（俱入治法）
〔《素》〕帝曰∶病成而变，何谓？岐伯曰∶风成为寒热，瘅成为消中，厥成为癫疾，久
风为飧泄，脉风成为疠。病之变化，不可胜数（《脉要精微论》）。曰∶二阳之病发心脾，有
不得隐曲，女子不月。其传为风消，其传为息贲者，死不治。曰∶三阳为病发寒热，下为痈
肿，及为痿厥 ，其传为索泽，其传为颓疝。曰∶一阳发病少气，善咳善泄，其
传为心掣，其传为膈。二阳一阴发病，主惊骇背痛，善噫善欠，名曰风厥。二阴一阳发病，
善胀，心满善气。三阳三阴发病，为偏枯痿易，四肢不举。（《阴阳别论》）
黄帝问曰∶五脏六腑寒热相移者何？岐伯曰∶肾移寒于肝，痈肿少气。脾移寒于肝，痈
肿筋挛。肝移寒于心，狂膈中。心移寒于肺，肺消。肺消者饮一溲二，死不治。肺移寒于肾
，为涌水。涌水者，按腹不坚，水气客于大肠，疾行则鸣濯濯，如囊裹浆，水之病也。脾移
热于肝，则为惊衄。肝移热于心，则死。心移热于肺，传为膈消。肺移热于肾，传之柔
。肾移热于脾，传为虚，肠 ，死不可治。胞移热于膀胱，则癃溺血。膀胱移热于小
肠，膈肠不便，上为口糜。小肠移热于大肠，为虑瘕，为沉。大肠移热于胃，善食而瘦，又
谓之食 。胃移热于胆，亦曰食 。胆移热于脑，则辛 鼻渊。鼻渊者，浊涕下
不止也，传为衄 瞑目，故得之气厥也。（《气厥论》）
（相关内容均归入治法章节）
《黄帝内经·素问》记载：黄帝问道：疾病形成后发生的变化，是怎么回事？岐伯回答说：风邪久留可转化为寒热病，热邪炽盛可转化为消中病，气逆上冲可转化为癫疾，风邪久留可转化为完谷不化的飧泄病，脉中风邪可转化为疠风病。疾病的种种变化，多得数不过来。（出自《脉要精微论》）又说：阳明经的病发于心脾，患者有难以启齿的隐情或性功能减退，女子则月经闭止。若病情传变发展为风邪消烁肌肉的风消病，或传变为呼吸急促、胸中积气的息贲病，则属死证，无法治疗。又说：太阳经的病发作时出现寒热症状，向下发展则为痈肿，以及痿厥（肢体痿软无力且寒冷），若传变为肌肤干枯无泽的索泽病，或传变为阴囊肿大的颓疝病。少阳经发病时表现为气短，容易咳嗽，容易腹泻，若传变为心部掣痛的掣心痛，或传变为膈塞不通的膈病。阳明与少阳两经同时发病，主要表现为惊恐、骇怕、背痛，容易嗳气，容易呵欠，这种病名叫风厥。太阴与少阳两经同时发病，表现为容易腹胀，心胸满闷，容易叹气。太阳与太阴两经同时发病，表现为半身不遂的偏枯病、肢体痿废改变的痿易病，四肢不能举动。（出自《阴阳别论》）
黄帝问道：五脏六腑之间寒热之气相互移注，是怎么回事？岐伯回答说：肾中的寒邪移注于肝，会导致痈肿和气短。脾中的寒邪移注于肝，会导致痈肿和筋脉拘挛。肝中的寒邪移注于心，会导致狂躁和膈中痞塞。心中的寒邪移注于肺，会导致肺消病。肺消病的表现是喝一分水排二分尿，属于死证，无法治疗。肺中的寒邪移注于肾，会导致涌水病。所谓涌水病，按压腹部并不坚硬，水气客居在大肠，快速行走时腹部鸣响濯濯有声，就像囊袋包裹着浆液一样，这是水气为患的疾病。脾中的热邪移注于肝，则会导致惊悸和鼻出血。肝中的热邪移注于心，则会导致死亡。心中的热邪移注于肺，传变为膈消病。肺中的热邪移注于肾，传变为柔痉（筋脉弛缓）。肾中的热邪移注于脾，传变为虚损病，伴有肠鸣泄泻，属于死证，不可治疗。胞宫（此处指下焦血室或相关部位）的热邪移注于膀胱，则会导致小便淋漓不畅和尿血。膀胱的热邪移注于小肠，导致膈肠不便（肠道阻塞不通），向上熏蒸则导致口腔糜烂。小肠的热邪移注于大肠，会导致虑瘕（腹中结块）和沉疝。大肠的热邪移注于胃，表现为食欲旺盛但身体消瘦，这又叫做食亦病。胃中的热邪移注于胆，也称为食亦病。胆中的热邪移注于脑，则导致鼻窍辛辣疼痛和鼻渊病。所谓鼻渊病，是指浊涕不断流出，若传变为鼻衄和目盲，这是因为气机逆乱所致。（出自《气厥论》）
(All related content is included in the chapter on Therapeutic Methods)
*Huangdi Neijing Suwen* records: The Yellow Emperor asked, "What is meant by changes occurring after a disease has formed?" Qibo replied, "Wind lingering can transform into cold-heat disorders; excessive heat can transform into Xiao Zhong (Middle Jiao Consumption); Qi rebellion can transform into Dian Ji (Epilepsy/Manic Disorder); long-standing wind can transform into Sun Xie (Undigested Food Diarrhea); wind invading the vessels can transform into Li Feng (Leprosy). The variations of diseases are countless." (From *Mai Yao Jing Wei Lun*) It is also stated: "Diseases of the Yang Ming channel originating from the Heart and Spleen involve unspoken difficulties [sexual dysfunction or emotional distress], and women experience amenorrhea. If it transmits to become Feng Xiao (Wind Consumption), or transmits to become Xi Ben (Breathful Accumulation), it is a death case that cannot be treated. Diseases of the Tai Yang channel manifest with chills and fever; downward transmission results in abscesses and swelling, as well as Wei Jue (Flaccidity and Cold Extremities). If it transmits to become Su Ze (Withered Dryness), or transmits to become Tui Shan (Scrotal Hernia). Disease of the Shao Yang channel manifests as shortness of Qi, frequent coughing, and frequent diarrhea. If it transmits to become Xin Che (Heart Palpitation/Tugging Pain), or transmits to become Ge (Diaphragmatic Obstruction). When both Yang Ming and Shao Yang channels are affected, the main symptoms are fright, back pain, frequent belching, and yawning; this is named Feng Jue (Wind Rebellion). When both Tai Yin and Shao Yang channels are affected, there is frequent distension, chest fullness, and frequent sighing. When both Tai Yang and Tai Yin channels are affected, it results in Pian Ku (Hemiplegia), Wei Yi (Flaccid Paralysis with Change), and inability to move the four limbs." (From *Yin Yang Bie Lun*)
The Yellow Emperor asked, "What is the mechanism behind the mutual transfer of cold and heat among the Zang and Fu organs?" Qibo replied, "When Kidney cold transfers to the Liver, it causes abscesses and shortness of Qi. When Spleen cold transfers to the Liver, it causes abscesses and tendon spasms. When Liver cold transfers to the Heart, it causes mania and diaphragmatic obstruction. When Heart cold transfers to the Lung, it causes Fei Xiao (Lung Consumption). In Fei Xiao, one drink yields two parts urine; this is a death case that cannot be treated. When Lung cold transfers to the Kidney, it causes Yong Shui (Gushing Water). Yong Shui is characterized by a non-tender abdomen; water Qi resides in the Large Intestine, making gurgling sounds when walking quickly, like a bag containing liquid; this is a disease of water accumulation. When Spleen heat transfers to the Liver, it causes fright and epistaxis. When Liver heat transfers to the Heart, it leads to death. When Heart heat transfers to the Lung, it transmits to become Ge Xiao (Diaphragm Consumption). When Lung heat transfers to the Kidney, it transmits to become Rou Jing (Flaccid Spasm). When Kidney heat transfers to the Spleen, it transmits to become deficiency, accompanied by intestinal rumbling and diarrhea; this is a death case that cannot be treated. When the Bao Organ [lower jiao blood chamber] heat transfers to the Bladder, it causes Lin syndrome [dysuria] and hematuria. When Bladder heat transfers to the Small Intestine, it causes blockage of the intestines, and upward steaming leads to mouth ulcers. When Small Intestine heat transfers to the Large Intestine, it causes Lu Jia [abdominal masses] and Chen [sinking hernia]. When Large Intestine heat transfers to the Stomach, it causes increased appetite but emaciation; this is also called Shi Yi (Food Transformation). When Stomach heat transfers to the Gallbladder, it is also called Shi Yi. When Gallbladder heat transfers to the Brain, it causes pungency in the nose and Bi Yuan (Nasal Sinusitis). Bi Yuan is characterized by continuous discharge of turbid nasal mucus; if it transmits to cause epistaxis and blindness, it is due to Qi rebellion." (From *Qi Jue Lun*)