麻黄根 牡蛎粉 败扇灰 栝蒌（以上各三两） 白术（二两） 米粉（三升）
上为末，和粉搅匀，以生绢袋盛，用粉身体，日三两度，忌桃李雀肉，仍灸大椎五六百
炷，日灸二七五七，任意灸亦得，汗即渐止。
治一切虚汗，盗汗自汗，及漏风等证，汗泄不禁，服诸药不能止者，并宜用之。
麻黄根 本 白芷 牡蛎（ ） 龙骨（以上各半两） 米粉（二两） 脑子（半钱）
上为细末研匀，以纱帛包药，于汗处扑敷之，汗止为度。
治盗汗，日久不止。
椒目 麻黄根（各等分）
上为细末，每服一钱，用无灰热酒调，食后服。
治大人小儿腋汗。大人乃心血液盛，面常发赤者是也。小儿因惊而得，宜服珍珠散。史
丞相苦常盗汗不止，气弱体赢，治之不愈，一日洪舍人相见，一医人云∶心血液盛亦为汗，
非虚也，宜用药收敛心经。遂传此方，服之而愈。
人参（新罗者） 川当归（去芦，焙，各半两）
上 咀，用猪心一个，切作三片，药三分服，每服用水一碗，猪心一片，煎至一盏，
去滓服，食前二次服。一方加黄 。
盖人身之有皮毛血脉筋膜肌肉骨髓而成其形，内有肝心脾肺肾以主之。若喜怒不节，劳
役兼致，内之精血虚耗，荣卫失调，发为寒热，使皮血筋骨肌肉痿弱无力以运动，故致痿
。状似柔风脚弱相类。以脉证并所因别之，不可混作柔风香港脚论。此乃外所因。凡痿 乃内
藏气不足之所为也。大抵痿弱之由，因肺热脾虚弱薄，着足痿 ，其色白而毛败，名皮痿，
曰肺热叶焦，曰五脏因肺热发为痿 也。心下热，其膝枢纽如折去而不相提挈，胫筋纵缓不
能任地也。色赤而络脉溢，名脉痿。由悲哀太甚，阳气内伤，数尿血，曰大筋空虚，发为肌
痹，传为脉痿。病肝热口苦，筋膜干，筋急而挛，色苍而爪枯，曰筋痿。由思虑无穷，所愿
不得，意淫于外，房劳太甚，宗筋弛缓，及为白淫，曰筋痿者，生于肝也。病脾热胃干而渴
，肌肉不仁，色黄而肉蠕动，曰肉痿，由渐于湿地，居处下泽，濡渍痹而不仁，曰肉痿也。
病肾热腰脊不举，骨枯髓减，色黑齿槁，曰骨痿。因所远行劳倦，遇天热而渴，阳气内乏，
热舍于肾，致水不胜火，则骨枯而髓虚，故为之曰骨痿，生于大热者也。《难经》曰∶骨痿
不能起于床者是也。大抵诸痿生于肺热，此一句便见治法大意，经曰∶东方实，西方虚，泻
南方。补北方，此因是就生就制而言，补泻大经大法，不外于此。东方木肝也，西方金肺也
，南方火心也，北方水肾也。五行之中，惟火有二。肾虽有二，水居其一。阳常有余，阴常
不足。故经曰∶一水不胜二火，理之必然。肺金体燥而居上，主气畏火者也。脾土性湿而居
中，主四肢畏水者也。火性炎上，若嗜欲无节，则水失所养，火寡于畏而侮所胜，肺得火邪
而热矣。木性刚，急驰受热，则金失所养，火寡于畏而侮所胜，脾得木邪而伤矣。肺热则不
能管摄一身，脾伤则四脚不能为用，而诸痿之病作。泻南方者，则肺金清，而东方不实，何
脾伤之有？补北方水，则心火降而西方不虚，何肺热之有？故阳明实则宗筋润，能束骨而利
机关矣。治痿之法，无出于此。
麻黄根、牡蛎粉、败扇灰、栝蒌（以上各三两），白术（二两），米粉（三升）。
将上述药物研为细末，与米粉混合搅匀，装入生绢袋中，用此药粉扑擦身体，每日三次。忌食李子、桃子和雀肉。同时艾灸大椎穴五六百壮，每日灸十四至三十五壮，随意施灸亦可，汗液即可逐渐停止。
治疗一切虚汗、盗汗、自汗，以及漏风等证候，汗出淋漓不止，服用其他药物无法止住的，都适宜使用此方。
麻黄根、本（此处疑为“藁本”或原文脱字，依原文保留）、白芷、牡蛎（缺重量，依原文）、龙骨（以上各半两），米粉（二两），脑子（半钱）。
将药物研成细末并混合均匀，用纱帛包裹药粉，在出汗部位扑敷，直到汗止为止。
治疗盗汗，日久不止。
椒目、麻黄根（各等分）。
将药物研成细末，每次服用一钱，用无灰热酒调服，饭后服用。
治疗大人和小孩的腋汗。大人是因为心血液盛，面色常发红；小孩是因为受惊而得病，适宜服用珍珠散。史丞相长期苦于盗汗不止，气弱体瘦，治疗未愈。有一天洪舍人相见，一位医生说：“心血液盛也会出汗，并非虚证，适宜用药收敛心经。”于是传授此方，服用后痊愈。
人参（新罗产者）、川当归（去芦头，焙干，各半两）。
将药物切碎，用一个猪心，切成三片，将药物分为三份服用。每次服用时用水一碗、猪心一片，煎煮至一盏量，去渣服用，饭前分两次服用。另一方法加入黄芪。
大概人的形体是由皮毛、血脉、筋膜、肌肉、骨髓构成的，体内有肝、心、脾、肺、肾来主宰。如果喜怒没有节制，劳累过度兼而有之，导致内部精血虚耗，营卫失调，引发寒热症状，使皮、血、筋、骨、肌肉痿弱无力以运动，因此导致痿证。症状类似于柔风、脚弱相似。通过脉象和证候以及病因来辨别，不可混同于柔风、香港脚（脚气）来论述。这属于外所因。凡是痿证，都是内脏气不足所致。大抵痿弱的成因，是由于肺热脾虚弱薄弱，足部着地即痿软，肤色白而毛发败坏，称为皮痿，说是肺热叶焦，说是五脏因肺热发为痿证。心下有热，膝部枢纽如折断般分离而不能提挈，小腿筋纵缓不能支撑地面。肤色赤而络脉充盈，称为脉痿。由悲哀太过，阳气内伤，多次尿血，说大筋空虚，发为肌痹，传变为脉痿。患肝热口苦，筋膜干燥，筋急而挛缩，肤色苍黑而指甲枯槁，称为筋痿。由思虑无穷，愿望不得实现，意念淫逸于外，房劳太甚，宗筋弛缓，以及出现白淫，称为筋痿，生于肝脏。患脾热胃干而口渴，肌肉麻木不仁，肤色黄而肌肉蠕动，称为肉痿，由于逐渐处于湿地，居处低洼潮湿，濡渍痹阻而不仁，称为肉痿。患肾热腰脊不能抬起，骨骼枯槁髓液减少，肤色黑而牙齿枯槁，称为骨痿。因为远行劳倦，遇到天热而口渴，阳气内乏，热邪留舍于肾，导致水不胜火，则骨骼枯槁而髓虚，所以称之为骨痿，生于大热。《难经》说：骨痿不能起床的就是这种情况。大抵各种痿证生于肺热，这一句就可见治法大意。经文说：东方实，西方虚，泻南方，补北方。这是就相生相制而言，补泻的大经大法，不外乎于此。东方属木对应肝，西方属金对应肺，南方属火对应心，北方属水对应肾。五行之中，只有火有两种。肾脏虽有两个，但水居其一。阳常有余，阴常不足。所以经文说：一水不胜二火，是理所当然的。肺金属燥而居上，主气而畏火。脾土性湿而居中，主四肢而畏水。火性炎上，如果嗜欲没有节制，则水失去滋养，火缺少畏惧而欺侮所胜之脏，肺得到火邪而热了。木性刚烈，急速驰受热，则金失去滋养，火缺少畏惧而欺侮所胜之脏，脾得到木邪而受伤了。肺热则不能管摄一身，脾伤则四肢不能为用，而各种痿证发作。泻南方火，则肺金清肃，而东方木不实，有什么脾伤呢？补北方水，则心火下降而西方金不虚，有什么肺热呢？所以阳明经实则宗筋滋润，能束骨而利关节。治疗痿证的方法，没有超出这个范围的。
Huanggen (Radix Ephedrae), Muli Fen (Ostreae Cortex Pulvis), Baishanhui (Ash of Worn Fan), Gualou (Fructus Trichosanthis) (each 3 liang above), Baizhu (Atractylodis Rhizoma, 2 liang), Mixian (Rice Flour, 3 sheng).
Grind the above substances into fine powder, mix evenly with rice flour, place in a raw silk bag, and use the powder to dust the body. Apply three times daily. Avoid eating plums, peaches, and sparrow meat. Additionally, moxa-convulse the Dazhui (GV14) acupoint 500–600 cones. Moxa-convulse 14–35 cones daily, or as desired; the sweating will gradually cease.
Treats all types of deficiency sweating, night sweats, spontaneous sweating, and conditions such as Loufeng (Wind Leakage), where sweat flows uncontrollably and cannot be stopped by other medicines. This formula is suitable for all such cases.
Huanggen (Radix Ephedrae), Ben (Ligustici Chuanxiong Rhizoma, likely typo for Gaoben or original text omission), Baizhi (Angelicae Dahuricae Radix), Muli (Ostreae Concha), Longgu (Fossilia Ossis Mastodi et Scapulae) (each 0.5 liang above), Mixian (Rice Flour, 2 liang), Naozi (Borneolum Syntheticum, 0.5 qian).
Grind the medicine into a fine powder and mix uniformly. Wrap the powder in gauze and apply it to the sweating areas until the sweating stops.
Treats night sweats that persist for a long time.
Jiaomu (Semen Zanthoxyli), Huanggen (Radix Ephedrae) (equal parts).
Grind into fine powder. Take 1 qian each time, mixed with warm wine without sediment, taken after meals.
Treats axillary sweating in adults and children. In adults, this is due to abundant Heart blood and Qi, causing the face to often appear red; in children, it results from fright. The Zhensan (Pearl Powder) is suitable. Chancellor Shi suffered from persistent night sweats for a long time, with weak Qi and emaciated body, and treatment was ineffective. One day, when meeting Secretary Hong, a physician said: "Abundant Heart blood and Qi can also cause sweating; it is not a deficiency. It is appropriate to use medicine to收敛 (astringe/consolidate) the Heart channel." Thus, this formula was transmitted, and he recovered after taking it.
Renshen (Ginseng Radix et Rhizoma, from Silla), Chuandanggui (Angelicae Sinensis Radix, remove rhizome, dry-roast, each 0.5 liang).
Cut the medicine into small pieces. Use one pig heart, cut into three slices. Divide the medicine into three doses. For each dose, use one bowl of water and one slice of pig heart, decoct until one zhan remains, strain, and take. Take twice before meals. Another method adds Huangqi (Astragali Radix).
Generally, the human form is composed of skin, hair, blood vessels, sinews, muscles, and bone marrow, governed internally by the Liver, Heart, Spleen, Lung, and Kidney. If emotions like joy and anger are unregulated, combined with overwork, internal essence and blood are depleted, Ying and Wei (Nutritive and Defensive Qi) become disordered, leading to alternating chills and fever. This causes the skin, blood, sinews, bones, and muscles to become flaccid and weak, unable to move, resulting in Wei syndrome (Flaccidity Syndrome). The symptoms resemble Roufeng (Soft Wind) and Jiaoruo (Leg Weakness). Differentiate by pulse and signs and etiology; do not confuse it with discussions on Roufeng or Hongjiaojiao (Foot Qi/Gout). This belongs to external causes. Generally, Wei syndrome arises from insufficiency of internal organ Qi. Broadly, the cause of weakness is Lung heat and Spleen deficiency/thinness. When feet touch the ground, they become flaccid; the complexion is white and hair deteriorates, named Piwei (Skin Flaccidity), described as Lung heat scorching the leaves, stating that the five Zang organs develop Wei syndrome due to Lung heat. Heat below the Heart causes the knee joint to feel like it is breaking apart and cannot support the body; the calf sinews are relaxed and cannot bear weight. The complexion is red and collateral vessels are full, named Maiwei (Vessel Flaccidity). Caused by excessive sorrow, damaging internal Yang Qi, frequent hematuria, stating that large sinews become empty, developing into Jibi (Muscle Bi), transmitting to Maiwei. Liver heat causes bitter taste in the mouth, dry sinews, tight and contracted sinews, dark complexion, and withered nails, named Jinwei (Sinew Flaccidity). Caused by endless worry, unfulfilled desires, mental wandering, excessive sexual activity, relaxation of Zongjin (General Sinews), and occurrence of Baiyin (White Discharge), named Jinwei, originating from the Liver. Spleen heat causes dry stomach and thirst, insensitivity of muscles, yellow complexion, and muscle twitching, named Rouwei (Flesh Flaccidity), caused by gradual exposure to damp grounds, dwelling in low and marshy places, dampness soaking and obstructing sensation, named Rouwei. Kidney heat causes inability to lift the waist and spine, withered bones and reduced marrow, black complexion, and withered teeth, named Guwei (Bone Flaccidity). Caused by fatigue from long journeys, encountering hot weather and thirst, internal lack of Yang Qi, heat lodging in the Kidney, leading to Water failing to overcome Fire, resulting in withered bones and deficient marrow, thus named Guwei, originating from severe heat. The Nanjing states: Bone flaccidity preventing one from rising from bed is the case. Broadly, all Wei syndromes originate from Lung heat; this single phrase reveals the general principle of treatment. The Classic says: East is excess, West is deficiency, drain the South, tonify the North. This refers to generation and control relationships; the great principles of tonification and drainage are contained herein. East corresponds to Wood and the Liver; West corresponds to Metal and the Lung; South corresponds to Fire and the Heart; North corresponds to Water and the Kidney. Among the Five Elements, only Fire has two aspects. Although there are two Kidneys, Water resides in one. Yang is often in excess, Yin is often insufficient. Thus, the Classic says: One Water cannot overcome Two Fires, which is inevitable. Lung Metal is dry and resides superiorly, governing Qi and fearing Fire. Spleen Earth is damp and resides centrally, governing the four limbs and fearing Water. Fire nature is flaming upward; if desires are unregulated, Water loses nourishment, Fire lacks restraint and insults what it conquers, so the Lung receives Fire pathogen and becomes hot. Wood nature is rigid; rapid movement and heat reception cause Metal to lose nourishment, Fire lacks restraint and insults what it conquers, so the Spleen receives Wood pathogen and is injured. Lung heat cannot regulate the whole body; Spleen injury causes the four limbs to be unusable, and various Wei diseases arise. Draining the South clears Lung Metal, so East Wood is not excessive, how can Spleen be injured? Tonifying North Water descends Heart Fire so West Metal is not deficient, how can Lung be hot? Therefore, when the Yangming channel is full, Zongjin is moistened, able to bind bones and facilitate joints. The method for treating Wei syndrome does not go beyond this.