Qi level, preventing stagnation in one area and excess in another, and additionally benefiting the Six Fu organs.