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太阴湿土司天。太阳寒水在泉。中见少宫土运。岁土不及。上宫与正宫同。少宫上临太
阴。
至平
化丰
虫
其养
而其
大
上
水
之
清
虫耗。热毒不生。地气制之也。是岁土在上。水在下。土胜水。天气盈。当取化源。岁遇太
乙天符。其气至平。不取化源。
食玄之谷以全其真。食间气之
曰、其化上苦热。中甘和。下甘
岁半之前。其政湿。
岁半之后。其令寒。
初之气。自戊子年大寒日巳初。至是岁春分日卯初。凡六十日八十七刻半。主位少角木。
客
气
以
正
。
甘
子
湿
客
气
土
木
甚则
岁谷宜玄。
间谷宜豆。则火不为邪。五之气。自秋分日亥初。至小雪日酉初。凡六十日有奇。主位
太
落
谷
主
乃凝
调
邪
其
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少阳相火司天。厥阴风木在泉。中见太商金运。岁金太过。气化营运先天。火化为天气。
素
右间。故地气扰而其令挠。风乃暴举。而木偃沙飞。炎火乃流。阴行阳化。雨乃时应。风热
参
火
是地气所制。民病寒中。外发疮疡。内为泄满。圣人遇之。和而不争。往复之作。民病寒热
。疟泄聋瞑。呕吐上怫
是岁阳为天气。阴为地气。金运在中。天气刑运。运刑地气。天气盈。地气虚。当于年
前先
不生。
宜辛、宜酸。渗之、泄之、渍之、发之。运异风热。少用寒化。其化上咸寒。中辛温。
下
候其气者。岁半之前。少阳主之。若火淫所胜。则温气流行。金政不平。民病头疼。发
热恶
唾
酸收之。以苦发之。以酸复之。
岁半之后。厥阴主之。若风淫于内。则地气不明。平野昧。草乃早秀。民病洒洒振寒。
善伸
快然如衰。身体皆重。法宜治以辛凉。佐以苦甘。以苦泄之。以甘缓之。以辛散之。
岁运之化。金太过。纪曰坚成。是谓收引。天气洁。地气明。阳气随阴治化。燥行其政。
物
德雾
其
闻
初之气。自己丑年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位少角木。
客
不杀。温病乃起。其病气拂于上。血溢目赤。咳逆头疼。血伤胁满。肤腠中疮。宜治少阴之
客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。二之气。自春分日午正。至小
满日辰正。凡六十日有奇。主位太征火。客气太阴土。中见金运。火生土。火反郁。白埃四
起。云趋雨府。风不胜湿。雨乃零。民乃康。其病热郁于上。咳呕吐。疮发于中。胸嗌不利
。头疼身热。昏愦脓疮。宜治太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜丹。间谷
宜麻。三之气。自小满日巳初。至大暑日卯初。凡六十日有奇。主位太征火。客气少阳火。
中
咳
岁谷宜丹。间谷宜豆。四之气。自大暑日卯正。至秋分日丑正。凡六十日有奇。主位少宫土
。客气阳明金。中见金运。气与运同。是谓司气。凉乃至。炎暑间化。白露降。民气和平。
其病满身重。宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜苍。间谷宜黍。是气
也。用凉远凉。无犯司气之凉。五之气。自秋分日寅初。至小雪日子初。凡六十日有奇。主
位太商金。客气太阳水。中见金运。金当其位而生水。阳乃去。寒乃来。雨乃降。气门乃
闭。刚木早凋。民病寒
辛润之。岁谷宜苍。间
位少羽水。客气厥阴木
行。其病关闭不禁。心
之。岁谷宜苍。间谷宜
寒温。同者逆之。异者
【己丑年图】
太阴湿土司天，太阳寒水在泉，中运为少宫土运。岁土不及，其气化与正宫（平气）相同。少宫之上临太阴湿土。
气候平和，化生丰饶，虫类繁衍。
养生方面：食用黑色谷物以保全真气，食用间气之谷……
其气化在上表现为苦热，在中表现为甘和，在下表现为甘……
岁半之前，政令主湿；岁半之后，时令主寒。
初之气，从戊子年大寒日巳初开始，至本岁春分日卯初结束，共六十日八十七刻半。主气为少角木。客气……
甚则……
岁谷宜用黑色，间谷宜用豆类，这样火邪就不成为致病因素。五之气，从秋分日亥初开始，至小雪日酉初结束，共六十余日。主气……
【庚寅年图】
少阳相火司天，厥阴风木在泉，中运为太商金运。岁金太过，气化营运先于天时。火化为天气……
右间气所致，故地气扰动而令行不顺。风气暴起，草木偃伏，沙尘飞扬。炎火流行，阴气随阳气化行，雨水按时降临。风热……
这是地气所制约的。民众易患寒中病，外发疮疡，内为泄泻胀满。圣人遇到这种情况，采取调和而不争的策略。往复之作，民众易患寒热病、疟疾、泄泻、耳聋、目眩、呕吐、上焦郁结……
此岁阳气为天气，阴气为地气，金运居中。天气克制中运，中运克制地气。天气盈盛，地气虚弱。应当于年前……
不生。
适宜辛味、酸味。采用渗利、泄下、浸渍、发汗等方法。运气异于风热，少用寒凉之法。其气化在上表现为咸寒，在中表现为辛温，在下……
观察气候者，岁半之前由少阳主事。若火气淫胜，则温气流行，金政不平，民众易患头痛、发热、恶寒……
唾……
用酸味收敛，用苦味发散，用酸味恢复正气。
岁半之后，由厥阴主事。若风气淫于体内，则地气不明，平原昏暗，草类早早秀穗。民众易患战栗恶寒，喜欢伸展肢体，感觉轻松但身体沉重。治法宜用辛凉，佐以苦甘。用苦味泄之，用甘味缓之，用辛味散之。
岁运之化，金太过，纪曰坚成，这叫做收引。天气洁净，地气明朗，阳气随阴气治理化育。燥气行使政令……
物……
德雾……
其……
闻……
初之气，从己丑年大寒日申初开始，至本岁春分日午初结束，共六十日八十七刻半。主气为少角木。客气……
不杀。温病于是兴起。病气拂逆于上，血溢，目赤，咳嗽气逆，头痛，血伤，胁肋胀满，皮肤腠理生疮。宜治疗少阴客邪，用咸味补之，用甘味泻之，用酸味收之。岁谷宜用红色，间谷宜用豆类。二之气，从春分日午正开始，至小满日辰正结束，共六十余日。主气为太征火，客气为太阴土，中见金运。火生土，火反被郁遏。白埃四起，云趋雨府，风不胜湿，雨水零落。民众安康。病证为热郁于上，咳嗽呕吐，疮发于中，胸膈咽喉不利，头痛身热，昏愦脓疮。宜治疗太阴客邪，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜用红色，间谷宜用麻。三之气，从小满日巳初开始，至大暑日卯初结束，共六十余日。主气为太征火，客气为少阳火，中……
咳……
岁谷宜用红色，间谷宜用豆类。四之气，自大暑日卯正开始，至秋分日丑正结束，共六十余日。主气为少宫土，客气为阳明金，中见金运。气与运同，这叫做司气。凉气乃至，炎暑间杂变化，白露降下，民气和平。病证为全身沉重。宜治疗阳明客邪，用酸味补之，用辛味泻之，用苦味泄之。岁谷宜用青色，间谷宜用黍米。这个时节，用凉药要避开凉气当令之时，不要侵犯司气的凉性。五之气，从秋分日寅初开始，至小雪日子初结束，共六十余日。主气为太商金，客气为太阳水，中见金运。金当其位而生水，阳气离去，寒气到来，雨水降下，气门关闭，刚木早早凋谢。民众易患寒……
用辛味润之。岁谷宜用青色，间……
位少羽水，客气厥阴木……
行，病证为关门不禁，心……
之。岁谷宜用青色，间……
寒温，同者逆之，异者……
[Diagram of Ji Chou Year]
Taiyin Damp-Soil governs the Heaven (Si Tian), Taiyang Cold-Water governs the Earth (Zai Quan), and the Central Movement is Shaogong Earth. The year's Earth Qi is insufficient, its transformation being similar to Zheng Gong (Normal Equilibrium). Shaogong is superimposed by Taiyin Damp-Soil.
The climate is peaceful, transformations are abundant, and insects proliferate.
In terms of nourishment: consume black grains to preserve true Qi, and consume grains of the inter-qi...
Its transformation above manifests as Bitter-Hot, in the middle as Sweet-Mild, and below as Sweet...
Before the midpoint of the year, the administration is dominated by Dampness; after the midpoint, the command is dominated by Cold.
The First Qi period begins from the Si hour of the Great Cold day in the Wuzi year and ends at the Mao hour of the Spring Equinox day in this year, lasting sixty days and eighty-seven and a half ke. The Main Position is Shaojiao Wood. The Guest Qi...
In severe cases...
The annual grain should be black, and the inter-grain should be beans, so that Fire pathogen does not become an evil factor. The Fifth Qi period begins from the Hai hour of the Autumn Equinox day and ends at the You hour of the Minor Snow day, lasting over sixty days. The Main Position...
[Diagram of Geng Yin Year]
Shaoyang Minister-Fire governs the Heaven, Jueyin Wind-Wood governs the Earth, and the Central Movement is Taishang Metal. The year's Metal Qi is excessive, its transformation and operation precede the natural timing. Fire transforms into Heavenly Qi...
Due to the right inter-guest qi, the Earth Qi is disturbed and its commands are irregular. Wind rises violently, causing trees to bend and sand to fly. Blazing fire flows, Yin Qi follows Yang Qi in transformation, and rain falls on time. Wind-Heat...
This is constrained by the Earth Qi. The people are prone to Cold-in-the-Middle disease, external eruptions of sores and ulcers, and internal diarrhea and fullness. The sages, encountering such situations, adopt a strategy of harmony without contention. Due to the recurrence of these conditions, the people are prone to cold-heat disorders, malaria, diarrhea, deafness, blindness, vomiting, and upper jiao stagnation...
In this year, Yang Qi is Heavenly Qi, Yin Qi is Earthly Qi, and Metal Movement is in the center. Heavenly Qi penalizes the Movement, and the Movement penalizes the Earth Qi. Heavenly Qi is abundant, Earth Qi is deficient. One should act before the year...
Does not generate.
It is suitable to use Pungent and Sour flavors. Employ methods of draining, purging, soaking, and inducing sweating. Since the movement differs from wind-heat, use Cold transformations sparingly. Its transformation above manifests as Salty-Cold, in the middle as Pungent-Warm, and below...
Those observing the climate note that before the midpoint of the year, Shaoyang presides. If Fire excess prevails, then warm Qi circulates, Metal governance is unbalanced, and the people suffer from headache, fever, aversion to cold...
Saliva...
Use Sour to astringe, Bitter to disperse, and Sour to restore.
After the midpoint of the year, Jueyin presides. If Wind excess invades internally, then Earth Qi becomes unclear, plains grow dim, and grasses bloom early. The people suffer from shivering chills, a desire to stretch, feeling relaxed yet heavy-bodied. The treatment method should be Pungent-Cool, assisted by Bitter-Sweet. Use Bitter to drain, Sweet to relax, and Pungent to disperse.
The transformation of the annual movement, Metal is excessive, recorded as Firm Completion, which is called Contraction and Pulling. Heavenly Qi is pure, Earthly Qi is bright, Yang Qi follows Yin Qi in governance and transformation. Dryness exercises its administration...
Things...
Virtue Fog...
Its...
Hear...
The First Qi period begins from the Shen hour of the Great Cold day in the Jichou year and ends at the Wu hour of the Spring Equinox day in this year, lasting sixty days and eighty-seven and a half ke. The Main Position is Shaojiao Wood. The Guest Qi...
Does not kill. Warm diseases thus arise. Pathogenic Qi rebels upwards, blood extravasates, eyes turn red, cough and rebellious Qi occur, headache arises, blood is damaged, hypochondriac fullness occurs, and sores appear in the skin and pores. It is appropriate to treat the Shaoyin guest pathogen, tonifying with Salty, purging with Sweet, and astringing with Sour. Annual grain should be red, inter-grain should be beans. The Second Qi period begins from the Wu zheng (noon) of the Spring Equinox day and ends at the Chen zheng of the Grain Full day, lasting over sixty days. The Main Position is Taiting Fire, the Guest Qi is Taiyin Earth, and the central view is Metal Movement. Fire generates Earth, but Fire is conversely depressed. White dust rises in all directions, clouds gather towards the rain house, Wind cannot overcome Dampness, and rain falls. The people are healthy. The pathology is Heat depression in the upper jiao, cough and vomiting, sores erupting in the middle, chest and throat discomfort, headache, body heat, confusion, and suppurative sores. It is appropriate to treat the Taiyin guest pathogen, tonifying with Sweet, purging with Bitter, and relaxing with Sweet. Annual grain should be red, inter-grain should be hemp. The Third Qi period begins from the Si chu (early morning) of the Grain Full day and ends at the Mao chu of the Great Heat day, lasting over sixty days. The Main Position is Taiting Fire, the Guest Qi is Shaoyang Fire, central...
Cough...
Annual grain should be red, inter-grain should be beans. The Fourth Qi period begins from the Mao zheng of the Great Heat day and ends at the Chou zheng of the Autumn Equinox day, lasting over sixty days. The Main Position is Shaogong Earth, the Guest Qi is Yangming Metal, and the central view is Metal Movement. The Qi and Movement are identical, which is called Si Qi. Coolness arrives, summer heat changes intermittently, white dew descends, and people's Qi is peaceful. The pathology is heaviness of the whole body. It is appropriate to treat the Yangming guest pathogen, tonifying with Sour, purging with Pungent, and draining with Bitter. Annual grain should be green, inter-grain should be millet. In this period, when using cool remedies, avoid the time when cool Qi is dominant, and do not violate the coolness of Si Qi. The Fifth Qi period begins from the Yin chu of the Autumn Equinox day and ends at the Zi chu of the Minor Snow day, lasting over sixty days. The Main Position is Taishang Metal, the Guest Qi is Taiyang Water, and the central view is Metal Movement. Metal is in its proper position and generates Water, Yang departs, Cold arrives, rain falls, the pore gates close, rigid wood withers early. The people are prone to Cold...
Use Pungent to moisten. Annual grain should be green, inter...
Position Shaoyu Water, Guest Qi Jueyin Wood...
Movement, the pathology is inability to control the closure, heart...
Of. Annual grain should be green, inter...
Cold and Warm, if same, oppose them; if different...