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提要
吾国古时外科既精解剖，复具灵药，惜自秘太甚，失传于世，故世医所得不过升降数方而已。此书系蒲东师成子著，古歙方成，培订奇方秘论，皆世医所未闻。师成子康熙时人，幼习群书，长爱羲皇，因好仙道，云游四海，卒遇明师，道成而功行不足，乃壶中卖药，广济苍生，并将《灵药秘方》著之于编，嗣为方氏所得。其中分量皆为隐语，复细玩而订正之，盖与《鬼遗方》同其诡秘。
方序
(上残)废也。但古今来方士，口口相传，不肯轻泄，故世医所得，不过红升白降数方而已。此《灵药秘方》一卷，多至四十余，翻其中奇方秘论，皆世医之所未闻。康熙初年，有蒲东方士师成子者，不详其为何人，余于乾隆己亥，偶游广陵市中，获医方一卷，乃师成子手书也。读其自序，言壶中卖药，不过欲广益世人，为三千功行之助，而秘惜过甚，方中分两，皆为隐语，以一两为奇两，三钱为仁浅之类，惟恐人知，余细玩得其意而改正焉。因叹此书有裨于世而知之者绝少，癸卯夏，五来游汉皋以示汪生圯公，圯公欣然为付诸。剞氏又辑同人屡验之方为一卷，附诸后，以广其传。其利济之心有足多者，因弁言于简端。天都方成培仰松氏题
原序
古有医道，通仙道之语，予始疑而未敢信，今乃知其言之果不谬。又思华陀、扁鹊，非不足控今古，岐、雷、广成，横于胸中，董奉、韩康，不异人意，而仙机隐隐，其欲动既见。夫草木之药，不足成回天之手，举凡二五之精，妙合而成者，复有灵药之选，于是，穷极乎乾阖坤辟，静专动植之理，水升火降，日出月纳之故，谓此待毙之躯，尚可之死之生、之危之存，况吾身素无疾病，服之何不可以长生故名山观，历访白鹿之真人；神药躬求，寻苍牛之道士，炉火服食，遂日习而有事矣。未得，不谓其方之不灵，稍得，遽恃其术之已精。逮遇明师，始悔前非，因尽弃其所学，从事于金丹大旨，诚恐己之功行，不足以延登仙伴也。所以寄迹江湖，浪游城市，卖药壶中，广益世人，无非欲三千行满，八百功成，俾他年冲举，将拔宅而飞升；此日栖迟，能驻颜而返少，此之谓医道通仙道也。虽未见习医者皆欲仙，亦未见学仙者俱成道，而揆情度事，其理有如此者。予幼习群书，长爱羲皇。七步八斗，未敢夸耀于人；五金八石，窃尝讲究于心，冀得天河上之三传，以成夫陶公之十赉。无如紫府云遥，瑶池孔远，不遇待诏，不知昆明池底之灰，不逢麻姑，不记蓬莱阙前之水。今幸关西夫子，盛德咸仪，东角先生，清候日式，是以菖蒲炼出新芝，而鼎中胡以药转；云母蒸成香芋，而铛内何以云生盖亦尝指而授之矣。敬承四十八方普济苍生，虽非若曼倩之桃、安期之枣，而神明变化，亦庶可窃比于《千金》、《肘后》之列，至其脉络分明，条理洞悉，一方包数方，一本贯万散，殆亦犹之乎物物共一太极、物物各一太极也。故为序以待后之学者。
时康熙戊戌年春正月人日蒲东师成子识于广陵精舍
灵药秘方卷之上
灵药总论灵者，先天一气，凝结于中，神明变化不测之谓也。古人云：有七十二般炉火，二十四品服食，诸凡五金八石，举皆一一采而用之者，诚有以见。夫草根树皮之药不灵，而金石煅炼之药斯灵也。奈何世人不察，徒知灵药之名，而不知灵药之实，无论不能以广微元奥，即有间执一方，亦必泥执一病，以为古人用药，不过如是，更不复求灵药之外更有加减灵药之中，复有转换，而谬成己见，以痼终身。噫!此特谓之死药耳，何灵之有尤可恨者，既不闻灵药之名，又不习灵药之事，而妄谓金石炼煅之不可轻服，而病者遂缘以深信而不疑，是以宁灭其身，而无悟者，皆斯言害之也。殊不知古人立方，必胜后人，金石煅炼之不可服，古人何苦多列品类以误后人玉导石髓、刘安余膏，何莫非金石煅炼,长房、思邈诸公，未尝以此见诮也。可见灵之功在会用与不会用，而会用与不会用在传之当与不当。故他方俱按味而求，而灵药必须过手而得，盖虽小丹作用而实系大。凡之头脑，因心制宜，变幻莫测，真如游龙之不可捉摸，学者岂可因其金石煅炼而忽诸!
灵药十例
一封口他人但知盐泥封口，认为以盐水和泥，殊不知是二而一，一而二者也。如药入罐，先以盐块研碎，以滚水冲之，再以盐水和薄泥盖盏，不必用纸条，以泥涂盏遍合，上加梁缠紧，上放炭火，即以笔蘸盐水一转一转扫上，约指厚，再以薄泥封上齐盏遍，永不走失，石羔、石脂俱非。
二固底药少底犹可薄固，药多必须泥罐时分外厚些，打一铁鑻兜住罐底，上至半罐，有两环勾上，上横梁，梁尾以铁丝向下缠数套，再以小钉捻上，务紧为度，即以小钉缕住，涂泥丝上。
三辨水银汞，人谓水银，即汞。不识水银，系市中所售者是也，而汞乃朱砂中所取者。凡灵药俱当用汞、用水银者，取其便也。然水银亦不搀铅于中者，白色者佳，青色者有疵。
四取汞用阳城罐一个，下钻一小孔，另用罐一个，着水地下，掘一坑，罐口齐上，以钻孔罐顿上合缝处，封固，罐内用稻草烧灰存性，铺底，以朱砂轻轻放上，封固。擦盏至半枝香，去水，以炭炙下，共用三香，俱要文火，火约半罐便住。
五辨土倭硫灵药中所用俱是倭硫，系外邦所产，微红者是。今俱用土硫，性烈有损。如必不得已而用，亦有死硫法，切不可用生硫。
六制硫土硫不拘多少，打如豆大，先用、黄泥水煮一日，二用醋煮一日，三用侧柏叶水煮一日，四用浮萍水煮一日，五用青苔水煮一日，六用萝葡水煮一日，七用豆腐浆煮一日，八用猪大肠头水煮一日，九用鸭子汤水煮一日。
七打法世传升降二料足矣，未知有过桥打法。两罐并立，中有桥梁通气，有重胎打法，有两罐横放，串打法，有一罐之中先升后降打法，有一罐之中先降后升打法，有一罐之中隔作三四层打法。种种法则，不能枚举，姑存其概。
八火候升药擦盏，降药不擦盏，此其常也。亦有升药不擦，但观其中之药性何如火有俱用文火到底，俱用武火到底，有文中之文，武中之武到底，有半罐，有蒙头，内外俱红者，等等不一，在运用之妙耳。
九颜色升者红，降者白，夫人而知无庸议。有升而白者，黑者，人所罕见。有青者，有如针者色，固不同，聊举一二，以见炉中造化，不可思议。
十制灵药诚不可轻用，火性太燥，当知制法。其法不论服食与外敷，先用黄泥煮一二天，又用大白萝葡取空，放药入内，水煮一二天。又置土中埋七天，又放井中离水尺许悬七天，再以绿豆水、甘草水各煮一天，佩于人身半个月，其效更大。若外敷药，不必如此，只以甘草煮足矣。白降药依法制去，竟不大痛甚，是奇事。
右灵药之中细委曲折颇多，难以开载，特拈数项，以见全功。斯固亲切过手所传，并参以独得之秘，非真正得手者，不能领此也。
五气朝元丹(此丹和丸药中服)倭硫四钱二分南铅七钱五分北铅一两雌黄三钱雄黄三两
右先以北铅化开，再以南铅化开，投入一处，化匀打成，如阳城罐底大大灯盏式，先放一个仰于罐中，后以硫雄雌三黄为末放上，再以一罐覆之，然后封固。打文火两炷香，武火一炷半香，俟盏中水滚，以小米置盏内，待米沉底即好。二转可加硫雄雌各二钱，三转以至九转俱加硫雌雄各一钱，取药听用。凭内外丸散中每斤加此灵药三钱和服，诸药皆灵。如一转亦可用，但无九转者佳。
右先将滴醋煮朱砂一二时辰，取起，以倭硫末炒砂，频频添硫，入炒砂，黑为度，入罐封固。擦盏三文两武，约水十二盏为度，冷取药括下，再以硫炒砂黑为度。如起火以醋喷之，研末，入罐仍以前打罐中药底研末，盖面封固，打火五炷香。如此打去，至五转俱是一样，至六转以醋煮砂，不用硫，炒入罐，仍以渣盖面，不用大罐，只用小罐，上约空三指，封固。还打五炷香，上用棉花浸水放盏上，冷取药看有无汞珠。如有珠，仍用硫炒，其醋煮转转如是，至七转，先从上打半炷香，慢慢退火，不可见风。从下再打五炷香，看罐口有无气味，如无，竟不用棉花浸水候冷取药再煮再打照前七次降打七炷香为度。九转九炷香，五文五武，取药，磁罐收贮，封固。每用厘毫，入口立能化痰。凡丸药中俱可量入，神效。二方系沈阳正然老师所秘，诚灵药也。
右先将黑铅化开，入汞冷定，研细，同土硫末入锅内，慢炒作青筋头色，硫不必多加。外用明矾一两，火硝九钱，皂矾八分，食盐七钱，共研入锅炒干，带红色，取起。同上药共研，带青色入罐，如法封固，打火三文一武，武火擦盏，四炷香，冷定，取出。靠盏药如鹤顶色，或入生药，研末，炒干，又合研入罐，照前升打火候更妙。
第二方阴六贤散即前阳七肾散内中去土硫，不用其制法，分两火候加药。悉照前法。
凡阴毒不痛者，须六贤散；阳毒不痛者，用七贤散。此二药内症可服，外毒腐肉可敷。但外敷只厘许，而内服不过一二分为止。须依治例用之。
一凡遇毒疮，先须究其阴阳，先与前散一二分，量人壮实用之，极能护心不致大害。一再配回生散，或三分或四分，共研末，炼蜜为丸，加乳香、没药、血竭为衣，服之免恶心，吐逆、泄泻等症。药用紫草煎汤送下亦可。如病重，恶心，恶寒，欲彼吐泄，更加一服即吐泻矣。
一凡治恶疔，前药加穿山甲、僵蚕、蜂房、角刺、蝉退、防风、银花、荆芥、羌活、归尾、桑皮、连翘、陈皮。一上部加桔梗，头上加川芎、藁本。
一下部加牛膝、木瓜等分，防风为使。四法通之，寒热行之，加减量人。一疮疡，倘伤寒冒风，不能进饮食，陈皮、紫朴、苍术、银花、防风、荆芥、甘草、归尾、连翘等分，上下部同前加服。一心经燥，加黄连、黄柏、知母。
一凡一切疮毒痛者，只须回生散，加六贤散，依后六门法治之。
一外点诸顽疮恶毒腐肉作脓，亦用并杨梅结毒，不必问其新久浅深，因时制宜用之，万无一失。
回生散(肿毒初起用主发散)番木鳖净末四两，用水泡透，去皮，净，咀片，少用麻油炒紫黄色，以透为度，研细。
川山甲一两，麻油，炒透瓜儿血竭五钱，炙乳香三钱，去油，净没药三钱，去油，净右共为细末，匀，收固。每服三分至五分，止。切不可多用。预嘱病者，倘晕麻发战，切勿惊疑，一时性过即安。服时忌风。若炼蜜为丸，可加六贤散，以乳、没、血竭为衣，服后麻战，饮热酒或姜汤一钟即止。此药与前六贤散并用之乃治外之要药也凡治外症，须分六门，治法先痛而后肿者，气伤形也。先肿而后痛者，形伤气也。喜怒风气，热伤气故先痛也。寒伤形，故先肿，阴阳应象此其理也。《素问》论之无过，血症体热，气症体凉，精病虚，神病弱，阴病顽，阳病痛，痈疽肿毒，疮疖鱼口，便毒骑裆诸症，皆血热妄行之故，故火病回生散主之。如痛极或热甚，外加六贤散主之。
一治一切恶毒初起者。本药三分加川山甲、僵蚕末各一钱，葱汤下。
一治偏正头风，麻木不仁等症。本药三分加闹杨花，酒炒半分，僵蚕一分好，酒下取醉。一治风气遍身疼痛，四肢走注，指肿挛急，腰膝足腿酸痛麻木等症。本药三分，上部加桂枝、薄荷、羌活；下部加牛膝、木瓜；四肢俱痛加威灵仙、川乌、草乌炮各一分。共研末，每服好酒送下，尽醉。
一浑身疥癞，皮肤俱烂。本药三分加白芷、荆芥末各五分，好酒送下，尽醉。一中风瘫痪，手足偏枯及麻风，皮毛脱落，口眼歪斜，遍身疯癞，不知痛痒。本药一两，加闹杨花，火酒制，草乌炮各一钱五分，天麻僵蚕各三分。共研匀。每服五分，加麝香少许，好酒送下，取醉、大汗为度。
一杨梅疮，不拘远近，本药三分加牙皂、银花等分，煎汤送下。出大汗外用消风败毒散，不数日愈。
一杨梅癣、牛皮癣、顽疮疥癞，久远不瘥。本药配白癣皮各等分，每服五分。
第三方
飞龙夺命丹(兼治内外症主败毒)元精石白矾皂矾火硝各二两硼砂硇砂各三钱
右六味，共研入，锅炒老黄色，取起，加汞二两，朱砂、雄黄各五钱，入罐，封固。如前火候，冷定，开取升药。又加生药入罐，打火四炷香，药俱同前，但分两不同。汞、砂、雄、硼、硇分两俱照前惟元精、石皂、白矾各一两，硝一两五钱，照前炒，研细，入罐封固，火候俱同前。冷取升药，又加硝、皂、白矾各七钱，明雄一钱，共研。打火同前。取出升药，又照前配，打火三炷香，乃内外科之圣药也。
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提要
我国古代外科既精通解剖，又拥有灵验的药物，可惜因为保密太过严重，导致失传于世，所以世俗医生所掌握的不过升降丹等少数几个方子罢了。这本书是由蒲东师成子所著，由古歙人方成培修订并订正了其中的奇方秘论，这些都是世俗医生未曾听闻过的。师成子是康熙年间的人，小时候学习各类书籍，长大后喜爱伏羲、黄帝时代的道学，因此喜好仙道，云游四海，最终遇到明师，虽然修道有成但功德行善不足，于是便在壶中卖药，广泛救济百姓，并将《灵药秘方》编写成书，后来被方氏家族得到。书中的药物分量都使用隐语，经过仔细研读后进行了订正，这与《鬼遗方》一样诡秘难懂。
方序
（上部残缺）废置不用。只是自古以来，方士们口耳相传，不肯轻易泄露，所以世俗医生所得到的，不过是红升白降等少数几个方子而已。这本《灵药秘方》一卷，多达四十多个方子，翻阅其中奇特的方剂和隐秘的论述，都是世俗医生未曾听闻的。康熙初年，有一位来自蒲东的道士叫师成子，不知道他具体是什么人，我在乾隆己亥年，偶然游览广陵市场时，获得了一卷医方，是师成子亲笔手写的。读他的自序，他说在壶中卖药，不过是想广泛利益世人，作为积累三千功行的帮助，但他对秘方珍惜过度，方中的分量都使用隐语，比如把一两称为“奇两”，三钱称为“仁浅”之类，唯恐被人知道，我仔细研读领会了他的意思并加以改正。因而感叹这本书对世人有裨益但知晓的人极少，癸卯年夏天，五来游历汉皋将此书展示给汪生圯公，圯公欣然将其交给刻印者刊印。他又辑录同人们多次验证有效的方剂编成一卷，附在后面，以扩大传播。其利济世人的心意值得称赞，因此在书前写下这篇序言。天都人方成培仰松氏题写
原序
古人说医道通于仙道的话，我开始怀疑而不敢相信，现在才知道这话果然没有错。又想到华佗、扁鹊，并非不足以控制古今，岐伯、雷公、广成子，横亘在心中，董奉、韩康，与常人无异，而仙机的迹象隐约可见，想要行动的念头已经显现。草木的药物，不足以成就回天之力，举凡阴阳五行之精妙结合而成的物质中，又有灵药的选取，于是穷尽乾坤开阖、静专动植的道理，水升火降、日出月纳的缘故，说这待死的躯体，还可以使之死而复生、转危为安，何况我身体素无疾病，服用它为什么不能长生呢？因此名山观察，遍访骑白鹿的真人；亲身寻求神药，寻找骑苍牛的道士，炼丹服食，于是每天练习并有所事做。没有得到时，不说是方的不灵验，稍微得到一点，就倚仗自己的技术已经精湛。等到遇到明师，才后悔以前的错误，于是完全放弃所学，从事于金丹大旨，诚恐自己的功行不足以延登仙伴。所以寄迹江湖，浪游城市，在壶中卖药，广泛利益世人，无非是想三千行满，八百功成，使来年冲举，将拔宅飞升；今日栖迟，能驻颜返少，这就叫医道通仙道。虽然没看见习医者都想成仙，也没看见学仙者都成道，但揆情度理，道理就是这样。我小时候学习群书，长大后喜爱羲皇之道。七步八斗的文才，不敢在人前夸耀；五金八石的道术，私下里曾经讲究于心，希望得到天河上的三传，以成就陶公的十赉。无奈紫府遥远，瑶池孔远，不遇到待诏，不知道昆明池底的灰，不遇见麻姑，不记得蓬莱阙前的水。如今幸得关西夫子，盛德咸仪，东角先生，清候日式，是以菖蒲炼出新芝，鼎中胡以药转；云母蒸成香芋，铛内何以云生盖亦尝指而授之矣。敬承四十八方普济苍生，虽然不是像曼倩的桃、安期的枣那样神奇，但神明变化，也差不多可以窃比于《千金》、《肘后备急方》之列，至于脉络分明，条理洞悉，一方包含数方，一本贯穿万散，大概也是如同万物共一太极、万物各一太极的道理。所以作序以待后来的学者。
时间是康熙戊戌年春正月人日，蒲东师成子识于广陵精舍
灵药秘方卷之上
灵药总论 灵，是指先天一气，凝结于中，神明变化不可测度的说法。古人说：有七十二般炉火，二十四品服食，凡是五金八石，全都一一采集并使用，确实是有原因的。草根树皮的药不灵，而金石煅炼的药才灵。为什么世人不明察，只知道灵药的名声，却不知道灵药的实质，不仅不能推广微元奥妙，即使有间执一方，也必然拘泥固执于一病，认为古人用药，不过如此，更不再求灵药之外更有加减，灵药之中，复有转换，从而谬误地形成自己的见解，以此固守终身。唉！这特别叫做死药，有什么灵的？更可恨的是，既不听说灵药的名声，又不学习灵药的事，却妄称金石炼煅的不可轻服，而病人遂因此深信不疑，以至于宁愿灭身，也没有醒悟的，这都是这些话害的。殊不知古人立方的水平必胜后人，金石煅炼的不可服，古人何必多列品类以误导后人？玉导石髓、刘安余膏，何尝不是金石煅炼，长房、思邈诸公，未曾因此受到讥笑。可见灵的功效在于会用与不会用，而会用与不会用在于传授得当与否。所以其他方子都按味求索，而灵药必须过手才能得到，虽然是小丹的作用，但实际上是大丹的头脑，因心制宜，变幻莫测，真如游龙不可捉摸，学者岂可因其是金石煅炼而忽视它！
灵药十例
一、封口 别人只知道用盐泥封口，认为是用盐水和泥，殊不知这是二而一、一而二的关系。如药入罐，先用盐块研碎，用滚水冲开，再用盐水和薄泥盖盏，不必用纸条，用泥涂满盏边合拢，上加梁缠紧，上放炭火，就用笔蘸盐水一转一转扫上，约一指厚，再用薄泥封上齐盏边，永不走失，石膏、石脂都不行。
二、固底 药少底还可以薄固，药多必须泥罐时分外厚些，打一铁鑻兜住罐底，上至半罐，有两环勾上，上横梁，梁尾以铁丝向下缠数套，再以小钉捻上，务必紧为度，即用小钉缕住，涂泥丝上。
三、辨水银 汞，人们说水银就是汞。不认识水银，是指市中所售的是，而汞乃朱砂中所取的。凡灵药都当用汞，用水银的，取其方便。然而水银也不搀铅在其中的，白色者佳，青色者有瑕疵。
四、取汞 用阳城罐一个，下钻一小孔，另用罐一个，着水地下，掘一坑，罐口齐上，以钻孔罐顿上合缝处，封固，罐内用稻草烧灰存性，铺底，以朱砂轻轻放上，封固。擦盏至半枝香，去水，以炭炙下，共用三香，都要文火，火约半罐便停。
五、辨土 倭硫 灵药中所用的都是倭硫，是外邦所产，微红的是。现在都用土硫，性烈有损。如果不得已而用，也有死硫法，切不可用生硫。
六、制硫 土硫不拘多少，打如豆大，先用黄泥水煮一日，二用醋煮一日，三用侧柏叶水煮一日，四用浮萍水煮一日，五用青苔水煮一日，六用萝卜水煮一日，七用豆腐浆煮一日，八用猪大肠头水煮一日，九用鸭子汤水煮一日。
七、打法 世传升降二料足矣，未知有过桥打法。两罐并立，中有桥梁通气，有重胎打法，有两罐横放，串打法，有一罐之中先升后降打法，有一罐之中先降后升打法，有一罐之中隔作三四层打法。种种法则，不能枚举，姑存其概。
八、火候 升药擦盏，降药不擦盏，这是常理。也有升药不擦，只观其中药性如何。火有俱用文火到底，俱用武火到底，有文中之文，武中之武到底，有半罐，有蒙头，内外俱红者，等等不一，在运用之妙耳。
九、颜色 升者红，降者白，是人人都知道的，无需议论。有升而白者，黑者，人所罕见。有青者，有如针者色，固然不同，聊举一二，以见炉中造化，不可思议。
十、制灵药 诚不可轻用，火性太燥，当知制法。其法不论服食与外敷，先用黄泥煮一二天，又用大白萝卜取空，放药入内，水煮一二天。又置土中埋七天，又放井中离水尺许悬七天，再以绿豆水、甘草水各煮一天，佩于人身半个月，其效更大。若外敷药，不必如此，只用甘草煮足矣。白降药依法制去，竟不大痛甚，是奇事。
以上灵药之中细委曲折颇多，难以全部记载，特拈出几项，以见全功。这确实是亲切过手所传，并参以独得之秘，非真正得手者，不能领会此意。
五气朝元丹（此丹和丸药中服） 倭硫四钱二分，南铅七钱五分，北铅一两，雌黄三钱，雄黄三两
右先将北铅化开，再以南铅化开，投入一处，化匀打成，如阳城罐底大大灯盏式，先放一个仰于罐中，后以硫、雄、雌三黄为末放上，再以一罐覆之，然后封固。打文火两炷香，武火一炷半香，俟盏中水滚，以小米置盏内，待米沉底即好。二转可加硫、雄、雌各二钱，三转以至九转俱加硫、雌、雄各一钱，取药听用。凭内外丸散中每斤加此灵药三钱和服，诸药皆灵。如一转亦可用，但无九转者佳。
九转灵砂丹（此丹单服或加入丸中主化痰） 朱砂八两，倭硫一两五钱
右先将滴醋煮朱砂一二时辰，取起，以倭硫末炒砂，频频添硫，入炒砂，黑为度，入罐封固。擦盏三文两武，约水十二盏为度，冷取药括下，再以硫炒砂黑为度。如起火以醋喷之，研末，入罐仍以前打罐中药底研末，盖面封固，打火五炷香。如此打去，至五转俱是一样，至六转以醋煮砂，不用硫，炒入罐，仍以渣盖面，不用大罐，只用小罐，上约空三指，封固。还打五炷香，上用棉花浸水放盏上，冷取药看有无汞珠。如有珠，仍用硫炒，其醋煮转转如是，至七转，先从上打半炷香，慢慢退火，不可见风。从下再打五炷香，看罐口有无气味，如无，竟不用棉花浸水候冷取药再煮再打照前七次降打七炷香为度。九转九炷香，五文五武，取药，磁罐收贮，封固。每用厘毫，入口立能化痰。凡丸药中俱可量入，神效。二方系沈阳正然老师所秘，诚灵药也。
右先将黑铅化开，入汞冷定，研细，同土硫末入锅内，慢炒作青筋头色，硫不必多加。外用明矾一两，火硝九钱，皂矾八分，食盐七钱，共研入锅炒干，带红色，取起。同上药共研，带青色入罐，如法封固，打火三文一武，武火擦盏，四炷香，冷定，取出。靠盏药如鹤顶色，或入生药，研末，炒干，又合研入罐，照前升打火候更妙。
第二方 阴六贤散 即前阳七肾散内中去土硫，不用其制法，分两火候加药。悉照前法。
凡阴毒不痛者，须六贤散；阳毒不痛者，用七贤散。此二药内症可服，外毒腐肉可敷。但外敷只厘许，而内服不过一二分为止。须依治例用之。
一、凡遇毒疮，先须究其阴阳，先与前散一二分，量人壮实用之，极能护心不致大害。一再配回生散，或三分或四分，共研末，炼蜜为丸，加乳香、没药、血竭为衣，服之免恶心，吐逆、泄泻等症。药用紫草煎汤送下亦可。如病重，恶心，恶寒，欲彼吐泄，更加一服即吐泻矣。
一、凡治恶疔，前药加穿山甲、僵蚕、蜂房、角刺、蝉退、防风、银花、荆芥、羌活、归尾、桑皮、连翘、陈皮。一上部加桔梗，头上加川芎、藁本。
一下部加牛膝、木瓜等分，防风为使。四法通之，寒热行之，加减量人。一疮疡，倘伤寒冒风，不能进饮食，陈皮、紫朴、苍术、银花、防风、荆芥、甘草、归尾、连翘等分，上下部同前加服。一心经燥，加黄连、黄柏、知母。
一凡一切疮毒痛者，只须回生散，加六贤散，依后六门法治之。
一外点诸顽疮恶毒腐肉作脓，亦用并杨梅结毒，不必问其新久浅深，因时制宜用之，万无一失。
回生散（肿毒初起用主发散） 番木鳖净末四两，用水泡透，去皮，净，咀片，少用麻油炒紫黄色，以透为度，研细。
川山甲一两，麻油，炒透瓜儿血竭五钱，炙乳香三钱，去油，净没药三钱，去油，净 右共为细末，匀，收固。每服三分至五分，止。切不可多用。预嘱病者，倘晕麻发战，切勿惊疑，一时性过即安。服时忌风。若炼蜜为丸，可加六贤散，以乳、没、血竭为衣，服后麻战，饮热酒或姜汤一钟即止。此药与前六贤散并用之乃治外之要药也凡治外症，须分六门，治法先痛而后肿者，气伤形也。先肿而后痛者，形伤气也。喜怒风气，热伤气故先痛也。寒伤形，故先肿，阴阳应象此其理也。《素问》论之无过，血症体热，气症体凉，精病虚，神病弱，阴病顽，阳病痛，痈疽肿毒，疮疖鱼口，便毒骑裆诸症，皆血热妄行之故，故火病回生散主之。如痛极或热甚，外加六贤散主之。
一治一切恶毒初起者。本药三分加川山甲、僵蚕末各一钱，葱汤下。
一治偏正头风，麻木不仁等症。本药三分加闹杨花，酒炒半分，僵蚕一分好，酒下取醉。一治风气遍身疼痛，四肢走注，指肿挛急，腰膝足腿酸痛麻木等症。本药三分，上部加桂枝、薄荷、羌活；下部加牛膝、木瓜；四肢俱痛加威灵仙、川乌、草乌炮各一分。共研末，每服好酒送下，尽醉。
一浑身疥癞，皮肤俱烂。本药三分加白芷、荆芥末各五分，好酒送下，尽醉。一中风瘫痪，手足偏枯及麻风，皮毛脱落，口眼歪斜，遍身疯癞，不知痛痒。本药一两，加闹杨花，火酒制，草乌炮各一钱五分，天麻僵蚕各三分。共研匀。每服五分，加麝香少许，好酒送下，取醉、大汗为度。
一杨梅疮，不拘远近，本药三分加牙皂、银花等分，煎汤送下。出大汗外用消风败毒散，不数日愈。
一杨梅癣、牛皮癣、顽疮疥癞，久远不瘥。本药配白癣皮各等分，每服五分。
第三方
飞龙夺命丹（兼治内外症主败毒） 元精石白矾皂矾火硝各二两硼砂硇砂各三钱
右六味，共研入，锅炒老黄色，取起，加汞二两，朱砂、雄黄各五钱，入罐，封固。如前火候，冷定，开取升药。又加生药入罐，打火四炷香，药俱同前，但分两不同。汞、砂、雄、硼、硇分两俱照前惟元精、石皂、白矾各一两，硝一两五钱，照前炒，研细，入罐封固，火候俱同前。冷取升药，又加硝、皂、白矾各七钱，明雄一钱，共研。打火同前。取出升药，又照前配，打火三炷香，乃内外科之圣药也。
Secret Recipe of Spiritual Medicine
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Summary
In ancient times, our country's surgery was both proficient in anatomy and possessed spiritual medicines. Unfortunately, due to excessive secrecy, they were lost to the world. Thus, what secular physicians acquired were merely a few formulas such as Shengjiang (Ascending and Descending Cinnabar). This book was authored by Shichengzi from Pudong, revised and corrected by Fang Chengpei from Guxi, containing strange formulas and secret discussions unheard of by secular physicians. Shichengzi was a person of the Kangxi era. He studied various books in his youth and loved the teachings of Fuxi and Huangdi in his adulthood, thus favoring the Daoist path. He wandered the four seas and eventually met a enlightened master. Although he achieved Daoist success, his merit and deeds were insufficient. Therefore, he sold medicine in a pot to widely benefit all living beings, and compiled the "Secret Recipe of Spiritual Medicine". It was later obtained by the Fang family. The dosages in the book are all coded in hidden language; after careful study, they were corrected. It is as mysterious as the "Ghost Remnant Formula".
Preface to the Formulas
(The upper part is missing) Abandoned. However, since ancient times, alchemists have passed knowledge orally and refused to reveal it lightly. Thus, what secular physicians acquired were merely a few formulas like Hongsheng (Red Ascending) and Baijiang (White Descending). This volume of "Secret Recipe of Spiritual Medicine" contains more than forty formulas. Flipping through its strange formulas and secret discussions reveals what secular physicians have never heard of. In the early Kangxi era, there was an alchemist named Shichengzi from Pudong, whose identity is unknown. In the Ji Hai year of the Qianlong era, while casually visiting the market in Guangling, I obtained a scroll of medical formulas, which was handwritten by Shichengzi himself. Reading his preface, he stated that selling medicine in a pot was merely to benefit the people widely, aiding in the accumulation of three thousand merits. Yet, he cherished the secrets too much, using hidden language for dosages, such as calling one tael "Qi Liang" (Odd Tael) and three qian "Ren Qian" (Benevolent Qian), fearing others would know. I carefully studied and understood the meaning, correcting them. I sigh that this book benefits the world but has very few who know it. In the summer of the Gui Mao year, Wulai visited Hangan and showed it to Wang Sheng Yigong, who happily had it printed. He also compiled a volume of frequently verified formulas from colleagues and attached it at the end to spread it further. His heart to benefit the world is commendable, so I wrote this preface at the beginning. Fang Chengpei Yangsongshi from Tiandu inscribed.
Original Preface
The ancients said that the Way of Medicine connects with the Way of Immortality. At first, I doubted and dared not believe it, but now I know it is indeed true. I thought of Hua Tuo and Bian Que, who were not insufficient to control the past and present; Qibo, Leigong, and Guangchengzi, who were within my mind; Dong Feng and Han Kang, who were no different from human intentions. Yet, the signs of immortality were faintly visible, and the desire to move was already apparent. Herbal medicines are insufficient to achieve the power of turning back heaven. All things formed by the subtle combination of Yin and Yang essence have selections of spiritual medicines. Thus, exhausting the principles of Heaven closing and Earth opening, stillness specializing and movement planting, water ascending and fire descending, sun rising and moon receiving, one might say this body awaiting death can be made to live from death, survive from danger. Moreover, if my body is free from disease, why cannot taking it lead to longevity? Therefore, observing famous mountains, I sought the true man riding a white deer; personally seeking divine medicine, I looked for the Daoist riding a blue ox. Through furnace fire and ingestion, I practiced daily and had matters to attend to. Not obtaining it, I did not say the formula was ineffective; slightly obtaining it, I rashly relied on my technique being refined. Until meeting an enlightened master, I regretted previous errors, abandoning all I had learned to engage in the main principles of Golden Elixir. I feared my merit and deeds were insufficient to ascend to immortal companions. Thus, I lingered in rivers and lakes, wandered in cities, sold medicine in a pot, and benefited the world widely, merely hoping for three thousand deeds completed and eight hundred merits achieved, so that in future years I could rise up, pulling my household to fly to heaven; today lingering, I could stay young and return to youth. This is called the Way of Medicine connecting with the Way of Immortality. Although I have not seen every practitioner wanting to become an immortal, nor every learner of immortality becoming a Daoist, judging by emotion and reason, the principle is thus. I studied various books in my youth and loved the Way of Fuxi in my adulthood. With literary talent of seven steps and eight dou, I dared not boast to others; regarding the five metals and eight stones, I secretly studied in my heart, hoping to receive the three transmissions from the Heavenly River, to achieve the ten gifts of Master Tao. Alas, the Purple Mansion is distant, the Jade Pool far away. Without meeting the Advisor, I do not know the ashes at the bottom of Kunming Pool; without meeting Magu, I do not remember the waters before the Penglai Gate. Now, fortunately, the Master from Guanzhong, possessing great virtue and universal models, and Mr. Dongjiao, with clear expectations and daily rituals, have allowed Angelica dahurica to refine new Lingzhi, and why does medicine turn in the tripod? Cloud mother steamed into taro, and why does cloud arise in the pan? They have pointed and taught me. Respectfully accepting forty-eight formulas to universally benefit all living beings, although not like Manqian's peaches or Anqi's dates, the divine changes are almost comparable to the ranks of "Thousand Gold Formulas" and "Elbow Behind Hand". As for clear meridians and thorough understanding, one formula containing several, one book penetrating ten thousand powders, it is perhaps like all things sharing one Great Ultimate, each thing having its own Great Ultimate. Thus, I write this preface to await future learners.
Time: Spring, First Month, Human Day, Wu Xu Year of Kangxi. Shichengzi from Pudong, recorded at Guangling Study.
Volume Upper of Secret Recipe of Spiritual Medicine
General Discussion on Spiritual Medicine
"Ling" (Spiritual/Sensitive) refers to the Primordial Qi of Heaven and Earth, condensed within, signifying divine and unpredictable changes. The ancients said: There are seventy-two kinds of furnace fires and twenty-four types of ingestion. All five metals and eight stones are collected and used one by one, truly showing that... Medicines of root grass and tree bark are not spiritual, but medicines of calcined metal and stone are spiritual. Why do worldly people not observe, only knowing the name of spiritual medicine but not its reality? Not only can they not promote the subtle and profound mysteries, but even if they hold to one formula, they must stick to one disease, thinking ancient doctors' medication was just so, never seeking additions and subtractions outside spiritual medicine, nor transformations within spiritual medicine, thereby forming erroneous views and clinging to them for life. Alas! This is specifically called dead medicine, what spirituality is there? Even more hateful is that, not hearing the name of spiritual medicine, nor learning about spiritual medicine affairs, they falsely claim that calcined metals and stones should not be taken lightly, causing patients to believe deeply without doubt, preferring to destroy their bodies rather than awaken. This is all harmed by these words. Little do they know that ancient prescriptions must surpass later ones. If calcined metals and stones should not be taken, why did the ancients list so many categories to mislead later generations? Yu Dao Shi Sui (Jade Guide Stone Marrow) and Liu An Yu Gao (Liu An's Residue Paste), are they not all calcined metals and stones? Changfang and Sicong, these gentlemen, were never mocked for this. It is evident that the efficacy of Ling lies in whether it is used skillfully or not, and whether it is used skillfully depends on whether the transmission is appropriate. Therefore, other formulas are sought by flavor, but spiritual medicine must be obtained through hands-on practice. Although it is the function of small elixirs, it is actually the head of large elixirs. Adapting to the heart, changing unpredictably, truly like a swimming dragon impossible to grasp, how can scholars ignore it because it is calcined metal and stone!
Ten Examples of Spiritual Medicine
1. Sealing Mouths: Others only know sealing with salt mud, thinking it is mixing salt water with mud. Little do they know it is two-in-one, one-in-two. When medicine enters the jar, first crush salt blocks,冲 with boiling water, then use salt water and thin mud to cover the lid. No need for paper strips. Apply mud around the lid edge to seal tightly, add beams and wrap tightly. Place charcoal fire on top. Use a brush dipped in salt water to sweep around once by once, about one finger thick. Then seal the rest with thin mud around the lid edge. It will never leak. Gypsum and Litharge are not suitable.
2. Solidifying Bottom: If medicine is little, the bottom can be thinly solidified; if medicine is much, the mud jar must be thicker externally. Make an iron bracket to hold the jar bottom, extending to half the jar height. Have two rings hooked onto the upper beam. Wrap the tail of the beam with iron wire downwards several times, then twist with small nails, ensuring tightness. Secure with small nails, apply mud silk on top.
3. Distinguishing Mercury: Gong (Mercury), people say Shuiyin (Quicksilver) is Gong. Not recognizing Shuiyin, it refers to what is sold in the market, whereas Gong is extracted from Cinnabar. All spiritual medicines should use Gong; those using Shuiyin do so for convenience. However, Shuiyin should not contain lead. White ones are good; greenish ones have flaws.
4. Extracting Gong: Use one Yangcheng jar, drill a small hole at the bottom. Use another jar separately, place it in water underground, dig a pit, align the jar mouth with the ground. Place the drilled jar upside down over the seam, seal firmly. Inside the jar, burn straw to ash retaining its nature, lay at the bottom. Gently place Cinnabar on top, seal firmly. Rub the lid until half an incense stick burns. Remove water, heat with charcoal below. Total three incense sticks, all using gentle fire. Stop when fire reaches half the jar.
5. Distinguishing Earth: Wo Liu (Japanese Sulfur): All sulfur used in spiritual medicine is Wo Liu, produced in foreign lands, slightly red ones are correct. Now everyone uses Tu Liu (Local Sulfur), which is fierce and damaging. If unavoidable, there is a method to deaden sulfur, never use raw sulfur.
6. Processing Sulfur: Tu Liu, regardless of amount, crush to bean size. First, boil in yellow mud water for one day. Second, boil in vinegar for one day. Third, boil in Platycladus orientalis leaf water for one day. Fourth, boil in duckweed water for one day. Fifth, boil in moss water for one day. Sixth, boil in radish water for one day. Seventh, boil in tofu slurry for one day. Eighth, boil in pig large intestine head water for one day. Ninth, boil in duck soup water for one day.
7. Furnace Techniques: The world transmits that Sheng and Jiang materials are sufficient, unaware of the Bridge Technique. Two jars stand side by side, with a bridge in the middle for ventilation. There is Heavy Embryo Technique, Horizontal Jar String Technique, One Jar First Ascend Then Descend Technique, One Jar First Descend Then Ascend Technique, One Jar Divided into Three or Four Layers Technique. Various rules cannot be enumerated, preserving the general idea here.
8. Fire Control: Ascending medicines rub the lid; descending medicines do not. This is normal. Also, ascending medicines not rubbed, only observing the medicinal properties inside. Fire may use gentle fire throughout, martial fire throughout, gentle within gentle, martial within martial throughout, half jar, covering head, red inside and out, etc., varying greatly, depending on the subtlety of application.
9. Colors: Ascending is red, descending is white. Everyone knows this, no need to discuss. There are ascending whites and blacks, rarely seen by people. There are greens, colors like needles, certainly different. Briefly listing a few to show the unfathomable creation in the furnace.
10. Preparing Spiritual Medicine: Truly should not be used lightly. Fire nature is too dry, must know preparation methods. Regardless of ingestion or external application, first boil in yellow mud for one or two days. Then hollow out a large white radish, put medicine inside, boil in water for one or two days. Then bury in earth for seven days. Then hang in a well, one chi above water, for seven days. Then boil in mung bean water and Licorice water for one day each. Wear on the body for half a month, effect is greater. For external application medicines, no need for this, just boiling in Licorice is sufficient. Baijiang (White Descending) medicine prepared according to law causes no severe pain, which is a wonder.
Among spiritual medicines, details and twists are numerous, hard to record fully. Specifically picking a few items to show complete work. This is indeed intimate hand-to-hand transmission, combined with unique secrets. Only those who truly master it can understand this.
Wu Qi Chao Yuan Dan (This pill taken mixed with other pills): Wo Liu 4.2 qian, Nan Qian (Southern Lead) 7.5 qian, Bei Qian (Northern Lead) 1 liang, Ci Huang (Orpiment) 3 qian, Xiong Huang (Realgar) 3 liang.
First melt Northern Lead, then Southern Lead, mix together, melt evenly, shape into a lamp-bowl style like the bottom of a Yangcheng jar. Place one inverted in the jar. Then place powder of Liu (Sulfur), Xiong (Realgar), Ci (Orpiment) on top. Cover with another jar, then seal. Heat with gentle fire for two incense sticks, martial fire for one and a half incense sticks. Wait for water in the bowl to boil, place millet grains in the bowl. When millet sinks to the bottom, it is ready. For the second rotation, add 2 qian each of Sulfur, Realgar, Orpiment. From third to ninth rotation, add 1 qian each of Sulfur, Orpiment, Realgar. Take medicine for use. In any internal or external pill/powder, add 3 qian of this spiritual medicine per jin and take. All medicines become spiritual. First rotation can also be used, but ninth rotation is better.
Jiu Zhuan Ling Sha Dan (This pill taken alone or added to pills, mainly resolves phlegm): Zhu Sha (Cinnabar) 8 liang, Wo Liu 1.5 liang.
First boil Cinnabar in dripping vinegar for one or two shichen (hours). Take out. Stir-fry Cinnabar with Wo Liu powder, frequently adding sulfur, stir-frying Cinnabar until black. Put in jar, seal. Rub lid: three parts gentle, two parts martial fire. About twelve bowls of water condensation. Cool, take medicine, scrape down. Stir-fry Cinnabar with sulfur until black again. If fire starts, spray with vinegar. Grind to powder. Put in jar, still using the bottom powder from previous firing as base, cover surface, seal, fire for five incense sticks. Repeat this process. Up to fifth rotation, all same. At sixth rotation, boil Cinnabar in vinegar, no sulfur. Stir-fry into jar, still cover with residue. Do not use large jar, only small jar, leave about three fingers space at top, seal. Fire for five incense sticks. Place cotton soaked in water on top of the bowl. Cool, take medicine to check for mercury beads. If beads exist, still stir-fry with sulfur. Vinegar boiling continues similarly. At seventh rotation, first fire half incense stick from top, slowly reduce fire, avoid wind. Fire five incense sticks from bottom. Check jar mouth for odor. If none, do not use wet cotton. Wait cool, take medicine, boil and fire again. Follow previous seven times, descend for seven incense sticks. Nine rotations, nine incense sticks, five gentle, five martial. Take medicine, store in porcelain jar, seal. Use milligrams, enters mouth immediately resolves phlegm. Can be added to any pill in appropriate amounts, divine effect. These two formulas were secretly transmitted by Teacher Zhengran from Shenyang, truly spiritual medicine.
First Formula: Yang Qi Xian San (Black Lead 7 qian, Mercury 1 liang, Tu Liu 2 qian).
First melt Black Lead, add Mercury, cool and set, grind fine. Mix with Tu Liu powder, put in pot, slow stir-fry until green vein head color. Do not add too much sulfur. Externally: Alum 1 liang, Saltpeter 9 qian, Green Vitriol 8 fen, Salt 7 qian. Grind together, put in pot, stir-fry dry, bring to red color, take out. Grind together with above medicine, bring to green color, put in jar, seal as usual. Fire: three parts gentle, one part martial. Martial fire rubs lid. Four incense sticks. Cool, take out. Medicine near lid is crane-top color. Or add raw medicine, grind powder, stir-fry dry, grind together again, put in jar, ascend fire as before, even better.
Second Formula: Yin Liu Xian San. Same as previous Yang Qi Xian San, remove Tu Liu. Do not use its preparation method. Dosage and fire control add medicine. Follow previous method completely.
For Yin Du (Poison) without pain, use Liu Xian San; for Yang Du without pain, use Qi Xian San. These two medicines can be taken internally for internal symptoms, applied externally for toxic rotting flesh. But external application only a few li, internal intake not exceeding one or two fen. Must use according to treatment examples.
1. Whenever encountering toxic sores, first investigate Yin and Yang. First give the powder 1-2 fen, based on patient's strength. Extremely protects heart, preventing major harm. Again combine with Hui Sheng San, 3-4 fen, grind together, refine honey into pills, coat with Frankincense, Myrrh, Dragon's Blood. Taking prevents nausea, vomiting, diarrhea. Medicine can also be sent down with Purple Perilla decoction. If disease is severe, nausea, chills, wanting to vomit/diarrhea, add one dose, then vomit/diarrhea occurs.
2. Treating malignant carbuncles, add Pangolin Scales, Stiff Silkworm, Beehive, Thorn Horn, Cicada Slough, Saposhnikovia, Honeysuckle, Schizonepeta, Notopterygium, Angelica Tail, Mulberry Bark, Forsythia, Tangerine Peel. Upper part add Platycodon, head add Ligusticum, Libanotis. Lower part add Achyranthes, Papaya equal parts, Saposhnikovia as guide. Four methods to unblock, circulate cold/heat, add/subtract based on person. For sores, if caught cold/wind, cannot eat, Tangerine Peel, Magnolia Bark, Atractylodes, Honeysuckle, Saposhnikovia, Schizonepeta, Licorice, Angelica Tail, Forsythia equal parts, upper/lower parts same as before add. Heart meridian dry, add Coptis, Phellodendron, Anemarrhena. Lung meridian face red panting, add Astragalus. Spleen/Stomach/Large Intestine heat, add Rhubarb, Mirabilite. Shaoyang Gallbladder syndrome, add Acorus, Trichosanthes Seed. Liver meridian add Gentian, Chrysanthemum, Phellodendron, Peony.
3. For all sore toxins with pain, only need Hui Sheng San, add Liu Xian San, follow six gates treatment method below.
4. External point for stubborn sores, evil toxins, rotting flesh making pus, also use for Chancre toxins. No need to ask new/old/shallow/deep, adapt to time, use it, ten thousand times no mistake.
Hui Sheng San (Used for initial swelling/toxin, mainly disperses): Strychnos Nux-vomica clean powder 4 liang. Soak thoroughly in water, peel skin, clean, slice. Stir-fry in small amount of Sesame Oil until purple-yellow,透 (through), grind fine.
Pangolin Scales 1 liang, Sesame Oil, stir-fry through. Dragon's Blood 5 qian. Calcined Frankincense 3 qian, remove oil, clean. Calcined Myrrh 3 qian, remove oil, clean. Grind all to fine powder, mix, store securely. Each dose 3-5 fen. Absolutely do not use more. Warn patient beforehand: if dizzy, numb, trembling, do not panic. Once the nature passes, it will be safe. Avoid wind when taking. If refined honey into pills, can add Liu Xian San, coat with Frankincense, Myrrh, Dragon's Blood. After taking, if numb/trembling, drink hot wine or Ginger Soup one cup to stop. This medicine combined with previous Liu Xian San is the key medicine for treating external conditions. All external treatments must divide into six gates. Treatment: Pain first then swelling, Qi damages Form. Swelling first then pain, Form damages Qi. Joy/Anger/Wind/Qi, Heat damages Qi, thus pain first. Cold damages Form, thus swelling first. Yin/Yang Correspondence Image, this is the principle. Suwen discusses no error. Blood syndrome body hot, Qi syndrome body cool, Essence disease deficiency, Spirit disease weakness, Yin disease stubborn, Yang disease painful. Carbuncle/ulcer/swelling/toxin, boil/fish-mouth, genital abscess/crotch all due to blood heat reckless flow. Thus Fire disease Hui Sheng San governs. If pain extreme or heat severe, externally add Liu Xian San governs.
1. Treat all evil toxins initially. Base medicine 3 fen add Pangolin Scales, Stiff Silkworm powder 1 qian each, send down with Scallion Soup.
2. Treat lateral/straight head wind, numbness/unfeeling etc. Base medicine 3 fen add Poppy Flower, wine stir-fry 0.5 fen, Stiff Silkworm 1 fen good, send down with wine to drunkenness.
3. Treat wind qi whole body pain, limbs wandering injection, finger swelling/spasm, waist/knee/foot/leg sour pain/numbness etc. Base medicine 3 fen, upper part add Cinnamon Twig, Mint, Notopterygium; lower part add Achyranthes, Papaya; limbs all pain add Silver Vine, Sichuan Aconite, Grass Aconite (prepared) 1 fen each. Grind together, each dose send down with good wine, get drunk.
4. Whole body scabies/leprosy, skin all rotten. Base medicine 3 fen add Angelica Dahurica, Schizonepeta powder 5 fen each, send down with good wine, get drunk.
5. Wind-stroke paralysis, limbs hemiplegia and Leprosy, hair/skin fall off, mouth/eye deviated, whole body madness/scabies, know no pain/itch. Base medicine 1 liang, add Poppy Flower, fire wine processed, Grass Aconite (prepared) 1.5 qian each, Gastrodia, Stiff Silkworm 3 fen each. Grind evenly. Each dose 5 fen, add small amount of Musk, send down with good wine, get drunk, heavy sweat as limit.
6. Chancre, regardless distance, base medicine 3 fen add Tooth Soap, Honeysuckle equal parts, decoct soup send down. Sweat heavily, externally use Xiao Feng Bai Du San, not several days heal.
7. Chancre Tinea, Psoriasis, stubborn sores/scabies, long time not healing. Base medicine match White Birch Bark equal parts, each dose 5 fen.
Third Formula
Fei Long Duo Ming Dan (Also treats internal/external conditions, mainly defeats toxin): Yuan Jing Shi (Crystal Stone?), Alum, Green Vitriol, Saltpeter each 2 liang. Borax, Ammonium Chloride each 3 qian.
These six flavors, grind together, put in pot, stir-fry old yellow color, take out. Add Mercury 2 liang, Cinnabar, Realgar 5 qian each. Put in jar, seal. As previous fire control, cool, open take ascending medicine. Add raw medicine into jar, fire four incense sticks. Medicine same as before, but dosage different. Mercury, Cinnabar, Realgar, Borax, Ammonium Chloride dosage all follow previous. Only Yuan Jing Shi, Green Vitriol, Alum each 1 liang, Saltpeter 1.5 liang. Stir-fry as before, grind fine, put in jar seal, fire control same as before. Cool take ascending medicine. Add Saltpeter, Green Vitriol, Alum 7 qian each, Bright Realgar 1 qian, grind together. Fire same as before. Take out ascending medicine. Match as before, fire three incense sticks. It is the holy medicine for internal and external surgery.
1. Sores/Ulcers accompanied by chest food blockage, regurgitation/vomiting etc. Use base medicine 3 qian, add Agarwood, Costus Root 1 qian each, White Cardamom, Clove 5 qian each. Paste pill, mung bean size. Send down one pill with light Ginger Soup, three doses per day.