雷公真君曰∶凡人毋论有病无病，一旦汗如雨出，不肯止者，名曰亡阳。汗尽，止有气未绝。
最危之症也。若因汗出而用止汗之药，则汗不能止；若因汗尽而用补血之药，则血难骤生。所当急补
其气，尚可挽回。然而补气之药，舍人参实无他药可代。方用收汗生阳汤∶人参一两，麦冬一两，
北五味三钱，黄 一两，当归五钱，熟地一两，炒枣仁五钱，甘草一钱，水煎服。一剂而汗收，再剂
而气复，三剂而气旺，四剂而身健矣。此方之妙，妙在气血均补，而尤补于气，使气足以生阳，阳旺而
阴亦生矣。夫亡阳之症，虽是阳亡，其实阴虚不能摄阳，以致阳气之亡也。倘阴足以摄阳，则汗虽
出，何至亡阳。然治亡阳之症，乌可徒教阳乎，我所以救阳兼救阴也。
雷公真君曰∶凡人夏秋感热之气，患痢便血，一日间至百十次不止者，至危急也。苟用凉药以止
血，利药以攻邪，
俱非善法。我有神方，可以救急援危，又不损伤气血，痢止身亦健也。方用援绝神丹∶白芍二
两，当归二两，枳壳二钱。槟榔二钱，甘草二钱，滑石末三钱，广木香一钱，萝卜子一钱，水煎
服。一剂轻，二剂止，三剂全愈。此方妙在用白芍，当归至二两之多，则肝血有余，不去制克脾
土，则脾气有生发之机，自然大肠有传导之化；加之枳壳，槟榔、萝卜子、俱逐秽祛积之神药，尤能
于补中用攻；而滑石、甘草、木香，调和于迟速之间，更能不疾不徐，使瘀滞之尽下，而无内留
之患也。其余些小痢疾，不必用如此之多，减半治之，亦无不奏功。不必分红白、痛与不痛，皆神效。
雷公真君说：凡是人，无论是否有病，一旦出汗如雨水般流出，且无法停止的，称为亡阳（阳气极度耗散脱失）。汗液流尽后，仅存气息未绝。这是最危险的病症。如果因为出汗而使用止汗的药物，则汗不能止住；如果因为汗已流尽而使用补血药物，则血液难以迅速生成。此时应当紧急补气，还有可能挽回生机。然而补气的药物，除了人参实在没有其他药物可以替代。方剂用收汗生阳汤：人参一两，麦冬一两，北五味子三钱，黄芪一两，当归五钱，熟地黄一两，炒酸枣仁五钱，甘草一钱，加水煎服。服用一剂后汗止，两剂后气复，三剂后气旺，四剂后身体康健。这个方剂的妙处，在于气血双补，尤其侧重于补气，使气足以生发阳气，阳气旺盛则阴血也随之化生。所谓亡阳之症，虽然是阳气亡失，其实是因为阴虚不能固摄阳气，导致阳气外亡。如果阴气充足能够固摄阳气，那么即使出汗，又何至于发生亡阳。然而治疗亡阳之症，怎么能只单纯救助阳气呢？我所以救阳的同时兼救阴。
雷公真君说：凡人在夏秋季节感受热邪之气，患痢疾并伴有便血，一天之内多达上百次不止的，非常危急。如果使用凉药来止血，使用通利药来攻逐邪气，都不是好方法。我有神效方剂，可以急救危难，又不损伤气血，痢疾停止后身体也能健康。方剂用援绝神丹：白芍二两，当归二两，枳壳二钱，槟榔二钱，甘草二钱，滑石末三钱，广木香一钱，萝卜子（莱菔子）一钱，加水煎服。服用一剂症状减轻，两剂痢止，三剂完全痊愈。这个方剂的妙处在于使用白芍、当归多达二两，使得肝血充盈有余，不去克制脾土（脾胃），则脾气有生发之机，自然大肠有传导的功能；再加上枳壳、槟榔、萝卜子，都是驱逐秽浊、消除积滞的神药，尤其能在补益中运用攻伐之法；而滑石、甘草、木香，调和于快慢之间，更能不慌不忙，使瘀滞之物全部排出，而没有内留的隐患。其余轻微的痢疾，不必用如此大的剂量，减半治疗，也无不奏效。不必区分是红痢还是白痢，疼痛还是不疼痛，都神效。
Lei Gong Zhen Jun (Deity Lei Gong) said: For any person, regardless of whether they are ill or healthy, if they suddenly sweat profusely like rain and cannot stop, it is called Wang Yang (collapse of Yang Qi). When the sweat is exhausted, only the breath remains unextinguished. This is a critically dangerous syndrome. If one uses antiperspirant herbs because of the sweating, the sweat will not stop; if one uses blood-nourishing herbs because the sweat has ceased, the blood will be difficult to generate rapidly. At this point, urgent supplementation of Qi is necessary, and recovery is still possible. However, for Qi-supplementing herbs, there is no substitute for Ren Shen (Ginseng Radix et Rhizoma). The prescription used is Shou Han Sheng Yang Tang (Sweat-Stopping and Yang-Generating Decoction): Ren Shen 1 liang, Mai Dong (Ophiopogonis Tuber) 1 liang, Bei Wu Wei Zi (Schisandrae Fructus) 3 qian, Huang Qi (Astragali Radix) 1 liang, Dang Gui (Angelicae Sinensis Radix) 5 qian, Shu Di Huang (Rehmanniae Radix Praeparata) 1 liang, Chao Zao Ren (Ziziphi Spinosae Semen) 5 qian, Gan Cao (Glycyrrhizae Radix et Rhizoma) 1 qian. Decoct in water and take orally. After one dose, the sweating stops; after two doses, the Qi recovers; after three doses, the Qi becomes robust; after four doses, the body is healthy. The brilliance of this formula lies in supplementing both Qi and Blood, with particular emphasis on Qi, so that sufficient Qi can generate Yang. When Yang is robust, Yin also generates. Although the syndrome of Wang Yang involves the loss of Yang, the root cause is actually Yin deficiency failing to secure Yang, leading to the escape of Yang Qi. If Yin were sufficient to secure Yang, even if sweating occurred, how could it lead to Wang Yang? Therefore, when treating Wang Yang, how can one merely focus on rescuing Yang? I rescue Yang while simultaneously rescuing Yin.
Lei Gong Zhen Jun said: When people contract heat pathogens in summer and autumn and suffer from dysentery accompanied by bloody stools, occurring more than a hundred times a day without cessation, the condition is extremely critical. Using cold-natured herbs to stop bleeding and purgative herbs to attack pathogens are not good methods. I have a miraculous formula that can save emergencies and rescue critical conditions without damaging Qi and Blood, stopping the dysentery and restoring health. The formula used is Yuan Jue Shen Dan (Miraculous Pill for Rescuing the Desperate): Bai Shao (Paeoniae Radix Alba) 2 liang, Dang Gui 2 liang, Zhi Ke (Aurantii Fructus) 2 qian, Bing Lang (Arecae Semen) 2 qian, Gan Cao 2 qian, Hua Shi (Talcum) powder 3 qian, Guang Mu Xiang (Costi Radix) 1 qian, Luo Bo Zi (Raphani Semen) 1 qian. Decoct in water and take orally. After one dose, symptoms lighten; after two doses, the dysentery stops; after three doses, full recovery is achieved. The brilliance of this formula lies in using large doses of Bai Shao and Dang Gui (up to 2 liang each), ensuring abundant Liver Blood. With excess Liver Blood, there is no excessive restriction on Spleen Earth, allowing Spleen Qi to have the potential for growth and development, thereby naturally enabling the Large Intestine to perform its function of conduction. Additionally, Zhi Ke, Bing Lang, and Luo Bo Zi are miraculous herbs for expelling turbidity and removing accumulation, particularly capable of employing purgation within tonification. Meanwhile, Hua Shi, Gan Cao, and Mu Xiang harmonize the pace, neither too fast nor too slow, ensuring that all stagnation is expelled downward without leaving internal hazards. For minor cases of dysentery, such high dosages are unnecessary; halving the dose yields equally effective results. It is effective regardless of whether it is red dysentery or white dysentery, painful or painless.