肺所伏者心所敌者肝所喜者辣所伤者焦苦二变七蒸之脏和则喜惧气爽神清魄强疾主喘满
咳嗽伤风作热虚痰壅盛
肾所伏者脾所敌者心所喜者咸所伤者甘甜五变十蒸之脏和主行坐嬉戏笑语疾主崩砂黑齿
截齿切牙停耳脓汁
肝所伏者肺所敌者脾所喜者酸所伤者辛辣初变六蒸之脏和则魂神壮意智生疾主风孪搐搦
眼目肿赤疼痛
心所伏者肾所敌者肺所喜者苦所伤者咸卤三变八蒸之脏和则情性悦乐疾主惊痫恐悸虚躁
啼叫谵语狂烦涎流口角
脾所伏者肝所敌者肾所喜者甜所伤者酸酽四变九蒸之脏和则消谷气美饮食疾主呕哕疳积
虚痢痞癖潮热不思乳食
五位总作流波泛淀隔 照蓝青色者惊积不散欲发风候其神彩观觑不稳上上下下症变风生
（此
首一字阙字）五位总作闪烁焰射丹炉映火红色者痰积壅盛惊悸增进其神彩视物不定恍恍惚惚
候变惊速
五位总作混衮泥浆衣传土墙黄色者食积症伤欲作疳候或痞癖有之其神看顾散漫昏昏沉沉
其候寒热潮发饮食不掀气粗短满困倦喜睡呕哕有之泻痢有之
五位总作 浮虚野露入谷白色者肺气不利大肠滑泄水谷不分欲作吐利其眸疑浊失其精
神朦朦胧胧性情不有光滑全无五脏少实百脉多虚或吐利之后有类调补
五位总作漫漫黯黯尘灰弥覆黑色者传不顺症变即逆候表里有亏脏腑欲绝其血不荣其气不卫
荣卫失序经络流注凝滞于脉为疾危恶其神昏冒沉沉默默者为人不久也
肺脏被心邪所伏，受肝邪所敌，喜辣味，因焦苦之变而受损。此为七蒸之脏，功能调和则喜悦、恐惧感消除、气息清爽、精神清明、魄力强健；患病则主要表现为气喘、胸满、咳嗽，或因伤风发热、虚痰壅盛所致。
肾脏被脾邪所伏，受心邪所敌，喜咸味，因甘甜之变而受损。此为十蒸之脏，功能调和则能行走坐卧、嬉戏玩耍、说笑；患病则主要表现为牙齿崩落发黑、磨牙咬齿、耳内流脓。
肝脏被肺邪所伏，受脾邪所敌，喜酸味，因辛辣之变而受损。此为六蒸之脏，功能调和则魂神壮实、意志智慧产生；患病则主要表现为风证痉挛抽搐、眼睛红肿疼痛。
心脏被肾邪所伏，受肺邪所敌，喜苦味，因咸卤之变而受损。此为八蒸之脏，功能调和则性情愉悦快乐；患病则主要表现为惊痫、恐惧心悸、虚烦躁动、啼哭尖叫、胡言乱语、狂躁烦闷、口角流涎。
脾脏被肝邪所伏，受肾邪所敌，喜甜味，因酸酽之变而受损。此为九蒸之脏，功能调和则消化谷物、饮食美味；患病则主要表现为呕吐呃逆、疳积、虚性痢疾、痞块癖积、潮热、不想吃奶进食。
面部五色总体呈现如流水波纹沉淀之象，显现蓝青色者，为惊积不散，欲发风候，其神采观察不稳，上下不定，症状变化由风而生。（此首一字缺失）面部五色总体呈现如闪烁火焰照射丹炉之象，映现火红色者，为痰积壅盛，惊悸加重，其神采视物不定，恍恍惚惚，候变为惊速。面部五色总体呈现如混浊泥浆涂抹土墙之象，显现黄色者，为食积症伤，欲作疳候，或有痞癖。其神看顾散漫，昏昏沉沉，其候寒热潮发，饮食不振，气粗短促，胀满困倦，喜睡，或有呕吐呃逆，或有泻痢。面部五色总体呈现如浮虚野露渗入山谷之象，显现白色者，为肺气不利，大肠滑泄，水谷不分，欲作吐利。其眸浑浊，失去精神，朦朦胧胧，性情不显，光滑全无，五脏少实，百脉多虚，或在吐利之后有类似调补之象。面部五色总体呈现如漫漫黯黯尘灰弥覆之象，显现黑色者，为传变不顺，症变即逆，表里有亏，脏腑欲绝，其血不荣，其气不卫，荣卫失序，经络流注凝滞于脉，为疾危恶。其神昏冒，沉沉默默，预示为人不久也。
The Lung is subdued by the Heart, opposed by the Liver, delights in pungency (La), and is injured by the changes of scorched bitterness. It is the organ of seven steaming processes. When harmonious, it brings joy, eliminates fear, refreshes the Qi, clarifies the spirit, and strengthens the Po. Disease primarily manifests as asthma, chest fullness, coughing, caused by wind injury with fever, or deficiency phlegm congestion.
The Kidney is subdued by the Spleen, opposed by the Heart, delights in salty flavor, and is injured by the changes of sweetness. It is the organ of ten steaming processes. When harmonious, it enables walking, sitting, playing, and laughing. Disease primarily manifests as teeth crumbling and blackening, grinding teeth, and purulent discharge from the ears.
The Liver is subdued by the Lung, opposed by the Spleen, delights in sour flavor, and is injured by the changes of pungency and spiciness. It is the organ of six steaming processes. When harmonious, the Hun spirit becomes robust, and will and wisdom arise. Disease primarily manifests as wind syndromes with spasms and convulsions, and swollen, red, painful eyes.
The Heart is subdued by the Kidney, opposed by the Lung, delights in bitter flavor, and is injured by the changes of brine/saltiness. It is the organ of eight steaming processes. When harmonious, the temperament is joyful and happy. Disease primarily manifests as fright epilepsy, fear, palpitations, deficiency irritability, crying, shouting, delirium, mania, restlessness, and saliva flowing from the corners of the mouth.
The Spleen is subdued by the Liver, opposed by the Kidney, delights in sweet flavor, and is injured by the changes of strong acidity. It is the organ of nine steaming processes. When harmonious, it digests grains and makes food delicious. Disease primarily manifests as vomiting and hiccups, infantile malnutrition (Gan accumulation), deficiency dysentery, abdominal masses, tidal fever, and loss of appetite for milk and food.
When the five facial colors collectively appear like flowing waves settling sediment, revealing blue-green hues, it indicates unsettled fright accumulation, impending wind syndrome. The spiritual radiance appears unstable, shifting up and down, with symptoms changing due to wind. (The first character of this verse is missing.) When the five facial colors collectively appear like flickering flames shining on a cinnabar furnace, reflecting fiery red hues, it indicates congested phlegm accumulation and aggravated fright palpitations. The spiritual radiance is uncertain in vision, appearing trance-like, indicating rapid transformation into fright. When the five facial colors collectively appear like muddy slurry smeared on an earthen wall, revealing yellow hues, it indicates food stagnation injury, impending Gan syndrome, or possibly abdominal masses. The spirit appears scattered and drowsy. Symptoms include alternating chills and fever, poor appetite, coarse and short breathing, distension, fatigue, preference for sleep, vomiting, hiccups, diarrhea, and dysentery. When the five facial colors collectively appear like floating dew entering valleys, revealing white hues, it indicates impaired Lung Qi, slippery discharge of the Large Intestine, indistinguishable water and grain, impending vomiting and diarrhea. The eyes are turbid, losing spiritual essence, appearing dim and vague. Temperament is absent, complexion lacks luster, the Five Zang organs lack substance, and the hundred vessels are deficient. This may resemble a condition requiring tonification after vomiting and diarrhea. When the five facial colors collectively appear like spreading dark dust covering everything, revealing black hues, it indicates unfavorable transmission, adverse symptom transformation, deficiency in both exterior and interior, approaching exhaustion of the Zang-Fu organs. Blood fails to nourish, Qi fails to defend. Ying and Wei lose order, meridians and collaterals stagnate in the pulses. This is a critical and ominous disease. The spirit is confused, heavy, and silent, indicating imminent death.