三因云古方有五痫五脏痫六畜痫等名证不同难于备载别录有五痫之证一曰马痫作马嘶鸣
以马
属在午手少阴君火主之故其病应于心二曰羊痫作羊叫声以羊属未足太阴湿土主之应乎脾三曰
鸡痫作鸡叫声以鸡属酉足阳明燥金主之应乎胃四曰猪痫作猪叫声以猪属亥手厥阴心包主之应
乎右肾五曰牛痫作牛吼声以牛属丑手太阴湿土主之应乎肺此五痫应乎五畜应乎五脏者也发则
旋晕颠倒口眼相引目睛上摇手足搐搦背脊强直食顷乃苏各随所感施以治法
钱氏云凡治五痫皆随脏治之每藏各一兽犬痫反折上窜犬叫肝也羊痫目瞪吐舌羊叫心也牛
痫目
直视腹满牛叫脾也鸡痫惊眺反折手纵鸡叫肺也猪痫如尸吐沫猪叫肾也五痫重者死病后甚者亦
死轻者五色丸主之
按千金方叙六畜痫曰马曰牛曰羊曰猪曰犬曰鸡并不以六畜分属五脏今三因所因五痫无犬
痫一证钱氏叙五痫一证无马痫一证二书以五兽分发五脏名各不同俱不可知其所由然也三因虽
有马犬痫及五脏有胃无肾之说亦难据凭无所载焉又按丹溪云五痫虽有分发五脏之说于经既无
所据而治法亦未见有五者之分而所以不必分五也
仁斋曰小儿之恶候也盖小儿血脉不敛气骨不聚为风邪所触为乳哺失节停结癖积而得之其
候神
气拂郁瞪眼直视面目牵引口噤涎流腹肚胀 手足搐掣似死似生或声或哑或项背反张或腰脊强
直但四体柔弱发而时醒者为痫若一身强硬终日不醒则为 症矣大概血滞心窍邪气在心积惊成
痫
通行心经调平血脉顺气豁痰乃其要也假令小儿有热有痰不欲乳哺眠睡不安常常惊悸此皆发痫
之渐即以紫霜丸导之时间量与紫霜丸减其盛气则无惊风痫钓之患痫证方萌耳后高骨间必有青
纹纷纷如线见之则为瓜破须令出血啼叫尤得气通诸痫发不能言者盖咽喉为气之道路风伤其气
以掩声音道路之门抑亦血滞于心心窍不通所致耳南星炮为末雄猪胆汁调和少许啖之辄效若
夫钱氏五痫丸并南星散以菖蒲煎汤调下甘遂猪心汤和苏合香丸一丸皆治痫之要药也
按痫病古方或云风痫或云惊痫或云颠痫由此疾与中风颠狂急慢惊或因闻犬声而得盖小儿
神尚
弱惊则神不守舍舍空则痰涎归之或饮食失节脾胃有伤积为痰饮以致痰迷心窍而作者治法当寻
火寻痰而前人多用镇坠清心之药固可以治热可以清痰若有顽痰胶固者此药未易驱逐在上者必
用吐吐后方宜服此药有痰实在里者亦须下之随病轻重而用之也或曰痫有阴阳何也予曰此与急
慢惊者可同论也阳痫不因吐下由其有痰有热客于心胃之间因闻大惊而作若热盛虽不闻惊亦自
作也宜用寒凉以攻治之阴痫亦本于痰热所作医以寒凉药攻之太过损伤脾胃变而成阴宜用温平
补胃燥痰之药若曰不因坏证而阴阳之分则是指痰热所客表里虚弱脏腑深浅而言痫病岂有阴寒
者哉
《三因方》记载,古代医方中有五痫、五脏痫、六畜痫等名称,证候表现不同,难以全部记载。另录有五痫的证候:第一种叫马痫,发作时发出马嘶鸣声。因为马在十二地支中属午,由手少阴君火(心经)主司,所以其病应于心。第二种叫羊痫,发作时发出羊叫声。因为羊在十二地支中属未,由足太阴湿土(脾经)主司,所以其病应乎脾。第三种叫鸡痫,发作时发出鸡叫声。因为鸡在十二地支中属酉,由足阳明燥金(胃经)主司,所以其病应乎胃。第四种叫猪痫,发作时发出猪叫声。因为猪在十二地支中属亥,由手厥阴心包(心包络)主司,所以其病应乎右肾。第五种叫牛痫,发作时发出牛吼声。因为牛在十二地支中属丑,由手太阴湿土(肺经)主司,所以其病应乎肺。这五种痫病对应五种牲畜,也对应五脏。发作时,患者会突然眩晕跌倒,口眼相互牵引,眼球上翻摇动,手足抽搐,背脊强直,大约一顿饭的时间后才苏醒。治疗应根据各自所感之邪施以治法。
钱乙(钱氏)说,凡是治疗五痫,都要根据所属脏腑进行治疗,每一脏对应一种动物:犬痫表现为身体反折向上窜跳、犬叫,对应肝;羊痫表现为瞪眼吐舌、羊叫,对应心;牛痫表现为目直视、腹部胀满、牛叫,对应脾;鸡痫表现为惊视、身体反折、手部松弛、鸡叫,对应肺;猪痫表现为如尸体般僵卧、吐沫、猪叫,对应肾。五痫重症者死,病后复发严重者也死。轻症者用五色丸主治。
按《千金方》叙述六畜痫,包括马、牛、羊、猪、犬、鸡,并不将六种牲畜分属于五脏。而《三因方》所述的五痫中没有犬痫这一证型,钱氏所述的五痫中没有马痫这一证型。这两本书将五种野兽分别配属五脏,名称各不相同,都不清楚它们产生的缘由。《三因方》虽然有马痫和犬痫,以及五脏有胃无肾的说法,但也难以作为依据,因为没有相关记载。另外,按朱丹溪所说,五痫虽然有所谓分属五脏的说法,但在经典中既无依据,治疗方法上也未见有五者的区分,所以不必分为五类。
仁斋说,这是小儿的一种恶候。大概是因为小儿血脉不收敛,气骨未聚,被风邪触动,或因哺乳失节,停积成癖积而得病。其症状表现为神气拂郁,瞪眼直视,面目牵引,口噤流涎,腹部胀大,手足抽搐掣动,似死似生,或发声或失声,或项背反张,或腰脊强直。如果四肢柔弱,发作时能时而清醒,这叫痫;如果全身强硬,终日不醒,这叫痉证。大概是因为血滞心窍,邪气在心,积惊而成痫。治疗的关键在于通行心经,调平血脉,顺气豁痰。假如小儿有热有痰,不欲吃奶,睡眠不安,常常惊悸,这些都是发痫的先兆。应立即给予紫霜丸导引治疗。适时适量地给予紫霜丸以减弱其盛气,就不会有惊风、痫钓的祸患,因为痫证刚刚萌芽。耳后高骨间必有青纹,纷纷如线,见到这种征象就要刺破出血,啼叫有助于气机通畅。各种痫病发作不能言语的,是因为咽喉是气运行的道路,风邪伤了气,掩盖了声音道路的门户,这也是血滞于心、心窍不通所致。可以用炮制的南星研末,用雄猪胆汁调和少许喂服,往往有效。至于钱氏的五痫丸、南星散用菖蒲煎汤调下,甘遂猪心汤,以及苏合香丸一丸,都是治疗痫病的重要药物。
按古方论述痫病,有的称为风痫,有的称为惊痫,有的称为颠痫。由此疾与中风、癫狂、急慢惊风有关,或因听到狗叫声而诱发。大概因为小儿神气尚弱,受惊则神不守舍,神舍空虚则痰涎归附;或者饮食失节,脾胃受伤,积为痰饮,以致痰迷心窍而发病。治疗方法应当寻火、寻痰。而前人多用镇坠清心之药,固然可以治热、清痰,但如果有顽痰胶固的情况,这些药不容易驱逐。痰在上焦的必须用吐法,吐后方宜服用此类药;痰实在里的也必须用下法。要根据病情的轻重来使用。有人问:痫病有阴阳之分吗?我说:这与急慢惊风可以同样讨论。阳痫不是因为吐下造成的,而是因为有痰有热客居在心胃之间,因听到大惊而发作。如果热盛,即使没有听到惊吓也会自行发作。适宜用寒凉药攻治。阴痫也是本于痰热所作,医生用寒凉药攻治太过,损伤脾胃,变证而成阴证。适宜用温平补胃、燥痰的药物。如果说不是因误治坏证而产生的阴阳之分,那么是指痰热所客,表里虚弱,脏腑深浅而言。痫病难道有纯阴寒的吗?
According to the *San Yin Fang* (Treatise on Three Causes), ancient prescriptions included names such as "Five Epilepsies" (Wu Xian, epilepsy classified into five types based on animal sounds and organ correspondence), "Five Zang Epilepsies", and "Six Livestock Epilepsies". The syndromes differ, making it difficult to record them all. Another record lists the manifestations of the Five Epilepsies:
The first is called Horse Epilepsy (Ma Xian). During an attack, the patient makes a sound like a horse neighing. In the Earthly Branches, the Horse corresponds to Wu (noon), which is governed by the Hand Shaoyin Junfire (Heart Meridian). Therefore, this disease corresponds to the Heart.
The second is called Sheep Epilepsy (Yang Xian). During an attack, the patient makes a bleating sound. The Sheep corresponds to Wei, which is governed by the Foot Taiyin Damp-Soil (Spleen Meridian). Therefore, this disease corresponds to the Spleen.
The third is called Chicken Epilepsy (Ji Xian). During an attack, the patient makes a crowing sound. The Chicken corresponds to You, which is governed by the Foot Yangming Dry-Metal (Stomach Meridian). Therefore, this disease corresponds to the Stomach.
The fourth is called Pig Epilepsy (Zhu Xian). During an attack, the patient makes a grunting sound. The Pig corresponds to Hai, which is governed by the Hand Jueyin Pericardium (Pericardium). Therefore, this disease corresponds to the Right Kidney.
The fifth is called Ox Epilepsy (Niu Xian). During an attack, the patient makes a bellowing sound. The Ox corresponds to Chou, which is governed by the Hand Taiyin Damp-Soil (Lung Meridian). Therefore, this disease corresponds to the Lung.
These five epilepsies correspond to the five livestock and the five Zang organs. Upon onset, the patient suddenly experiences vertigo and falls, with the mouth and eyes pulling towards each other, eyes rolling upward, limbs twitching, and the back stiffening. After approximately the time it takes to eat a meal, the patient recovers. Treatment should be administered according to the specific pathogenic factors involved.
Qian Yi (Qian Shi) stated that in treating the Five Epilepsies, one must treat according to the corresponding Zang organ, with each organ associated with one animal: Dog Epilepsy involves body opisthotonos, upward jumping, and barking, corresponding to the Liver; Sheep Epilepsy involves staring, tongue protrusion, and bleating, corresponding to the Heart; Ox Epilepsy involves fixed gaze, abdominal distension, and lowing, corresponding to the Spleen; Chicken Epilepsy involves startled staring, body opisthotonos, limp hands, and crowing, corresponding to the Lung; Pig Epilepsy involves lying rigid like a corpse, foaming at the mouth, and grunting, corresponding to the Kidney. Severe cases of the Five Epilepsies result in death, as do those with severe relapses after illness. Mild cases are primarily treated with Wuse Wan (Five-Color Pill).
According to the *Qianjin Fang*, the Six Livestock Epilepsies include Horse, Ox, Sheep, Pig, Dog, and Chicken, without assigning them to the Five Zang organs. However, the *San Yin Fang*'s description of the Five Epilepsies lacks the Dog Epilepsy syndrome, while Qian Shi's description lacks the Horse Epilepsy syndrome. These two texts assign different animals to the Zang organs, and the origins of these differences are unknown. Although the *San Yin Fang* mentions Horse and Dog Epilepsies and posits that the Five Zang include the Stomach but exclude the Kidney, these claims are difficult to substantiate due to lack of documentation. Furthermore, Zhu Danxi noted that although there is a theory dividing the Five Epilepsies among the Five Zang, it lacks basis in classical texts, and treatment methods do not show distinct categories for the five types; thus, division into five is unnecessary.
Ren Zhai stated that this is a severe condition in children. It arises because children's blood vessels are not yet consolidated, Qi and bones are not fully gathered, making them susceptible to Wind pathogens. It can also result from irregular nursing leading to stagnation and accumulation. Symptoms include depressed Shen (Spirit), staring blankly, facial muscle twitching, locked jaw with drooling, abdominal distension, limb convulsions, appearing half-dead or half-alive, varying vocalization or aphonia, neck/back arching (opisthotonos), or spinal stiffness. If the four limbs are flaccid and the child regains consciousness intermittently during attacks, it is termed Epilepsy (Xian); if the whole body is rigid and the child remains unconscious throughout the day, it is termed Spasm (Jing). Generally, this is caused by Blood stasis blocking the Heart orifices, Evil Qi residing in the Heart, and accumulated Shock forming Epilepsy. The key treatment lies in unblocking the Heart Meridian, regulating Blood, smoothing Qi, and resolving Phlegm.
If a child has Heat and Phlegm, refuses milk, sleeps restlessly, and frequently startles, these are precursors to Epilepsy. One should immediately administer Zishuang Wan (Purple Frost Pill) to guide out the pathogen. Administering Zishuang Wan appropriately and in moderation to reduce excessive Qi will prevent complications of Wind Convulsion and Epileptic Hook. Since the Epilepsy syndrome is just emerging, one should look for green veins under the skin behind the high bone of the ear, appearing like threads. If seen, pricking to bleed is required; crying helps promote Qi circulation. When various Epilepsies occur and the patient cannot speak, it is because the throat is the pathway for Qi, and Wind damaging Qi blocks this gateway. This is also caused by Blood stasis in the Heart and blockage of the Heart orifices. Prepared Pinellia Rhizome (Banxia, processed) powder mixed with a small amount of male pig bile can be fed to the patient, often yielding effective results. Other important medicines for treating Epilepsy include Qian Shi's Five Epilepsy Pills, Banxia San (Pinellia Powder) taken with Anemarrhenae Decoction (Shichangpu decoction), Gansui Pig Heart Soup, and one pill of Suhexiang Wan (Styrax Pill).
Ancient prescriptions refer to Epilepsy as Feng Xian (Wind Epilepsy), Jing Xian (Shock Epilepsy), or Dian Xian (Manic Epilepsy). This disease is related to Stroke, Mania, and Acute/Chronic Convulsions, and may be triggered by hearing dog barks. Generally, because children's Shen is weak, shock causes the Shen to lose its residence; when the residence is empty, Phlegm-Saliva accumulates. Alternatively, irregular diet damages the Spleen and Stomach, accumulating into Phlegm-Dampness, which confuses the Heart orifices. Treatment should focus on identifying Fire and Phlegm. Previous physicians often used sedative and Heart-clearing drugs, which can treat Heat and clear Phlegm. However, if stubborn Phlegm is firmly adhered, these drugs are ineffective. For Phlegm in the Upper Jiao, emesis (vomiting therapy) must be used first, followed by such medications. For Phlegm firmly rooted in the interior, purgation (downward draining) is necessary. Treatment depends on the severity of the disease.
Someone asked: Is there a distinction between Yin and Yang in Epilepsy? I replied: This can be discussed similarly to Acute and Chronic Convulsions. Yang Epilepsy does not result from improper emesis or purgation but from Phlegm and Heat lodging between the Heart and Stomach, triggered by sudden fright. If Heat is intense, it may arise spontaneously even without fright. Cold-cooling herbs should be used to attack and treat it. Yin Epilepsy also originates from Phlegm-Heat, but becomes Yin-type due to excessive use of cold-cooling drugs by physicians, which damage the Spleen and Stomach. Warm and neutral herbs that tonify the Stomach and dry Phlegm should be used. If the distinction between Yin and Yang is not due to iatrogenic error (bad transformation), it refers to the depth of the pathogen (Phlegm-Heat), the deficiency of the exterior and interior, and the depth of the Zang-Fu organs. Can Epilepsy truly be purely Cold-Yin?