咽乃饮食之道，喉乃呼吸之区，不容纤邪所容，否则遂成喉症矣。咽喉疼痛者，当灸内庭。喉疮、喉风者，当灸天
突为亟。
内庭（见尸厥。）
天突（见喘症。）
齿乃骨之余，肾主病也。然则因阳明火炽而痛者，有因风、因虫而痛者，亦有因虚而痛者，方药莫能奏捷，必当用
灸。倘颊肿牙痛灸风池，红肿牙痛灸手三里，齿龋须灸内庭也。
风池（见中风。）
手三里（见偏风。）
内庭（见尸厥。）
鼻血者，因于肺肝有火也。肺窍在鼻，肝脏藏血，二经有火内炽则血沸腾，乘肺窍而出者也。急宜灸合谷穴一壮。
合谷穴（见偏风。）
胆移热于脑，脑漏黄浊之水，由鼻而出，甚则腥秽。亦有鼻塞不闻香臭者。均宜灸上星穴可也。
上星（见目病。）
颏者，口之下唇至末之处，俗名下巴也。有因气虚而脱者，有因呵欠而脱者，皆可灸风池穴。
风池（见中风。）
书谓有梦精出为梦遗，无梦自遗为精滑。大凡梦遗者，由于相火之强。精滑者，由于心肾之损。拟方当分虚实，灸
法统宜于关元、中极及之阴交。设未瘥者，再灸肾俞可耳。
关元（见心腹痛。）
中极（见疝气。）
三阴交（见痿症。）
肾俞（见痹症。）
丹溪曰∶浊症之因有二，肥人多湿热，瘦人多肾虚。总之肾虚之质，下焦空豁则湿热阻于精窍，而成赤白浊也。当
灸关元，兼灸行间自痊。
关元（见心腹痛。）
行间（见尸厥。）
咽是饮食的通道，喉是呼吸的区域，不容许丝毫邪气侵入，否则就会形成喉症。咽喉疼痛的，应当灸内庭穴。喉疮、喉风的，应当急灸天突穴。
牙齿是骨骼的余气所生，由肾主管病变。然而，因阳明经火气炽盛而痛的，有因风邪、虫蛀而痛的，也有因虚损而痛的，药物不能迅速见效，必须使用艾灸。如果脸颊肿胀牙痛，灸风池穴；红肿牙痛，灸手三里穴；龋齿疼痛，须灸内庭穴。
鼻出血，是由于肺肝有火。肺的窍道在鼻，肝脏贮藏血液，这两条经脉有火气在内炽盛，则血液沸腾，顺着肺窍而出。紧急时宜灸合谷穴一壮。
胆的热邪移注于脑，导致脑漏流出黄浊的水液，从鼻孔排出，严重时气味腥臭。也有鼻塞闻不到香臭的。都适宜灸上星穴。
颏部，是从口下唇到末端的地方，俗称下巴。有因气虚而脱落的，有因打呵欠而脱落的，都可以灸风池穴。
书中说，有梦遗精为梦遗，无梦自出为精滑。大凡梦遗的人，由于相火过强。精滑的人，由于心肾受损。拟定治疗方案应当区分虚实，灸法统宜选用关元、中极及三阴交穴。如果未痊愈，再灸肾俞穴即可。
朱丹溪说：浊症的成因有两种，肥人多湿热，瘦人多肾虚。总之是肾虚体质，下焦空虚豁达，则湿热阻滞于精窍，从而形成赤白浊症。应当灸关元穴，兼灸行间穴自然痊愈。
The pharynx is the pathway for food and drink, and the larynx is the region for respiration; neither can tolerate even a trace of pathogenic factors, otherwise it will develop into throat disorders. For pain in the pharynx and larynx, Jiune (Neiting, ST44) should be moxibusted. For throat ulcers (Houchuang) and wind-throat conditions (Houfeng), Tiantu (Tiantu, CV22) should be urgently moxibusted.
Teeth are the surplus of bones, and their pathology is governed by the Kidney. However, pain caused by blazing fire in the Yangming channel, or due to wind or worms, or due to deficiency, may not respond quickly to herbal medicine; moxibustation must be used. If cheek swelling accompanies toothache, Fengchi (Fengchi, GB20) should be moxibusted; if redness and swelling accompany toothache, Shousanli (Shousanli, LI10) should be moxibusted; for dental caries with pain, Neiting (Neiting, ST44) must be moxibusted.
Epistaxis (nosebleed) is caused by fire in the Lung and Liver. The Lung opens into the nose, and the Liver stores blood; when fire blazes within these two channels, blood boils and exits through the nasal orifice. Urgently, one Zhu (unit of moxa cone) should be applied to Hegu (Hegu, LI4).
When Gallbladder heat transfers to the brain, it causes "brain leakage" (nausal discharge), where yellow and turbid fluid exits from the nose, sometimes with a foul odor. There are also cases of nasal congestion with loss of smell. In all such cases, Shangxing (Shangxing, GV23) should be moxibusted.
The chin (Ke) is the area from the lower lip to its tip, commonly known as the jawline. Cases of collapse or protrusion here due to Qi deficiency or yawning can be treated by moxibusting Fengchi (Fengchi, GB20).
Texts state that seminal emission during dreams is called nocturnal emission (Mengyi), while spontaneous emission without dreams is called spermatorrhea (Jinghua). Generally, nocturnal emissions result from excessive ministerial fire (Xianghuo), while spermatorrhea results from damage to the Heart and Kidney. Treatment plans should distinguish between excess and deficiency; moxibustation generally suits Guanyuan (Guanyuan, CV4), Zhongji (Zhongji, CV3), and Sanyinjiao (Sanyinjiao, SP6). If there is no improvement, further moxibustation on Shenshu (Shenshu, BL23) is appropriate.
Zhu Danxi stated: The causes of turbid discharge (Zhuozheng) are twofold: obese individuals often have damp-heat, while thin individuals often have Kidney deficiency. Essentially, due to a deficient constitution, the Lower Jiao becomes empty, allowing damp-heat to obstruct the essence orifices, resulting in red and white turbid discharge. One should moxibust Guanyuan (Guanyuan, CV4) and simultaneously moxibust Xingjian (Xingjian, LR2) for natural recovery.