人参 黄 五味 紫菀 桑皮（蜜炒） 地黄（入蜜少许和服）
气虚咳嗽，因而目赤生眵，此方主之。
有声无物曰咳，有物无声曰嗽，声物俱有曰咳嗽。有因风、因火、因痰、因食之分，知为气虚则与四者无涉。
此肺衰不能生水而生火，致作是症。爰以人参、黄 补其肺，紫菀、桑皮清其肺，地黄、五味滋其肺。连进数剂，
俾金王水生，水生火伏，疾自去矣。
诗曰∶补肺藉参 ，五味桑白皮，地黄兼紫菀，金木两相需。
治脾肾虚寒，饮食少思，发热盗汗，遗精白浊，真气亏损，肌体瘦弱等症。
地黄 山药 枣皮 杜仲 牛膝 枸杞 远志 五味 苁蓉 小茴 续断 楮实 菟丝 巴戟
此水火平调，脾肾交补之剂也。夫肾为先天之本，脾为后天之本。二本有亏，则未老先衰，故见上项诸症。
物之滋润味浓者，可以补水，物之轻明味淡者，可以补火。两补备至，则老可还少，故用上项诸药。
诗曰∶由来还少鲜奇方，楮实山茱药少良，杞菟杜牛巴地续，苁蓉远味有茴香。
龟胶、鹿胶合蜜，和丸梧子大，朱砂为衣。
枸杞 地黄 苁蓉 当归（各四两） 阳起石（醋煮） 磁石（三两） 巴戟天 五味子 葳蕤仁 牛膝（各二两）
肉桂 沉香（各一两五钱） 夏枯草 菊花 楮实（各一两）
男妇失荣，致肌瘦面惨，目昏涩泣出，时见黑花，主此方。境顺而美，意快而足，凡此皆谓之荣。一不到头，
含羞忍辱，忧戚倍于常人，甚则意境俱非，不堪回首，阴阴心病，销耗元神，故得前症。本科目为失荣，最不能
治。虽归、地、五味、磁石、蕤仁、龟胶左益真精，当得天马腾空，触类便发。纵杞、戟、鹿胶、阳起石、桂、
沉右壮真气，不奈木鸡妄执，滞而难通。至若菊花、怀牛膝一清
一利，楮实、夏枯草以发以开，目光乍为一活，其默默绵绵之绪，幽郁不化，能保将来无复结之祸乎？方名驻景，
要亦得此聊以销病居之岁月云。愿子若女，有势毋尽使，有福无尽享。所以毋尽者，盖天道好还，留余地为退步
计也。《易》曰∶日中则昃，月盈则亏。观象玩辞，可以修省矣。
诗曰∶桂沉楮实当阳起，枯草蕤仁牛不齿，磁石地黄杞菊繁，巴陵风味从容理。
人参、黄芪、五味子、紫菀、桑白皮（用蜂蜜炒制）、地黄（服用时加入少许蜂蜜调和）。
只有声音没有痰液排出称为咳，有痰液排出而没有声音称为嗽，既有声音又有痰液称为咳嗽。咳嗽的成因可分为因风邪、因火邪、因痰饮、因饮食积滞四种情况，若确认为气虚所致，则与上述四种原因无关。
这是因为肺气衰弱，不能滋养肾水而导致心火亢盛，从而引发这些症状。因此用人参、黄芪来补益肺气，用紫菀、桑白皮来清肃肺热，用地黄、五味子来滋润肺阴。连续服用数剂后，使肺气旺盛而肾水滋生，肾水充足则能制约心火，疾病自然痊愈。
诗云：补肺需借助人参和黄芪，配合五味子和桑白皮，再加上地黄与紫菀，金（肺）木（肝）两脏相互需要协调。
治疗脾肾阳虚寒冷，食欲减退，发热盗汗，遗精或白浊，真气亏损，身体消瘦虚弱等症状。
地黄、山药、山茱萸、杜仲、牛膝、枸杞子、远志、五味子、肉苁蓉、小茴香、续断、楮实子、菟丝子、巴戟天。
这是水火平调、脾肾双补的方剂。肾为先天之本，脾为后天之本。如果这两个根本有所亏虚，就会未老先衰，从而出现上述各种症状。
性质滋润、味道浓厚的药物，可以补充肾水；性质轻清明亮、味道淡薄的药物，可以温补脾火。两者都补充得十分周全，就可以使人返老还童，所以使用上述药物。
诗云：自古以来还少丹是鲜有的奇妙方剂，楮实子、山茱萸、山药、小茴香疗效良好，枸杞、菟丝子、杜仲、牛膝、巴戟天、地黄、续断，加上肉苁蓉、远志、五味子和茴香。
将龟甲胶、鹿角胶与蜂蜜混合，制成梧桐子大小的丸药，用朱砂作为包衣。
枸杞子、地黄、肉苁蓉、当归（各四两）、阳起石（用醋煮过）、磁石（三两）、巴戟天、五味子、玉竹仁、牛膝（各二两）、肉桂、沉香（各一两五钱）、夏枯草、菊花、楮实子（各一两）。
男女患有失荣症，导致肌肉消瘦、面色惨淡，眼睛昏花干涩流泪，时常看到眼前有黑花飞舞，此方主治。境遇顺遂且美好，心意畅快且满足，凡此种种都称为“荣”。一旦其中任何一项达不到，就含羞忍辱，忧愁悲伤程度超过常人，严重时连心境和现实都不堪回首，这种内心的隐痛消耗元神，因而得到前述症状。本病名为失荣，是最难治疗的。虽然当归、地黄、五味子、磁石、玉竹仁、龟甲胶能左益真精，让人仿佛天马行空般灵动，触类旁通便发作；纵然枸杞、巴戟天、鹿角胶、阳起石、肉桂、沉香能右壮真气，却无奈像木头鸡一样固执僵化，气机滞涩难以通畅。至于菊花、怀牛膝一清一利，楮实子、夏枯草以发散开通，目光乍看似乎恢复了一些活力，但那默默绵绵的情绪，幽深郁结无法化解，怎能保证将来不再发生结聚之祸呢？方名“驻景”，也只是借此聊以度过患病期间的岁月罢了。希望子女们，权势不要滥用到底，福气不要享受殆尽。之所以说不要尽用，是因为天道循环往复，要留有余地作为退步的打算。《易经》说：“太阳到了正午就会偏斜，月亮圆满之后就会亏损。”观察卦象玩味爻辞，就可以修身反省了。
Ginseng Radix (Renshen), Astragali Radix (Huangqi), Schisandrae Fructus (Wuweizi), Asteris Herba (Ziwan), Morus Cortex (Sangbai Pi) (honey-fried), Rehmanniae Radix (Dihuang) (take with a little honey).
For cough caused by Qi deficiency, which subsequently leads to red eyes and discharge of ocular mucus, this formula is indicated.
Coughing without expectoration is called "Ke" (cough); expectoration without sound is called "Sou" (phlegm-rattling); both sound and expectoration present is called "Kesu" (cough with phlegm). Causes can be attributed to wind, fire, phlegm, or food stagnation. If it is known to be due to Qi deficiency, it is unrelated to the aforementioned four causes.
This occurs because Lung Qi is weak and fails to generate Kidney Water, leading to Fire hyperactivity, thus causing these symptoms. Therefore, Ginseng Radix and Astragali Radix are used to tonify Lung Qi; Asteris Herba and Morus Cortex are used to clear Lung heat; Rehmanniae Radix and Schisandrae Fructus are used to nourish Lung Yin. After taking several doses, Metal (Lung) becomes prosperous and generates Water (Kidney); when Water is sufficient, Fire is subdued, and the disease naturally resolves.
The poem states: To tonify the Lung, rely on Renshen and Huangqi; Wuweizi and Sangbai Pi assist; Dihuang combined with Ziwan ensures mutual need between Metal and Wood.
To treat Spleen and Kidney Yang deficiency and cold, poor appetite, fever with night sweats, spermatorrhea or leukorrhea, depletion of True Qi, emaciation, and weakness.
Rehmanniae Radix (Dihuang), Dioscoreae Rhizoma (Shanyao), Corni Fructus (Zhuyu), Eucommiae Cortex (Duzhong), Achyranthis Bidentatae Radix (Niuxi), Lycii Fructus (Gouqi), Polygalae Radix (Yuanzhi), Schisandrae Fructus (Wuweizi), Cynomorii Herba (Rongrong), Foeniculi Fructus (Xiaohui), Dipsaci Radix (Xuduan), Cudraniae Fructus (Chushi), Cuscutae Semen (Tusizi), Morinda Officinalis Radix (Baji).
This is a formula that harmonizes Water and Fire and simultaneously tonifies the Spleen and Kidney. The Kidney is the root of congenital constitution, and the Spleen is the root of acquired constitution. If these two roots are deficient, premature aging occurs, manifesting as the aforementioned symptoms.
Substances that are moistening and rich in flavor can tonify Water (Kidney); substances that are light, clear, and mild in flavor can tonify Fire (Spleen/Yang). When both are thoroughly supplemented, one may return to youth; hence, the aforementioned herbs are used.
The poem states: Since ancient times, Hushao Dan has been a rare and miraculous formula; Chushi, Zhuyu, Shanyao, and Xiaohui are excellent; Gouqi, Tusizi, Duzhong, Niuxi, Baji, Dihuang, and Xudzu; together with Rongrong, Yuanzhi, Wuweizi, and Huixiang.
Testudinis Carapax et Plastrum Gelatinum (Guijiao) and Cervi Cornu Degelatinatum (Lujiao) mixed with honey, formed into pills the size of Chinese melon seeds, coated with Cinnabar (Zhusha).
Lycii Fructus (Gouqi), Rehmanniae Radix (Dihuang), Cynomorii Herba (Rongrong), Angelicae Sinensis Radix (Danggui) (each 4 liang), Yangqishi (vinegar-boiled), Magnetitum (Cishi) (3 liang), Morinda Officinalis Radix (Bajitian), Schisandrae Fructus (Wuweizi), Polygonati Odorati Rhizoma (Weirui), Achyranthis Bidentatae Radix (Niuxi) (each 2 liang), Cinnamomi Cortex (Rougui), Aquilariae Lignum Resinatum (Chenxiang) (each 1.5 qian), Prunellae Spica (Xiakucao), Chrysanthemi Flos (Juhua), Cudraniae Fructus (Chushi) (each 1 liang).
For men and women suffering from Shirong (Loss of Prosperity/Vitality), resulting in emaciation, pale and sallow complexion, blurred and dry eyes with tearing, and frequent visual hallucinations of black spots, this formula is indicated. Smooth and beautiful circumstances, and a contented mind are all referred to as "Rong" (Prosperity). If any of these fail to reach their peak, one endures shame and humiliation, experiencing sorrow exceeding that of ordinary people. In severe cases, both mindset and reality become unbearable to recall. This hidden heart disease consumes the Primordial Spirit, leading to the aforementioned symptoms. This condition, named Shirong, is among the most difficult to treat. Although Danggui, Dihuang, Wuweizi, Cishi, Weirui, and Guijiao benefit the True Essence on the left, allowing for agile movement like a heavenly horse, triggering reactions upon contact; even if Gouqi, Bajitian, Lujiao, Yangqishi, Rougui, and Chenxiang strengthen True Qi on the right, they cannot overcome the rigidity like a wooden chicken, where Qi remains stagnant and difficult to flow. As for Juhua and Huainiu Xi, one clears and one promotes drainage; Chushi and Xiakucao disperse and open up. Although vision may temporarily revive, how can one ensure no future recurrence of knotting disasters given the silent, lingering, deeply郁 (depressed/stagnant) emotions? The formula is named Zhujing (Residing Scenery), merely to help pass the time during illness. May sons and daughters not exhaust power completely, nor enjoy blessings fully. The reason for not exhausting is that the Way of Heaven returns cyclically; leaving room allows for retreat. The I Ching says: "When the sun reaches noon, it begins to decline; when the moon is full, it begins to wane." Observing images and contemplating words enables self-cultivation and reflection.
The poem states: Rougui, Chenxiang, Chushi, and Yangqishi; Xiakucao, Weirui, and Niuxi should not be disregarded; Cishi, Dihuang, Gouqi, and Juhua are abundant; Balin's flavor is managed with composure.