人参 黄 五味 枣仁 当归 地黄 甘草 枣皮 山药 肉桂
亡血过多，目昏而惑，头眩盗汗，益营煎主之。
营者，阴中屯驻精气。益营者，提调斡旋之谓。人知前症阴不足，濡以味浓之归、地、枣、皮、五味子、肉
桂，不知阴根于阳，如参、 、山药、甘草、酸枣仁敦浓和平，正血分之先天也。故兹十味阴阳平补，而独名益
营云。
诗曰∶益营十物谓当归，五味人参山茱萸，怀药地黄交趾桂，枣仁粉草北黄 。
人参 地骨皮 枸杞 麦冬 天冬 五味 附子 肉桂 当归 地黄 甘草 知母（蜜炒）
虚损血枯痰涎上涌，面赤烦渴，目痛如邪，此方主之。
目痛烦躁，当责君火。然曰虚损、曰血枯，必其人其
症，有难以名状者。啖以和平真味，准可匀其宗气，改曰平气。再晰其义∶痰涎上涌，水不归元也；面赤烦渴，
火不就位也。苦寒直泄之药，惟病初起，元气未坏，势方隆蕴，脉鼓而数者，暂取治标。稍久涉虚，便不可服。
王太仆曰∶治热未已，而中寒更起，且胃土伤，而绝肺金孕育之源矣。斯以地黄、麦冬、天冬、知母滋水清燥，
不令丙丁与龙雷争衡；当归、全地、枸杞、五味养阴制火，诚恐厥阴与太阴交战；其人参、甘草、肉桂、附子大
益气血。乃元首股肱承运而治。所谓为政以德，奉令之人乐而奔走，市义者也。故又曰和衷。素有肝火者，除桂、
附，用丹皮、芍药。
诗曰∶麦门全地桂花红，知母裁书附子封，杞地味甘人莫恋，合当归计决天冬。
人参、黄芪、五味子、酸枣仁、当归、地黄、甘草、山茱萸、山药、肉桂。
失血过多，导致视力模糊昏花且神志迷惑，头晕目眩，夜间盗汗，以益营煎为主治方剂。
营气，是阴分中屯聚驻守的精微物质。所谓“益营”，是指提升、调度和斡旋（营气）的意思。人们只知道上述症状属于阴液不足，用味道浓厚滋润的当归、地黄、大枣皮（山茱萸）、五味子、肉桂来濡养，却不知道阴根源于阳，像人参、黄芪、山药、甘草、酸枣仁这些药物性质敦厚浓密且平和中正，正是补益血分的先天之本。因此这十味药阴阳双补，却唯独命名为“益营”。
诗云：益营十物名为当归，加上五味子、人参、山茱萸，怀山药、地黄、交趾肉桂，酸枣仁配粉草和北黄芪。
人参、地骨皮、枸杞子、麦冬、天冬、五味子、附子、肉桂、当归、地黄、甘草、知母（蜜炙）。
虚损导致血液枯竭，痰涎向上涌逆，面部发红，心烦口渴，眼睛疼痛如同受邪侵扰，此方主治。
眼睛疼痛伴烦躁，应当追究君火（心火）的原因。然而既然称为“虚损”、“血枯”，必然其人其症，有难以用常规名状描述的情况。投喂平和纯正的药味，准确可以调和宗气，所以改名为“平气”。再进一步阐明其义理：痰涎上涌，是水液不能归元；面部发红、心烦口渴，是火气不能安守本位。苦寒直泄的药物，只适用于疾病初起，元气尚未受损，病势正盛，脉搏鼓动而数的情况，暂时用来治标。如果病程稍久涉及虚证，便不可服用。王太仆说：治疗热病未愈，而中焦寒症又起，况且胃土受伤，就断绝了肺金孕育的源头了。这里用地黄、麦冬、天冬、知母滋补肾水以清除燥热，不让丙丁之火（心火）与龙雷之火相争衡；用当归、全生地、枸杞子、五味子滋养阴液以制约火势，诚恐厥阴肝木与太阴脾土发生交战；用人参、甘草、肉桂、附子大补气血。这就像元首与股肱之臣顺应天命而治理国家。所谓为政以德，奉命之人乐于奔走效力，这是施行仁义的做法。所以又叫做“和衷”。素有肝火的人，去掉肉桂、附子，改用牡丹皮、芍药。
Ginseng Radix, Astragali Radix (Huangqi), Schisandrae Fructus, Ziziphi Spinosae Semen, Angelicae Sinensis Radix, Rehmanniae Radix, Glycyrrhizae Radix et Rhizoma, Corni Fructus, Dioscoreae Rhizoma, Cinnamomi Cortex.
Excessive blood loss leading to blurred vision and mental confusion, dizziness, and night sweats is primarily treated with Yiying Decoction (Benefit Ying Decoction).
Ying (Nutritive Qi) refers to the essence that resides within Yin. "Benefiting Ying" means to elevate, regulate, and mediate it. People know that the aforementioned symptoms indicate a deficiency of Yin, and they use rich and moistening herbs such as Angelicae Sinensis Radix, Rehmanniae Radix, Corni Fructus, Schisandrae Fructus, and Cinnamomi Cortex to nourish. However, they do not realize that Yin is rooted in Yang. Herbs like Ginseng Radix, Astragali Radix, Dioscoreae Rhizoma, Glycyrrhizae Radix et Rhizoma, and Ziziphi Spinosae Semen are thick, dense, and peaceful, truly tonifying the primordial root of the Blood aspect. Therefore, these ten ingredients tonify both Yin and Yang, yet it is uniquely named "Benefit Ying."
The poem states: The ten items of Benefit Ying include Angelicae Sinensis Radix, Schisandrae Fructus, Ginseng Radix, Corni Fructus, Huai Shan Yao (Dioscoreae Rhizoma), Rehmanniae Radix, Jiaozhi Cinnamon (Cinnamomi Cortex), Ziziphi Spinosae Semen, Fen Cao (Glycyrrhizae Radix et Rhizoma), and Bei Huangqi (Astragali Radix).
Ginseng Radix, Lycii Cortex (Digupi), Lycii Fructus, Ophiopogonis Radix, Asparagi Radix, Schisandrae Fructus, Aconiti Lateralis Radix Praeparata, Cinnamomi Cortex, Angelicae Sinensis Radix, Rehmanniae Radix, Glycyrrhizae Radix et Rhizoma, Anemarrhenae Rhizoma (honey-fried).
Deficiency damage leading to dried-up blood and surging phlegm-saliva, red face, irritability, thirst, and eye pain as if affected by pathogenic factors, is primarily treated with this formula.
Eye pain accompanied by irritability should be attributed to Ministerial Fire (Junhuo). However, since it is described as "deficiency damage" and "dried-up blood," there must be aspects of the patient's condition that are difficult to describe conventionally. Administering peaceful and authentic flavors can accurately harmonize Zong Qi (Pectoral Qi), hence the name change to Pingqi (Harmonizing Qi). Further clarifying its meaning: Surging phlegm-saliva indicates Water failing to return to its source; red face, irritability, and thirst indicate Fire failing to take its proper position. Bitter-cold purgative herbs are only suitable for the initial stage of disease when Yuan Qi (Primordial Qi) is not yet damaged, the pathogenic force is vigorous, and the pulse is full and rapid, used temporarily to treat the branch (symptoms). If the illness persists and involves deficiency, they must not be taken. Wang Taipu said: If heat treatment is not completed and middle-jiao cold arises, and if Stomach Earth is injured, the source of Lung Metal's nurturing is cut off. Here, Rehmanniae Radix, Ophiopogonis Radix, Asparagi Radix, and Anemarrhenae Rhizoma nourish Water to clear dryness, preventing Bing-Ding Fire (Heart Fire) from contending with Long-Lei Fire (Dragon-Thunder Fire); Angelicae Sinensis Radix, whole Rehmanniae Radix, Lycii Fructus, and Schisandrae Fructus nourish Yin to control Fire, fearing conflict between Jueyin Liver and Taiyin Spleen; Ginseng Radix, Glycyrrhizae Radix et Rhizoma, Cinnamomi Cortex, and Aconiti Lateralis Radix Praeparata greatly benefit Qi and Blood. This is like the sovereign and ministers governing according to the Mandate. It is said that governing with virtue causes those who receive orders to happily serve, which is practicing righteousness. Hence it is also called Hezhong (Harmonious Unity). For those with pre-existing Liver Fire, remove Cinnamomi Cortex and Aconiti Lateralis Radix Praeparata, and substitute with Moutan Cortex and Paeoniae Radix Alba.
The poem states: Mai Men Dong (Ophiopogonis Radix), Quan Di Huang (Whole Rehmanniae Radix), Gui Hua Hong (Cinnamon/Danggui color red), Zhi Mu (Anemarrhenae Rhizoma) seals the book with Fu Zi (Aconiti Lateralis Radix Praeparata), Qiju (Lycii Fructus) and Dihuang (Rehmanniae Radix) are sweet but one should not cling to them, combined with Danggui (Angelicae Sinensis Radix) to decide on Tian Dong (Asparagi Radix).